Civic Virtue Must Begin with Nitarians Especially) Worry That Widespread the Meaning of Virtue in General
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Res Publica: an International Framework for Education in Democracy
RES PUBLICA: AN INTERNATIONAL FRAMEWORK FOR EDUCATION IN DEMOCRACY Revised January 2006 Civitas: An International Civic Education Exchange Program of the Center for Civic Education 5146 Douglas Fir Road / Calabasas, CA 91302 / USA 818-591-9321 / fax 818-591-9330 / [email protected] 1 This project is conducted as a part of Civitas: An International Civic Education Exchange Program administered by the Center for Civic Education. The project is supported by the United States Department of Education and conducted with the assistance of the United States Information Agency and its affiliated offices in nations throughout the world. 2003 Center for Civic Education 07 06 05 1 2 3 All rights reserved. Except for use in a review, reproduction or transmittal of this work in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, and use of this work in any form in any information storage or retrieval system is forbidden without prior written permission from the publisher. The U.S. Department of Education disclaims any responsibility for any opinion or conclusions contained herein. The federal government reserves a nonexclusive license to use and reproduce for government purposes, without payment, this material where the government deems it in its interest to do so. ISBN 0-89818-194-1 Res Publica: An International Framework for Education in Democracy Introduction Res Publica: An International Framework for Education in Democracy is an attempt to develop a cross- cultural and trans-national general statement of the central meanings and character of the ideas, values, principles, and institutions of democracy. -
Public Law As the Law of the Res Publica Elisabeth Zoller
CORE Metadata, citation and similar papers at core.ac.uk Provided by Indiana University Bloomington Maurer School of Law Maurer School of Law: Indiana University Digital Repository @ Maurer Law Articles by Maurer Faculty Faculty Scholarship 2008 Public Law as the Law of the Res Publica Elisabeth Zoller Follow this and additional works at: http://www.repository.law.indiana.edu/facpub Part of the Comparative and Foreign Law Commons, European Law Commons, and the Public Law and Legal Theory Commons Recommended Citation Zoller, Elisabeth, "Public Law as the Law of the Res Publica" (2008). Articles by Maurer Faculty. Paper 146. http://www.repository.law.indiana.edu/facpub/146 This Conference Proceeding is brought to you for free and open access by the Faculty Scholarship at Digital Repository @ Maurer Law. It has been accepted for inclusion in Articles by Maurer Faculty by an authorized administrator of Digital Repository @ Maurer Law. For more information, please contact [email protected]. PUBLIC LAW AS THE LAW OF THE RES PUBLICA Elisabeth Zoller* A LECTURE GIVEN AS PART OF SUFFOLK TRANSNATIONAL LAW REVIEW'S 2008 DISTINGUISHED SPEAKER COLLOQUIUM SERIES In 1989, on the occasion of the Bicentennial of the French Revolution, I gave a talk at Suffolk University Law School on The Distinction Between Man and the Citizen in the Declaration of the Rights of Man and the Citizen of 1789.1 In retrospect, I am afraid that this may not have been one of my best talks. The truth of the matter is that I failed to give the rationale for this crucial distinction and its meaning in the Declaration of 1789. -
Republican Citizenship Richard Dagger University of Richmond, [email protected]
University of Richmond UR Scholarship Repository Political Science Faculty Publications Political Science 2002 Republican Citizenship Richard Dagger University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/polisci-faculty-publications Part of the American Politics Commons, and the Political Theory Commons Recommended Citation Dagger, Richard. "Republican Citizenship." In Handbook of Citizenship Studies, edited by Engin F. Isin and Bryan S. Turner, 145-57. Thousand Oaks: Sage Publications, 2002. This Book Chapter is brought to you for free and open access by the Political Science at UR Scholarship Repository. It has been accepted for inclusion in Political Science Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 9 Republican Citizenship RICHARD DAGGER To speak of republican citizenship is to risk There might also be no need for this confusion, at least in the United States, chapter if it were not for the revival of where it is often necessary to explain that scholarly interest in republicanism in recent one is referring to 'small-r' republicanism years. Such a revival has definitely rather than a position taken by the Republi occurred, though, and occurred simultane can Party. But just as one may be a democrat ously with a renewed interest in citizenship. without being a Democrat, so one may be a This coincidence suggests that republican republican without being a Republican. The citizenship is well worth our attention, not ideas of democracy and the republic are far only for purposes of historical understand older than any political party and far richer ing but also as a way of thinking about than any partisan label can convey - rich citizenship in the twenty-first century. -
