„SOUTHWESTERN UNION
RECORDSEPTEMBER 1994
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"Back Where I Belong STORY OF A LONG-LOST MEMBER WHO WAS WELCOMED HOME s they emerged from the baptismal pool their faces radiated the joy Aand excitement they had found in their new faith in God. Empty pews Having searched for some time, they had finally found a church that believed the entire Bible, even to worshipping on the sev- Why do we have enth day! But, as the months have passed, this couple's zeal has them? declined. Their faces no longer radiate with joy, and they're not enthusiastic about coming to church. In fact, sometimes they come, and sometimes they don't. And one of the old-timers says, "I knew they wouldn't last long. They weren't grounded well Empty pews enough in the church. The pas- tor baptized them too soon." Tragedy! Tragedy in our church! They're a story of Tragedy in the church this couple had found to have the tragedy. answers to all their longings! Why do we expend so much energy winning Empty pews people to the Lord and then sit back while they There's a story behind lose faith in the church? each vacant seat. In the business world it's gen- erally known to be easier to re- gain a lost client than to establish a new one. It's the same in the church. While we continue to bring new converts in through the front door, we seldom ex- Empty pews pend sufficient prayerful energy on those disenfranchised mem- bers leaving through the back door to even let them know we care. Why not show them that we • They're a weekly really do care! On most Sabbaths less than half our members are present in reminder that church. The average attendance reported in a number of confer- ences that participated in a weekly something's not right. head count during worship was COVER PHOTO: Mike Holland oper- ates the sound system at the Keene, Texas, church. Holland developed his skill with audio equipment working in the music industry. SEE COVER STORY ON PAGE 5. (Photo: John Beaman)
2 RECORD / September 1994 about 50 percent of the book The members of her class cause they may not have reached count, and those head counts in- should have recognized what was the same commitment level in cluded non- members and visitors What can be done happening when her attendance church doctrine as others in the as well. It is estimated that al- became sporadic, but it was some congregation have." though the North American to prevent young time before someone commented PastorJack: "How do you feel Division's official membership list people from on her absence. Several people about your children and the stands at approximately 800,000, called her. She was always polite church?" there are between 1 and 2 million having a "faith but had little to say. A few mem- Becky: "When my children former members who live in North spasm?" bers knew she was going through were smaller, I did take them to America. Having once accepted a crisis, but since she was a very an Adventist Church on and off. the teachings of the Adventist ♦ "HAVING MORE ACTIVI- private person no one felt they I hoped they would get an under- message, these persons have some- TIES for young people. Hardly could pressure her into talking. standing of the love of Jesus, but how slipped out the "back door." anyone in my small church was In a thank you note she wrote to I felt no real love in the Adventist my age, and I felt out of place and one of the members who sent her Church. Rules seemed to be the ♦ AS CHURCH ENDED she as if little was for me." Denny, 18.* a gift at Christmas time she wrote, prominent issue. The atmosphere came walking down the isle to- "Thank you for remembering me. was very legalistic. I hoped the ♦"I'D COME BACK if I felt it ward me with tears in her eyes. I may come back to church some- church would help teach my chil- were entirely my decision. I could "My son," she said, "my son is in time, but right now the church dren about a personal relation- not be forced or dragged back— terrible trouble! We need your doesn't meet my needs." ship with Christ, but the rules as I was when growing up. An- prayers. We have a women's about what we can and cannot do other thing that prevents me from prayer group at our church," she was the theme most often taught. going to church now is that I continued with trembling voice. Knowledge about a loving God need to learn to accept church What causes "He was brought up in the church. was obscured. members as they are. I am tired He knows what we believe. He people to become "I have found Adventist people of seeing hypocrites. I know ev- knows about God. But now it very quick to correct others about eryone is in need of God's love, seems he's given all that up. He disenfranchised their innermost beliefs. I share but I don't like it when some doesn't want to hear about reli- the gospel and how my faith in people think they are better than from the church, gion and . . . and . . . and I think God strengthens me on a day to others." Rosie, 28.