How Can a Religious Person Tolerate Other Religions?
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In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Any Gods out There? Perceptions of Religion from Star Wars and Star Trek
Journal of Religion & Film Volume 7 Issue 2 October 2003 Article 3 October 2003 Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek John S. Schultes Vanderbilt University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Schultes, John S. (2003) "Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek," Journal of Religion & Film: Vol. 7 : Iss. 2 , Article 3. Available at: https://digitalcommons.unomaha.edu/jrf/vol7/iss2/3 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek Abstract Hollywood films and eligionr have an ongoing rocky relationship, especially in the realm of science fiction. A brief comparison study of the two giants of mainstream sci-fi, Star Wars and Star Trek reveals the differing attitudes toward religion expressed in the genre. Star Trek presents an evolving perspective, from critical secular humanism to begrudging personalized faith, while Star Wars presents an ambiguous mythological foundation for mystical experience that is in more ways universal. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol7/iss2/3 Schultes: Any Gods Out There? Science Fiction has come of age in the 21st century. From its humble beginnings, "Sci- Fi" has been used to express the desires and dreams of those generations who looked up at the stars and imagined life on other planets and space travel, those who actually saw the beginning of the space age, and those who still dare to imagine a universe with wonders beyond what we have today. -
Week 1 Elijah the Prophet Wednesday Bible Study
Week 1 Elijah the Prophet Wednesday Bible Study Elijah and Ahab 1 Kings 16:29-17:6 After the death of Solomon in 931 BC, the kingdom of Israel split into a northern and southern kingdom. Solomon’s son, Rehoboam the rightful heir, ruled in the Southern Kingdom of Judah, with the real capital of Jerusalem. His kingdom was made up of two tribes, Judah and Benjamin. The northern kingdom of Israel was led by Jeroboam and was made up of the other ten tribes. Samaria was its capital. Elijah was called by God to be a prophet primarily to the northern king- dom of Israel in 870 BC. His name means “My God is Yahweh”. He served during the reigns of Ahab and Ahaziah in Israel. Two of the most evil kings in Israel’s his- tory. 1. A Wicked King. 1 Kings 16:29-34 Ahab did more evil in the sight of the Lord that any king before him. vs.30 He considered it trivial the sins of Jeroboam: 1 Kings 12:25-33; He married a foreign woman, forbidden by God’s law. Deut. 7:3-4. Ahab formalized Baal worship in Israel. Baal (storm-god Hadad) was the most important God among the Canaanite peoples. Israel, divided or undivided was continually tempted to adulterate themselves and worship this false God.. In Ancient Near Eastern thought, the plural Baals referred to various attributes of the one Baal, however came to be thought of as independent gods by some. Worship of Baal involved human sacrifice, Incense and other sacrifice and fertility rights. -
“Defending the Deity of Christ” a Ready Defense Against the False Claims of Jehovah’S Witness’
“Defending the Deity of Christ” A ready defense against the false claims of Jehovah’s Witness’ In Matthew 16:15, at a crucial part in His ministry Jesus asked the disciples, “…who do you say that I am?” The answer to this question is more important than anything else. Nevertheless, today, just as in Jesus’ day, when Christians ask people the question “who do you say Jesus is?” there are various answers given concerning his identity. Understanding the deity of Jesus is very vital in defending the truth of the Christian faith. You can find out very quickly what a cult believes when you ask them this first question and that is “who do you say Jesus is?” Jesus identity will tell you if that person believes Christ is God or not. One of the most prominent false cults is Jehovah’s Witness’, which also is known in part as the Watchtower Society. In New York they print many publications and tracts, called The Watchtower Bible and Tract Society, (WTBTS). Gotquestions.com explains their beginnings this way, “The sect known today as the Jehovah’s Witnesses started out in Pennsylvania in 1870 as a Bible class led by Charles Taze Russell. Russell named his group the “Millennial Dawn Bible Study,” and those who followed him were called “Bible students.” Charles T. Russell began writing a series of books he called “The Millennial Dawn,” which stretched to six volumes before his death and contained much of the theology Jehovah’s Witnesses now hold. The Watchtower Bible and Tract Society was founded in 1886 and quickly became the vehicle through which the “Millennial Dawn” movement began distributing their views. -
The Bible and Islam
