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O Kualoa, O Na Kanawai No Ia O Ko Mau Kupuna: Reviving
O KUALOA, O NA KANAWAI NO IA O KO MAU KUPUNA: REVIVING BURIED IDEAS OF ʻĀINA THROUGH MOʻOLELO, MOʻOKŪʻAUHAU, AND ALOHA ʻĀINA A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HAWAIIAN STUDIES MAY 2019 Kawena J. Elkington Thesis Committee: Kamanamaikalani Beamer, Chairperson Noenoe Silva Kekailoa Perry Keywords: Kualoa, sacred, moʻolelo, inherited resilience, aloha ʻāina, Hawaiian nationalism © Copyright 2019 by KAwena J. Elkington All rights reserved Acknowledgements While writIng this thesIs wAs harder than I thought, it wAs also more rewArding than I could ever imAgine, and would not have been possIble wIthout the supportIve community around me. I’d lIke to acknowledge first my ʻohana, who fostered a curious child in A plAce that becAme the InspiratIon for this work and reseArch, and contInue to stAnd by my sIde during every struggle And success. MAhalo nui to my thesIs commIttee members, Kumu KAmAnamAIkalAni BeAmer, Kumu Noenoe SIlva, and Kumu KekaI Perry. I wAs inspIred by theIr work and guidance from my tIme As an undergrad into grad school, and apprecIAte theIr commItment and insIght in building this reseArch. BecAuse of theIr personal and professIonal guidance, they All tAught me so much about both acAdemIc reseArch and lIfe in general. MAhalo e Kumu KAmAna for tAking a chance on a young grad student and serving as chaIrperson; As my kumu and mentor, he has tAught me more than I could ever give him credit for here. Through his example, he has shown me what a good AcAdemIc, and person, I should be. -
A Jungian Journey Through Hawaiian Myth., 173-176
Reviews 173 Rita Knipe, The Water of Life: A Jungian Journey through Hawaiian Myth. Illustrated by Dietrich Varez. Honolulu: University of Hawaii Press, 1989. Pp. 176. US$22.50 hardcover. Reviewed by Renate von Gizycki, Institut fur VOlkerkunde, Gottingen University, Germany Scholars of Polynesian oral literature are familiar with a great variety of approaches and methods for dealing with mythology. Chants and stories have been collected, translated, compared as folklore, and inter preted in the context of linguistic, religious, or historical studies. Rita Knipe came to Hawaii as a professional psychologist, and also with a deep yearning for an island that to her was something like a "mythical land." It became a "love affair," and she felt as though she had "known this place outside my personal life history" as an "almost remembered place of origin" (p. 2). It is against this background (fittingly described in her first chapter as "Drumbeat, Heartbeat") that we must view her involvement with the study of Hawaiian mythology. Her exploration of the deities and heroes of ancient Hawaii led her "beyond the myths," and her fascination with "the brown and golden Hawaiian people, who are changing now as they strive to reconnect with their own vanquished heritage" became a "personal odyssey" to uncover "her roots as a woman." Using the trea- 174 Pacific Studies, Vol. 14, No.4-December 1991 sure of edited and translated material of well-known scholars like Emerson, "The Water of Kane," symbolizing "The Water of Life" (chapter 2), became the central topic of her explorations and the title of her book. -
Then & Now:Volcano House Reincarnate
“The Life” Celebrating the arts, culture, and sustainability of the Hawaiian Islands Hawai‘i Island Edition July-August 2013 • Iulai–‘Aukake 2013 1907 Postcard HAVO 4857 Then &Uncovering Now:Volcano Old Beauty and Discovering House Hawai‘i’s ReincarnateOldest Hotel Anew | By Alan D. McNarie KeOlaMagazine.com | July/August 2013 | July/August KeOlaMagazine.com he grand dame of Hawai‘i hotels is back! Volcano House began checking in visitors March 22 for the first time since it closed for structural upgrades and interior renovationsT on December 31, 2009. On June 1 the lobby, dining room, gift shop, and bar also reopened for business. Visitors familiar with the island’s oldest hotel will find completely new décor. Gone is the dark wood paneling, dark brown overstuffed