The Communitarian Critique of Liberalism Author(S): Michael Walzer Reviewed Work(S): Source: Political Theory, Vol
The Communitarian Critique of Liberalism Author(s): Michael Walzer Reviewed work(s): Source: Political Theory, Vol. 18, No. 1 (Feb., 1990), pp. 6-23 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/191477 . Accessed: 24/08/2012 12:14 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Political Theory. http://www.jstor.org THE COMMUNITARIAN CRITIQUE OF LIBERALISM MICHAEL WALZER Institutefor A dvanced Study 1. Intellectualfashions are notoriously short-lived, very much like fashions in popularmusic, art, or dress.But thereare certainfashions that seem regularlyto reappear. Like pleated trousers or short skirts, they are inconstant featuresof a largerand more steadily prevailing phenomenon - in this case, a certainway of dressing. They have brief but recurrent lives; we knowtheir transienceand excepttheir return. Needless to say,there is no afterlifein whichtrousers will be permanentlypleated or skirtsforever short. Recur- renceis all. Althoughit operatesat a muchhigher level (an infinitelyhigher level?) of culturalsignificance, the communitarian critique of liberalismis likethe pleatingof trousers:transient but certainto return.It is a consistently intermittentfeature of liberalpolitics and social organization.No liberal successwill make it permanently unattractive. -
Public Law As the Law of the Res Publica
Maurer School of Law: Indiana University Digital Repository @ Maurer Law Articles by Maurer Faculty Faculty Scholarship 2008 Public Law as the Law of the Res Publica Elisabeth Zoller Follow this and additional works at: https://www.repository.law.indiana.edu/facpub Part of the Comparative and Foreign Law Commons, European Law Commons, and the Public Law and Legal Theory Commons Recommended Citation Zoller, Elisabeth, "Public Law as the Law of the Res Publica" (2008). Articles by Maurer Faculty. 146. https://www.repository.law.indiana.edu/facpub/146 This Conference Proceeding is brought to you for free and open access by the Faculty Scholarship at Digital Repository @ Maurer Law. It has been accepted for inclusion in Articles by Maurer Faculty by an authorized administrator of Digital Repository @ Maurer Law. For more information, please contact [email protected]. PUBLIC LAW AS THE LAW OF THE RES PUBLICA Elisabeth Zoller* A LECTURE GIVEN AS PART OF SUFFOLK TRANSNATIONAL LAW REVIEW'S 2008 DISTINGUISHED SPEAKER COLLOQUIUM SERIES In 1989, on the occasion of the Bicentennial of the French Revolution, I gave a talk at Suffolk University Law School on The Distinction Between Man and the Citizen in the Declaration of the Rights of Man and the Citizen of 1789.1 In retrospect, I am afraid that this may not have been one of my best talks. The truth of the matter is that I failed to give the rationale for this crucial distinction and its meaning in the Declaration of 1789. I said that the distinction was almost invisible in this country and much less important than in the French legal system, but I did not explain why. -
The Icelandic Federalist Papers
The Icelandic Federalist Papers No. 16: The Conformity of the Plan to Republican Principles To the People of Iceland: Before examining the republican character of the new plan, it is first necessary to explain the meanings of the terms and their relevance to the standards fixed in Iceland. The term republic originates from Latin “res publica,” “the common weal, a commonwealth, state, republic,” liter- ally res publica “public interest, the state,” from res “affair, matter, thing” combined with publi- ca, feminine of publicus or “public.”1 From a constitutional perspective, a republic is a country in which the head of state’s position is not hereditary.2 The president (or other chief executive) may be elected, appointed, or nominated to exercise the head of state position. This concept is the opposite of a kingdom, in which a monarch exercises power because of filiation. Historically, the term “republic” was first used in ancient Rome and thereafter where power was not exercised by a royal family, as for example in the case of Venice. The term may refer to a system that is neither monarchical nor imperial. A republic does not necessarily mean democracy since the president may be designated through authority; there are many examples of undemocratic republics among Latin American dictatorships or in the former USSR. The founda- tions of a republic are based on a will, a desire to represent the social body. It also has a norma- tive meaning connected to a judgment of values and the possibility for people to exercise their sovereignty. Even though the idea of both democracy and constitutional government emerged in Athens, the first known city republic took shape around 506 BC in India where, for the first time, a ruler was elected. -