* maybe he's on drugs! What can I and what can be day basis, but I do not take it do? Please, pray for us!" ♦"WE WOULD COME BACK done to reverse upon myself to discount another's if the Adventist Church didn't personal worship habits because have so many rules. In both our this trend? they do not parallel my own. "It is my job as a parent to see experiences—from grade school ♦BECKY WAS REARED IN A What happens to that my children learn that God through college—the church has CHRISTIAN HOME with her six is real, that He sent His Son for cause young focused on the rules: 'Don't drink brothers and sisters. Her mother our redemption, and that we can Coke; don't buy hamburgers on took them to the Adventist people to turn communicate with Him through band tours, etc . . .' The church Church each Sabbath. When it prayer. I did not see that happen- has failed to stress the impor- was time for Becky to enter col- against religion ing in the Adventist Church so I tance of a relationship with God. lege, a kind Adventist couple looked for another church home. when it's been a Instead, it has made us feel guilty whom she admires very much "I feel that children need to be when we don't conform to the helped make it financially pos- part of their prepared to meet the challenges rules—even if we're doing what sible for her to attend Southwest- of the world. I believe that when upbringing? we feel to be right. We find it ern Adventist College in Keene. Christ returns denominational easier to stay away from the But now, years have passed, Every individual faces a time boundaries will not preclude in- church and develop our relation- and you won't find Becky in the when they question religion. It's dividuals from being saved." ship with the Lord than to come Adventist Church, nor will you known as a "faith spasm." To Pastor Jack: "Thanks, Becky, back." Sandy, 26, and David, 28.* find her five children there. What every thinking person comes for your willingness to share happened? Becky was gracious that question—is this what I want your feelings so freely with us." out of life? It's usually during enough to share her story with the late teens and early twenties WHAT ABOUT Pastor Jack Francisco of the that this becomes an all-consum- ADULTS? Oklahoma Conference. ing question. lf, up to this time, Pastor Jack: "Would you care What could have to share with me why you no . they have not had a personal Are there times been done to encounter with God where they longer worship in the Adventist know Him as a personal friend, when going to Church?" keep Joan and as one who loves them and wants church is Becky: "I still attend church, to be their guide, young people just not the Adventist Church. Becky from can become difficult. They may meaningless? The strict religious observance I leaving the "kick up the traces," break the experienced as a member in the ♦ JOAN HAS BEEN A MEM- rules and get rebellious. They'll Adventist Church seemed to dis- Adventist Church? BER of a lively Sabbath school not want any part of religion, tract from the actual worship of class where everyone participates In a recent Gallup Poll it was because it has not been mean- God. But I want to quickly add in the discussion. Her comments determined that 70 percent of ingful, only restrictive. It's only that I have only good things to are always thought provoking and Americans believe most when they've had a personal say about the Adventist people." carefully worded. It appears she churches and synagogues are encounter with God that they Pastor Jack: "What can has a meaningful relationship not effective in helping people will, once again, recognize the Adventists do to help people stay with her Lord. But now she's no find meaning in life. George H. importance of religion in their in the church?" longer coming to Sabbath school Gallup, Jr., points out that the lives. Becky: "Not alienate them be- or church. September 1994 / RECORD 3 on-going vitality of congrega- nized into small groups of six or and challenging sermons." angered me," she says. tions depends, in a large mea- eight where they can become Sammy, 37.* Cheryl's mother had been tak- better acquainted with each ing Cheryl's daughter to Sabbath sure, on their effectiveness in ♦"THOUGH I GREW UP AS A other, where they can study to- school each week, and when a responding to sb cspiritual needs SUPER-STRICT, conscientious gether, and where there is nur- new pastor, Lester Jones, arrived, as identified in his surveys: Adventist, determined to live up turing and caring for each other. she approached him about visit- 1. To believe life is meaning- to everything the church taught, "The formation ofsmall compan- ing her daughter. ful and has a purpose I how don't agree with the doc- ies as a basis of Christian effort "Pastor Jones came to see me 2. To have a sense of commu- trines or standards anymore. In is a plan that has been presented on different occasions, trying to nity and deeper relation- recent years I have come to feel before me by One who cannot encourage me to return to church. ships that all those works mean little err." (Ellen White, Evangelism, Then one day he came again and 3. To be appreciated and re- compared with salvation by faith spected p. 115) urged me to attend some evange- in Christ's gospel. I am now much listic meetings to be held by an 4. To be listened to and heard happier." Alicia, 63* 5. To feel that one is growing evangelist, Pastor Lyle Albrecht. My rebellious self said I didn't in the faith ♦"I EITHER NEED TO SEE A 6. To have practical help in What will it take need to go, but at the same time CARING LOCAL CHURCH, or I something was urging me to at- developing a mature faith for former need to change my expectations "The churches of America tend. members to of what a Christian fellowship is "My mother and another eld- have two choices: either they can supposed to be. When my hus- remain as they are and lose their erly lady begged me to take them return? band lost his job last year, things to the meetings. I finally agreed, already-waning influence upon got rough financially. And when the world around them, or In talking about people who since my mother couldn't drive I lost my job a few months later, at night. Right from the begin- change!"says Craig A. Dossman, no longer worship in the we couldn't keep food on our Sr. in his book, From House to Adventist Church, Fordyce W. ning I was hooked. Pastor table for several months. We fed Albrecht's messages were so com- House. Dossman continues by Detamore writes in his book, our little boys, but we grew thin; emphasizing the importance of Seeking