12 the Jealousy Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Molecular Evidence of Stress-Induced Acute Heart Injury in a Mouse Model Simulating Posttraumatic Stress Disorder
Molecular evidence of stress-induced acute heart injury in a mouse model simulating posttraumatic stress disorder Ji-Hoon Choa,1, Inyoul Leea,1, Rasha Hammamiehb,1, Kai Wanga,1, David Baxtera, Kelsey Scherlera, Alton Etheridgea, Alena Kulchenkoa, Aarti Gautamb, Seid Muhieb, Nabarun Chakrabortyb, David J. Galasc, Marti Jettb, and Leroy Hooda,2 aInstitute for Systems Biology, Seattle, WA 98109; bIntegrative Systems Biology, US Army Center for Environmental Health Research, Fort Detrick, MD 21702; and cPacific Northwest Diabetes Research Institute, Seattle, WA 98122 Contributed by Leroy Hood, January 7, 2014 (sent for review December 2, 2013) Posttraumatic stress disorder (PTSD) is a common condition induced and subsequently, relate these disease-perturbed dynamical net- by life-threatening stress, such as that experienced by soldiers under works to the pathophysiology of the disease (10, 11). This ap- battlefield conditions. Other than the commonly recognized behav- proach may lead to more informative diagnostic markers for ioral and psychological dysfunction, epidemiological studies have identifying the disease early, provide information as to which also revealed that PTSD patients have a higher risk of other diseases, organs are disease-involved, and provide insights into therapeutic such as cardiovascular disorders. Using a PTSD mouse model, we approaches for reversing the progression of the disease. investigated the longitudinal transcriptomic changes in heart tissues Individuals with PTSD also have a higher risk of cardiovas- after the exposure to stress through intimidation. Our results revealed cular conditions, with an increased basal heart rate and blood acute heart injury associated with the traumatic experience, reflecting pressure, higher risk for hypertension and stroke, altered platelet the underlying biological injury processes of the immune response, activity, and elevated blood cholesterol and triglyceride levels extracellular matrix remodeling, epithelial-to-mesenchymal cell tran- (12–15). -
Any Gods out There? Perceptions of Religion from Star Wars and Star Trek
Journal of Religion & Film Volume 7 Issue 2 October 2003 Article 3 October 2003 Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek John S. Schultes Vanderbilt University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Schultes, John S. (2003) "Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek," Journal of Religion & Film: Vol. 7 : Iss. 2 , Article 3. Available at: https://digitalcommons.unomaha.edu/jrf/vol7/iss2/3 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek Abstract Hollywood films and eligionr have an ongoing rocky relationship, especially in the realm of science fiction. A brief comparison study of the two giants of mainstream sci-fi, Star Wars and Star Trek reveals the differing attitudes toward religion expressed in the genre. Star Trek presents an evolving perspective, from critical secular humanism to begrudging personalized faith, while Star Wars presents an ambiguous mythological foundation for mystical experience that is in more ways universal. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol7/iss2/3 Schultes: Any Gods Out There? Science Fiction has come of age in the 21st century. From its humble beginnings, "Sci- Fi" has been used to express the desires and dreams of those generations who looked up at the stars and imagined life on other planets and space travel, those who actually saw the beginning of the space age, and those who still dare to imagine a universe with wonders beyond what we have today. -
Week 1 Elijah the Prophet Wednesday Bible Study
Week 1 Elijah the Prophet Wednesday Bible Study Elijah and Ahab 1 Kings 16:29-17:6 After the death of Solomon in 931 BC, the kingdom of Israel split into a northern and southern kingdom. Solomon’s son, Rehoboam the rightful heir, ruled in the Southern Kingdom of Judah, with the real capital of Jerusalem. His kingdom was made up of two tribes, Judah and Benjamin. The northern kingdom of Israel was led by Jeroboam and was made up of the other ten tribes. Samaria was its capital. Elijah was called by God to be a prophet primarily to the northern king- dom of Israel in 870 BC. His name means “My God is Yahweh”. He served during the reigns of Ahab and Ahaziah in Israel. Two of the most evil kings in Israel’s his- tory. 1. A Wicked King. 1 Kings 16:29-34 Ahab did more evil in the sight of the Lord that any king before him. vs.30 He considered it trivial the sins of Jeroboam: 1 Kings 12:25-33; He married a foreign woman, forbidden by God’s law. Deut. 7:3-4. Ahab formalized Baal worship in Israel. Baal (storm-god Hadad) was the most important God among the Canaanite peoples. Israel, divided or undivided was continually tempted to adulterate themselves and worship this false God.. In Ancient Near Eastern thought, the plural Baals referred to various attributes of the one Baal, however came to be thought of as independent gods by some. Worship of Baal involved human sacrifice, Incense and other sacrifice and fertility rights. -
“Defending the Deity of Christ” a Ready Defense Against the False Claims of Jehovah’S Witness’
