The Principles of Justice and Equality for All in the Universal Declaration

Total Page:16

File Type:pdf, Size:1020Kb

The Principles of Justice and Equality for All in the Universal Declaration 6-11-MC 21/7/08 2:42 pm Page 6 THEWORLDTODAY.ORG AUG-SEPT 2008 PAGE 6 HUMAN RIGHTS ANNIVERSARY Louise Arbour, UNITED NATIONS HIGH COMMISSIONER FOR HUMAN RIGHTS 2004-2008 The principles of justice and equality HERE IS MUCH TO CELEBRATE IN THIS SIXTIETH for all in the Universal Declaration anniversary year. In the decades that followed the unveiling of the Universal Declaration in of Human Rights have taken root 1948, the Commission on Human Rights put in many places. But the goal of in place a series of treaties which fleshed out the rights listed in the Declaration, including making them truly universal is far tcivil, political, economic, social and cultural rights, as well as equality and non-discrimination standards, protecting those from being achieved. In December, vulnerable to racism, women, and people with disabilities. the Declaration will turn sixty. All states have ratified at least one of these international human rights treaties, and eighty percent have ratified four That date also marks the end of a or more. The process of adopting the Declaration’s year-long United Nations campaign norms, translating them into law and putting them into effect continues internationally and nationally, with regional to celebrate the milestone. groups increasingly involved. | INDEPENDENT THINKING ON INTERNATIONAL AFFAIRS 6-11-MC 21/7/08 2:42 pm Page 7 THEWORLDTODAY.ORG AUG-SEPT 2008 PAGE 7 peninsula. Yet United Nations members were still able to rise above partisanship and parochial concerns to articulate a greater common good. Granted, in the past sixty years, UN membership has more than tripled from 58 countries to 192, an increase that amplifies the number of different agendas and sets of priorities. But this makes it all the more imperative to recognise that human rights norms – stemming from, and protecting our common humanity – are the best platform to find a shared understanding among different countries and peoples. They are indispensable for preventing and defusing the often interlocked plagues of poverty and powerlessness, as well as discrimination and intolerance that affect the lives of millions. Each of these factors, or their combination, are among the most daunting and persistent challenges to the realisation of the Universal Declaration’s ideals. And yet, these challenges are not insurmountable. I will explain how a human rights approach contributes to facing up to them and also argue that we must continue to help shape and take full advantage of the norms and institutional machinery the UN has put in place to assist states and rights holders. CLOSING A GAP Poverty continues to be the most serious, invidious and widespread human rights violation we must confront. It is poverty and exclusion – both in cause and effect – that stand at the root of, and exacerbate, abuse, neglect and discrimination. They deny millions the enjoyment of their rights, including their basic right to adequate nutrition, as the recent food crisis has starkly illustrated. There is, of course, no silver bullet to defeat widespread and chronic conditions of economic inequality and destitution. However, a human rights approach to poverty- reduction strategies lays out the explicit obligations countries must fulfil to protect their people. As opposed to merely voluntary schemes, this approach underscores government responsibilities to create an environment conducive to public welfare. It also enables the poor to help shape policies, fulfil their rights and seek effective redress when abuses occur. All states must commit themselves finally to weld GREATER COMMON GOOD together the artificial divide, generated by Cold War rivalries, Some argue that the objective of making the Declaration between civil and political rights on the one hand, and truly universal is simply utopian. These critics maintain economic, social and cultural rights on the other. This will that the holistic vision and common purpose expressed honour the principle of the interrelation of all rights the as a reaction to the Second World War and the Holocaust Universal Declaration envisaged by connecting freedom are irreconcilable with today’s growing diversity. The from fear to freedom from want. profound and deepening divisions between rich and Its framers understood that economic marginalisation, poor, the armed and the defenceless, the powerful and which is often compounded by social and cultural stigmas, the vulnerable, the technologically advanced and the precludes full participation in public life, as well as the ability illiterate, the aggressors and the victims, exacerbate cultural, to influence policies and obtain justice. religious and political divisions. The post-Second World War rationale of geopolitical The Universal Declaration itself did not come into being in bipolarity undermined this unified approach. Developing an environment purged of conflict. At that time, the Cold War countries argued that the need for survival – economic, social, had started, civil conflict