His Lost Sheep, pp. 5 pelling. We hardly missed a single our bills piled up. It was then, night, even though I was work- having church members orga- and 6, "... few become backslid- when we needed help, that no ers because they ing the 'graveyard shift' at the one from the church visited us or were poorly indoc- hospital, which made it hard to even offered to help, even though be at the meetings as well. trinated . . . only a we kept coming to Sabbath school small fraction give "The night he spoke on heaven In Contact With and church. Eventually we is what changed my life. He made up because of doc- stopped coming. Like I said, Others trinal misunder- it so real that I wanted to be maybe I'm the one who needs to there—I had to be there. I made standings, or dis- change my expectations of the Every association of life calls agreements. Many my decision and gave my heart to for the exercise of self-control, for- local church before I would want God. I asked for rebaptism. My are out because of to come back." Sharon, 42* bearance, and sympathy. We dif- things that we as life has been different since then." fer so widely in disposition, habits, evangelists, pastors, But, as Cheryl continues with conference presi- her story, the devil wasn't going education, that our ways of look- to let go that easily. While going ing at things vary. We judge differ- dents, conference What has been treasurers, college down the steps from the baptis- ently. Our understanding of truth, presidents, church the experience of mal pool, she tripped and fell all our ideas in regard to the conduct elders, and deacons those who have the way down. She was not hurt, of life, are not in all respects the have done or said but it was a bad jolt. Then Cheryl same. There are no two whose ex- to them. We will returned? came down with pneumonia. How is life treating her now perience is alike in every particu- have to accept our ♦ share of the blame; "Life looked so rosy and ap- that she is back in church? Does lar. The trials of one are not the peared to hold so much for me as she ever get discouraged, or is trials of another. The duties that and if we will admit our guilt, we will a 16-year old that religion and she ever tempted to revert to her one finds light are to another most have taken the first church meant little to me. In fact, old ways? difficult and perplexing. big step toward re- it was boring, and the kids just Cheryl is lucky, because she So frail, so ignorant, so liable to claiming the lost— hung around the halls laughing has a support group made up of misconception is human nature, meeting them more and joking," says Cheryl women who really care. "These than halfway." Campbell. "I felt that life had so ladies were so genuine in wel- that each should be careful in the much more to offer than being coming me back in to church estimate he places upon another. ♦ "I MUST BE- restricted by rules and regula- fellowship. They often call me to We little know the bearing of our COME CON- tions. I felt no need for God. I find out how I'm doing. They acts upon the experience of oth- VINCED that the could just do my own thing." support me when I'm feeling dis- ers. What we do or say may seem Adventist beliefs are Cheryl quit going to church couraged, and they pray with me. to us of little moment, when, could sound. I left because and "went the way of the world." It's so wonderful to be back in a our eyes be opened, we should see I didn't find spiritual "Later I heard that a pastor had church where people love the nurturing. It seemed arranged to have my name taken Lord, where we care for each that upon it depended the most off the books because I no longer other and where we're looking important results for good or for the church I at- tended before was attended church. That hurt and forward to living with Jesus in evil." Ellen G. White, Ministry of stuck on legalism heaven," are Cheryl's closing re- Healing, p. 483. and parochialism. I marks. would need a wealth of caring activities * Adventist Review, May 4, 1989
4 RECORD / September 1994 COVER STORY pier and that life was less stress- ful. I finally sold the company. Mike was so wrapped up "About this time my wife was with making money and get- invited to sing in a local band. Everyone needs to feel they ting rich that he often worked She did so well and her voice belong and that they are a 16- hour day, seven days a sounded so good that I intro- week. He had little or no rest. duced her to someone I knew appreciated. Surveys of inactive who had a real big band. She is ♦ "I MUST PROVIDE THE very talented—she plays many members suggest that dropouts BEST for my wife," he'd say, and musical instruments including are those who never bonded when she suggested that they go piano, flute and banjo, so she to church on Sabbath, he'd reply, went over big with the band. Later with the core group in their "You go, honey, I've got to work— I helped her put together her remember you told me that if I own band. She did this rock and congregations, never felt a part worked hard we'd be rich." roll stuff all around the metroplex "I did work hard, and I did and other places." of the "inner circle." make a lot of money," Mike con- One morning Mike woke up tinues. "I became owner of a fac- early feeling weird. It was a Sab- tory that designed and screen bath morning. He rushed to printed the outfits worn by BMX Huguley Hospital thinking he was have some things in your life that come back to the Lord, Mike. bike riders. I'd always been inter- dying of a heart attack. are very stressful. You've got to May Cod be with you!" ested in clothing design. And I "When the doctor came in to let go of these things that are Mike used to be the sound was also into bike racing. So I see me," Mike continued, "he said, bothering