leather sofas, and most of koa rocking chairs that gave the hotel’s great room its former gentleman’s club feel. The walls are a much lighter color now, and the lounge is furnished with modern wicker-rattan, as is common in most Volcano House Hotel circa 1866, at the edge hotels in Hawai‘i. Vintage photographs displaying a pictorial of Kīlauea volcano. Mark Twain stayed here and wrote history of the hotel that used to hang on the walls of the bar about it in his book Roughing It. and hallways are gone. The great room is now decorated The Volcano House, circa 1912. The center was built in 1891. The wing on the right is the 1877 structure. Photograph by Robert K. Bonine via Library of Congress website with copies of Volcano School art, the current lānai area once What remains are familiar staples. -
A Bill for an Act
HOUSE OF REPRESENTATIVES TWENTY-FOU RTH LEGISLATURE, 2007 STATE OF HAWAII A BILL FOR AN ACT RELATING TO TARO. BE IT ENACTED BY THE LEGISLATURE OF THE STATE OF HAWAII: SECTION 1. Kalo (colocasia esculenta), the Hawaiian word for taro, is a culturally significant plant to the kanaka maoli, Hawaii's indigenous peoples. According to the kumulipo, the Hawaiian creation chant, kalo grew from the first-born son of Wakea, the sky father, and Papa, the earth mother, through Wakea's relationship with his and Papa's daughter, Hoohokulani. This son, named Haloa, was stillborn and buried. From Haloa's grave grew the first kalo plant. Wakea and Hoohokulani named their second son Haloa, after his older brother. From the second Haloa came the genesis of man. Kalo provides the kanaka maoli's life-giving sustenance, poi, and is seen as the older brother of mankind. Over three hundred kalo varieties may have existed at the time of the arrival of European explorers. Today there are approximately seventy varieties of taro and of these, the majority are unique to the Hawaiian islands due to the horticultural skills of native Hawaiian farmers. HB659 HDI HMS 2007-1969 llllllllllllllll1lllllllll1llllllllll1lllllllllllllllllllllllllllIllIlIllIllIllllIIlllIlllllllllllllllllllllllllllIlllllIll Page 2 The important cultural relationship between kalo and the kanaka maoli continues today in the cultivation of kalo and ohana, the Hawaiian word for family. The cut stalk of the kalo, called the huli, is planted to become the next generation. Huli means to turn or turnover. When "ohana" is broken into root words, "oha" is the smaller taro corms growing from the older part of the taro plant that is used to feed one's family and "ana" is a conjunctive word connoting regeneration or procreation. -
FHVNP Newsletter Fall 2011.Indd
FALL 2011 NEWSLETTER Friends of Hawai'i Volcanoes National Park Annual Meeting at Volcano House NEWSLETTER CONTENTS: Annual Meeting 1 At the Friends annual meeting, members Board Elections & Candidates 8 get a rare behind-the-scenes experience in Contact Info & Personnel 2 the Volcano House, which has been closed Donor & Grant Acknowledgement 11 for renovations since 2009. See the gutted Forest Restoration 9 lobby and other public areas, new roof and Give Aloha at Foodland, Sack N Save 3 exterior paint job, and seismic and fi re safety Institute – Fall Programs 4-5 improvements. The meeting takes place in Junior Ranger Meets Youth Intern 3 the koa bar, with a panoramic view of Kīlauea Member & Volunteer Features 6 Caldera and the vent at Halema'uma'u Crater. Park entrance fees apply. Member Acknowledgement 10 Membership Form 7 Join us on Saturday, September 10 at 11 a.m. for an exciting day of meet Native Species Spotlight: Honu 'ea 6 and greet, the board of directors election (for slate of candidates, see page 8), President’s Message 2 and your choice of three special guided tours (listed below). Sunday Walk in the Park 3 Enjoy a light luncheon by Conard Eyre, Superintendent's Message 2 the Green Goose Gourmet, featuring salmon caesar salad, curried rice pilaf, frittata ANNUAL MEETING squares, nicoise salad, spiced hummus with bread, fruit medley, desserts, and iced tea. Saturday, September 10 If your membership has expired, we invite Hawai'i Volcanoes National Park you to renew upon check-in. And feel free VOLCANO HOUSE to bring a friend to join—new members are (currently closed to the general public) always welcome! So we can have an accurate count for the catered lunch, make sure to 11:00 AM RSVP no later than Monday, September 5. -
