DOCSLIB.ORG

The Golden Legend Kindle

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Golden Legend Kindle THE GOLDEN LEGEND PDF, EPUB, EBOOK Nadeem Aslam | 384 pages | 12 Jan 2017 | FABER & FABER | 9780571330744 | English | London, United Kingdom The Golden Legend PDF Book This kind of a book irks me a lot because wittingly or unwittingly it is meaningless in its performance of a weird shallow liberalism. For the Swiss band, see Legenda Aurea band. The original leader of this group was killed by a drone attack in Waziristan, and his widow, Aysha, and his son, who lost both his legs in the same attack, have returned to her father, who is the Imam of a mosque in Zamana. This one? Revocata, and S. Now, good Father Adrian, hie you fast that we were there, for there is all my desire and joy. The Golden Legend had a big influence on scholarship and literature of the Middle Ages. And then one of his monks began to cry and weep full sore, and said that his end was come, and that he might abide no longer in the ship, and anon he leapt out of the ship into the sea, and then he cried and roared full piteously, cursing the time that he was born, and also father and mother that begat him, because they saw no better to his correction in his young age, for now I must go to perpetual pain. It is a book of the commonalities of humanity, the lore, the fables and, yes, the religious beliefs, that are interchanged between nationalities, cultures and faiths. Highly recommend. Eodan, son of Chief Boierek, has been on the war campaign for many years. And Constantine, after the death of King Coel, by his mother was crowned king of Britain. Thirdly, she was marvellous in constancy, for she was most constant against the threatenings and menaces, for she despised them all and answered to the emperor: Tarry not to do the torments that thou hast purposed, for I desire to offer to God my blood, and make an end of that thou hast conceived in thy courage, I am ready to suffer all. View Product. And then this holy man Adrian baptized her, and after, our Lady said to her: Now mine own daughter be glad and joyful, for ye lack no thing that longeth to the wife of a heavenly spouse, and now I shall bring you to my Lord my son which abideth for you. And when the virgin knew the strife of the disputation that she abode, she commended her all unto our Lord, and an angel came to her and said that she should keep her firmly for she should not be vanquished, but she should surmount them and send them to martyrdom. Feb 27, Saloni rated it really liked it. Jun 07, Penny Literary Hoarders rated it really liked it Shelves: books-of-summer , from-windsor-public-library , books-read-in Brandon and made him good cheer in his manner, and then he bade his brethren be of good cheer, for our Lord hath sent to us his messenger to lead us into some good place. Nov 27, Melissa rated it liked it. Paul , played in the second half of the concert, was not to Sullivan's advantage. By creating a single-volume sourcebook of core Christian stories, Jacobus de Voragine c. First Edition Published There is a wealth of information on much Christian legend;however,nothing rooted in strong,historical fact. And he demanded of her where she saw it, and she said: Yonder in the east, and then he wiped his eyes and saw the most glorious monastery that ever he saw, whereof he was full of joy, and said to her: Now blessed be God that hath endowed you with so perfect faith, for there is that place wherein ye shall receive so great worship and joy, that there was never none like, save only our blessed Lady, Christ's own mother, queen of all queens. The Golden Legend Writer A friend recommended this book literally placing it in my hands and said, 'I think you'll like it'. I will press it into the hands of both friends and strangers, in what, no doubt, will eventually cause deserved eye-rolls. Then said this new spouse: O blessed Lord, I thank you with all mine heart of all your great mercies, beseeching you to make me digne and worthy to be thy servant and handmaid, and to please you whom my heart loveth and desireth above all things. And the king said: If it be so as thou sayest, all the earth erreth and thou only sayest truth, and every word ought to be confirmed by the mouth of two or three witnesses. Remember ye not how sitting in your parliament ye described to you a husband, whereas ye had a great conflict and battle in defending your chastity? Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. Stephen the Pope, 78 The Invention of S. Jesu Christ, hope of and help of them that believe in thee! This is an uncomfortable tale. And then there arose and stood up a duke, which was her uncle, and with due reverence said to her in this wise: My sovereign lady, saving your high and noble discretion, this answer is full heavy to my lady your mother, and to us all your humble liegemen, without ye take better advice to your noble courage. A gold solidus of Valentinian III struck at Rome shows the emperor bearing a long cross and transfixing a serpent with a human head. Apr 25, Victor Brand rated it it was amazing. Secondly, she was marvellous in eloquence, for she had fair speech in Katherine preaching as it appeared in her predications, she was right sharp in rendering reason, as when she answered to the emperor, she had sweet words in drawing the people