Republicanism
ONIVI C C Re PUBLICANISM ANCIENT LESSONS FOR GLOBAL POLITICS EDIT ED BY GEOFFREY C. KELLOW AND NeVEN LeDDY ON CIVIC REPUBLICANISM Ancient Lessons for Global Politics EDITED BY GEOFFREY C. KELLOW AND NEVEN LEDDY On Civic Republicanism Ancient Lessons for Global Politics UNIVERSITY OF ToronTO PRESS Toronto Buffalo London © University of Toronto Press 2016 Toronto Buffalo London www.utppublishing.com Printed in the U.S.A. ISBN 978-1-4426-3749-8 Printed on acid-free, 100% post-consumer recycled paper with vegetable- based inks. Library and Archives Canada Cataloguing in Publication On civic republicanism : ancient lessons for global politics / edited by Geoffrey C. Kellow and Neven Leddy. Includes bibliographical references. ISBN 978-1-4426-3749-8 (bound) 1. Republicanism – History. I. Leddy, Neven, editor II.Kellow, Geoffrey C., 1970–, editor JC421.O5 2016 321.8'6 C2015-906926-2 CC-BY-NC-ND This work is published subject to a Creative Commons Attribution Non-commercial No Derivative License. For permission to publish commercial versions please contact University of Toronto Press. University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council, an agency of the Government of Ontario. an Ontario government agency un organisme du gouvernement de l’Ontario Funded by the Financé par le Government gouvernement of Canada du Canada Contents Preface: A Return to Classical Regimes Theory vii david edward tabachnick and toivo koivukoski Introduction 3 geoffrey c. kellow Part One: The Classical Heritage 1 The Problematic Character of Periclean Athens 15 timothy w. -
Talking Politics Constructing the Res Publica After Caesar’S Assassination
TALKING POLITICS: CONSTRUCTING THE RES PUBLICA AFTER CAESAR'S ASSASSINATION Hannah J. Swithinbank A Thesis Submitted for the Degree of PhD at the University of St Andrews 2010 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/910 This item is protected by original copyright This item is licensed under a Creative Commons Licence Talking Politics Constructing the res publica after Caesar’s assassination Hannah J. Swithinbank Ph.D. December 2009 Abstract The nature of the Republican constitution has been much contested by scholars studying the history of the Roman Republic. In considering the problems of the late Republic, the nature of the constitution is an important question, for if we do not understand what the constitution was, how can we explain Rome’s transition from ‘Republic’ to ‘Empire’? Such a question is particularly pertinent when looking at events at Rome following the assassination of Caesar, as we try to understand why it was that the Republic, as we understand it as a polity without a sole ruler, was not restored. This thesis examines the Roman understanding of the constitution in the aftermath of Caesar’s death and argues that for the Romans the constitution was a contested entity, its proper nature debated and fought over, and that this contest led to conflict on the political stage, becoming a key factor in the failure to restore the Republic and the establishment of the Second Triumvirate. -
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Oñati Socio-Legal Series, v. 1, n. 5 (2011) ISSN: 2079-5971 A European res publica ∗ OLA ZETTERQUIST Abstract The article analyses the fundamental constitutional enigma of the European Union (EU), namely whether the EU can be considered as a (from its Member States) separate and independent constitutional legal order. The EU is often referred to as a legal order sui generis, i.e. of a unique character that defies traditional definitions. More specifically, the notion of an independent and separate EU is at odds with the idea of the sovereign state. The notion of the EU as a legal order sui generis is too much influenced by the models of the sovereign state and sovereignty (in the vein of Thomas Hobbes). The key component in the Hobbesian idea of sovereignty is freedom as non-interference. A sovereign state is consequently a state that is free from, i.e. not interfered with by, external actors like, for example, the EU. Put differently, either the EU is sovereign or the Member States are sovereign. By shifting the perspective to a neo-Roman republican understanding of freedom as non-domination the constitutional picture of the EU will become more nuanced. Res publica is best understood as what citizens hold in common and above their narrow self-interest. According to a republican notion of the constitution the purpose of the law is to eliminate the possibility of arbitrary domination. For that reason, not all interference is to be considered as a restriction of freedom but only those restrictions that cannot be justified according to the res publica. -
Whose Ownership? Which Society?