Te Bible and Islam Copyright 2015 by David Cloud Tis edition October 24, 2015 ISBN 978-1-58318-189-8 Published by Way of Life Literature P.O. Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) • [email protected] http://www.wayofife.org Canada: Bethel Baptist Church, 4212 Campbell St. N., London, Ont. N6P 1A6 519-652-2619 Printed in Canada by Bethel Baptist Print Ministry 2 Contents Introduction ..............................................................................4 Islam’s Beginning ......................................................................6 Te Quran ................................................................................12 Allah .........................................................................................19 Islam and Salvation .................................................................24 Islam and the Jews ..................................................................30 Islam and Christianity ............................................................37 Sharia Law ................................................................................40 Jihad and World Conquest ....................................................43 Islam’s History .........................................................................55 Islam and the Slave Trade ......................................................95 Judgment on Apostate Christianity ...................................109 A Judgment on Apostate Israel ...........................................117 Islam’s Fundamental Weakness .........................................122 -
The Doctrine of Satan
Scholars Crossing The Lucifer File Theological Studies 5-2018 The Doctrine of Satan Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lucifer_file Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Doctrine of Satan" (2018). The Lucifer File. 1. https://digitalcommons.liberty.edu/lucifer_file/1 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Lucifer File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE DOCTRINE OF SATAN I. The Existence of Satan – There is scarcely a culture, tribe, or society to be found in this world that does not have some concept or fear of an invisible evil power. This has been attested by Christian missionaries and secular anthropologists alike. Witch doctors, shrunken heads, voodoo dolls, and totem poles all give dramatic evidence of this universal fear. One may well ask where this fear came from and of whom are they afraid. The study of the doctrine of Satan may not thrill the soul of man, but it will answer these questions. A. His existence is doubted by the world. 1. As shown by the typical “Walt Disney cartoon concept” – Most of the world today pictures the devil as a medieval and mythical two-horned, fork-tailed impish creature, dressed in red flannel underwear, busily pitching coal into the furnace of hell. -
Lawrence Introduction.Pdf
Copyright © 2015 by the University of North Carolina Press This edition has been published in Great Britain by arrangement with the University of North Carolina Press Chapel Hill, North Carolina 27514, USA Edinburgh University Press Ltd The Tun – Holyrood Road 12 (2f) Jackson’s Entry Edinburgh EH8 8PJ www.euppublishing.com Printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 1 4744 0177 7 (hardback) ISBN 978 1 4744 0178 4 (paperback) ISBN 978 1 4744 0179 1 (webready PDF) ISBN 978 1 4744 0180 7 (epub) The right of Bruce B. Lawrence to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988 and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Calligraphy for chapter opening ornament by Mohamed Zakariya, February 2014. Cover illustration: Painting by Mohamed Melehi (Haʾ 2, 1984). At its center is a receding repetition of haʾ (the Arabic letter “h”), framed by angular and wavy elements. Haʾ elides with huwa (the pronoun “he”); when written alone, haʾ/huwa connotes Allah as its inner meaning. Used by permission of the artist. To M. F. Husain, an artist for the ages, a chain of light linking all to Allah, past, present, and future Contents Preface, xi Introduction, 1 1. Allah Invoked, 25 Practice of the Tongue 2. Allah Defined, 55 Practice of the Mind 3. Allah Remembered, 84 Practice of the Heart 4. Allah Debated, 118 Practice of the Ear 5. -
Luther on Idolatry: a Lutheran Response to Contemporary False Belief
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Philosophy Dissertation Concordia Seminary Scholarship 5-1-2013 Luther on Idolatry: A Lutheran Response to Contemporary False Belief Michael Lockwood Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Lockwood, Michael, "Luther on Idolatry: A Lutheran Response to Contemporary False Belief" (2013). Doctor of Philosophy Dissertation. 60. https://scholar.csl.edu/phd/60 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Philosophy Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. It is the trust and faith of the heart alone that make both God and an idol.... Anything on which your heart relies and depends, I say, that is really your God. Luther, Large Catechism I 2-3. The highest forms of religion and holiness, and the most fervent forms of devotion of those who worship God without the Word and command of God, are idolatry.... every such form of religion, which worships God without His Word and command, is idolatry. The more spiritual and holy it appears to be, the more dangerous and destructive it is; for it deflects men from faith in Christ and causes them to rely on their own powers, works, and righteousness. Luther, 1535 Galatians Commentary, LW 27:87- 88. -
Counseling and the Demonic Graduate School of Clinical Psychology
