Linking Genesis to Modern Day Castaway Narratives Shawndra Russell
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RBH Cocktail Menu 6 3 20.Indd
Crafted Cocktails Local Brews RBH MAI TAI 17 LONGBOARD 9 Bacardi Light Rum Lager, Kona Brew Orange Curacao HANALEI ISLAND IPA 9 Lemon Juice Kona Brewing Orgeat Syrup FIRE ROCK 9 ROSE ALL DAY 19 Pale Ale, Kona Brew Grandin Brut Rose BIG WAVE 9 Cîroc Vodka Golden Ale, Kona Brew Aperol Aperitivo WAILUA 9 Strawberry puree, mint Sweet n Sour Wheat Ale, Kona Brew CASTAWAY 9 SPIKED MANGO 18 IPA, Kona Brew Patron Reposado Mango BIKINI BLONDE 9 Fresh Lime Lager, Maui Brew BEACH HOUSE TONIC 19 Bombay Sapphire Gin Wine by the Glass St. Germain Cucumber mint juice BISOL CREDE PROSECCO SUPERIORE, 2017 15/60 Fresh lime juice Fever Tree Tonic Bouquet of wild flowers, followed by fresh apples, pears CHARLES HEIDSIECK BRUT RESERVE,NV,CHAMPAGNE 28/130 KIAWE HEAT 18 Deliciously balanced between the rich white fruits and Del Maguey Vida Mezcal good acidity Grapefruit GRANDIN BRUT ROSE, NV, LOIRE, FRANCE 17/68 Fresh lime juice Elegant, refreshing with hints of red berry fruit Housemade jalapeño syrup Pinch of Hawaiian sea salt CHATEAU GASSIER ESPRIT ROSE, 2017 16/64 Bright red stoned fruit, fresh and balanced Specialty Mocktails ANDRIAN, PINOT GRIGIO, 2017 18/72 Fruity bouquet, ripe honeydew melons and balanced finis LILIKOʻI MOJITO 8 LOVEBLOCK SAUVIGNON BLANC, 2018 17/68 Liliko‘i puree Complex/elegant bouquet of tropical fruits & grassy notes Fresh mint JEAN REVERDY SANCERRE, 2017 19/76 Fresh lime Sparkling water Estate grown for 10 generations in the finest district of the Loire valley NAʻĀLEHU FRUIT STAND 9 LES TOURELLES CHARDONNAY, PREMIER CRU 22/88 Mango -
Adam, the Fall, and Original Sin Baker Academic, a Division of Baker Publishing Group, © 2014
Adam, the Fall, and Original Sin Theological, Biblical, and Scientific Perspectives EDITED BY Hans Madueme and Michael Reeves k Hans Madueme and Michael Reeves, Adam, The Fall, and Original Sin Baker Academic, a division of Baker Publishing Group, © 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) MaduemeReeves_Adam_LC_wo.indd iii 9/17/14 7:47 AM © 2014 by Hans Madueme and Michael Reeves Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Adam, the fall, and original sin : theological, biblical, and scientific perspectives / Hans Madueme and Michael Reeves, editors. pages cm Includes bibliographical references and index. ISBN 978-0-8010-3992-8 (pbk.) 1. Sin, Original. 2. Adam (Biblical figure) 3. Fall of man. I. Madueme, Hans, 1975– editor. BT720.A33 2014 233 .14—dc23 2014021973 Unless otherwise indicated, Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
The Foundations of US Air Doctrine
DISCLAIMER This study represents the views of the author and does not necessarily reflect the official opinion of the Air University Center for Aerospace Doctrine, Research, and Education (CADRE) or the Department of the Air Force. This manuscript has been reviewed and cleared for public release by security and policy review authorities. iii Library of Congress Cataloging-in-Publication Data Watts, Barry D. The Foundations ofUS Air Doctrine . "December 1984 ." Bibliography : p. Includes index. 1. United States. Air Force. 2. Aeronautics, Military-United States. 3. Air warfare . I. Title. 11. Title: Foundations of US air doctrine . III. Title: Friction in war. UG633.W34 1984 358.4'00973 84-72550 355' .0215-dc 19 ISBN 1-58566-007-8 First Printing December 1984 Second Printing September 1991 ThirdPrinting July 1993 Fourth Printing May 1996 Fifth Printing January 1997 Sixth Printing June 1998 Seventh Printing July 2000 Eighth Printing June 2001 Ninth Printing September 2001 iv THE AUTHOR s Lieutenant Colonel Barry D. Watts (MA philosophy, University of Pittsburgh; BA mathematics, US Air Force Academy) has been teaching and writing about military theory since he joined the Air Force Academy faculty in 1974 . During the Vietnam War he saw combat with the 8th Tactical Fighter Wing at Ubon, Thailand, completing 100 missions over North Vietnam in June 1968. Subsequently, Lieutenant Colonel Watts flew F-4s from Yokota AB, Japan, and Kadena AB, Okinawa. More recently, he has served as a military assistant to the Director of Net Assessment, Office of the Secretary of Defense, and with the Air Staff's Project CHECKMATE. -
Chimpanzees Share Forbidden Fruit Kimberley J