you." engineer for several rock bands, thought I had to give up every- 'Mike, what are you doing here?' "And that's when I started and because of his skills he re- thing to be successful. It was Dr. Stan Seiger. I knew 'cleaning house,' " Mike contin- ceived requests from a number "After some time my wife sug- him pretty well. I told him I was ued. "I realized I'd not been to of the major bands in the five- gested that I work 10 hours a day dying of a heart attack." church for over five years so, I state area who played for the best for five days a week, so I started "You're not dying of a heart decided I should go back to rock and roll stars. One day he doing this and found I was hap- attack," the doctor said. "You church. I told my wife about my bumped into a former friend, Joe feelings—that something was Cavallaro, who invited him to his missing in our lives, but she didn't home for Friday vespers. think so." "I got there late," Mike recalls, Even though Mike started read- "but as I drove by I saw a band set ing the Bible and praying more up in the garage with Joe playing than he had ever done before, he the acoustic guitar, so I stopped was still unhappy. Things weren't and joined him." going well. Then on June 13 his "Yes, we play Christian songs wife walked out of his life. for various groups who invite us "She walked out of the door to their meetings," commented saying she didn't love me any- Joe when Mike questioned him more—this was just six weeks ago. about the different instruments. My life has been filled with lots of As the conversation progressed, things that would seem unfair, Joe realized Mike was well versed but having my wife leave has been in musical instruments and sound the worst," Mike says, "and I could systems, so he said, "Hey Mike, go crazy, commit suicide or get you know the Keene church drunk, but then I've realized needs someone just like you to something. I forgot that six handle their sound system. Do months ago I made a commit- you think you could help? Let's ment. I said to the Lord (I was go look at the system sometime scared when I did this), 'God, this week." here I am. You know my skills. Mike met with Lee Montoya, Here I am for whatever I'm worth. the sound systems operator, and Use me.' I was so scared when I when they went to the church for said this! And then I said to my- Mike to look at the sound equip- self, 'My wife's walking out on ment, it became evident to Lee me must be part of the deal.' that Mike knew all about the job. "I found comfort knowing that Lee turned to him and said, "Mike, whatever happens, God will take I believe you are an answer to care of me. When my wife left I our prayer!" wrote her a letter telling her how "Me!" Mike stammered. "That much I loved her but that I was can't be! I've come straight from becoming a Christian and noth- hell and the rock bands, and I ing would stop me. Before I even have a ring in my ear! I can't mailed it, I showed the letter to be an answer to prayer!" Lee as- my mother. She cried when she sured him that he was. read it." Joe invited Mike to church the Mike Holland operating the sound system at the Keene church. "I can't tell you," she said, "how following week, but he said he long I've been praying for you to couldn't come because he was
September 1994 / RECORD 5 committed to be at Glen Rose people appreciate their music." will do the same for my wife and tion visitors should get when they from 8:00 a.m. to midnight to "The Anavitartes invited me other young people who should come to an Adventist church. (It operate the sound system for 12 home to dinner. We sat there, be worshiping in church." is a fact that most visitors come different rock bands. He needed and we ate and talked. They (Can't you hear Cod and the to an Adventist church for a spe- the money, and it was to be big prayed for me to have strength— angels singing, "Welcome Home cific reason—not just to attend money. to keep trusting in the Lord. Children?") church.) With three churches to "I understand your commit- 'Dave,' I said, 'you know what pastor, Charles Kohley is a very ment," Joe replied. "Just go and that song busy pastor, but his well-trained pray about it." greeters let him know about the Pray he did, and when visitor. He was able to chat with Monday morning came, a David after church and learned woman called to say that to look of his interest in Bible study. the show had been can- Are we willing This was a very busy time, for celled! at ourselves as others see us? Why the whole church was involved "I took this as a sign that in preparations for an evangelis- I was to go to church," said is it taking so long for us to tic series. David expressed his Mike, "so I decided to check eagerness to attend the series the church out—to see how welcome home those who once and when, six weeks before the things are in the Keene blged to our congregations? meetings were to begin, the church. I asked God to give e on church held weekend rally and "There's a young woman who is just starting back to church me a special sign that I was a prayer breakfast on Sunday doing what He wanted me to after many years," a pastor tells me. "She said she used to attend morning, David was there. He do. Imagine my surprise," church as a little girl with her family in another state, but then made a passing remark about Mike continues, "when I something happened. Another member hurt them badly byh. encouraging his father and walked into the church foyer saying or doing something. And they stopped attending mother to attend. and a number of people came "They did not lose their faith, though. This woman remem- Sure enough, Melvin and his to me saying how happy they bers having worship at home throughout her growing up years. wife came. They were intrigued were to see me. Some even grown, with