Kapa'a, Waipouli, Olohena, Wailua and Hanamā'ulu Island of Kaua'i
CULTURAL IMPACT ASSESSMENT FOR THE KAPA‘A RELIEF ROUTE; KAPA‘A, WAIPOULI, OLOHENA, WAILUA AND HANAMĀ‘ULU ISLAND OF KAUA‘I by K. W. Bushnell, B.A. David Shideler, M.A. and Hallett H. Hammatt, PhD. Prepared for Kimura International by Cultural Surveys Hawai‘i, Inc. May 2004 Acknowledgements ACKNOWLEDGMENTS Cultural Surveys Hawai‘i wishes to acknowledge, first and foremost, the kūpuna who willingly took the time to be interviewed and graciously shared their mana‘o: Raymond Aiu, Valentine Ako, George Hiyane, Kehaulani Kekua, Beverly Muraoka, Alice Paik, and Walter (Freckles) Smith Jr. Special thanks also go to several individuals who shared information for the completion of this report including Randy Wichman, Isaac Kaiu, Kemamo Hookano, Aletha Kaohi, LaFrance Kapaka-Arboleda, Sabra Kauka, Linda Moriarty, George Mukai, Jo Prigge, Healani Trembath, Martha Yent, Jiro Yukimura, Joanne Yukimura, and Taka Sokei. Interviews were conducted by Tina Bushnell. Background research was carried out by Tina Bushnell, Dr. Vicki Creed and David Shideler. Acknowledgements also go to Mary Requilman of the Kaua‘i Historical Society and the Bishop Museum Archives staff who were helpful in navigating their respective collections for maps and photographs. Table of Contents TABLE OF CONTENTS I. INTRODUCTION............................................................................................................. 1 A. Scope of Work............................................................................................................ 1 B. Methods...................................................................................................................... -
Grazing Land Problems, Molokai Island, Territory of Hawaii
Grazing Land Problems, Molokai Island, Territory of Hawaii NORMAN K. CARLSON Former1 y Range Conservationist, U. S. Soil Conservation Service, Molokai Island, Territory of Hawaii’ INTRODUCTION plant zones often occur at levels within ANGE cattle production is the a short distance, each with its distinctive R second largest industry on Molokai plant community. Island in Hawaii. Ranchers who run Lack of effective absorption of rain- cattle on the grazing lands of the island fall by the soil on the grazing lands is a have many of the same problems that critical factor today. Good range man- occur on the western ranges of the United agement, which includes reseeding and States. On the lowlands of the island sound conservation measures is demon- poor rainfall distribution and high winds strating, although somewhat slowly, that are factors limiting forage production. a more effective use of the rain can be In the highlands, aggressive, unpalatable realized. FIGURE 1. ISLAND OF MOLOKAI, HAWAII, SHOWING WEATHER STATIONS, AND RAINFALL AND VEGETATION ZONES _ brush species constitute a major problem LOCXTION in grassland management. Molokai Island lies about 21” .nort,h of Within a distance of a few miles rain- the equator in the Same latitude as fall often varies from less than 15 inches Cuba. It is &ie of the smaller islands of to over 150 inches per year. Four to five the Hawaiian group, covering about 264 1 At present with the U. S. Army. square miles (Fig. 1). It is about 7 miles c 230 GRAZINGON MOLOKAI 231 wide and 36 miles long. The main axis brackish water. -
STATE of HAWAII Kaua'i Ni'ihau Island Burial Council Meeting