to the faith, as it appeared in Porphyry and the queen, whom she drew to the christian faith by sweetness of her fair speech. Peter, 23 The Life of S. Paolo Giordano. It was this book which popularized the legend of George and the Dragon in the West. And when this young queen Katherine had achieved her answer, the queen her mother, and all the lords, were abashed of her of words and wist not what to say, for they considered well by her words that she had no will to be married. And for this great miracle many thousands of paynims were turned to the faith of Jesu Christ and were baptized, and after received the crown of martyrdom for the acknowledging of the name of Jesu Christ. It should also be remembered that, in popular piety, St Thomas of Canterbury, after his martyrdom in and the accounts of miracles at his tomb, was adopted as a patron saint by the English. By this time the legend had largely ceased to be a moral fable and had become a romantic ballad, mirroring the decline of the chivalric ideal into an erotic fantasy typified by such productions as the contemporary verse romance The Roman de la Rose which even some contemporaries found shocking. And then the butchers began to fail and were weary. If thou wert an angel or a celestial virtue, yet thou oughtest not to be believed when thou art but one frail woman. Also available from:. And then he being full of woodness, commanded that she should be despoiled naked and beaten with scorpions, and so beaten to be put in a dark prison, and there was tormented by hunger by the space of twelve days. Wikimedia Commons has media related to Golden Legend. The Golden Legend Reviews There are also famous buildings reconstructed and buildings made of paper. Even so, the flag of St George was adopted by the City of London in in order for itsships entering the Mediterranean to benefit from the protection of the Genovese fleet. As a young The princess seems to represent the church, especially orthodoxy as against heresy. The Golden Legend is a reflection of the beloved book in its story—a work that dares to explore the entire world. In a seal of Lyme Regis dating from a ship is depicted bearing a flag with a cross on a plain background. The next day following was demanded where the holy body of the queen was, and the emperor bade that many should be put to torment for to know where the body was. Bailed just under halfway through. Numerous versions of the Golden Legend circulated in the Middle Ages. From this point they continue on int If all religions were practiced in the manner, of say, Jimmy Carter or the Dali Llama I would have no problems with them and would actually admire them but they are not. And when the paynims saw this great miracle, many of them were thereby converted to the faith of Jesu Christ. James said, smiling: Go, thou third toe. Even so, St George as usually depicted makes no use of skilful swordplay or forceful lance-thrusts. I don't feel capable of writing a brief summary of this book as it is a book that profoundly encompasses the entirety of man's historical attempts to worship within cultural and political confines, but more specifically within this story, under a Muslim regime. And after, the said Athanasius, by her preaching and marvellous work of our Lord, was converted also, which, after her martyrdom, was made bishop of Alexandria, and a glorious pillar of the church by the grace of God and merits of S.
Load more

Recommended publications
  • And Type the TITLE of YOUR WORK in All Caps
    LEONARDO DA VINCI’S SAINT JEROME IN THE WILDERNESS: AN IMAGE OF SPIRITUAL BEAUTY by LINDSAY MARIE COX (Under the Direction of Shelley Zuraw) ABSTRACT Leonardo da Vinci’s Saint Jerome is an unconventional representation of a religious figure. Renaissance saints were typically endowed with appropriate physical markers such as beauty and grace; however, Jerome is haggard and aged. This paper will endeavor to reveal the importance of Leonardo’s unusual aesthetic choices as well as illuminate the congruencies between the Saint Jerome and Donatello’s Penitent Magdalen. Donatello’s sculpture, which features a similarly haggard and elderly Magdalen, represents a critical prototype for Leonardo’s Saint Jerome. This paper will also argue that these two works are images of the perfect penitent. The saints’ weathered and emaciated exteriors emphasize their humanity and transform them into emblems of wisdom and redemption. In both the Saint Jerome and the Penitent Magdalen, there is an important message about the beauty, determination, and strength of the human soul. INDEX WORDS: Leonardo da Vinci, Saint Jerome, penitent, haggard, old age, Donatello, Mary Magdalen, spiritual beauty, divine illumination, humanity LEONARDO DA VINCI’S SAINT JEROME IN THE WILDERNESS: AN IMAGE OF SPIRITUAL BEAUTY by LINDSAY MARIE COX B.A., Georgia Southern University, 2008 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2011 © 2011 Lindsay Marie Cox All Rights Reserved LEONARDO DA VINCI’S SAINT JEROME IN THE WILDERNESS: AN IMAGE OF SPIRITUAL BEAUTY by LINDSAY MARIE COX Major Professor: Shelley Zuraw Committee: Alisa Luxenberg Stefaan Van Liefferinge Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2011 ACKNOWLEDGEMENTS I am very grateful to my mother, father, and sister for their endless enthusiasm and support throughout my continuing education.