“Defending the Deity of Christ” A ready defense against the false claims of Jehovah’s Witness’ In Matthew 16:15, at a crucial part in His ministry Jesus asked the disciples, “…who do you say that I am?” The answer to this question is more important than anything else. Nevertheless, today, just as in Jesus’ day, when Christians ask people the question “who do you say Jesus is?” there are various answers given concerning his identity. Understanding the deity of Jesus is very vital in defending the truth of the Christian faith. You can find out very quickly what a cult believes when you ask them this first question and that is “who do you say Jesus is?” Jesus identity will tell you if that person believes Christ is God or not. One of the most prominent false cults is Jehovah’s Witness’, which also is known in part as the Watchtower Society. In New York they print many publications and tracts, called The Watchtower Bible and Tract Society, (WTBTS). Gotquestions.com explains their beginnings this way, “The sect known today as the Jehovah’s Witnesses started out in Pennsylvania in 1870 as a Bible class led by Charles Taze Russell. Russell named his group the “Millennial Dawn Bible Study,” and those who followed him were called “Bible students.” Charles T. Russell began writing a series of books he called “The Millennial Dawn,” which stretched to six volumes before his death and contained much of the theology Jehovah’s Witnesses now hold. The Watchtower Bible and Tract Society was founded in 1886 and quickly became the vehicle through which the “Millennial Dawn” movement began distributing their views. -
The Bible and Islam
Te Bible and Islam Copyright 2015 by David Cloud Tis edition October 24, 2015 ISBN 978-1-58318-189-8 Published by Way of Life Literature P.O. Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) • [email protected] http://www.wayofife.org Canada: Bethel Baptist Church, 4212 Campbell St. N., London, Ont. N6P 1A6 519-652-2619 Printed in Canada by Bethel Baptist Print Ministry 2 Contents Introduction ..............................................................................4 Islam’s Beginning ......................................................................6 Te Quran ................................................................................12 Allah .........................................................................................19 Islam and Salvation .................................................................24 Islam and the Jews ..................................................................30 Islam and Christianity ............................................................37 Sharia Law ................................................................................40 Jihad and World Conquest ....................................................43 Islam’s History .........................................................................55 Islam and the Slave Trade ......................................................95 Judgment on Apostate Christianity ...................................109 A Judgment on Apostate Israel ...........................................117 Islam’s Fundamental Weakness .........................................122 -
The Doctrine of Satan
Scholars Crossing The Lucifer File Theological Studies 5-2018 The Doctrine of Satan Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lucifer_file Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Doctrine of Satan" (2018). The Lucifer File. 1. https://digitalcommons.liberty.edu/lucifer_file/1 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Lucifer File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE DOCTRINE OF SATAN I. The Existence of Satan – There is scarcely a culture, tribe, or society to be found in this world that does not have some concept or fear of an invisible evil power. This has been attested by Christian missionaries and secular anthropologists alike. Witch doctors, shrunken heads, voodoo dolls, and totem poles all give dramatic evidence of this universal fear. One may well ask where this fear came from and of whom are they afraid. The study of the doctrine of Satan may not thrill the soul of man, but it will answer these questions. A. His existence is doubted by the world. 1. As shown by the typical “Walt Disney cartoon concept” – Most of the world today pictures the devil as a medieval and mythical two-horned, fork-tailed impish creature, dressed in red flannel underwear, busily pitching coal into the furnace of hell. -
The Sociology of Gaslighting
ASRXXX10.1177/0003122419874843American Sociological ReviewSweet 874843research-article2019 American Sociological Review 2019, Vol. 84(5) 851 –875 The Sociology of Gaslighting © American Sociological Association 2019 https://doi.org/10.1177/0003122419874843DOI: 10.1177/0003122419874843 journals.sagepub.com/home/asr Paige L. Sweeta Abstract Gaslighting—a type of psychological abuse aimed at making victims seem or feel “crazy,” creating a “surreal” interpersonal environment—has captured public attention. Despite the popularity of the term, sociologists have ignored gaslighting, leaving it to be theorized by psychologists. However, this article argues that gaslighting is primarily a sociological rather than a psychological phenomenon. Gaslighting should be understood as rooted in social inequalities, including gender, and executed in power-laden intimate relationships. The theory developed here argues that gaslighting is consequential when perpetrators mobilize gender- based stereotypes and structural and institutional inequalities against victims to manipulate their realities. Using domestic violence as a strategic case study to identify the mechanisms via which gaslighting operates, I reveal how abusers mobilize gendered stereotypes; structural vulnerabilities related to race, nationality, and sexuality; and institutional inequalities against victims to erode their realities. These tactics are gendered in that they rely on the association of femininity with irrationality. Gaslighting offers an opportunity for sociologists to theorize under-recognized, -
The Impact of Culture and Identity on Emotional Reactions to Insults