Chimpanzees Share Forbidden Fruit Kimberley J. Hockings1*, Tatyana Humle2, James R. Anderson1, Dora Biro3, Claudia Sousa4, Gaku Ohashi5, Tetsuro Matsuzawa5 1 Department of Psychology, University of Stirling, Stirling, Scotland, 2 Department of Psychology, University of Wisconsin-Madison, Madison, Wisconsin, United States of America, 3 Department of Zoology, University of Oxford, Oxford, United Kingdom, 4 Department of Anthropology, New University of Lisbon, Lisbon, Portugal, 5 Primate Research Institute, Kyoto University, Kyoto, Japan The sharing of wild plant foods is infrequent in chimpanzees, but in chimpanzee communities that engage in hunting, meat is frequently used as a ‘social tool’ for nurturing alliances and social bonds. Here we report the only recorded example of regular sharing of plant foods by unrelated, non-provisioned wild chimpanzees, and the contexts in which these sharing behaviours occur. From direct observations, adult chimpanzees at Bossou (Republic of Guinea, West Africa) very rarely transferred wild plant foods. In contrast, they shared cultivated plant foods much more frequently (58 out of 59 food sharing events). Sharing primarily consists of adult males allowing reproductively cycling females to take food that they possess. We propose that hypotheses focussing on ‘food-for-sex and -grooming’ and ‘showing-off’ strategies plausibly account for observed sharing behaviours. A changing human-dominated landscape presents chimpanzees with fresh challenges, and our observations suggest that crop-raiding provides adult male chimpanzees at Bossou with highly desirable food commodities that may be traded for other currencies. Citation: Hockings KJ, Humle T, Anderson JR, Biro D, Sousa C, et al (2007) Chimpanzees Share Forbidden Fruit. PLoS ONE 2(9): e886. -
A Readers Companion for Saint Louis Armstrong
A Readers Companion for SAINT LOUIS ARMSTRONG BEACH by brenda woods a boy, a dog, and the hurricane that almost separated them About the book Saint is a boy with confi dence as big as his name is long. A budding musician, he earns money playing clarinet for the New Orleans tourists. His best friend is a stray dog named Shadow, and it’s because of Shadow that Saint’s still in town when Hurricane Katrina hits. Saint’s not worried about the hurricane at fi rst—he plans to live to be a hundred just to defy his palm-reader friend Jupi, who told him he has a short life line. But now the city has been ordered to evacuate, and Saint won’t leave without Shadow. His search brings him to his elderly neighbor’s home, and the three of them fl ee to her attic when the waters rise. But when Miz Moran’s medication runs out, it’s up to Saint to save her life—and his beloved Shadow’s. A terrible thing happened to a special place—a warm and wonderful city that I love very much. This book captures all of it: the heat, the hope, the music, the panic, the pathos. Most of all, it captures the people. They are real folks to me. And they will be to you, too. Brenda Woods has passed down this gift for the ages...and for all ages. —Brian Williams, NBC Nightly News anchor, 978-0-399-25507-6 (HC) • $16.99 Katrina survivor Ages 10 and up Brenda Woods, whose family hails from New Orleans, is the author of Coretta Scott King Honor winner The Red Rose Box and ALA Quick Pick Emako Blue. -
The Glory of the Cross +++
CLASSIC SERVICE First Evangelical Church August 6, 2017, 8:45 a.m. The Glory of the Cross +++ SCRIPTURAL INVITATION 1 Corinthians 1:22-25 SONGS OF WONDER (all) O! Precious is the flow that makes me white as snow; No other fount I know, nothing but the blood of Jesus. (choir) There on the hill where true love died, the Prince of Heaven crucified. How red the ground, how black the day, as God the Father turned away. My crown of thorns was His to wear, my guilt and shame were His to bear. My sin upon His shoulders laid, and by His blood my debt was paid. In the cross, in the cross be my glory, be my hope. What a Savior, what a cost, I will glory in the cross! (all, standing) I am Thine, O Lord, I have heard Thy voice, and it told Thy love to me; But I long to rise in the arms of faith, and be closer drawn to Thee. Draw me nearer, nearer, blessed Lord, to the cross where Thou hast died; Draw me nearer, nearer, nearer, blessed Lord, to Thy precious bleeding side. O! Precious is the flow that makes me white as snow; No other fount I know, nothing but the blood of Jesus. Glory to His name, glory to His name; There to my heart was the blood applied; Glory to His name! (please be seated) WELCOME AND PASTORAL PRAYER Taylor Park, Executive Pastor SONGS OF THE CROSS PRAYER OF PRAISE Jimmy Garrison, Elder (choir) Once in darkness, now in light; once blind, now you see. -
