Frederico Garcia Lorca
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												  The Barzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco from South of the Strait of GibraltarSIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2011 The aB rzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco From South of the Strait of Gibraltar Tania Flores SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Dance Commons, Ethnomusicology Commons, and the Other Languages, Societies, and Cultures Commons Recommended Citation Flores, Tania, "The aB rzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco From South of the Strait of Gibraltar" (2011). Independent Study Project (ISP) Collection. 1118. https://digitalcollections.sit.edu/isp_collection/1118 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. The Barzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco from South of the Strait of Gibraltar Tania Flores Occidental College Migration and Transnational Identity: Fall 2011 Flores 2 Acknowledgments I could not have completed this project without the advice and guidance of my academic director, Professor Souad Eddouada; my advisor, Professor Taieb Belghazi; my professor of music at Occidental College, Professor Simeon Pillich; my professor of Islamic studies at Occidental, Professor Malek Moazzam-Doulat; or my gracious and helpful interviewees. I am also grateful to Elvira Roca Rey for allowing me to use her studio to choreograph after we had finished dance class, and to Professor Said Graiouid for his guidance and time.
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												  Negotiating the Self Through Flamenco DanceGeorgia State University ScholarWorks @ Georgia State University Anthropology Theses Department of Anthropology 12-2009 Embodied Identities: Negotiating the Self through Flamenco Dance Pamela Ann Caltabiano Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/anthro_theses Part of the Anthropology Commons Recommended Citation Caltabiano, Pamela Ann, "Embodied Identities: Negotiating the Self through Flamenco Dance." Thesis, Georgia State University, 2009. https://scholarworks.gsu.edu/anthro_theses/33 This Thesis is brought to you for free and open access by the Department of Anthropology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Anthropology Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. EMBODIED IDENTITIES: NEGOTIATING THE SELF THROUGH FLAMENCO DANCE by PAMELA ANN CALTABIANO Under the Direction of Emanuela Guano ABSTRACT Drawing on ethnographic research conducted in Atlanta, this study analyzes how transnational practices of, and discourse about, flamenco dance contribute to the performance and embodiment of gender, ethnic, and national identities. It argues that, in the context of the flamenco studio, women dancers renegotiate authenticity and hybridity against the backdrop of an embodied “exot- ic” passion. INDEX WORDS: Gender, Dance, Flamenco, Identity, Exoticism, Embodiment, Performance EMBODIED IDENTITIES: NEGOTIATING THE SELF THROUGH FLAMENCO DANCE by PAMELA ANN
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												  UC Riverside Electronic Theses and DissertationsUC Riverside UC Riverside Electronic Theses and Dissertations Title Fleeing Franco’s Spain: Carlos Surinach and Leonardo Balada in the United States (1950–75) Permalink https://escholarship.org/uc/item/5rk9m7wb Author Wahl, Robert Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Fleeing Franco’s Spain: Carlos Surinach and Leonardo Balada in the United States (1950–75) A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music by Robert J. Wahl August 2016 Dissertation Committee: Dr. Walter A. Clark, Chairperson Dr. Byron Adams Dr. Leonora Saavedra Copyright by Robert J. Wahl 2016 The Dissertation of Robert J. Wahl is approved: __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ Committee Chairperson University of California, Riverside Acknowledgements I would like to thank the music faculty at the University of California, Riverside, for sharing their expertise in Ibero-American and twentieth-century music with me throughout my studies and the dissertation writing process. I am particularly grateful for Byron Adams and Leonora Saavedra generously giving their time and insight to help me contextualize my work within the broader landscape of twentieth-century music. I would also like to thank Walter Clark, my advisor and dissertation chair, whose encouragement, breadth of knowledge, and attention to detail helped to shape this dissertation into what it is. He is a true role model. This dissertation would not have been possible without the generous financial support of several sources. The Manolito Pinazo Memorial Award helped to fund my archival research in New York and Pittsburgh, and the Maxwell H.