    [Show full text]
  • The Golden Legend and Chaucer's Physician's Tale and Second Nun's Tale Mary Ann Ponder Iowa State University
    Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1977 The Golden Legend and Chaucer's Physician's Tale and Second Nun's Tale Mary Ann Ponder Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the English Language and Literature Commons Recommended Citation Ponder, Mary Ann, "The Golden Legend and Chaucer's Physician's Tale and Second Nun's Tale" (1977). Retrospective Theses and Dissertations. 14362. https://lib.dr.iastate.edu/rtd/14362 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The -Golden Legend and Chaucer's Physician's Tale and Second Nun's Tale by Mary Ann Ponder A Thes,^ Submitted to the Graduate Faculty in Partial Fulfillment of The Requirements for the Degree of MASTER OF ARTS Major: English ADDrovefl t Signatures have been redacted for privacy Iowa State University Ames^ Iowa 1977 11 TABLE OF CONTENTS Page INTRODUCTION 1 THE GOLDEN LEGEND 7 CHAUCER'S SECOND NUN'S TALE AND PHYSICIAN'S TALE I9 NOTES 35 BIBLIOGRAPHY 39 1 INTRODUCTION A survey of Chaucer scholarship in the past fifty years reveals an unwarranted lack of attention to those of the Canterbury Tales commonly known as the "religious tales," Once labeled thus, these tales do not often elicit further critical analysis by scholars.
    [Show full text]
  • 90// Here Beginneth the Life of St. Paul the Apostle and Doctor
    The Golden Legend or Lives Of The Saints Compiled by Jacobus de Voragine, Archbishop of Genoa, 1275 Englished by William Caxton, First Edition 1483 From the Temple Classics Edited by F.S. Ellis 90// HERE BEGINNETH THE LIFE OF ST. PAUL THE APOSTLE AND DOCTOR THE PERSECUTIONS OF ST. PAUL t. Paul the apostle, after his conversion, suffered many persecutions, the which the blessed SHilary rehearseth shortly, saying: Paul the apostle was beaten with rods at Philippi, he was put in prison, and by the feet fast set in stocks, he was stoned in Lystra. In Iconia and Thessalonica he was pursued of [by] wicked people. In Ephesus he was delivered to wild beasts. In Damascus he was let by a lepe down of [freed by leaping down from] the wall. In Jerusalem he was arrested, beaten, bound, and awaited to be slain. In Cæsarea he was enclosed and defamed. Sailing towards Italy he was in peril of death, and from thence he came to Rome and was judged under Nero, and there finished his life. This saith St. Hilary. Paul is as much to say as the mouth of a trumpet or of sense; or marvellously chosen, or a miracle of election. Or Paul is said of HIS MIRACLES pause, that is rest, in Hebrew, or it is said little, in Latin. And by this be understood six prerogatives which Paul had before the aul took upon him to be apostle other apostles. The first is a fruitful tongue, for he replenished among the Gentiles. In Lystra [spread?] the gospel from Jerusalem to Jericho, and therefore he P is said the mouth of a trump.