DAVID Y. IGE GOVERNOR OF HAWAII SUZANNE D. CASE CHAIRPERSON BOARD OF LAND AND NATURAL RESOURCES COMMISSION ON WATER RESOURCE MANAGEMENT KEKOA KALUHIWA FIRST DEPUTY JEFFREY T. PEARSON DEPUTY DIRECTOR - WATER AQUATIC RESOURCES BOATING AND OCEAN RECREATION STATE OF HAWAII BUREAU OF CONVEYANCES COMMISSION ON WATER RESOURCE MANAGEMENT DEPARTMENT OF LAND AND NATURAL RESOURCES CONSERVATION AND COASTAL LANDS CONSERVATION AND RESOURCES ENFORCEMENT ENGINEERING STATE HISTORIC PRESERVATION DIVISION FORESTRY AND WILDLIFE HISTORIC PRESERVATION KAKUHIHEWA BUILDING KAHOOLAWE ISLAND RESERVE COMMISSION LAND 601 KAMOKILA BLVD. STE 555 STATE PARKS KAPOLEI, HAWAII 96707 Kaua’i Ni’ihau Island Burial Council Meeting Minutes DATE: Wednesday, July 20, 2016 TIME: 09:00 am to 10:37 am PLACE: Kauai State Building 2nd Floor Conference Room Lihue, Hawaii 96766 KNIBC MEMBERS: Keith Yap, Landowner/Developer Representative Mauna Kea Trask, Koloa Representative Nathan Kalama, Kawaihau Representative Leiana Robinson, Niihau Representative Barbara Say, Hanalei Representative Wayne Palala Harada, Napali Representative Sandra Quinsaat, Koloa Representative ABSENT/EXCUSED: Teddy Blake, Landowner/Developer SHPD STAFF: Kauanoe Hoomanawanui, Kauai Island Burial Sites Specialists Mary Jane, Kauai Island Archeologist GUESTS: Jim Powell, SCS Archeology Alex Hazlett, SCS Archeology Loren Zulick, U.S. Army Corps of Engineers Kalanikumai Hanohano, Malama Maha’ulepu Kuppusamy Vernkatesan, County of Kauai Kaliko Santos, OHA Kauai Missy Kamai, CSH Archeology I. CALL TO ORDER: Keith Yap, KNIBC Chair called the meeting to order at 9:00am. II. ROLL CALL/PULE Kawaihau District Representative Nathan Kalama gave pule. III. MINUTES A. April 20, 2016 B. June 15, 2016 Mauna Kea Trask moved and Nathan Kalama seconded motion to approve minutes. Chairman Yap opens the floor for discussion. -
{PDF EPUB} the Legend of Laieikawai by Dietrich Varez the Legend of Laieikawai by Dietrich Varez
Read Ebook {PDF EPUB} The Legend of Laieikawai by Dietrich Varez The Legend of Laieikawai by Dietrich Varez. Introduction to L a ‘ieikawai. Martha Warren Beckwith, Translator. L a ‘ieikawai is a Hawaiian romance which recounts the wooing of a native chiefess of high rank and her final deification among the gods. The story was handed down orally from ancient times in the form of a ka‘ao, a narrative rehearsed in prose interspersed with song, in which form old tales are still recited by Hawaiian storytellers. It was put into writing by a native Hawaiian, S.N. Hale‘ole, who hoped thus to awaken in his countrymen an interest in genuine native storytelling based upon the folklore of their race and preserving its ancient customs – already fast disappearing since Cook’s rediscovery of the group in 1778 opened the way to foreign influence – and by this means to inspire in them old ideals of racial glory. Hale‘ole was born about the time of the death of Kamehameha I, a year or two before the arrival of the first American missionaries and the establishment of the Protestant mission in Hawai‘i. In 1834 he entered the mission school at L a hainaluna, Maui, where his interest in the ancient history of his people was stimulated and trained under the teaching of Lorrin Andrews, compiler of the Hawaiian dictionary, published in 1865, and Sheldon Dibble, under whose direction David Malo prepared his collection of “Hawaiian Antiquities,” and whose “History of the Sandwich Islands” (1843) is an authentic source for the early history of the mission. -
Ka'iana, the Once Famous "Prince of Kaua'i3
DAVID G. MILLER Ka'iana, the Once Famous "Prince of Kaua'i3 KA'IANA WAS SURELY the most famous Hawaiian in the world when he was killed in the battle of Nu'uanu in 1795, at the age of 40. He was the first Hawaiian chief who had traveled abroad, having in 1787-1788 visited China, the Philippines, and the Northwest Coast of America. In China, according to Captain Nathaniel Portlock, "his very name [was] revered by all ranks and conditions of the people of Canton."1 Books published in London in 1789 and 1790 by Portlock and Captain John Meares about their voyages in the Pacific told of Ka'iana's travels, and both included full-page engravings of the handsome, muscular, six-foot-two chief arrayed in his feathered cloak and helmet, stalwartly gripping a spear (figs. 1 and 2). Meares, on whose ships Ka'iana had sailed, captioned the portrait as "Tianna, a Prince of Atooi" (Kaua'i) and made Ka'iana "brother to the sovereign" of Kaua'i, a central character in his narrative.2 In the early 1790s, it was Ka'iana whom many foreign voyagers had heard of and sought out when visiting the Hawaiian Islands. Islanders from Kaua'i to Hawai'i knew Ka'iana personally as a warrior chief who had resided and fought on the major islands and who shifted his allegiance repeatedly among the ruling chiefs of his time. Today, when Ka'iana is remembered at all, he is likely to be David G. Miller, a Honolulu resident, has been researching biographical information on Hawaiian chiefs and chief esses, particularly lesser-known ones. -