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												  Download Ebook \\ Flamenco > X7RDMURUWD1UQMSR6RWOSANH // Kindle < Flamenco Flamenco Filesize: 1.96 MB Reviews This book is really gripping and interesting. Of course, it is actually perform, still an interesting and amazing literature. You will not truly feel monotony at whenever you want of your time (that's what catalogues are for concerning when you request me). (Claud Schaden) DISCLAIMER | DMCA SGSWZG5YYWJ0 / Kindle < Flamenco FLAMENCO To get Flamenco eBook, remember to click the button beneath and save the file or gain access to other information that are related to FLAMENCO book. Reference Series Books LLC Sep 2012, 2012. Taschenbuch. Book Condition: Neu. 246x190x8 mm. Neuware - Source: Wikipedia. Pages: 36. Chapters: Concurso de Cante Jondo, Glossary of flamenco terms, Polo, Cante flamenco, Palo, Flamenco guitar, Duende, David Broza, Cantes de ida y vuelta, Saeta, Malagueñas, Cantes libres, Bambera, Phrygian dominant scale, Paco Toronjo, Río Ancho, ¿Quién maneja mi barca , Rasgueado, Flamencology, Flamenco mode, Rondeña, Flamenco skirt, Cantiñas, Peteneras, Palmas, Alegrías, Flamenco at 5:15, Martinetes, Flamenco shoes, Cartageneras, Zapateo, Hakim, Festival Bienal Flamenco, Tonás, Falseta, Cantes a palo seco, Alboreá, Tablao, Andalusian Centre of Flamenco, La Caramba, Flamenco Fiesta, Latin Grammy Award for Best Flamenco Album. Excerpt: El Concurso del Cante Jondo (Contest of the Deep Song) was a well-known celebration of the art of flamenco, its music, song, and dance, held in Granada, Andalusia on Corpus Christi, the 13th and 14 June 1922. The Spanish classical composer Manuel de Falla (1876 1946), an Andalusian, was the principal organizer of the Concurso; he sought to encourage and enhance the performance of flamenco, which had fallen into a period of decadence.
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												  An Introduction to Joaquin Nin (1879-1949) and His "Veinte Cantos Populares Espanoles"Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1999 An Introduction to Joaquin Nin (1879-1949) and His "Veinte Cantos Populares Espanoles". Gina Lottinger Anthon Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Anthon, Gina Lottinger, "An Introduction to Joaquin Nin (1879-1949) and His "Veinte Cantos Populares Espanoles"." (1999). LSU Historical Dissertations and Theses. 6930. https://digitalcommons.lsu.edu/gradschool_disstheses/6930 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps.
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												  Andalucía Flamenca: Music, Regionalism and Identity in Southern SpainAndalucía flamenca: Music, Regionalism and Identity in Southern Spain A thesis submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Matthew Machin-Autenrieth © Matthew Machin-Autenrieth 2013 Tables of Contents Table of Contents i List of Plates iv List of Examples iv List of Figures v Conventions vi Acknowledgments viii Abstract x Introduction 1 PART ONE Chapter One: An Overview of Flamenco 6 The Identities of Flamenco 9 The Materials of Flamenco 12 The Geographies of Flamenco 19 The Scholars of Flamenco 25 Chapter Two: Music, Regionalism and Political Geography 36 Political Geography and Music 37 Region, Regionalisation and Regionalism 43 Regionalism and Music 51 The Theoretical Framework 61 Conclusions 68 Chapter Three: Methodology 70 Virtual Ethnography: In Theory 70 Virtual Ethnography: In Practice 79 Field Research in Granada 86 Conclusions 97 Chapter Four: Regionalism, Nationalism and Ethnicity in the History of Flamenco 98 Flamenco and the Emergence of Andalucismo (1800s–1900s) 99 Flamenco and the Nation: Commercialisation, Salvation and Antiflamenquismo 113 Flamenco and Political Andalucismo (1900–1936) 117 Flamenco during the Franco Regime (1939–75) 122 Flamenco since the Transition to Democracy (1975 onwards) 127 Conclusions 131 i Chapter Five: Flamenco for Andalusia, Flamenco for Humanity 133 Flamenco for Andalusia: The Statute of Autonomy 134 Flamenco for Humanity: Intangible Cultural Heritage 141 The Regionalisation of Flamenco in Andalusia 152 Conclusions 169 PART
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												  Flamenco Articulations of Queer Spaces in Urban AndalusiaVolume 7 (2019) ISSN 1751-7788 Romance cartographies: flamenco articulations of queer spaces in urban Andalusia Ian Biddle Newcastle University, UK A first intermedio … en medio de un ambiente delicioso, de mar, fonógrafos y de cuadros cubistas, te saludo y te abrazo.1 Silence. Then, slowly, distant birdsong becomes audible. Long panning shot: blue sky cut by two 1 tall cypresses. The camera pans down into a small square in a cemetery in Barcelona. The square is flanked by the traditional stacked tombs, buried into deep walls, festooned with flowers, photographs, trinkets and other mementos of dead loved ones. As the camera pans down, the floor of the small square is revealed, a dusty sandy surface floor over paved bricks, parched by the hot Spanish sun. A woman appears from the far right-hand corner, in traditional Andalusian dress, fluttering a fan in the heat with her right hand. She makes her way uncertainly into the square, left hand on hip, and sways her hips slowly. She saunters over to the wall on the left of the shot, slowly checking some tombs as she passes, walking towards the camera. As the camera closes in on her, we see she is wearing a mantilla or black lace head scarf over a peineta or ornamental comb: traditional Andalusian dress. Yellow flowers emerge from under the mantilla. Slowly, respectfully, she surveys more tombs, as if looking for someone. She continues to waft the fan swiftly, nervously, in a manner close to ritual. She wears the demeanour of a woman de luto riguroso, in deep mourning.