her own profession, she feels it is time to by the meetings. But then, hugged me. One lady even had Andcome back to church. I hope," the pastor continues, "our Melvin had some decisions to tears of joy in her eyes. I've members will treat her kindly!" make. In preparation for his lived in the Keene/Cleburne "Behold," says God in Revelation 22:12 and 14, "I am coming retirement, he had quit one of area all my life, so many people I will give to everyone accord- his two jobs, keeping the less . soon! My reward is with me, Blessed are those who wash their know me. I was surrounded with stressful one which required love. I felt," Mike hesitated, "I ingrobes, to whatthat theyhe has may done have . . the. right to the tree of life and may working on Sabbath. How- ever, once he began attend- felt like I was coming home!" go through the gates into the city." As Mike walked in through It's time to fill the empty pews. November 19 is Homecoming ing the meetings, he decided the sanctuary door, he asked God Day in the Southwestern Union. The stories of tragedy can be at his own initiative to to give him a special blessing changed to stories of celebration and joy. Maybe Devin can sing change back to the job that and message, and there, stand- didn't require working on ing on the platform was little that"You song were once gone, more: now you're back, welcome home! Sabbath. He quit the one Devin Anavitarte singing,"You You were lost, now you're found, welcome home!" job on a Wednesday and were gone, now you're back, wel- Jean Thomas, editor went to church the next come home! You were lost, now week. He was able to give you're found, welcome home!" up smoking as well. Both "I started crying," Mike con- Melvin and his wife were tinues. "It hit me like a brick! • THE CON- baptized with David during the 'That's my blessing,' I said. I had did for FLICT IN HIS HOME was so campaign. to listen to that song three times me, don't you!' Imagine attend- great after Melvin Isles rejoined What's going to keep these that day. ing church for the first time in the Adventist church in 1982 that people as active members in this "At the end of the first service five years and being invited on his wife left. He was devastated. church that now has 14 new Lee Montoya came over to me the first Sabbath back to operate He gave up attending church and members? and invited me to run the sound the sound equipment!" went to make reconciliation with "It's more critical than ever," system. I did, and that gave me a "I was going to take my ear- her. Smoking and working on remarks Pastor Kohley, "that we real blessing as well. During the ring out, but I haven't because I Sabbath became part of his life— build hedges around these new second service everyone started want my friends to know that this third generation Adventist members, for there are elements clapping after Devin sang his song they will be welcomed back to And the years passed by! that seek to destroy confidence again. I turned to Lee and said church just as they are. I want On a Sabbath morning toward in the church. It's strange how 'Lee, when did Adventists start them to know that the church is the beginning of this year, greet- soon literature denigrating the clapping in church? It seems for sinners like me, and that they ers welcomed a young man, church begins to arrive in new church artists have always had to will be loved just as I was loved David, to their services. The greet- members' mailboxes," Pastor be satisfied with a loud amen. when I came back. I don't know ers gave David the special atten- Kohley continues. "Our churches But this clapping, well it might what the future holds, but I do operate with a 'buddy' system, stop some of our talented people know Who holds the future. I am where a stable family adopts a from singing in rock bands. This confident that God will continue new family to mentor and be- clapping tells our artists that to be my guide. We've got to get friend. I am fortunate in having the young people back into the church. I know God is working in my life, and I'm praying the Lord
6 RECORD / September 1994 What are the most common criticisms dropouts have of the church? In compiling the results of two focus groups dealing with why people left and why they'll return to church, Norman Yergen makes the following remarks in his report. Certain similarities in the perception of the church by former members are that the church is: (a) Cold and unfriendly (b) Hard to be assimilated into (c) Judgmental, critical and negative (d) Perfectionistic and legalistic (e) Too money-oriented What would encourage people to return to church? Although some inactive members feel leery about receiving a call from the church, they are still hoping someone will call. A common response is, "Why have you waited so long to do something for us?" What are these inactive people looking for? (1) Good biblical preaching (2) Good music (3) Acceptance and friendship When asked what they dread most about returning to church, again and again different ones responded, "I dread most that nothing will have changed." When asked what needed to be changed, one person said, "I could never get past the sense of being an outsider." Another one said, "I wish I could change the politics. I just wanted to be involved." And a third man said, "I wish, if I came back, that I'd be given hope instead of condemnation." And to the question as to what response returning members would not like to have, one said, "I just wish I could slip in and out unnoticed. I don't want anyone to fuss over me." Another response was, "I just hate it when I come in and everyone hugs me and says, 'Oh, Brother C, where have you been?' I want to shout, What do you mean? I've been at home. My picture is in the church directory! Where have you been?'"