ravaged China, the Middle East was and cultural rights – took priority over the constraints ablaze and confrontation was brewing on the Korean imposed on governments by civil and political rights. TIM MCKULKA/UNMIS 6-11-MC 21/7/08 2:42 pm Page 8 THEWORLDTODAY.ORG AUG-SEPT 2008 PAGE 8 In contrast, western governments were wary of migrants. Fears and mutual suspicions, exacerbated by the this perspective, which they feared would either hamper security environment that has prevailed since September 11 free-market practices, or impose overly cumbersome 2001, have exposed minorities to additional risks and abuse, financial obligations on states, or both. Thus they chose to including torture and curtailment of civil liberties. champion those civil and political rights that their political A denial of equal rights and dignity on the basis of nothing traditions had developed and which they viewed as the more innocuous than sexual identity or orientation or hallmarks of democracy. ancestry – in the case of caste discrimination – continues to This division persists despite the fact that, over the years, affect millions worldwide. the international community has repeatedly witnessed rude Against this background and shifting interests and values, awakenings. Calamitous circumstances, such as natural in the name of which, all too often, discrimination is disasters, or catastrophic bad governance, or unrelenting perpetrated, international human rights law provides the conflict, have made the inter-relation of all rights – and the best, most reliable and fairest guide for managing and cascading effects of violations of one set of rights over the protecting the multiple identities that each of us carries, and other – painfully apparent. the values and the principles that each embraces, both for In Burma, or Myanmar, Somalia, Sudan and Zimbabwe, ourselves, and for each other. just to mention a few examples that have captured worldwide attention, the effects of the perverse combination of repression, as well as poverty-inducing policies or failures of USE IT, DON’T LOSE IT governance, have been obvious enough. Mistrust among regional blocs, and the rationale of At lower intensity, simultaneous neglect and violations expedient alliances – mainly formed along North/South fault of civil and political rights, as well as economic, social lines – contributed to the unravelling of the Commission on and cultural rights, are a daily reality in the lives of countless Human Rights. The Human Rights Council was created by victims. These conditions are often endured in helpless the World Summit in 2005 to succeed the Commission. It was silence, but they too may carry the potential for violent to give a new lease of life to human rights institutions in the and widespread strife. face of towering challenges. The most promising feature of the Council is the Universal Periodic Review, a process which will assess the human EXPOSING ABUSE rights record of all 192 UN members. With the active To give victims of such conditions an additional forum, the participation of all states, the Review could provide a vehicle UN crafted an Optional Protocol to the International to scrutinise the implementation of rights and norms beyond Covenant on Economic, Social and Cultural Rights, which the anything ever attempted by the Commission, which was General Assembly is expected to adopt early next year. The rightly accused of taking a very selective approach towards new Protocol finally creates for that Covenant a vehicle to individual states’ performance. expose abuse, known as a complaint mechanism, which is When all countries are equitably and transparently similar to those for other core human rights treaties. called to account for their human rights shortcomings, and This procedure may seem opaque, but by lodging a when the Council provides proper remedies, it will complaint under the Protocol, victims will now be able to become apparent that it is quite different from its predecessor. bring to the surface abuses their governments inflict, fail to This will dispel the concern that the Council will simply stop, or neglect to redress. All states should urgently ratify this perpetuate the playing out of narrowly partisan interests, Protocol to promote the Declaration’s idea that human while failing to generate a cohesive vision of human dignity can only be achieved when people are lifted from rights, genuine innovation, and universal compliance with want, as well as from fear. standards and norms. Individual states should speak more often on critical human rights protection issues, rather than pursuing a lowest DISCRIMINATION AND INTOLERANCE denominator regional consensus. Next to poverty, and often connected with it, Ultimately, it is the duty of individual countries to act discrimination is one of the most severe and incapacitating on the obligations they have willingly accepted as their own. forms of exclusion stemming from a denial of basic rights. The task for the Council is not only to use its convening power Guarantees of non-discrimination figure prominently in and leverage to prompt states to give real effect to human every international human rights standard.