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												  Connections Between Bach and Cassadó D Minor SuitesSouthern Illinois University Carbondale OpenSIUC Research Papers Graduate School Spring 4-1-2021 CONNECTIONS BETWEEN BACH AND CASSADÓ D MINOR SUITES Eunice Koh [email protected] Follow this and additional works at: https://opensiuc.lib.siu.edu/gs_rp Recommended Citation Koh, Eunice. "CONNECTIONS BETWEEN BACH AND CASSADÓ D MINOR SUITES." (Spring 2021). This Article is brought to you for free and open access by the Graduate School at OpenSIUC. It has been accepted for inclusion in Research Papers by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. CONNECTIONS BETWEEN BACH AND CASSADÓ D MINOR CELLO SUITES by Eunice Koh Kai’En B.Mus., Nayang Academy of Fine Arts – Royal College of Music, 2017 A Research Paper Submitted in Partial Fulfilment of the Requirements for the Master of Music School of Music in the Graduate School Southern Illinois University Carbondale May 2021 Copyright by Eunice Koh Kai’En, 2021 All Rights Reserved RESEARCH PAPER APPROVAL CONNECTIONS BETWEEN BACH AND CASSADÓ D MINOR CELLO SUITES by Eunice Koh Kai’En A Research Paper Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Music in the field of Music Approved by: Dr. Eric Lenz, Chair Graduate School Southern Illinois University Carbondale April 01, 2021 ACKNOWLEDGMENTS The journey to achieve my Masters in Music Performance would not have been possible without my teacher, Dr. Eric Lenz. I am truly appreciative of his unwavering support and dedication for my pursuit for excellence. My growth in cello performance and pedagogy will definitely be aspects that will carry through my later years as a cello performer and educator.
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												  Nuevo Flamenco: Re-Imagining Flamenco in Post-Dictatorship SpainNuevo Flamenco: Re-imagining Flamenco in Post-dictatorship Spain Xavier Moreno Peracaula Submitted in fulfilment of the degree of PhD Newcastle University March 2016 ii Contents Abstract iv Acknowledgements v Introduction 1 Chapter One The Gitano Atlantic: the Impact of Flamenco in Modal Jazz and its Reciprocal Influence in the Origins of Nuevo Flamenco 21 Introduction 22 Making Sketches: Flamenco and Modal Jazz 29 Atlantic Crossings: A Signifyin(g) Echo 57 Conclusions 77 Notes 81 Chapter Two ‘Gitano Americano’: Nuevo Flamenco and the Re-imagining of Gitano Identity 89 Introduction 90 Flamenco’s Racial Imagination 94 The Gitano Stereotype and its Ambivalence 114 Hyphenated Identity: the Logic of Splitting and Doubling 123 Conclusions 144 Notes 151 Chapter Three Flamenco Universal: Circulating the Authentic 158 Introduction 159 Authentic Flamenco, that Old Commodity 162 The Advent of Nuevo Flamenco: Within and Without Tradition 184 Mimetic Sounds 205 Conclusions 220 Notes 224 Conclusions 232 List of Tracks on Accompanying CD 254 Bibliography 255 Discography 270 iii Abstract This thesis is concerned with the study of nuevo flamenco (new flamenco) as a genre characterised by the incorporation within flamenco of elements from music genres of the African-American musical traditions. A great deal of emphasis is placed on purity and its loss, relating nuevo flamenco with the whole history of flamenco and its discourses, as well as tracing its relationship to other musical genres, mainly jazz. While centred on the process of fusion and crossover it also explores through music the characteristics and implications that nuevo flamenco and its discourses have impinged on related issues as Gypsy identity and cultural authenticity.