    [Show full text]
  • The Golden Legend, Vol. 5
    The Golden Legend, vol. 5 Author(s): Voragine, Jacobus de (1230-1298) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Subjects: Christian Denominations Roman Catholic Church Biography and portraits Collective Saints and martyrs i Contents Title Page 1 The Life of S. Rocke 2 The Life of S. Bernard 8 The Life of S. Timothy 17 The Life of S. Symphorien 18 The Life of S. Bartholomew the Apostle 19 The Life of S. Augustine 26 The Beheading of S. John Baptist 38 The Life of S. Felix 44 The Life of S. Savien 45 The Life of S. Lowe 49 The Life of S. Mammertin 51 The Life of S. Giles 53 The Nativity of the Virgin Mary 56 The Life of S. Adrian 65 The Life of S. Gorgone 69 The Lives of SS. Prothus, Jacinctus, and Eugenia 70 The Exaltation of the Holy Cross 73 The Life of S. John Chrysostom 79 The Lives of SS. Cornelius and Cyprian 83 The Life of S. Eufemia 84 The Life of S. Lambert 87 The Life of S. Matthew 89 The Life of S. Maurice 94 The Life of S. Justina 98 The Lives of SS. Cosmo and Damian 102 ii The Life of S. Forsey 105 The Feast of S. Michael the Archangel 107 The Life of Jerome. 117 The Life of S. Regimus 122 The Life of S. Logier 124 The Life of S. Francis 126 The Life of S. Pelagienne 137 The Life of S. Margaret (Pelagien) 139 The Life of S. Thaisis 141 The Life of s.
    [Show full text]
  • What Happened to the Apostles / Christian Leaders? Source: Fox's Book of Martyrs and Others: 1 1. PETER
    What happened to the apostles / Christian leaders? Source: Fox’s Book of Martyrs and others: 1. PETER - Among many other saints, the blessed apostle Peter was condemned to death, and crucified, as some do write, at Rome; albeit some others, and not without cause, do doubt thereof. Hegesippus saith that Nero sought matter against Peter to put him to death; which, when the people perceived, they entreated Peter with much ado that he would fly the city. Peter, through their importunity at length persuaded, prepared himself to avoid. But, coming to the gate, he saw the Lord Christ come to meet him, to whom he, worshipping, said, "Lord, whither dost Thou go?" To whom He answered and said, "I am come again to be crucified." By this, Peter, perceiving his suffering to be understood, returned into the city. Jerome saith that he was crucified, his head being down and his feet upward, himself so requiring, because he was (he said) unworthy to be crucified after the same form and manner as the Lord was. 2. JAMES, son of Zebedee - The next martyr we meet with, according to St. Luke, in the History of the Apostles' Acts, was James the son of Zebedee, the elder brother of John, and a relative of our Lord; for his mother Salome was cousin-german to the Virgin Mary. It was not until ten years after the death of Stephen that the second martyrdom took place; for no sooner had Herod Agrippa been appointed governor of Judea, than, with a view to ingratiate himself with them, he raised a sharp persecution against the Christians, and determined to make an effectual blow, by striking at their leaders.
    [Show full text]
  • 146// Here Followeth the Life of Jerome
    The Golden Legend or Lives Of The Saints Compiled by Jacobus de Voragine, Archbishop of Genoa, 1275 Englished by William Caxton, First Edition 1483 From the Temple Classics Edited by F.S. Ellis 146// HERE FOLLOWETH THE LIFE OF JEROME erome was the son of a noble man named Eusebius, born of the town Stridon, which is in the utter end of Dalmatia and of Pannonia. He, being yet a child, went to Rome and was there taught in letters of Greek, Latin, and Hebrew. He had for his teacher in grammar J Donatus, in rhetoric Victorinus, the orator, and he was day and night occupied, and exercised himself in divine Scriptures, which he drew covetously, and after shed it out abundantly. HOW JEROME RENOUNCED PAGAN LITERATURE Jeronimus is said of gerar, that is holy, and of nemus, that is to say a And as he writeth in an epistle to wood. And so Jerome is as much to say as a holy wood. Or it is said Eustochius, that on a time as he of norma, that is to say law, whereof is said in his legend that Jerome read on a day Plato, and in the is interpreted a holy law. He was farforth holy, that is to say firm or clean or dyed of blood, or deputed to holy usage, like as vessels of the night Tully desirously, because temple be said holy for they be ordained to holy usage. He was holy, that the book of the prophets that is to say steadfast, in holy work by long perseverance, he was pleased him not, he was about clean in mind by purity, he was dyed in blood by thinking of the mid-Lent taken with a sudden passion of our Lord Jesu Christ, he was deputed to holy usage by the and burning fever, that all his exposition of holy Scripture, he was said a holy wood by the conversation that he sometimes did and abode in the wood.
