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Swedish Literature on the British Market 1998-2013: a Systemic
Swedish Literature on the British Market 1998-2013: A Systemic Approach Agnes Broomé A thesis submitted for the degree of Doctor of Philosophy UCL Department of Scandinavian Studies School of European Languages, Culture and Society September 2014 2 I, Agnes Broomé, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. …............................................................................... 3 4 ABSTRACT This thesis examines the role and function of contemporary Swedish fiction in English translation on the British book market in the period 1998-2013. Drawing on Bourdieu’s Field Theory, Even Zohar’s Polysystem Theory and DeLanda’s Assemblage Theory, it constructs a model capable of dynamically describing the life cycle of border-crossing books, from selection and production to marketing, sales and reception. This life cycle is driven and shaped by individual position-takings of book market actants, and by their complex interaction and continual evolution. The thesis thus develops an understanding of the book market and its actants that deliberately resists static or linear perspectives, acknowledging the centrality of complex interaction and dynamic development to the analysis of publishing histories of translated books. The theoretical component is complemented by case studies offering empirical insight into the model’s application. Each case study illuminates the theory from a different angle, creating thereby a composite picture of the complex, essentially unmappable processes that underlie the logic of the book market. The first takes as its subject the British publishing history of crime writer Liza Marklund, as well as its wider context, the Scandinavian crime boom. -
Political and Legal Status of Apostates in Islam
Political and Legal Status of Apostates in Islam The Council of Ex-Muslims of Britain was formed in June 2007 in order to break the taboo that comes with renouncing Islam. The main aims of the organisation are to provide support to and highlight the plight of ex- Muslims, challenge Sharia and apostasy laws and take a stand for reason, universal rights and secularism. Atheist Alliance International is a global alliance of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. Atheist Alliance International is proud to support its Affiliate, the Council of Ex-Muslims of Britain, in the publication of this report. For further information contact: CEMB BM Box 1919 London WC1N 3XX, UK Tel: +44 (0) 7719166731 [email protected] www.ex-muslim.org.uk Atheist Alliance International [email protected] www.atheistalliance.org Published by Council of Ex-Muslims of Britain, December 2013 © Council of Ex-Muslims of Britain 2013 – All rights reserved ISBN: 978-0-9926038-0-9 Political and Legal Status of Apostates in Islam A Publication of the Council of Ex-Muslims of Britain Political and Legal Status of Apostates in Islam Died Standing A severed head in between your hands my eyes on the broken clock And sad and rebellious poems and the wolf, unafraid of the gun On my doubts of the origin of existence, on choking loneliness when drunk And longing and inhaling you, and the depth of the tragedy not seeing you The artery destined to blockage, and your -
Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview. -
Major Religions of the World
Major Religions of the World This article describes several of the major world Other important sacred books are called Smriti, religions: Hinduism, Jainism, Buddhism, Shinto, “tradition”. These include the Laws of Manu (250 Islam, Taoism, Confucianism, and Zoroastrianism. BC), the great epic poems Ramayana (story of the American Christians, especially those living in god Ram) and Mahabharat (Great Indian War), larger cities, are experiencing considerable contact both written before 250 AD, and the Puranas (an- with people from many countries and cultures. A cient tales), from the same period. Within the Ma- knowledge of the basics of world religions can be habharat is the Bhagavad-Gita, currently the fa- valuable when building acquaintances with non- vorite textbook of Indian thought. Christians. The Main Beliefs of Modern Hinduism These notes are compiled from a number of sources, During the later Vedic period (after 1000 BC), the including Encyclopedia Brittanica, as well making doctrines of karma and transmigration became per- use of a study of World Religions by the Moody manent in Hindu thought. These teachings assert Bible Institute, that after death the soul of man will be reborn into HINDUISM another existence predetermined by the thoughts and actions of the present life. Karma is the law Hinduism is the oldest living religion. Hinduism of sowing and reaping. Transmigration is the be- has no founder, no central authority, and no fixed lief that all life is essentially the same, whether creed. There are about 350 million followers, al- vegetable, animal, or human. The concept is that most all living in India. The beginning of Hinduism somehow the soul appears as an individual entity, was associated with the Indo-Aryan invasion of In- caught in a process that will lead it through many dia approximately 2,000 years before Christ. -