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												  India-Lorca-Flamenco Music-Dance-Theatre Inspired by Poem of the Deep Song Federico García Lorca Rasa Y Duende Interior LansdcapesMónica de la Fuente Company India-Lorca-Flamenco Music-Dance-Theatre inspired by Poem of the Deep Song Federico García Lorca Rasa y Duende Interior lansdcapes A creation in dance, music and theatre where the expe- rience of flamenco is explored in movement, sound and image in an encounter with one of its mother-roots: India. Where the primitive and at the same time stylized sound of flamenco meets –in a creative dialogue- the essence of traditional and contemporary forms of dance-theatre inspired by In- dian Performing Arts. Physical theatre, actions and gestures serve as the languages of expression to convey the poetic world of Lorca and immerse the audience in a new aesthetic experience in search of that magic, timeless space imbued with age-old traditions and startling innovation, poised between India and Flamenco, rasa and duende. “The duende works on the dancer’s body like wind on sand. It changes a girl, by magic power, into a lunar paralytic, or covers the cheeks of a broken old man, begging for alms in the wine-shops, with adolescent blushes: gives a woman’s hair the odour of a midnight sea-port: and at every instant works the arms with gestures that are the mothers of the dances of all the ages”. In Indian aesthetics, RASA refers to the nine basic emo- tions common to all human beings. The artistic expression of those emotions create an aesthetic ideal – a state where all human beings experience ART beyond cultures and frontiers, an experience of the transcendence akin to what in fla- menco is called DUENDE.
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												  La Saeta Flamenca Ou Chanter Pour Le Nazareno Et La DolorosaLA PASSION SELON LES ANDALOUS : LA SaETa FLaMEnCa OU CHANTER POUR LE nazaREnO ET LA DOLOROSA MERCEDES GOMEZ-GARCIA PLATA Université de PaRIS III ¿Quién me presta una escalera, para subir al madero, para quitarle los clavos a Jesús el Nazareno? Saeta Popular ès les origines du Christianisme, l’attitude de la hiérarchie ecclésiastique à l’égard de la musique en général et du chant en particulier a été partagée entre méfiance et intérêt militant. Les Pères de l’Église, en effet, se méfient de la musique – davantage D 1 de sa manifestation instrumentale que vocale – pour deux raisons essentielles. En premier lieu, ils la considèrent comme un danger en raison de son pouvoir sur les passions et les émotions qui font d’elle un objet de jouissance ; en second lieu, ils la voient comme un cheval de Troie par lequel peuvent s’infiltrer des éléments profanes dans le domaine sacré – c’est le cas des premières hymnes chrétiennes qui s’inspirent de mélodies profanes. Cependant, ils perçoivent aussi que, mise au service de la grandeur de l’Église, la musique, grâce à sa dimension symbolique, peut être utilisée comme un formidable outil de propagande susceptible d’impressionner et d’éduquer les fidèles. Cette double perception de la musique conduit l’Église chrétienne occidentale, dès les premiers siècles, à admettre la légitimité du recours au chant dans le culte et les célébrations liturgiques – tout en réglementant strictement les modalités de ce recours2. C’est pourquoi elle a aussi intégré, au cours de son histoire, dans le corpus des musiques sacrées, les chants populaires pratiqués par les fidèles lors des fêtes religieuses du calendrier liturgique, en particulier les chants de Noël et de la Passion3.
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												  Social Meaning in the Voice of Flamenco Cantaora Carmen Linares Jonathan Shold Bowling Green State University“Con tu voz:” Social Meaning in the Voice of Flamenco Cantaora Carmen Linares Jonathan Shold Bowling Green State University “Ms. Linares’s voice has the gritty quality one hears in blues singing, in Portuguese fado and in some Middle Eastern forms. It is not beautiful in the operatic sense, but its expressive power is extraordinary.”—Allan Kozinn, New York Times Critic, 1997 (Kozinn) Carmen Linares is arguably the most important singer active in the world of ! amenco today. Born in 1951 in the town of Linares, in Eastern Andalusia, Carmen Linares (Mari Carmen Pacheco Rodríguez) has been pursuing her career in ! amenco cante ( singing ) since her childhood. # e daughter of a ! amenco guitarist, young Linares was o$ en escorted by her father to attend ! amenco recitals (Chuse, “Anda Jaleo” 140). In addition to being one of the % rst ! amenco artists to perform at the Lincoln Center (singing de Falla’s “El Amor Brujo” with the New York Philharmonic Orchestra), Linares also currently has eight studio albums to her name. Of particular note is her Antología de la Mujer en el Cante (1996), the % rst album of its kind to compile music composed or sung by cantaoras ( female singers ) (Chuse, Cantaoras 136). Her newest album, Raíces y alas (2008), was awarded “Best Flamenco Album” in the thirteenth edition of the Spanish Premios de la música (2009) and was a candidate for the 2009 Latin Grammys (Linares, “Discography”). Comprised entirely of settings of poetry by Juan Ramón Jiménez, Raíces y alas channels together the art forms of poetry and song in the medium of Linares’s voice.