Recommended publications
  • PHIL 269: Philosophy of Sex and Love: Course Outline
    PHIL 269: Philosophy of Sex and Love: Course Outline 1. Title of Course: Philosophy of Sex and Love 2. Catalogue Description: The course investigates philosophical questions regarding the nature of sex and love, including questions such as: what is sex? What is sexuality? What is love? What kinds of love are possible? What is the proper morality of sexual behavior? Does gender, race, or class influence how we approach these questions? The course will consider these questions from an historical perspective, including philosophical, theological and psychological approaches, and then follow the history of ideas from ancient times into contemporary debates. A focus on the diversity theories and perspectives will be emphasized. Topics to be covered may include marriage, reproduction, casual sex, prostitution, pornography, and homosexuality. 3. Prerequisites: PHIL 110 4. Course Objectives: The primary course objectives are: To enable students to use philosophical methods to understand sex and love To enable students to follow the history of ideas regarding sex and love To enable students to understand contemporary debates surrounding sex and love in their diversity To enable students to see the connections between the history of ideas and their contemporary meanings To enable students to use (abstract, philosophical) theories to analyze contemporary debates 5. Student Learning Outcomes The student will be able to: Define the direct and indirect influence of historical thinkers on contemporary issues Define and critically discuss major philosophical issues regarding sex and love and their connections to metaphysics, ethics and epistemology Analyze, explain, and criticize key passages from historical texts regarding the philosophy of sex and love.
    [Show full text]
  • 5. What Matters Is the Motive / Immanuel Kant
    This excerpt is from Michael J. Sandel, Justice: What's the Right Thing to Do?, pp. 103-116, by permission of the publisher. 5. WHAT MATTERS IS THE MOTIVE / IMMANUEL KANT If you believe in universal human rights, you are probably not a utili- tarian. If all human beings are worthy of respect, regardless of who they are or where they live, then it’s wrong to treat them as mere in- struments of the collective happiness. (Recall the story of the mal- nourished child languishing in the cellar for the sake of the “city of happiness.”) You might defend human rights on the grounds that respecting them will maximize utility in the long run. In that case, however, your reason for respecting rights is not to respect the person who holds them but to make things better for everyone. It is one thing to con- demn the scenario of the su! ering child because it reduces overall util- ity, and something else to condemn it as an intrinsic moral wrong, an injustice to the child. If rights don’t rest on utility, what is their moral basis? Libertarians o! er a possible answer: Persons should not be used merely as means to the welfare of others, because doing so violates the fundamental right of self-ownership. My life, labor, and person belong to me and me alone. They are not at the disposal of the society as a whole. As we have seen, however, the idea of self-ownership, consistently applied, has implications that only an ardent libertarian can love—an unfettered market without a safety net for those who fall behind; a 104 JUSTICE minimal state that rules out most mea sures to ease inequality and pro- mote the common good; and a celebration of consent so complete that it permits self-in" icted a! ronts to human dignity such as consensual cannibalism or selling oneself into slav ery.
    [Show full text]
  • Love and the Sharing of Ends
    Twenty-First Century Papers: On-Line Working Papers from the Center for 21st Century Studies University of Wisconsin – Milwaukee LOVE AND THE SHARING OF ENDS Andrea C. Westlund Twenty-First Century Papers: On-line Working Papers from the Center for 21st Century Studies * http://www.21st.uwm.edu *ISSN 1545-6161 *University of Wisconsin - Milwaukee * P.O. Box 413 * Milwaukee, WI 53201 * 414.229.4141 (voice) * 414.229.5964 (fax) * [email protected] Director: Daniel J. Sherman The Center for 21st Century Studies, a UW System Center of Excellence at the University of Wisconsin - Milwaukee campus, is a postdoctoral research institute founded in 1968 to foster crossdisciplinary research in the humanities. This series of occasional, on-line Working Papers provides a forum for rapid distribution of ideas in texts that are not yet ready or suitable for publication in more formal academic publications, but still offer valuable content. Usually the authors of Center Working Papers will be Center fellows, invited speakers, or others with significant ties to the Center, although we reserve the right to make exceptions. We regret that we are unable to consider unsolicited submissions. 1 LOVE AND THE SHARING OF ENDS Andrea C. Westlund [email protected] Department of Philosophy University of Wisconsin-Milwaukee Twenty-First Century Papers: On-Line Working Papers from the The Center for 21st Century Studies University of Wisconsin – Milwaukee Number 6 September 2005 © Copyright 2005 by the Center for 21st Century Studies all rights reserved 2 HELMER. But to part!—to part from you! No, no, Nora; I can’t understand that idea.