    [Show full text]
  • The Role and Symbolism of the Dragon in Vernacular Saints' Legends, 1200
    THE ROLE AND SYMBOLISM OF THE DRAGON IN VERNACULAR SAINTS' LEGENDS, 1200-1500 BY PATRICIABROWN A thesis submitted to the Faculty of Arts of the University of Birmingham for the degree of DOCTOROF PHILOSOPHY School of English Faculty of Arts The University of Birmingham July 1998 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis looks at the role and function of the dragon in the saint's encounter with the monster in hagiographictexts, written primarily in the vernacular, between 1200 and 1500. Those connotationsaccrued by the dragonwhich are relevantto this thesis are traced from their earliestbeginnings. Although by the middle ages the multi-valencyof the dragon is reducedto one primary symbolic valency, that of evil and significantly, the evil of paganism, the dragon never loses completely its ancient associations and they help to colour its function within the narrative. The symbolic use of the dragon in vernacular saints' lives is generally consistent, althoughallowing for differentdidactic emphases. However,the two legends on which this thesis concentrates are those of St George from Caxton's Golden Legend and St Margaretfrom the KatherineGroup.
    [Show full text]
  • An Exploration of Developing Concepts of Kingship As Portrayed in the Severed Heads
    Head of State: An Exploration of Developing Concepts of Kingship as Portrayed in the Severed Heads of Medieval Literature Emily Walley Dr. Swedo, Advisor History Thesis Spring 2016 1 Introduction Literature, when used as a source of historical study, yields valuable and sometimes unexpected results. Though not always the conventional source of historical information, literature, rather than giving facts or dates, can reveal details of a broader nature regarding the culture in which it was created, such as trends, values, and ideals. These trends, values, and ideals can then be used to create a richer, deeper understanding of a society in order to provide context for further historical analysis. The process of gathering such information from historical literary samples involves a fair amount of literary analysis. For example, identification of a motif, a repeated theme or concept, appearing in various works produced during an identified period of time could be indicative of an ideal held by the members of the society at that time. Writing in Britain prior to the Christianization of the island was uncommon. Although certainly not unheard of prior to the spread of Christianity, scholasticism and composition grew significantly with the increase of monasteries that would become the repositories of knowledge and wealth for centuries to come. Monks and members of the clergy became not only the scribes responsible for recording earlier oral tradition but also the authors of many of the pieces of writing that have survived from the second half of the Anglo-Saxon period in Britain (c. 660­ 1066 CE). Through the analysis of various kinds of writing produced by these early medieval clerics, scholars can learn much about the world in which they lived and wrote.
    [Show full text]
  • Preacher, Dragon-Slayer, Soldier, Elephant: George the Miles Christi in Two Late Medieval French Versions of the George and the Dragon Story
    15 Preacher, Dragon-Slayer, Soldier, Elephant: George the Miles Christi in Two Late Medieval French Versions of the George and the Dragon Story HuwGrange UniversJiy ofCambridge According to the Golden Legend aecOWlt of the Life of St George, as the pag-dll princess tells her unhappy story to the saint, she is cut off in mid-flow, petrified by the sight of a dragon poking its head out of a nearby lake (54-6). ' It might be said that the story of George and the Dragon makes a similarly abrupt entrance into the Life of St George. The tale of George's martyrdom, which pits the saint against a pagan tyrant and his seemingly endless array of torture instruments, circulated on all shores of the Mc_diterrapean and in various guises from the fifth ccnnny onwards,t It was not until UIC eleventh or twelfth century, however, that the first written traces of George's encoWlter with a dragon began to swface. ~ And it was only thanks to its inclusion in the famous anthology compiled by Jacobus of Voragine in the second half of the thirteenth century and now known as the Golden Legend that the story of George and the Dragon circulated so widely in the later centuries of the Middle Ages: before the Golden Legend, George's dragon had barely made a splash. George's heroic antics hardly require a lengthy introduction. According to the Golden Legend account of George and the Dragon, the pag-dll citizens of the Libyan city of Silena have been obliged to offer a ferocious dragon a daily tribute of sheep and eventually children to prevent it from breathing its toxic breath over the city walls (19-21).