members who are very sensitive ule a Sabbath potluck and plan- work toward during the new year. agreed to postpone nominating to the needs of others and who, ning session when we discuss One of our doables for 1994 is to committee until the conclusion instead of condemning and lec- plans for the following year. Our share our testimonies, and that is of the campaign in order to in- turing them about behavior, are members make suggestions as to just what our members are do- clude the new members when accepting and kind. They shep- what they believe to be priorities. ing. They're sharing their under- assigning responsibilities to our herd these new members into full We compile these for the church standing of God's love with oth- congregation." membership and involvement in board's study. They choose the ers, and it's working wonderfully. the church. suggestions they feel are In all 20 years of ministry, I've How did you find a congrega- "doables" and those are what we never seen better support for an tion with such an accepting atti- evangelistic effort and retention tude? of new members as we've had Each year in October we sched- this year. Our members even
"What saps the power of the church today is the lack of love ...Unchurched people are seeking for spiritual interested only in perpetuating their own customs. New pro- renewal like never before and the challenge of the church is to grams and ideas are offensive to power brokers because they meet those needs ... If there were ever an area that the church represent change. And change is a dirty word in the vocabulary needs to get back to basics, it would be in the area of establishing of a power broker. Power brokers are not usually interested in caring ministries in the congregation and community." doing ministry in the community. Their needs and values are Having experienced phenomenal growth in his Los Angeles more important than those of Christ or the church. church, Dossman, now pastoring in Oklahoma City, continues "Most congregations seem to have a small group of well- with this remark: entrenched power brokers. They are often allowed to dominate "The promise of Christ to the church was that it would the decision-making processes. Power brokers are many times `receive power.' The source of this power is the Holy Spirit . . . allowed to keep a tight grip on the church even when the However, power brokers have emerged in our congregations; a majority know they are wrong, because the members would vocal minority who seem to believe that the church belongs to rather avoid controversy. them. "Power brokers are often not excited when inactive members "Power brokers want to hold all of the major offices in the come back to church. They refuse to own up to the fact that they church and extend their power base. They allow new believers might have been part of the reason they left in the first place!" to join the church only on their terms. Power brokers are Craig Dossman's book, From House to House, pp 34-36.
September 1994 / RECORD 7 How to Prepare for Homecoming Sabbath, November 19
What to do right away: 1. Address the need for change in your church. Look at • Attitudes of condemnation • Programs that are too stuffy and old-fashioned • Terminology that might need to be updated • Services that should be more meaningful 2. Begin praying specifically for those who are not attending. Pray for a wonderful Homecoming Sabbath. 3. Try to make contact with all inactive members by making a friendly visit. If this is not possible, write a letter invitating them to the homecoming Sabbath. But before mailing them, take time at the beginning of a church service to place these letters before the Lord, to ask for His blessing and the intercession of the Holy Spirit. 4. Encourage Sabbath school leaders to upgrade their programs, making them short but meeting a need. 5. Retrain Sabbath school teachers to become more discussion-oriented rather than preacher oriented. 6. Encourage members to make things right with those who have been alienated from the church. 7. Train greeters to be gracious hosts and hostesses who will be sensitive to the needs of visitors. Plan for November 19 • To be a day of celebration and joy • To have a meaningful Christ-oriented program to meet the needs of the heart • To have music to draw the heart to God • To have regular members to sit with visitors at the fellowship luncheon, to visit with them and to let them know how much they care After the November 19 Homecoming, what then? • Have a follow-up plan where specific members take an interest in specific guests/inactive members by visiting them on a regular basis. • Invite these guests/inactive members to join a small Bible study group held in one of the members' homes.