    [Show full text]
  • Love As a Moral Emotion* J. David Velleman
    Love as a Moral Emotion* J. David Velleman INTRODUCTION Love and morality are generally assumed to differ in spirit. The moral point of view is impartial and favors no particular individual, whereas favoring someone in particular seems like the very essence of love. Love and morality are therefore thought to place con¯icting demands on our attention, requiring us to look at things differently, whether or not they ultimately require us to do different things.1 The question is supposed to be whether a person can do justice to both perspectives. Some philosophers think that one or the other per- * The theme of this article was suggested to me by Harry Frankfurt's ``Autonomy, Necessity, and Love'' (in Vernunftbegriffe in der Moderne, ed. Hans Friedrich Fulda and Rolf- Peter Horstmann [Klett-Cotta, 1994], pp. 433± 47). I ®rst attempted to state the theme in a paper entitled ``Frankfurt on Love and Duty,'' written for a conference organized by RuÈdi- ger Bittner in the spring of 1996, at the Zentrum fuÈr interdiziplinaÈre Forschung, in Biele- feld, Germany. Some of that paper is reproduced here. Also contained here is material from a commentary on Henry S. Richardson's Practical Reasoning about Final Ends (Cambridge: Cambridge University Press, 1994); my commentary was presented at a session of the So- ciety for Informal Logic at the 1995 meetings of the American Philosophical Association (APA) Eastern Division. Earlier versions of this article were read to the philosophy depart- ments at Arizona State University; Harvard; Princeton; University of California, Los Ange- les; University College London; and to a discussion group that meets at Oriel College, Ox- ford, under the auspices of David Charles.
    [Show full text]
  • Universal Declaration of Human Rights
    Universal Declaration of Human Rights Preamble Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world, Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people, Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law, Whereas it is essential to promote the development of friendly relations between nations, Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom, Whereas Member States have pledged themselves to achieve, in cooperation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms, Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge, Now, therefore, The General Assembly, Proclaims this Universal Declaration of Human Rights as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.
    [Show full text]
  • The Justice for All Act
    U.S. Department of Justice Office of Justice Programs Office for Victims of Crime A PRIL 2006 The Justice for All Act What Is the Justice What the Justice for (3) The right not to be excluded from any such public court proceeding, for All Act? All Act of 2004 unless the court, after receiving clear and convincing evidence, he Justice for All Act of 2004 (H.R. Contains determines that testimony by the 5107, Public Law 108-405) (the Act) T ■ Scott Campbell, Stephanie Roper, victim would be materially altered was signed into law by President George Wendy Preston, Louarna Gillis, and if the victim heard other testimony W. Bush on October 30, 2004. The Act Nila Lynn Crime Victims’ Rights at that proceeding. contains four major sections related to Act crime victims and the criminal justice (4) The right to be reasonably heard at process. Some of the purposes of the ■ Debbie Smith Act of 2004 any public proceeding in the district Act are to protect crime victims’ rights, ■ DNA Sexual Assault Justice Act court involving release, plea, sen- eliminate the substantial backlog of of 2004 tencing, or any parole proceeding. DNA samples collected from crime scenes and convicted offenders, and ■ Innocence Protection Act of 2004 (5) The reasonable right to confer with improve and expand the DNA testing the attorney for the Government in The purpose of this fact sheet is to pro- capacity of federal, state, and local the case. vide information about the Scott Camp- crime laboratories. bell, Stephanie Roper, Wendy Preston, (6) The right to full and timely restitu- The first section of the Act establishes Louarna Gillis, and Nila Lynn Crime tion as provided in law.