    [Show full text]
  • The Golden Legend, Vol. 3
    The Golden Legend, vol. 3 Author(s): Voragine, Jacobus de (1230-1298) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Golden Legend, an extensive collection of saints' bio- graphies, became one of the best-selling books of the late medieval period. By the 15th century, editions of Voragine's Golden Legend were available in every major European language. This seven-volume edition, published in 1900, is F. S. Ellis' modern update of a 1483 Middle English transla- tion. The third volume contains brief biographies of St. Valentine, St. Patrick, and St. Ambrose among more than fifty others. Kathleen O'Bannon CCEL Staff Subjects: Christian Denominations Roman Catholic Church Biography and portraits Collective Saints and martyrs i Contents Title Page 1 The Life of S. Pauline the Widow 2 The Life of S. Julian the Bishop 6 The Life of S. Ignatius 11 The Purification of the Virgin Mary 13 The Life of S. Blase 17 The Life of S. Agatha 20 The Life of S. Amande 24 The Life of S. Vedaste 26 The Life of S. Valentine 27 The Life of S. Valentine the Martyr 28 The Life of S. Juliana 29 The Chairing of S. Peter the Apostle 32 The Life of S. Matthias the Apostle 35 The Life of S. Gregory the Pope 39 The Life of S. Longinus 45 The Life of S. Maur 47 The Life of S. Patrick 49 The Life of S. Benet the Abbot 51 The Life of S. Cuthbert 58 The Feast of the Annunciation 60 The Life of S.
    [Show full text]
  • Saint Mary Magdalene: the Growth of a Legend
    1 Saint Mary Magdalene: The Growth of a Legend Any reflection on Saint Mary Magdalene must begin with the New Testament, where her elusive identity begins. “Mary,” not always specified “Magdalene,” is present at five moments. In the Latin Church “Mary” is the same person. The Greek Church distinguishes three different persons—the sinner, the sister of Martha and Lazarus, and Mary Magdalene—with separate feasts in the liturgical calendar.1 Versions of Mary’s later life differ. For Greeks, she retires to Ephesus with the Blessed Virgin; for Latins, she goes to France with Lazarus, is a significant evangelist, and spends her last thirty years in contemplation. Why do we have these stories? Many expressed the Catholic imagination of the Middle Ages that fulfilled a desire for legend. Because my academic life is centered in English literature, my comments this morning consider texts from England, where the saint’s presence is obvious with Magdalene College, at Oxford and at Cambridge. My pronunciation is the English one; the word “maudlin”—over emotional, weeping penitent—was derived from her in the seventeenth century; it is an alternative to “magdalen” defined as “reformed prostitute.” I begin with Anglo-Saxon Mary Magdalene in sermons, devotional poetry, and art that preceded hagiographical Legenda Aurea, written in Latin by Dominican Jacobus (Jacopo) de Voraigne in the thirteenth century. This compendium of legends, intended as a handbook for medieval sermons, also inspired meditations and plays. It is a primary text, translated and printed by William Caxton as The Golden Legend in 1483. Early modern humanists resented it, yet for Baroque poets Mary Magdalene was an archetype.
    [Show full text]
  • Jacobus De Voragine: the Golden Legend (Conversion of Saint
    JAN. 25] CONVERSION OJ' SAINT PAUL 127 out threatenings and slaughter against the disciples of the Lord.' The third was his earthly understanding of the law; therefore the Gloss says of the words, 'I am Jesus,' 'I, thy God, speak to thee from heaven, who thoughtest Me dead, with thy Jewish understanding.' The heavenly light was sudden that it might affright the bold one; immeasurable that it might cast d6wn the proud and insolent one into the depths of humility; divine that it might transform his earthly knowledge into divine knowledge. One can also say that the con- version was accomplished through three things: the voice which called him, the light which illuminated him, the power of God which converted him. The conversion was also miraculous in him to which it occurred, namely, Saint Paul himself. For there were three external signs: he fell to the ground, he became blind, and he was forced to fast for three days. He was thrown to the ground that he might be lifted up. Saint Augustine says: 'Paul was thrown to the ground that he might be blinded; he was blinded that he might be changed; he was changed that he might be sent forth; he was sent forth that he might suffer death for the truth.' Again, Augustine says: 'The enraged one was shattered and became a believer; the wolf was slain and be- came a lamb; the persecutor was thrown down and became a mes- senger; the son of ruin was broken and lifted up as the chosen vessel.' He became blind that he might receive the true light; for his knowl- edge was beclouded.
    [Show full text]