Digital Commons @ George Fox University Counseling and the Demonic Graduate School of Clinical Psychology 1988 Satan Is Alive and Active - Chapter 2 of "Counseling and the Demonic" Rodger K. Bufford George Fox University, [email protected] Follow this and additional works at: https://digitalcommons.georgefox.edu/ counselingandthedemonic Part of the Counseling Psychology Commons, Other Psychiatry and Psychology Commons, and the Practical Theology Commons Recommended Citation Bufford, Rodger K., "Satan Is Alive and Active - Chapter 2 of "Counseling and the Demonic"" (1988). Counseling and the Demonic. 6. https://digitalcommons.georgefox.edu/counselingandthedemonic/6 This Chapter is brought to you for free and open access by the Graduate School of Clinical Psychology at Digital Commons @ George Fox University. It has been accepted for inclusion in Counseling and the Demonic by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. CHAPTER1WO SATAN IS ALIVE AND ACTIVE Demons are satanic emissaries. If we are to consider meaning fully the activities of demons, and techniques for dealing with their influence, we must first consider the existence and charac ter of their chief-"the prince of the power of the air," "the ruler of this world." Michael Green proposes seven lines of evidence in support of belief in Satan. 1 The first is philosophical. It is absurd to imagine a universe of rational intellect without a supreme Reason, God. Similarly, it is most reasonable to suppose an organizing spirit of supreme evil behind all that is corrupt and malign. Second, theology teaches us to believe in a creator-God who, though unseen, is personal and good, and is concerned with redeeming 21 COUNSELING AND THE DEMONIC persons from the evil into which they have fallen. -
The False God of Money”
Yet, we all know of the great tragedies that have resulted from the worship of this igJuly 1953 false god of nahonalism More than anything else nabonalism makes for war And so long as this dogma obtains, men and nations w11 be plunged into the meshes of war War, that dread force that leaves men physically handicapped and psycholop cally upset War, that leaves our nahons wth orphans and wdows. War, that piles our nahonal debts higher than mountains of gold War, that causes our moral standards to disintegrate Such is the tragc consequence of nahonalism Ifwe are to avoid the drudgery of war, if we are to avoid being plunged across the abyss of atomic destrucbon, we must transcend the narrow confines of nationalism Nationalism must gve way to internahonalism This does not mean that we must not love our nahve lands No other nahon can mean to us what our nabon means Here are the roots of our hentage lo So it is not the total concept of nahonalism that I am condeming, it is nationalism perverted into chauvlnism and isolationism that I am condemning One cannot worship this false god of nationalism and the God of chnshanity at the same hme The two are incompatible and all the dialechcs of the logicians cannot make them exist together We must choose whom we wll serve Will we conhnue to serve the false god that places absolute national sover- eignty first or wll we serve the God in whom there is no east nor Will we con- hnue to serve the false god of impenalistic greed or wll we serve the God who makes love the key which unlocks the door of peace and secunty Will we conhnue to serve the false god of racial prejudice or wll we serve the God who made of one blood all men to dwell upon the face of the earth l3 Today we need prophetic voices wlling to cry out against the false god of nahon- alism I realize that such a venture might bnng about the possibility of being called many undesirable names. -
Angels and Demons
Angels and Demons Angels and Demons A Christian Primer of the Spiritual World Michael Patella, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Ann Blattner. Saint Michael contending with the devil over the soul of a rich man. Fresco from the Rila Monastery, Bulgaria. Creative Commons, 2010. Excerpt from the English translation of Rite of Baptism for Children © 1969, International Commission on English in the Liturgy Corporation (ICEL); excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Scripture texts in this work are taken from the New Revised Standard Version Bible © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2012 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Min- nesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Patella, Michael, 1954– Angels and demons : a Christian primer of the spiritual world / Michael Patella. p. cm. Includes bibliographical references and index. ISBN 978-0-8146-3277-2 — ISBN 978-0-8146-3448-6 -
Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction Reconsidering Rosenzweig and Modern Conceptions of Idolatry FRANZ ROSENZWEIG has long been interpreted as an existentialist philos- opher who rejected philosophy for the sake of religion, and reason for the sake of revelation. These longstanding interpretations of Rosenzweig have persisted despite the fact that Rosenzweig himself was deeply critical of the term religion, claimed to have written not a Jewish book but a philosophical system, and continually qualified his understanding of rev- elation. This book reconsiders Rosenzweig’s thought in the context of these tensions in interpretation and attempts to reorient thinking about Rosenzweig in terms of his approach to the problem of idolatry. “Idolatry” is perhaps the one religious category that has taken on and maintains the most secular and critical power. Friedrich Nietzsche claims idolatry is the worship of a transcendent God at the cost of finite man. Karl Marx maintains it is the deification of money. Francis Bacon argues that it is sophistry in the face of logic. For Theodor Adorno, it is the claim to have arrived at a truly just society. Indeed, as epitomized best by Nietzsche’s thought, modern notions of idolatry are often used to de- scribe precisely what is wrong with religion itself. Rosenzweig’s view of idolatry is a distinctly modern one in that it also offers a criticism of “religion.” Rosenzweig’s effort to think about idolatry as a modern pos- sibility takes the form of a Jewish critique of modernity and some of its views of religion, ethics, national identity, art, and language.