    [Show full text]
  • Aristotelian Phronãªsis, the Discourse of Human Rights, And
    Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Political Science Faculty Research and Scholarship Political Science 2013 Aristotelian Phronêsis, the Discourse of Human Rights, and Contemporary Global Practice Stephen Salkever Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/polisci_pubs Part of the Political Science Commons Citation Salkever, Stephen, "Aristotelian Phronêsis, the Discourse of Human Rights, and Contemporary Global Practice" (2013). Political Science Faculty Research and Scholarship. Paper 25. http://repository.brynmawr.edu/polisci_pubs/25 This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/polisci_pubs/25 For more information, please contact [email protected]. DRAFT—NOT FOR QUOTATION OR CITATION. Aristotelian Phronêsis , the Discourse of Human Rights, and Contemporary Global Practice Stephen Salkever Bryn Mawr College August, 2013 (A version of this paper was presented at a conference on Practical Wisdom and Globalizing Practice held in November 2012 at Sun Yat-sen University, Guangzhou, China. For questions and comments I thank my fellow conferees and especially the conference organizer, Prof. Xu Changfu of the SYSU Philosophy Department.) In this paper, I will outline some fundamental differences between the evaluative and explanatory language of Aristotelian practical reason based on his empirical psychological
    [Show full text]
  • The Jurisprudence of the Inter-American Court of Human Rights
    American University International Law Review Volume 10 | Issue 1 Article 3 1994 The urJ isprudence of the Inter-American Court of Human Rights Dinah Shelton Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Shelton, Dinah. "The urJ isprudence of the Inter-American Court of Human Rights." American University International Law Review 10, no. 1 (1996): 333-372. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. THE JURISPRUDENCE OF THE INTER- AMERICAN COURT OF HUMAN RIGHTS Dinah Shelton' INTRODUCTION The Inter-American human rights system has set ambitious goals for the promotion and protection of human rights in the Western Hemi- sphere. The Inter-American Commission on Human Rights and the Inter- American Court of Human Rights are primarily responsible for monitor- ing the implementation by states parties of the human rights obligations contained in the Charter of the Organization of American States (OAS)' and the American Convention on Human Rights.2 The growing jurispru- dence of the Court details the meaning and scope of many of the guar- anteed human rights and correlative state duties. Of equal importance, the Court's decisions enunciate evidentiary and procedural rules applica- ble to those appearing before the Court.
    [Show full text]
  • Therapeutic Jurisprudence Lessons for Law Reformers
    Touro Law Review Volume 18 Number 3 Symposium: The Varieties of Therapeutic Experience Excerpts from the Article 4 Second International Conference on Therapeutic Jurisprudence May 2015 Rights are Not Enough: Therapeutic Jurisprudence Lessons for Law Reformers Nathalie Des Rosiers Follow this and additional works at: https://digitalcommons.tourolaw.edu/lawreview Part of the Jurisprudence Commons, and the Legal Profession Commons Recommended Citation Des Rosiers, Nathalie (2015) "Rights are Not Enough: Therapeutic Jurisprudence Lessons for Law Reformers," Touro Law Review: Vol. 18 : No. 3 , Article 4. Available at: https://digitalcommons.tourolaw.edu/lawreview/vol18/iss3/4 This Article is brought to you for free and open access by Digital Commons @ Touro Law Center. It has been accepted for inclusion in Touro Law Review by an authorized editor of Digital Commons @ Touro Law Center. For more information, please contact [email protected]. Rights are Not Enough: Therapeutic Jurisprudence Lessons for Law Reformers Cover Page Footnote 18-3 This article is available in Touro Law Review: https://digitalcommons.tourolaw.edu/lawreview/vol18/iss3/4 Des Rosiers: Rights Are Not Enough RIGHTS ARE NOT ENOUGH: THERAPEUTIC JURISPRUDENCE LESSONS FOR LAW REFORMERS Nathalie Des Rosiers INTRODUCTION Therapeutic jurisprudence is a movement that examines the psychological effects of laws. It attempts to identify whether the law has healing or detrimental effects. 2 Although it is sometimes framed as a descriptive endeavor and a non-normative project, 3 it suggests that we should seek to minimize the detrimental effects of laws and maximize their healing effects. Ultimately, we want laws to do "more good" or, at least, less harm.