Hawthorne Analysis
I was left puzzled from our discussion on Wednesday about the metaphor surrounding Rappaccini's Daughter and the Adam and Eve Garden of Eden story. Olga and Lindsay both asserted that Hawthorne's style is to construct blatant and solid-to-a-fault metaphors, and I agree with that conclusion. So if that is true, then how come we had such a difficult time in class coming to a consensus on the roles from Rappaccini's Daughter within the analogy? I had my own opinions on the content of the metaphor and will clarify them here. Adam is a reasonable place to begin: Adam is the original figure of good and of humanity. God brings him into the world and sets him in a good situation for him to be happy. Later, Adam is given a companion whom he loves and cherishes, but who ultimately gives him a gift (as she sees it) that is actually detrimental to him. Giovanni seems to be the Adam within Hawthorne's story - he comes into Padua innocent and bright, young and beautiful, and is situated in a comfortable condition: the apartment and university. However, he is lonely and seeks companionship in Beatrice. Beatrice is the Eve because she is the companion of Giovanni, the one who is his first friend in the world of Padua. She also is the one who gives him a gift which she feels is agreeable. Just as Eve innocently gives Adam the apple, Beatrice gives Giovanni the poisonous cloud and lets it permeate his being. The other clear analogy is the garden. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
How Can Original Sin Be Inherited?
DEAR FATHER KERPER Michelangelo, The Fall and Expulsion from Garden of Eden. Web Gallery of Art sinned against obedience. But this act How can original represents much more: they actually rejected friendship with God and, even worse, attempted to supplant God as God. sin be inherited? To see this more clearly, we must rewind the Genesis tape back to chapter ear Father Kerper: I’ve always had a huge 1. Here we find that God had created problem with original sin. It seems so unfair. I can the first human beings “in the image of God.” (Genesis 1:27) As such, they understand punishing someone who has broken a immediately enjoyed friendship and law. That’s perfectly just. But why should someone even kinship with God, who had Dwho’s done nothing wrong get punished for what someone else lovingly created them so that they could share everything with Him. did millions of years ago? Though Adam and Eve had everything that human beings could Many people share your understandable In the case of speeding, the possibly enjoy, the serpent tempted reaction against the doctrine of original punishment – say a $200 ticket – is them to seek even more. Recall the sin. As you’ve expressed so well, it does always imposed directly on the specific serpent’s words to Eve: “God knows in indeed seem to violate the basic norms of person who committed an isolated fact that the day you eat it [the forbidden fairness. But it really doesn’t. How so? illegal act. Moreover, the punishment is fruit] your eyes will be opened and you To overcome this charge of unfairness, designed to prevent dangerous and illegal will be like gods.” (Genesis 3:5) we must do two things: first, reconsider behavior by creating terribly unpleasant By eating the forbidden fruit, Adam the meaning of punishment; and second, consequences, namely costly fines and and Eve attempted to seize equality rediscover the social nature – and social eventually the loss of one’s license. -
Another Look at Cain: from a Narrative Perspective