That old-time religion won't cut it anymore "Why don't you go to church?" was the question a God in our prayers in the archaic second person ... Our nationwide poll put to bunch of twentysomething baby hymns . . . often express a Victorian and rarely a "big busters. Their top two answers were that it was boring enough" idea of God . . . At baptism, matrimony, and and that they perceived the church as irrelevant. A burial, we continue to use language which ordinary study by George Barna found that 90% of all Ameri- people can hardly understand . . . Sermons and ad- cans would like to know more about God, but 62% who dresses again and again are stuffed with religious don't attend worship services think the church isn't jargon and technical terms which strike no answering relevant to society, and 91% of nonChristians believe chord in the modern heart. that Protestant churches are not sensitive to their Where people have been "conditioned" by a Chris- needs. Each year 2,000 new churches are started but tian upbringing, the worship of the average church over 6,000 shut down permanently. Why? It appears may to some extent satisfy . . . But to the average that many churches are building tomorrow's ministry young person of today, brought up without such back- plans on yesterday's models. As 1. B. Phillips puts it in ground, conventional Christian worship will appear his book, YOUR GOD IS TOO SMALL, pp 24, 25, "The reactionary and old-fashioned ... His pressing, though Bible is read in beautiful but old-fashioned language, inarticulate, need is not for the God of the ancient as a rule. Our church services are often conducted in Hebrews . . . but the God of the Atomic Age—the God a form of language that no one uses today. We address of energy and wisdom and love today."
8 RECORD / September 1994
Cyril Miller President's Bulletin Bo
Wanted: Christian Role Models
In a society that is rapidly fragmenting To mark the start of this spiritual renewal from lack of positive role models, it is clear for the men in our union, Sabbath, October that our families, churches, and communi- 8, has been designated as a Men's Day of ties need Adventist men and women who Prayer. Pastors and congregations are being are experiencing a personal walk with encouraged to make this a special weekend Christ, men and women who know how to for the men in the church. Several different pray and who are empowered for service by programs could be held over this weekend the Holy Spirit. and in the months that follow could include: The women's retreats held around the Southwestern Union have brought inspira- • A Friday evening vespers when wives, tion, empowerment and blessing to many mothers and sisters affirm the men in women and their families. Now it is time to their families provide special nurture and support for the • A fathers dedication service on Sabbath men in our churches. We need strong morning with every father receiving a Christian men who know how to stand for boutonniere the right, men who can be looked up to in • A quarterly event especially for men the community, men who have a steadfast • A men's support and prayer group to faith in God. We need fathers who are the meet weekly head of the family, fathers who take care of • A series of social events for men the spiritual and emotional needs of those • A series of service events like painting in their care. We need fathers to be positive someone's house, a yard work party, role models for their children, to nurture mission trip, or auto mechanics instruc- and support their wives and be strong lay tion class. leaders in the church.
"Men of stamina are wanted, men who will not wait to have their way smoothed and every obstacle removed, men who will inspire with fresh zeal the flagging efforts of dispirited workers, men whose hearts are warm with Christian love and whose hands are strong to do their master's work." Ellen G. White, Ministry of Healing, p. 497.