Correspondence-With-Government
AN OPEN LETTER TO PRIME MINISTER DAVID CAMERON Time to Dismantle the Parallel Legal System: Call from 395 Signatories 10th December 2015 Prime Minister David Cameron 10 Downing St London SW1A 2AA Dear Prime Minister Women’s rights and secular organisations urge the new government to take concerted measures to stop the development of parallel legal systems and to facilitate full and proper access to justice for all citizens and to one secular law for all. For decades, successive governments have appeased undemocratic religious power brokers in minority communities who have sought to gain power through multicultural and now multi- faith social policies. These policies have led to the homogenisation of minority communities including the ‘Muslim community’ and have recognised and legitimated ‘non-violent’ Islamists as ‘community representatives’, outsourcing legal justice to what are in effect kangaroo courts that deliver highly discriminatory and second-rate forms of ‘justice.’ Over the years, we have witnessed with increasing alarm the influence of ‘Sharia courts’ over the lives of citizens of Muslim heritage. Any government inquiry into ‘Sharia courts’ must also examine the impact of the draconian cuts in legal aid that have adversely affected access to justice for the most vulnerable. Many abused women from minority backgrounds, for instance, are increasingly forced to either represent themselves in court in what are often complex family legal proceedings or go to ‘Sharia courts’ that operate entirely outside the rule of law. The loss of legal aid contributes to a context that is conducive to the consolidation of privatised and unaccountable forms of justice and ‘Sharia courts’ are amongst the main beneficiaries. -
Once and for All, Is America a Christian Nation? Kerry Walters | Susan Jacoby | Rob Boston Hector Avalos | David K
FI JJ C1_Layout 1 5/3/12 10:15 AM Page 1 GEORGE A. WELLS reviews Bart Ehrman’s Did Jesus Exist? CELEBRATING REASON AND HUMANITY June/July 2012 Vol. 32 No.4 ONCE AND FOR ALL, IS AMERICA A CHRISTIAN NATION? KERRY WALTERS | SUSAN JACOBY | ROB BOSTON HECTOR AVALOS | DAVID K. CLARK | TIBOR R. MACHAN THE TRUE COST OF RELIGIOUS TAX EXEMPTIONS RYAN T. CRAGUN, STEPHANIE YEAGER, and DESMOND VEGA SHADIA B. DRURY TOM FLYNN GRETA CHRISTINA 07 | | P Z MYERS | OPHELIA BENSON Published by the Council for Secular Humanism 7725274 74957 FI June July cut_FI 5/2/12 4:36 PM Page 2 For many, mere atheism (the absence of belief in gods and the supernatural) or agnosticism (the view that such questions cannot be answered) aren’t enough. It’s liberating to recognize that supernatural beings are human creations … that there’s no such thing as “spirit” … that people are undesigned, unintended, and responsible for themselves. But what’s next? Atheism and agnosticism are silent on larger questions of values and meaning. If Meaning in life is not ordained from on high, what small-m meanings can we work out among ourselves? If eternal life is an illusion, how can we make the most of our only lives? As social beings sharing a godless world, how should we coexist? For the questions that remain unanswered after we’ve cleared our minds of gods and souls and spirits, many atheists, agnostics, skeptics, and freethinkers turn to secular humanism. Secular. “Pertaining to the world or things not spiritual or sacred.” Humanism. -
The Relationship Between Domestic Violence and Terrorism: a Comparison Between the United Kingdom and the United States
THE RELATIONSHIP BETWEEN DOMESTIC VIOLENCE AND TERRORISM: A COMPARISON BETWEEN THE UNITED KINGDOM AND THE UNITED STATES Melanie Zimmermann A thesis submitteD to the Faculty oF the University oF North Carolina at Chapel Hill in partial FulFillment oF the requirements For the Degree oF Master oF Arts in the Department oF Political Science, Concentration TransAtlantic StuDies. Chapel Hill 2018 ApproveD by: Tobias Hof Robert Jenkins Holger Moroff ©2018 Melanie Zimmermann ALL RIGHTS RESERVED ii ABSTRACT Melanie Zimmermann: The Relationship Between Domestic Violence anD Terrorism: A Comparison Between The UniteD Kingdom AnD The UniteD States (Under the direction of Tobias Hof) This paper aims to analyze the relationship between Domestic violence anD terrorism through a comparison oF terrorist attacks in the UniteD KingDom anD the UniteD States From 2011 to 2016. AcaDemic Frameworks For this paper incluDe the new crime- terror nexus, research on toxic masculinity anD terrorism, anD research on the relationship between mass shootings anD Domestic violence. Research From the two case stuDies shows a correlational relationship between terrorist anD Domestic violence, with high proportions oF perpetrators having violent criminal histories, speciFically histories oF Domestic violence. This paper holds that, based on the results of the research, addressing violence against women is a valiD counterterrorism tool. This paper argues that it is important For acaDemics anD law enForcement to look at a violent criminal history, speciFically oF Domestic -
