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Sri Krishna Janmashtami
September 2008 Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of the International Society for Krishna Consciousness Sri Krishna Janmashtami Srila Prabhupada: There are many devotees who are engaged in the propagation of Krishna consciousness, and they require help. So, even if one cannot directly practice the regulative principles of bhakti-yoga, he can try to help such work... Just as in business one requires a place to stay, some capital to use, some labor and some organization to expand, so Bhaktivedanta Manor's most Srila Prabhupada’. Inside a special the same is required in the service spectacular festival of the year took exhibition ship, constructed by the of Krishna. The only difference is place over the summer bank holiday resident monks, visitors appreciated that in materialism one works for weekend. 50,000 pilgrims attended the efforts of the glorious founder of sense gratification. The same work, on Sunday 24th August, observing ISKCON, Srila Prabhupada. however, can be performed for the the birth of Lord Krishna on Earth. Throughout the day kitchen staff satisfaction of Krishna, and that is Bank Holiday Monday attracted a worked solidly to prepare the 50,000 spiritual activity. further 30,000. plates of prasad (vegetarian food) BG: 12.10 purport Visitors walked through the partly- that were distributed freely to all the built New Gokul complex, making pilgrims. Spectacular Premiere their way to the colourful festival A dedicated children’s area featured Jayadeva das and the local 'Comm. site. The main marquee hosted a numerous activities including a unity' choir lit up the main stage varied stage programme ranging mini ‘main marquee’ where children with the premiere performance of from cultural dances to musical performed their carefully prepared devotional songs from Jayadev's extravaganzas. -
Dipika's Detailed 2021 Hindu Calendar Pranaams, Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at Pray That You Are Well
Dipika©s Detailed 2021 Hindu Calendar Pranaams, Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at www.dipika.org.za pray that you are well... Many thanks for remaining an awesome Hindu¼ Many have asked us to compile an article on the Hindu calendar for example what are the Festivals dates and Rahu kalam . {A point of note is when you see a * before a prayer date it means this is not in the general Hindu calendar that Hindus have in their homes. I have added these dates because these are equally important prayer dates} DO NOTE:- All times indicated below, associated with the start or end of a religious day are in 24-hour format. Firstly the Festival dates are the dates that a Hindu observes. This is quite self explanatory. For example for Shree Ganesh Chaturthi, we have a full explanation of this very important festival date on our website. Many ask what is this festival all about and how does one go about celebrating it. Hence this website is meant to make people from all cultures more aware of these important Hindu festival dates. We have included a few more festival dates below that are not generally on the typical Hindu calendar. For more info on the festival dates for 2021 kindly visit our website www.dipika.org.za. JANUARY Makar Sankranti = 14th January Thai Pongal = 14th January Thai Poosam Kavady Flag Raising = 19th January * Shakambhari Devi Jayanti = 28th January (Devi who provides us with nourishments) Thai Poosam Kavady = 28th January FEBRUARY Vasant Panchami = 16th February (Saraswati Puja) * Varahadeva -
“A Lot of Different Flowers Make a Bouquet.”
The University’s Calendar has been developed to celebrate the diverse nature of its community, promoting respect and understanding between different groups. “A lot of different flowers make a bouquet.” Muslim Origin By understanding and embracing difference we can help to create an environment based on the principles of dignity, fairness, equality and respect. INTRODUCTION The University’s award winning diversity calendar is a we do not recognise that there are many more faiths equally practical resource that includes details of all the main as important. We also recognise that a large proportion of religious festivals and major national and international days our University community may have no religion or belief. of celebration or memorial. We are continually trying to improve the information we It can help us to ensure that meetings and events are provide, therefore if you have any constructive feedback or not planned when key sections of the workforce, student suggestions, please don’t hesitate to contact us. population or customer base may not be able to participate. We have focused on the six major world faiths currently Thank you. represented within our community - Buddhism, Christianity, Hinduism, Islam, Judaism and Sikhism. This does not mean NOMINATED CHARITY: GREATER MANCHESTER IMMIGRATION AID UNIT Greater Manchester Immigration Aid Unit is a voluntary organisation committed to challenging inequality and promoting the rights of refugees, migrants and other minority communities within the region. GMIAU provides immigration legal advice, support and representation to over 5000 people each year, many of whom are fleeing conflict and/or persecution. The Unit’s team of highly committed staff and volunteers demonstrate all that’s best about community commitment and solidarity to support people in need. -
Pandeism - Wikipedia, the Free Encyclopedia
Pandeism - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Pandeism Pandeism From Wikipedia, the free encyclopedia Pandeism or Pan-Deism (from Greek: πάν pan "all" and Part of a series on Latin: deus meaning "God" in the sense of deism), is a term describing religious beliefs incorporating or mixing logically God reconcilable elements of pantheism (that "God", or its metaphysical equivalent, is identical to the Universe) and General conceptions deism (that the creator-god who designed the Universe no Agnosticism · Apatheism · