Mosses from an Old Manse
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Politics and the Double-Edged Place of Belief
POLITICS AND THE DOUBLE-EDGED PLACE OF BELIEF by JUSTIN JAMES PINKERMAN (Under the Direction of Alexander Kaufman) ABSTRACT Hannah Arendt and Ralph Waldo Emerson both express alarm at the way social conformity imperils individuality and debases politics. Yet, they respond to the threat by explicating contradictory notions of political association. Arendt argues for political cooperation rooted in mutual promises whereas Emerson warns against pledging oneself to a common cause. In this paper, I argue that Emerson and Arendtʼs opposing accounts of reason underlie their divergent ideals of political association. Arendt regards the lone individual as unable to reason properly, and she stresses the importance of common sense in making political judgments. Conversely, Emerson considers the solitary person able to ascertain knowledge reliably and perceives formal association as corrupting. I contend that Emerson, by incorporating belief into his theory of knowledge, better equips the individual to resist political cooption than does Arendt. However, I also insist that belief only benefits politics when used to justify resistance and not coercion. INDEX WORDS: Hannah Arendt, Ralph Waldo Emerson, Politics, Belief, Individuality, Society, Political association, Nonconformity, Opinion, Truth, Political judgment, Common sense POLITICS AND THE DOUBLE-EDGED PLACE OF BELIEF by JUSTIN JAMES PINKERMAN B.S., Oral Roberts University, 2004 B.A., Oral Roberts University, 2004 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2012 © 2012 Justin James Pinkerman All Rights Reserved POLITICS AND THE DOUBLE-EDGED PLACE OF BELIEF by JUSTIN JAMES PINKERMAN Major Professor: Alexander Kaufman Committee: O. -
California State University, Northridge the World As
- .... -~-·· ---- -~-~-. -· --. -· ·------ - -~- -----~-·--~-~-*-·----~----~----·····"'·-.-·-~·-·--·---~---- ---~-··i ' CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE WORLD AS ILLUSION \\ EMERSON'S AMERICANIZATION ·oF MAYA A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marian Shade [. I I May, 1975 The thesis of Rose Marian Shade 1s approved: California State University, Northridge May, 1975 ii _,---- ~---'"·--------------- -------- -~-------- ---·· .... -· - ... ------------ ---······. -·- -·-----··- ··- --------------------·--···---··-·-··---- ------------------------: CONTENTS Contents iii Abstract iv Chapter I THE BACKGROUND 1 II INDIAN FASCINATION--HARVARD DAYS 5 III ONE OF THE WORLD'S OLDEST RELIGIONS 12 IV THE EDUCATION OF AN ORIENTALIST 20 v THE USES OF ILLUSION 25 Essays Nature 25 History 28 The Over-Soul 29 Experience 30 Plato 32 Fate 37 Illusions 40 Works and Days 47 Poems Hamatreya 49 Brahma 54 Maia 59 VI THE WORLD AS ILLUSION: YANKEE STYLE 60 VII ILLUSION AS A WAY OF LIFE 63 NOTES 70 BIBLIOGRAPHY 77 iii I I ABSTRACT THE WORLD AS ILLUSION EMERSON'S AMERICANIZATION OF MAYA by Rose Marian Shade Master of Arts in English May, 1975 One of the most important concepts that Ralph Waldo Emerson passed on to America's new philosophies and religions was borrowed from one of the world's oldest systems of thought--Hinduism. This was the Oriental view of the phenomenal world as Maya or Illusion concealing the unity of Brahman under a variety of names and forms. This thesis describes Emerson's introduction to Hindu thought and literature during his college days, reviews the_concept of Maya found in Hindu scriptures, and details Emerson's deepened interest and wide reading in Hindu philosophy in later life. -
Sovereignty of the Living Individual: Emerson and James on Politics and Religion
religions Article Sovereignty of the Living Individual: Emerson and James on Politics and Religion Stephen S. Bush Department of Religious Studies, Brown University, 59 George Street, Providence, RI 02912, USA; [email protected] Received: 20 July 2017; Accepted: 20 August 2017; Published: 25 August 2017 Abstract: William James and Ralph Waldo Emerson are both committed individualists. However, in what do their individualisms consist and to what degree do they resemble each other? This essay demonstrates that James’s individualism is strikingly similar to Emerson’s. By taking James’s own understanding of Emerson’s philosophy as a touchstone, I argue that both see individualism to consist principally in self-reliance, receptivity, and vocation. Putting these two figures’ understandings of individualism in comparison illuminates under-appreciated aspects of each figure, for example, the political implications of their individualism, the way that their religious individuality is politically engaged, and the importance of exemplarity to the politics and ethics of both of them. Keywords: Ralph Waldo Emerson; William James; transcendentalism; individualism; religious experience 1. Emersonian Individuality, According to James William James had Ralph Waldo Emerson in his bones.1 He consumed the words of the Concord sage, practically from birth. Emerson was a family friend who visited the infant James to bless him. James’s father read Emerson’s essays out loud to him and the rest of the family, and James himself worked carefully through Emerson’s corpus in the 1870’s and then again around 1903, when he gave a speech on Emerson (Carpenter 1939, p. 41; James 1982, p. 241). -
The Birth-Mark Hawthorne, Nathaniel
The Birth-Mark Hawthorne, Nathaniel Published: 1843 Type(s): Short Fiction Source: http://gutenberg.org 1 About Hawthorne: Nathaniel Hawthorne was born on July 4, 1804, in Salem, Massachu- setts, where his birthplace is now a museum. William Hathorne, who emigrated from England in 1630, was the first of Hawthorne's ancestors to arrive in the colonies. After arriving, William persecuted Quakers. William's son John Hathorne was one of the judges who oversaw the Salem Witch Trials. (One theory is that having learned about this, the au- thor added the "w" to his surname in his early twenties, shortly after graduating from college.) Hawthorne's father, Nathaniel Hathorne, Sr., was a sea captain who died in 1808 of yellow fever, when Hawthorne was only four years old, in Raymond, Maine. Hawthorne attended Bowdoin College at the expense of an uncle from 1821 to 1824, befriending classmates Henry Wadsworth Longfellow and future president Franklin Pierce. While there he joined the Delta Kappa Epsilon fraternity. Until the publication of his Twice-Told Tales in 1837, Hawthorne wrote in the comparative obscurity of what he called his "owl's nest" in the family home. As he looked back on this period of his life, he wrote: "I have not lived, but only dreamed about living." And yet it was this period of brooding and writing that had formed, as Malcolm Cowley was to describe it, "the central fact in Hawthorne's career," his "term of apprenticeship" that would eventually result in the "richly med- itated fiction." Hawthorne was hired in 1839 as a weigher and gauger at the Boston Custom House. -
Chapter Iv What If We Held A
202 Chapter IV CHAPTER IV WHAT IF WE HELD A DEMOCRACY; WOULD ANYONE COME? If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in the government to the utmost. —Plato (From Politics, Book IV) It is March 3, 1992. Vermont lies white across the mountains of northern New England. The winter has been normal—too long and too cold for most of the people of the planet who live somewhere to the south. But now this part of America’s great north woods is stretching ever so slightly. The natives sense it and take heart in the hint of nature’s connections; the seasonal bends of cold and warm that wind behind them along a lost river of time. The very coldest and the very loneliest corner of this little American state is what Vermonters call the Northeast Kingdom. Here 2000 square miles of tough sledding pitch and snarl hard on the Canadian border while off to the east New Hampshire’s high peaks stand guard. Here 48 little towns have reached accommodation with the land and the moose and the bear and the beaver that share it with them. Here on this day in the center of the Kingdom in a town called Newark, citizens will once again navigate a yearly enterprise of their own connections. They will come together to govern themselves—face to face. This kind of politics has been flowing through the Kingdom for two centuries in a way that seems as untouched by the years as the great cedar swamps that mark the 203 Chapter IV lower contours of the hardwood hills. -
Self-Reliance Beyond Neoliberalism: Rethinking Autonomy at the Edges of Empire
City University of New York (CUNY) CUNY Academic Works Publications and Research New York City College of Technology 2014 Self-Reliance beyond Neoliberalism: Rethinking Autonomy at the Edges of Empire Karen Hébert Carleton University Diana Mincyte CUNY New York City College of Technology How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/ny_pubs/754 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Accepted version of: Hébert, Karen and Diana Mincyte (2014) “Self-Reliance Beyond Neoliberalism: Rethinking Autonomy at the Edges of Empire.” Environment and Planning D: Society and Space, 32(2): 206–222. DOI: https://doi.org/10.1068/d6312 © 2014. This manuscript version is made available under the CC-BY-NC-ND 4.0 license http://creativecommons.org/licenses/by-nc-nd/4.0/ Self-Reliance beyond Neoliberalism: Rethinking Autonomy at the Edges of Empire Karen Hébert and Diana Mincyte Abstract Across scholarly and popular accounts, self-reliance is often interpreted as either the embodiment of individual entrepreneurialism, as celebrated by neoliberal designs, or the basis for communitarian localism, increasingly imagined as central to environmental and social sustainability. In both cases, self-reliance is framed as an antidote to the failures of larger state institutions or market economies. This article offers a different framework for understanding self-reliance by linking insights drawn from agrarian studies to current debates on alternative economies. Through an examination of the social worlds of semi- subsistence producers in peripheral zones in the global North, we show how everyday forms of self-reliance are mutually constituted with states and markets, particularly through interactions with labor institutions and hybrid property regimes linking individual and collective interests. -
•Œrappaccini's Daughter╊
"Rappaccini's Daughter" - Sources and Names BURTON R. POLLIN RAPPACCINI'S DAUGHTER has always been viewed as one of Hawthorne's strangest and most provocative tales. I should like to consider a few of the possible sources which serve chiefly to under- score the theme of the transformation or re-creation of human life, these being Mary Shelley's Frankenstein, Godwin's St. Leon, and Milton's Paradise Lost. Related to the supernatural motif of the story is the meaning in Italian of the names of four major characters. That Hawthorne could not have failed to know Frankenstein has been assumed by R. P. Adams for "The Birthmark." 1Mary Shelley's first work was a celebrated, perhaps even notorious, novel during the period of Hawthorne's early development, and it continued to be popular throughout the century. There were to be at least nine reprints in English of this work of 1818, two of them published in the United States.2 The third edition of 1831, with a long new pre- face by the author, constituted the ninth of the popular "Standard Novels" of Colburne and Bentley.3 Hawthorne probably saw the 1833 Philadelphia reprint by the well-known firm of Carey and Lea, to which he had addressed a request in 1832 concerning an article for the Souvenir, one of its publications.4 Frankenstein is a distinguished specimen of the Gothic tale, a genre which was promi- nent in Hawthorne's reading.5 It has left its traces in The Scarlet 1 R. P. Adams in Tulane Studies, VIII (1958), 115-151, "Hawthorne: The Old Manse" - specifically, p. -
Title the Complete Writings of Nathaniel Hawthorne 500 Copies of a Deluxe Autograph Edition Were Issued
Title The Complete Writings of Nathaniel Hawthorne 500 copies of a Deluxe Autograph Edition were issued – Signed by Rose Hawthorne Lathrop and 22 Illustrators including Howard Pyle, Jessie Wilcox Smith, and Anna Whelan Betts. Author Nathaniel Hawthorne Publisher Boston and New York: Houghton Mifflin and Company and The Riverside Press, Cambridge Date 1900 Bindings Publisher’s original deluxe leather bindings of three-quarter teal morocco leather over marbled boards with gilt decorated spines featuring titles and floral ornaments between five raised bands. There are double gold ruled decorations to the covers, marbled endpapers and pastedowns, and top gold gilted page ends. Details The Autographed Edition of The Complete Writings of Nathaniel Hawthorne was published in 1900 with a limitation of 500 sets. The first volume is signed by the author's daughter, Rose Hawthorne Lathrop, who provided the introduction, as well as the publisher on the limitation page. Each of the 22 volumes has a frontispiece illustration that was made especially for this edition that is signed in pencil by the illustrator. In addition to the signed frontispiece illustrations, there are numerous full-page tissue guarded illustrations in each of the volume that are a perfect complement to Hawthorne’s writings. The following is a list of the titles of each volume as well as the illustrator who signed the frontispiece they created: I - Twice-Told Tales, I – Anna Whelan Betts II - Twice-Told Tales, II – Emlen McConnell III - The Snow Image & other Twice-Told Tales - Sarah S. Stillwell IV - Mosses from an Old Manse, I – Jessie Wilcox Smith V - Mosses from an Old Manse, II – Mary Lewis Ayer VI - The Scarlet Letter – Eric Pape VII - The House of the Seven Gables – Maud Cowles VIII - The Blithedale Romance – B. -
The Impact of Emerson's Transcendentalism on Modern
PEOPLE’S DEMOCRATIC REPUBLIC OF ALGERIA Ministry of Higher Education and Scientific Research University of Tlemcen Faculty of Letters and Languages English Department Section of English The Impact of Emerson’s Transcendentalism on Modern America An Extended Essay Submitted in Partial Fulfillment of the Requirement for the Master’s Degree in Anglo-Saxon Literature and Civilization Presented by Supervised by Miss. Hayet Mahmoudi Dr. Daoudi Frid And Co-supervised by Mrs. Asma Yahi Miss. Djamila Belkhatir BOARD OF EXAMINERS Dr. Wassila Mouro Chairwoman Dr. Daoudi Frid Supervisor Miss. Djamila Belkhatir Co-supervisor Mr. Omar Rahmoun Examiner 2016/2017 Dedication I dedicate this work to my parents for raising me to believe that everything is possible. To my husband Amine, who really encouraged me to fly toward my dreams. To my sisters Sara, Rafika, Amaria and Malika and my brother Mohamed. And to all my friends especially Hayet who shared me this work. Asma Yahi I Dedication I dedicate this work to my parents for their efforts in upbringing me, in giving me the chance to be in this level, for their efforts in raising and supporting me financially and morally throughout my life, thank you my beloved parents. To my brothers Mohammed, Djamel, and Nabil and my sisters Nouria, Samira, Houria, Amina, and Khadija. To my fiancé Nabil who kept encouraging me all the time in order to reach my goals. To my nephews and nieces, especially Amina. To all my friends, especially Amel and Asma . Hayet Mahmoudi II Acknowledgements This thesis would have never been accomplished without help, guidance, and encouragements of our supervisor Dr. -
The Poetics and Politics of Liminality: New Transcendentalism in Contemporary American Women’S Writing
The Poetics and Politics of Liminality: New Transcendentalism in Contemporary American Women’s Writing by Teresa O’Rourke A Doctoral Thesis Submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy of Loughborough University 21st June 2017 © by Teresa O’Rourke 2017 ABSTRACT By setting the writings of Etel Adnan, Annie Dillard, Marilynne Robinson and Rebecca Solnit into dialogue with those of the New England Transcendentalists, this thesis proposes a New Transcendentalism that both reinvigorates and reimagines Transcendentalist thought for our increasingly intersectional and deterritorialized contemporary context. Drawing on key re-readings by Stanley Cavell, George Kateb and Branka Arsić, the project contributes towards the twenty-first-century shift in Transcendentalist scholarship which seeks to challenge the popular image of New England Transcendentalism as uncompromisingly individualist, abstract and ultimately the preserve of white male privilege. Moreover, in its identification and examination of an interrelated poetics and politics of liminality across these old and new Transcendentalist writings, the project also extends the scope of a more recent strain of Transcendentalist scholarship which emphasises the dialogical underpinnings of the nineteenth-century movement. The project comprises three central chapters, each of which situates New Transcendentalism within a series of vertical and lateral dialogues. The trajectory of my chapters follows the logic of Emerson’s ‘ever-widening circles’, in that each takes a wider critical lens through which to explore the dialogical relationship between my four writers and the New England Transcendentalists. In Chapter 1 the focus is upon anthropological theories of liminality; in Chapter 2 upon feminist interventions within psychoanalysis; and in Chapter 3 upon the revisionary work of Post-West criticism. -
Guide to the Old Manse Book Collection: IMLS Selections
. .• ·... • •• ·•.;:: INS11TUTE oi • •••••• Museum and llbrary .-•~:• SERVICES .• •••• .• •: THE TRUSTEES OF RESERVATIONS ARCHIVES & RESEARCH CENTER Guide to The Old Manse Book Collection: 400 of 2,100 books selected for an IMLS grant, chosen for rarity & historical importance by Connie Colburn November 2017 Last updated: March 2018 Sarah Hayes Archives & Research Center 27 Everett Street, Sharon, MA 02067 www.thetrustees.org [email protected] 781-784-8200 Page 1 of 33 The Trustees of Reservations – www.thetrustees.org Extent: 2,100 books, 400 of which are described here. Copyright © 2018 The Trustees of Reservations ADMINISTRATIVE INFORMATION PROVENANCE Acquired in 1939 with the purchase of The Old Manse from the estate of Sarah Ripley Thayer Ames (1874-1939), facilitated by her husband and executor, John Worthington Ames (1871-1954). OWNERSHIP & LITERARY RIGHTS The Old Manse Book Collection is the physical property of The Trustees of Reservations. Literary rights, including copyright, belong to the authors or their legal heirs and assigns. CITE AS The Old Manse Book Collection. The Trustees, Archives & Research Center. RESTRICTIONS ON ACCESS This collection is open for research. Restricted Fragile Material may only be consulted with permission of the archivist. Page 2 of 33 The Trustees of Reservations – www.thetrustees.org OVERVIEW This project was made possible in part by the Institute of Museum and Library Services (IMLS). This document represents some of the work that The Trustees was able to do at The Old Manse because of a 2017 IMLS grant. Funds generously awarded by IMLS made it possible for many books within the intact 2,100 volume library to receive conservation, protective book cases, and in-depth cataloguing and research. -
Hawthorne's Transcendental Ambivalence in Mosses from an Old Manse
Georgia State University ScholarWorks @ Georgia State University English Theses Department of English Summer 8-11-2011 Hawthorne's Transcendental Ambivalence in Mosses from an Old Manse Matthew S. Eisenman Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/english_theses Part of the English Language and Literature Commons Recommended Citation Eisenman, Matthew S., "Hawthorne's Transcendental Ambivalence in Mosses from an Old Manse." Thesis, Georgia State University, 2011. https://scholarworks.gsu.edu/english_theses/114 This Thesis is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. HAWTHORNE‘S TRANSCENDENTAL AMBIVALENCE IN MOSSES FROM AN OLD MANSE by MATTHEW S. EISENMAN Under the Direction of Mark Noble ABSTRACT Nathaniel Hawthorne‘s collection of short stories, Mosses from an Old Manse, serves as his contribution to the philosophical discussions on Transcendentalism in Concord, MA in the early 1840s. While Ralph Waldo Emerson, Henry David Thoreau, and the other individuals involved in the Transcendental club often seem to readily accept the positions presented in Emerson‘s work, it is never so simple for Hawthorne. Repeatedly, Hawthorne‘s stories demonstrate his difficulty in trying to identify his own opinion on the subject. Though Hawthorne seems to want to believe in the optimistic potential of the spiritual and intellectual ideal presented in Emersonian Transcendentalism, he consistently dwells on the evil and blackness that may be contained in the human heart.