September 1994 / RECORD 9
NET '95 Lay nars commented, "For some time the difference in the world," Bohr I've had the urge to be more effec- Adventist says. "These people don't just Training Event tive in my daily contacts with share religion, they have cultural people. Now I've learned how, Communication and tribal bonds." The experience of sitting at the and I'll be able to help one man Network (ACN) Max Martinez, director of the feet of some of the foremost and accept the peace that only Christ camp meeting through it's five- most experienced soul-winners in Programming can give him." year history, says at least eight the North American Division far The preparation for NET' 95 is Sept. 7, 7:30 p.m. (all time tribes were represented this year. outweighed any weekend plans underway. More training week- zones) "They came from all over the coun- that the 300 lay persons and pas- ends have been scheduled for the "First Wednesday" try to be here, some from as far tors might have cancelled to be in Galaxy 4, Channel 13 coming months. These include: away as Tennessee." attendance at the NET '95 lay September 16-18 Sept. 19, Noon-3:00 p.m. "Normally we have about 300 training event held at Southwest- Camp Berkshire, NY Eastern Time people here," says Martinez, "but ern Adventist College in Keene, September 23-25 Net '95 Evangelistic Planning all our youth are away at camp. Texas the weekend of August 5-7. Camp Kulaqua, FL Mark Finley and his team will You can imagine what this place The Friday evening address by October 7-9 walk through the pre-campaign, would be like with 150 more young It Is Written speaker, Mark Finley, Laurelwood, OR preparation,advertising and people filling the pews." set the tone for a spirit-filled week- October 14-16 how-to for successful meetings The 150 who are here, how- end. The workshop material on Southern College, TN and effective follow-up. ever, have spent the weekend lis- Sabbath and Sunday was particu- Further information can be Galaxy 7, Channel 18 tening intently to Bohr's sermons larly meaningful, since it covered obtained by calling (800) 331- Sept. 24, 4-6 p.m. EST on the state of the dead. Martinez the methods the presenters are 2767. Jean Thomas, Editor Net '95: Recapturing a Vision for chose the topic, because ancient currently using in their soul-win- Witnessing Native American tribal beliefs still ning work. Camp Meeting on Galaxy 4, Channel 10 pervade theology. "We all want to Mark Finley shared how he Native Ground Oct. 5, 7:30 p.m. (all time zones) understand doctrine clearly to help helps people come to a decision It's a far cry from the legendary "First Wednesday" others," says Martinez. "There are for Christ. His wife, Ernestine, Native American powwows. There Galaxy 4, Channel 7 still Native Americans who believe told how she first began giving aren't any war dances, head- Oct. 22, 4-6 p.m. EST that the dead are more important Bible studies and is now able to dresses, or hunting tales. The ste- 150th Anniversary of Millerite than the living," he adds. share the gospel story to people reotypical group of tee-pees sur- Movement As the sermons drew to a close without depending on her hus- rounded by fires doesn't fit into From William Miller Farm in New in the evening, another interest- band. Don Gray, who has been the reality of this gathering. York ing element of this camp meeting involved in soul-winning in Michi- Galaxy 4, Channel 22 But the atmosphere of eternal began. People lined up for per- gan and the Northwest for many brotherhood and tribal bonds that The Adventist Communication sonal testimony. "One year, we years, told of his step-by-step graced the gatherings of old is Network is a service of the North had people lined up 20 or 30 deep," method of finding names, keep- still evident here. America Division ofSeventh-day says Martinez. "Testimonials went ing an interest file, and making a Adventists. The Native American Inter- on for four hours." successful visit Through the years Tribal Camp Meeting in Holbrook, "They don't mind," he says. "It's he has been particularly interested Arizona, isn't what you'd expect the most important part of camp in following up on inactive and fiefs, while at the same time draw- of a Seventh-day Adventist camp meeting for them. They really want former church members. His wife, ing together a group of people meeting, either. everyone to know what God has Marge, author of a children's Bible who share a common heritage that This year's assembly brought done for them." study workbook, also shared some stretches back far beyond this Native Americans from all over "Yes, it's hard to get everyone of her experiences. nation's history. the country to the campus of the to the meetings on time," he re- One of the foremost trainers in Steve Bohr, Texico Conference Holbrook Seventh-day Adventist veals, "but they don't worry about small groups, Kurt Johnston, told ministerial secretary and a guest Indian School for a weekend that how late they stay for testimo- of his personal experiences in speaker at the camp meeting, says enriched their understanding of nies." Jeremy Martin running a successful small group the common cultural background their Seventh-day Adventist be- Associate Editor geared particularly for non-mem- is something special. "It makes all bers. His material covered the (Left) Study sessions at the "do's and don'ts" for small groups. Native American Camp Pastors Bruce Babienco and Meeting highlighted the Don Dronen gave practical point- state of the dead. Native ers on how to make Bible study Americans hope to share interesting for children and how that truth with others who still harbor ancient tribal to be effective in home visitation. beliefs about ancestral spir- "I wish I'd had this instruction its. (Photo: Jeremy Martin) years ago," commented one of the pastors. "There have been so many practical pointers that would have helped make my min- (Right) Style of dress is just istry better if I had known them as diverse as cultural back- before." ground at the Native Ameri- A truck mechanic who had can Camp Meeting. (Photo: taken time off to attend the semi- Jeremy Martin)
10 RECORD / September 1994