JCCXXX10.1177/0022022117701194Journal of Cross-Cultural PsychologyMaitner et al. 701194research-article2017 Article Journal of Cross-Cultural Psychology 2017, Vol. 48(6) 892 –913 The Impact of Culture and Identity © The Author(s) 2017 Reprints and permissions: on Emotional Reactions to Insults sagepub.com/journalsPermissions.nav https://doi.org/10.1177/0022022117701194DOI: 10.1177/0022022117701194 journals.sagepub.com/home/jcc Angela T. Maitner1, Diane M. Mackie2, Janet V. T. Pauketat2, and Eliot R. Smith3 Abstract People from honor cultures show heightened emotional responses to insults to their social image. The current research investigates whether people from honor cultures also show heightened protection of social identities. We find that honor concerns may be embedded in some social identities but not others, and that those identities associated with honor concerns are defended more than identities not associated with honor. Three experiments investigated participants’ emotional responses to insults to their ethnic or student identity. Results showed that compared with dignity culture (British) participants, participants from an honor culture (Arab) reported stronger anger responses both across and within cultures when their Arab identity, an identity explicitly linked to honor concerns, was insulted. In contrast, responses did not differ between dignity (American) and honor (Arab) cultures when participants received an insult to their student identity, a non-honor-oriented identity. These findings suggest that overarching cultural values are not applied to all identities, and therefore, that cultural variables influence psychological outcomes differently for different identities. Keywords culture, social identity, honor, emotion, insult In September 2012, anti-American sentiment flared in response to an amateur video posted on YouTube that depicted the Prophet Muhammad. -
Comprehensive Guide to Post-Traumatic Stress Disorders
Comprehensive Guide to Post-Traumatic Stress Disorders Colin R. Martin • Victor R. Preedy Vinood B. Patel Editors Comprehensive Guide to Post-Traumatic Stress Disorders With 100 Figures and 299 Tables Editors Colin R. Martin Victor R. Preedy Faculty of Society and Health Faculty of Life Science and Medicine Buckinghamshire New University Diabetes and Nutritional Sciences Uxbridge Research Division Middlesex, UK King’s College London London, UK Vinood B. Patel Department of Biomedical Science School of Life Sciences University of Westminster London, UK ISBN 978-3-319-08358-2 ISBN 978-3-319-08359-9 (eBook) ISBN 978-3-319-08360-5 (print and electronic bundle) DOI 10.1007/978-3-319-08359-9 Library of Congress Control Number: 2016930514 # Springer International Publishing Switzerland 2016 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. -
Synchronous Caregiving from Birth to Adulthood Tunes Humans' Social Brain
Synchronous caregiving from birth to adulthood tunes humans’ social brain Adi Ulmer Yaniva,b,1, Roy Salomonb,1, Shani Waidergorena, Ortal Shimon-Raza,c, Amir Djalovskia,c, and Ruth Feldmana,d,2 aCenter for Developmental Social Neuroscience, Interdisciplinary Center Herzliya, Herzliya 4610101, Israel; bGonda Brain Research Center, Bar-Ilan University, Ramat Gan 5290002, Israel; cDeparment of Psychology, Bar-Ilan University, Ramat Gan 5290002, Israel; and dChild Study Center, Yale University, New Haven, CT 06159 Edited by Tallie Z. Baram, University of California, Irvine, CA, and accepted by Editorial Board Member Renée Baillargeon February 22, 2021 (receivedfor review June 23, 2020) Mammalian young are born with immature brain and rely on the communicative signals during social interactions in ways that en- mother’s body and caregiving behavior for maturation of neuro- hance positivity, reciprocity, and mutual engagement (6, 7), and we biological systems that sustain adult sociality. While research in tested its longitudinal impact on the brain basis of empathy, a core animal models indicated the long-term effects of maternal contact feature of the social brain. and caregiving on the adult brain, little is known about the effects The human social brain integrates activity of subcortical, of maternal–newborn contact and parenting behavior on social paralimbic, and cortical structures to sustain human social life, brain functioning in human adults. We followed human neonates, which requires rapid processing of social inputs, top–down reg- including premature infants who initially lacked or received ulation of intention and affect, and coordination of the two into maternal–newborn skin-to-skin contact and full-term controls, the present moment (8). -
How Can a Religious Person Tolerate Other Religions?
ARTICLES AND ESSAYS How Can a Religious Person Tolerate Other Religions? Dennis Prager WHEN I WAS IN MY EARLY TWENTIES, a prominent American rabbi, Yitz Greenberg, once heard me lecture to a Jewish group. I was offering comparisons between Judaism and other religions. Afterward he complimented me on my speech but warned me to resist the great temptation to compare the best of one's own religion to the worst of other religions. It was a very important warning. It is so terribly easy and gratify- ing to compare the most refined thinking of your own religion to the most superficial in another. You win the debate every time. In that regard, if God acts in our lives —a proposition over which I have some conflicting opinions — he certainly arranged my radio show, KABC's "Religion on the Line." For eight years, every Sunday night, for two commercial-free hours, I have dialogued with Protestants and Catholics and, increasingly, members of other faiths as well. I have, by necessity, as well as conviction, developed an attitude of respect for the profundity of others' religious views. I frequently sum it up this way: The moment you meet a person of another religion whom you consider to be as good, as intelligent, and as religious as you are, you will never be the same. DENNIS PRAGER is a Jewish writer and lecturer who has coauthored The Nine Questions People Ask About Judaism, the most widely used introduction to Judaism in the world, and Why The Jews? The Reason for Antisemitism. He is currently writing Happiness Is a Serious Problem, to be published by Random House.