신학논단 제102집 (2020. 12. 31): 241-263 https://doi.org/10.17301/tf.2020.12.102.241 Another Look at Cain: From a Narrative Perspective Wm. J McKinstry IV, MATS Adjunct Faculty, Department of General Education Presbyterian University and Theological Seminary In the Hebrew primeval histories names often carry significant weight. Much etymological rigour has been exercised in determining many of the names within the Bible. Some of the meaning of these names appear to have a consensus among scholars; among others there is less consensus and more contention. Numerous proposals have come forward with varying degrees of convincing (or unconvincing as the case may be) philological arguments, analysis of wordplays, possi- ble textual emendations, undiscovered etymologies from cognates in other languages, or onomastic studies detailing newly discovered names of similarity found in other ancient Semitic languages. Through these robust studies, when applicable, we can ascertain the meanings of names that may help to unveil certain themes or actions of a character within a narrative. For most of the names within the primeval histories of Genesis, the 242 신학논단 제102집(2020) meaning of a name is only one feature. For some names there is an en- compassing feature set: wordplay, character trait and/or character role, and foreshadowing. Three of the four members in the first family in Genesis, Adam, Eve, and Abel, have names that readily feature all the elements listed above. Cain, however, has rather been an exception in this area, further adding to Genesis 4’s enigmaticness in the Hebrew Bible’s primeval history. While three characters (Adam, Eve, and Abel) have names that (1) sound like other Hebrew words, that are (2) sug- gestive of their character or actions and (3) foreshadow or suggest fu- ture events about those characters, the meaning of Cain’s name does not render itself so explicitly to his character or his role in the narrative, at least not to the same degree of immediate conspicuousness. -
Amazing Facts Study Guide-02 Did God Create the Devil
Amazing Facts Study Guide 2 - Did God Create the Devil? Most people in the world are being deceived by an evil genius bent on destroying their lives - a brilliant mastermind called the devil, or Satan. But this dark prince is much more than what you might think... many say he's just a devious mythical figure, but the Bible says he's very real, and he's deceiving families, churches, and even nations to increase sorrow and pain. Here are the Bible's amazing facts about this prince of darkness and how you can overcome him! 1. With whom did sin originate? "The devil sinneth from the beginning." 1 John 3:8. "That old serpent, called the Devil, and Satan." Revelation 12:9. Answer: Satan, also called the devil, is the originator of sin. Without the Scriptures, the origin of evil would remain unexplained. 2. What was Satan's name before he sinned? Where was he living at that time? "How art thou fallen from heaven, O Lucifer, son of the morning!" Isaiah 14:12. Jesus said, "I beheld Satan as lightning fall from heaven." Luke 10:18. "Thou wast upon the holy mountain of God." Ezekiel 28:14. Answer: His name was Lucifer, and he was living in heaven. Lucifer is symbolized by the king of Babylon in Isaiah 14 and as the king of Tyrus in Ezekiel 28. 3. What was the origin of Lucifer? What responsible position did he hold? How does the Bible describe him? "Thou wast created." Ezekiel 28:13, 15. "Thou art the anointed cherub that covereth." Ezekiel 28:14. -
Thri-Kreen of Athas
Official Game Accessory Tkri-Kreen of Athas by Tim Beach and Don Hein Credits Sourceboolc Design: Tim Beach Adventure Design: Don Jean Hein Editing: Jon Pickens Cover Art: Ned Dameron Interior Art: John Dollar Art Coordination: Peggy Cooper Graphics Coordination: Sarah Feggestad CartographySample: Diese filel Typography: Angelika Lokotz Thank T(ou: Tom FVusa, Kari Landsverk, Wolfgang Baur, Bill Slavicsek, Rich Baker, Kim Baker, Michele Carter, William W Connors, Colin McComb, Skip Williams, Lisa Smedman, Andria Hayday, Tim Brown, and Bruce Heard. TSR, Inc. TSR Ltd. 201 Sheridan Springs Rd. 120 Church End Lake Geneva Cherry Hinton WI53147 Cambridge CB13LB U.SA United Kingdom 2437 ADVANCED DUNGEONS & DRAGONS, AD&D, DUNGEON MASTER, DARK SUN, GREYHAWK, FORGOTTEN REALMS, DRAGONLANCE, SPELUAMMER, RAVENLOFT, ALQADIM, DRAGONS CROWN, and MONSTROUS COMPENDIUM are registered trademarks owned by TSR, Inc. PLANESCAPE, MONSTROUS MANUAL, RED STEEL, MYSTARA, DM, and tke TSR logo are trademarks owned by TSR, Inc. All TSR characters, character names, and the distinctive likenesses thereof are trademarks owned by TSR, Inc. Random House and its affiliate companies have worldwide distribution rights in the book trade for English-language products of TSR, Inc. Distributed to the book and hobby trade in the United Kingdom by TSR Ltd. Distributed to the toy and hobby trade by regional distributors. This product is protected by the copyright laws of the United States of America. Any reproduction or unauthorized use of the material or artwork contained herein