    [Show full text]
  • Critique of the Doctrine of Inalienable, Natural Rights
    Critique of the Doctrine of Inalienable, Natural Rights JEREMY BENTHAM From Jeremy Bentham, Anarchical Fallacies, vol. 2 of Bowring (ed.), Works, 1843. PRELIMINARY OBSERVATIONS The Declaration of Rights -- I mean the paper published under that name by the French National Assembly in 1791 -- assumes for its subject-matter a field of disquisition as unbounded in point of extent as it is important in its nature. But the more ample the extent given to any proposition or string of propositions, the more difficult it is to keep the import of it confined without deviation, within the bounds of truth and reason. If in the smallest corners of the field it ranges over, it fail of coinciding with the line of rigid rectitude, no sooner is the aberration pointed out, than (inasmuch as there is no medium between truth and falsehood) its pretensions to the appellation of truism are gone, and whoever looks upon it must recognise it to be false and erroneous, -- and if, as here, political conduct be the theme, so far as the error extends and fails of being detected, pernicious. In a work of such extreme importance with a view to practice, and which Throughout keeps practice so closely and immediately and professedly in view, a single error may be attended with the most fatal consequences. The more extensive the propositions, the more consummate will be the knowledge, the more exquisite the skill, indispensably requisite to confine them in all points within the pale of truth. The most consummate ability in the whole nation could not have been too much for the task -- one may venture to say, it would not have been equal to it.
    [Show full text]
  • Law and Morality: a Kantian Perspective
    Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 1987 Law and Morality: A Kantian Perspective George P. Fletcher Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Jurisprudence Commons, and the Law and Philosophy Commons Recommended Citation George P. Fletcher, Law and Morality: A Kantian Perspective, 87 COLUM. L. REV. 533 (1987). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/1071 This Article is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. LAW AND MORALITY: A KANTIAN PERSPECTIVE George P. Fletcher* The relationship between law and morality has emerged as the cen- tral question in the jurisprudential reflection of our time. Those who call themselves positivists hold with H.L.A. Hart' that calling a statute or a judicial decision "law" need not carry any implications about the morality of that statute or decision.2 Valid laws might be immoral or unjust. Those who resist this reduction of law to valid enactments sometimes argue, with Lon Fuller, that moral acceptability is a neces- sary condition for holding that a statute is law; 3 or, with Ronald Dworkin, that moral principles supplement valid enactments as compo- 4 nents of the law. Whether the positivists or their "moralist" opponents are right about the nature of law, all seem to agree about the nature of morality. We have to distinguish, it is commonly said, between conventional and critical morality.
    [Show full text]
  • Jurisprudence of the Committee on the Rights of the Child: a Guide for Research and Analysis
    Michigan Journal of International Law Volume 19 Issue 3 1998 Jurisprudence of the Committee on the Rights of the Child: A Guide for Research and Analysis Cynthia Price Cohen ChildRights International Research Institute Susan Kilbourne ChildRights International Research Institute Follow this and additional works at: https://repository.law.umich.edu/mjil Part of the International Humanitarian Law Commons, International Law Commons, Juvenile Law Commons, and the Legal History Commons Recommended Citation Cynthia P. Cohen & Susan Kilbourne, Jurisprudence of the Committee on the Rights of the Child: A Guide for Research and Analysis, 19 MICH. J. INT'L L. 633 (1998). Available at: https://repository.law.umich.edu/mjil/vol19/iss3/1 This Article is brought to you for free and open access by the Michigan Journal of International Law at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of International Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. JURISPRUDENCE OF THE COMMITTEE ON THE RIGHTS OF THE CHILD: A GUIDE FOR RESEARCH AND ANALYSISt Cynthia Price Cohen* and Susan Kilbourne** I. INTRODUCTION .............................................................................633 II. CONVENTION ON THE RIGHTS OF THE CHILD: BACKGROUND AND CONTENT ......................................................635 III. CHILDRIGHTS JURISPRUDENCE PROJECT .................................642 A . Methodology
    [Show full text]