Articles Secularism and Human Rights: a Contextual Analysis Of
BENNOUNE 4/11/2007 3:35:19 PM Articles Secularism and Human Rights: A Contextual Analysis of Headscarves, Religious Expression, and Women’s Equality Under International Law KARIMA BENNOUNE* This Article advocates an innovative contextual ap- proach to assessing the international legality of bans in public schools on “modest” garments claimed to be required by religious beliefs for Muslim women. Too often this has been considered solely a question of re- ligious freedom. This paper advocates the re- insertion of gender equality into the heart of the de- bate. To obtain results most conducive to reconciling the human right to religious freedom and the human right to gender equality, it examines restrictions on headscarves and veils in a novel matrix of factors, in- cluding pressures on individual women to wear or not wear such gear, the impact on other female students, fundamentalist organizing targeting education, Islamophobia, and the multiple meanings of veiling. Applying the contextual approach, this Article argues * Associate Professor, Rutgers School of Law—Newark. I would like to thank Elizabeth Espert and James McGhee for excellent research assistance. Further, I would like to acknowledge the thoughtful comments of Gita Sahgal, Professors Bernie Bell, Sherry Colb, Claire Dickerson, Stephanie Farrior, Tanya Hernandez, Charles Jones, John Leubsdorf, Saul Mendlovitz, Twila Perry, Jim Pope, Sabrina Safrin, Calvin Sharpe, and Mark Weiner, and all of those who took part in the Rutgers Law School Faculty Colloquium. I am also indebted to participants in the symposium on Constitutional Reconstruction in Turkey, Iran, Iraq, and Afghanistan, held at the International Institute for the Sociology of Law in April 2005, who considered the earliest draft. -
POLITICAL and LEGAL STATUS of APOSTATES in ISLAM Council of Ex-Muslims of Britain Was Formed in June 2007 in Order to Break the Taboo That Comes with Renouncing Islam
POLITICAL AND LEGAL STATUS OF APOSTATES IN ISLAM Council of Ex-Muslims of Britain was formed in June 2007 in order to break the taboo that comes with renouncing Islam. The main aims of the organisation are to provide support to and highlight the plight of ex-Muslims, challenge Sharia and apostasy and blasphemy laws and take a stand for reason, universal rights and secularism. For further information contact: CEMB BM Box 1919 London WC1N 3XX, UK Tel: +44 (0) 7719166731 [email protected] www.ex-muslim.org.uk Political and Legal Status of Apostates in Islam First Published by Council of Ex-Muslims of Britain, December 2013 Revised Edition, Published by Council of Ex-Muslims of Britain, August 2017 © Council of Ex-Muslims of Britain 2017 – All rights reserved ISBN number: 978-0-9926038-0-9 Political and Legal Status of Apostates in Islam Died Standing A severed head in between your hands my eyes on the broken clock And sad and rebellious poems and the wolf, unafraid of the gun On my doubts of the origin of existence, on choking loneliness when drunk And longing and inhaling you, and the depth of the tragedy not seeing you The artery destined to blockage, and your crime, a scream against the wind The end of the story is always a bitter one, and the poet whose conviction is apostasy The good God sleeping in my book, the dried semen on my bed The good God of wrath, death, and fatwa, and my cries over Yaghma’s poetry Let me be like a cactus Stay with me who has read poetry, next to you, with covenant with the desert, that our code is to -
Mohammed Image Archive Book Illustrations
Mohammed Image Archive Depictions of Mohammed Throughout History Controversy over the publication of images depicting Mohammed in the Danish newspaper JyllandsPosten has erupted into an international furor. While Muslim nations are calling for a boycott of Denmark, Europeans are divided as to whether they should stand up for Western principles of freedom of speech, or cave in to selfcensorship in the name of multiculturalism and fear. While the debate rages, an important point has been overlooked: despite the Islamic prohibition against depicting Mohammed under any circumstances, hundreds of paintings, drawings and other images of Mohammed have been created over the centuries, with nary a word of complaint from the Muslim world. The recent cartoons in JyllandsPosten are nothing new; it's just that no other images of Mohammed have ever been so widely publicized. This page is an archive of numerous