CSD Working Paper WHOSE OWNERSHIP? WHICH SOCIETY? Robert Hockett CSD Working Paper No. 05-28 2005 Center for Social Development Whose Ownership? Which Society? Robert Hockett Assistant Professor Cornell Law School CSD Working Paper No. 05-28 2005 Center for Social Development George Warren Brown School of Social Work Washington University One Brookings Drive Campus Box 1196 St. Louis, MO 63130 tel 314-935-7433 fax 314-935-8661 e-mail: [email protected] http://gwbweb.wustl.edu/csd ACKNOWLEDGEMENTS: Thank you to [Bruce Ackerman, Greg Alexander, Anne Alstott, Dick Arneson, Christian Barry, Kaushik Basu, Rick Brooks, Jerry Cohen, Marc Fleurbaey, Richard Freeman, John Geanakoplos, Michael Graetz, David Grewal, Henry Hansmann, George Hay, Ravi Kanbur, Doug Kysar, Daniel Markovits, Ted Marmor, Jerry Mashaw, Trevor Morrison, Sanjay Reddy, Mathias Risse, John Roemer, Susan Rose-Ackerman, Michael Sandel, Vicki Schultz, Amartya Sen, Michael Sherraden, Bob Shiller, Martin Shubik, Bill Simon and Roberto Unger ….] for helpful conversation as to various among the subjects of this article. They are not, of course, to blame for my enduring errors. Vysali Soundararajan provided first-rate research assistance. WHOSE OWNERSHIP? WHICH SOCIETY? Robert Hockett CONTENTS I. INTRODUCTION: AN “OWNERSHIP SOCIETY” THAT WE CAN CALL OUR OWN ……..…... 1 II. OWNING UP TO WHO WE ARE: THREE POLITICAL SELF-UNDERSTANDINGS…..………... 3 A. Civic Republicans ………………………………………..………..……..…... 3 B. Classical Liberals…………………………………………….……..……….. 11 C. Pragmatic Consequentialists …………………..………………………...….. 18 III. DRAWING OUT THE COMMON CORE: OUR EFFICIENT EQUAL-OPPORTUNITY REPUBLIC …....…………………………………………………………………. 23 A. Autonomy as Responsible Liberty ………………………………..……........ 24 B. Responsible Liberty as Equal Opportunity….………………………..…..…. 26 C. Sidestepping the Boundary Dispute……………………………………...….. 31 1. Core Opportunity-Endowments…………………….……………..……… 32 2. -
Augustine's Contribution to the Republican Tradition
Grand Valley State University ScholarWorks@GVSU Peer Reviewed Articles Political Science and International Relations 2010 Augustine’s Contribution to the Republican Tradition Paul J. Cornish Grand Valley State University, [email protected] Follow this and additional works at: https://scholarworks.gvsu.edu/pls_articles Part of the Political Science Commons Recommended Citation Cornish, Paul J., "Augustine’s Contribution to the Republican Tradition" (2010). Peer Reviewed Articles. 10. https://scholarworks.gvsu.edu/pls_articles/10 This Article is brought to you for free and open access by the Political Science and International Relations at ScholarWorks@GVSU. It has been accepted for inclusion in Peer Reviewed Articles by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. article Augustine’s Contribution to the EJPT Republican Tradition European Journal of Political Theory 9(2) 133–148 © The Author(s), 2010 Reprints and permission: http://www. Paul J. Cornish Grand Valley State University sagepub.co.uk/journalsPermissions.nav [DOI: 10.1177/1474885109338002] http://ejpt.sagepub.com abstract: The present argument focuses on part of Augustine’s defense of Christianity in The City of God. There Augustine argues that the Christian religion did not cause the sack of Rome by the Goths in 410 ce. Augustine revised the definitions of a ‘people’ and ‘republic’ found in Cicero’s De Republica in light of the impossibility of true justice in a world corrupted by sin. If one returns these definitions ot their original context, and accounts for Cicero’s own political teachings, one finds that Augustine follows Cicero’s republicanism on several key points. -
MICHAEL SANDEL Political Philosopher Professor, Harvard University
MICHAEL SANDEL Political Philosopher Professor, Harvard University Harvard political philosopher and bestselling author Michael Sandel challenges audiences to examine the ethical dilemmas we confront in politics and in our everyday lives. One of Foreign Policy's Top 100 Global Thinkers, Sandel has been described as “the most relevant living philosopher,” “a rock-star moralist" (Newsweek), and “the most famous teacher of philosophy in the world.” (New Republic) Sandel’s legendary course "Justice" has enrolled over 15,000 students and was the first Harvard course to be made freely available online and on public television. It has been viewed by millions of people around the world, including in China, where China Newsweek named him the “most influential foreign figure of the year.” In his New York Times bestseller Justice: What’s the Right Thing to Do?, Sandel takes readers on a fascinating journey of moral reflection and shows how reasoned debate can illuminate democratic life. Translated into 27 languages, Justice has sold over two million copies worldwide and inspired public debate about the ethical and civic questions of our time. In his latest bestseller, What Money Can't Buy: The Moral Limits of Markets, Sandel invites readers to rethink the role that money and markets should play in our lives. One of Foreign Policy’s "20 must-read books” of the year, reviewers have called it “brilliant, easily readable, and often funny,” an “eloquent argument for morality in public life.” Sandel served for four years on the President's Council on Bioethics, exploring the ethical implications of new biomedical technologies. This prompted him to write The Case Against Perfection: Ethics in the Age of Genetic Engineering, a book about the moral quandaries that arise when we seek to perfect our children and ourselves.