49 an VALCO VE TIO Hilton Kauai Beach Resort Ukolii, Kauai October
49th AN VAL CO VE TIO Hilton Kauai Beach Resort ukolii, Kauai October 19-26, 2008 Ho'Omana'O I Ka Wai Hala He Kumu No Ka Wa E Hiki Mai Ana Honoring Our Past Is The Foundation For The Future Leimomi Kha n, Presid ent Association of Hawaiian Civic lubs ( H ) AH onventlon omm ittee hair: Lorna Akirna Ho ting ou ncil: Kuuai, President Lionel Kaohi onventlon oordlnator: Alice Brow n Important: Due to inaudible recordings, these sessions are not verbatim as is normally prepared. Mahalo. TABLE OF CONTENTS EXECUTIVE SUMMARy .. i-xv OPENING CEREMONIES .. 1-2 CALL TO ORDER .. 1,16,25,31 Halia Aloha . 3-5 Kukui Lama Ku . 6 Registration & Credentials Reports .. 6-7,18,31 Presentation ofCharters . 7 Resolutions Committee . 7-14 Awards Connnittee .. 14-15 President's Report . 17 Kauai Council. , . 16-17 Hawai'i Council. 17 Maui Conncil .. 17 O'ahu Council . 17 Mainland Council . 17 Minutes ofthe 2007 Convention Proceedings .. 17-18 Pu'uku Report (Treasurer) . 18 GUEST SPEAKERS: • Mayor William Asing .. 3 • Micah Kane . 3 • Clyde Namuo . 16 • Greg Chun . 25 ADMINISTRATIVE COMMITTEE REPORTS: • Komike Nominations and Elections . 18-19,23-24,36 • Komike Pilina Kaiaulu (Connnunity Relations) .. 19-22 • Komike Ho'onoho Halawai (Conv & Mtgs) . 7,22 o 'AhaMele&PihaHau'oli " . 25,34-35 o Awards . 14 • Kfimike Mo'ohelu Kala (Budget & Finance) , .. 22-23 • Kcmike Pilina Aupuni (Government Relations) .. 23 • Komike Ho'okele (Policy & Planning).. '" ,. 23 • Komike 'Enehana (Information Technology) . 23 PROGRAM COMMITTEE REPORTS: • Komike Ho'oilina Ali'i (Benefits & Trusts) ,, . 26-27 • Komike Po'aiapuni Waiwai (Economic Dev) . -
Hale Kipa ILP Brochure
Independent Living Programs Services he Independent Living Programs provide outreach services as well as some residential programs • Assessment/Personal Planning for youth ages 12 - 21, who are in or transitioning out of foster care, to prepare them for inter- • Individual Support dependent living. T • Group Skill Sessions Target Population Youth Responsibilities • Outreach Activities • Outreach services for any youth in or transi- • Advocacy & Referral Independent Living Program tioning out of foster care • Information & Referral (ILP) and ILP Foster Home • Youth most needy of services • Foster Family Support • Preference given to youth in permanent foster Attend high school; input into service plan, care participate in program and make progress to- Skill Building • ILP Foster Home: 12 - 17 year old youth ward skills attainment and personal goals. • ILPTA: current and former foster youth or • Time Management young men transitioning out of Hawaii Youth Independent Living Training • Vocation/Career Development Correctional Facility Apartments (ILPTA) & Haloa House • Haloa House: current or former female foster • Education/Higher Eduction youth and Family Court referrals Identify higher education and/or vocational • Money Management goals; obtain and attend work (hours pro-rat- Age • Social Skills/Personal ed if in school); input into service plan; devel- • House Management O u t r e a c h 12 - 17 op personal goal plan; participate in program • Cooking Hapai Home 14 - 19 ILPTA 17.5 - 20 and make progress toward skills and personal • Clothing Care Transition 18 - 21 goals attainment; pay monthly program fees • Housing ILP Foster Home: 16 - 19 (refundable on completion of program in good • Transportation - Haloa House 17.5 21 standing); purchase own groceries and cook • Health Residential Admission Criteria own meals (subsidy available).