depictions of Mohammed, to serve as a reminder that such imagery has been part of Western and Islamic culture since the Middle Ages and to serve as a resource for those interested in freedom of expression. The images in the archive below have been divided into the following categories: Book Illustrations Medieval Paintings, Miniatures and Illuminations Dante's Inferno Modern Iranian Icons French Book Covers Various Eras Contemporary Christian Drawings Animated TV Parodies Satirical Modern Cartoons The JyllandsPosten Cartoons Recent Responses to the Controversy Links (Please note that the Arabic name "Mohammed" has over the years been transliterated into Western languages with several different spellings some of which you'll encounter below including Mahomet, Muhammad, and Mohamed.) Book Illustrations Many popular American and European books about Islam from the 18th, 19th and early 20th centuries included lithographs and line drawings depicting Mohammed. -
TODD H. GREEN Associate Professor of Religion Luther College 700
TODD H. GREEN Associate Professor of Religion Luther College 700 College Drive Decorah, IA 52101 (563) 387-1791 [email protected] EDUCATION ▪ Vanderbilt University, Ph.D., M.A. (2007, 2006) ▪ Columbia Theological Seminary, M.Div. (1998) ▪ Birmingham-Southern College, B.A. (1994) ACADEMIC AND TEACHING APPOINTMENTS ▪ Luther College, Associate Professor of Religion (2008–present) Courses: History of Christian Thought; Religion in America; Islam in Europe (study abroad); Islamophobia; Islam and the West; Theology and Religious Diversity; Religion, Global Violence, and the Quest for Peace; Religion and Modernity ▪ Vanderbilt Divinity School, Visiting Instructor (Spring 2008) ▪ Vanderbilt Divinity School and Vanderbilt University, Teaching Fellow (2003–2005) PUBLICATIONS A) Books ▪ The Fear of Islam: An Introduction to Islamophobia in the West (Minneapolis: Fortress Press, 2015) ▪ Responding to Secularization: The Deaconess Movement in Nineteenth-Century Sweden (Boston: Brill, 2011)1 B) Edited Volumes ▪ Islam, Immigration, and Identity (Basel: MDPI, 2014) C) Refereed Articles ▪ “Who Speaks for Europe’s Muslims? The Radical Right Obstacle to Dialogue,” CrossCurrents 62 (2012): 337-49 ▪ “The Resistance to Minarets in Europe,” Journal of Church and State 52 (2010): 619-43 ▪ “Religious Decline or Religious Change? Making Sense of Secularization in Europe,” Religion Compass 4 (2010): 300-311 ▪ “Retelling Modern European Religious History: Postwar Immigration and the Alternative Narrative of Presence,” Journal of Religion in Europe 2 (2009): 215-30 ▪ “The Partnering of Church and School in Nineteenth-Century Sweden,” Journal of Church and State 50 (2008): 331-49 ▪ “Swedish Pietism (1700–1727) as Resistance and Popular Religion,” Lutheran Quarterly 21 (2007): 59–77 ▪ “State Church or People’s Church? The Church of Sweden and its Struggle for Renewal,” Religious Studies and Theology 19 (2000): 40–56 1 Book Reviews: a) The Journal of Ecclesiastical History 64 (2013): 431–32; b) Fides et Historia 45 2013): 136–37. -
Popular Film/Popular Feminism: the Critical Reception of the Rape-Revenge Film Jacinda Read, Demontfort University, UK
Popular Film/Popular Feminism: The Critical Reception of the Rape-Revenge Film Jacinda Read, DeMontfort University, UK "The issues surrounding the film are feminist. But the film itself is not." Thus argued Callie Khouri, writer of Thelma and Louise (Francke, 1991: 17). Despite Khouri's claims, the critical reception of the film, nevertheless, centred quite explicitly on assessing the film's status as a feminist text, therefore suggesting that it is not, in fact, possible to separate the textual ("the film itself") from the extra-textual ("the issues surrounding the film"). Indeed, as Richard Dyer's work on film stars illustrates, extra-textual material such as star personas, reviews and publicity material play an important part in the construction of any particular text's meanings, particularly its dominant or preferred meanings (Dyer, 1979 and 1987). Traditionally, feminist analyses of mainstream texts have read "against the grain" of these dominant or preferred meanings in order to produce resistant feminist readings. Here, however, I want to read "with the grain" of these dominant meanings as they are inscribed in reviews of The Accused (Jonathan Kaplan, 1988) and Thelma and Louise (Ridley Scott, 1991) in order to explore the ways in which they might produce popular, common-sense understandings of feminism. There are several reasons for my choice of these particular films. Firstly, they deal with an issue (rape) which, perhaps more than any other, defined the discourses of early second-wave feminism. Secondly, given that I am concerned to explore the processes through which these discourses have been popularized, these films have been selected on the basis that they represent mainstream and well-known articulations of these discourses.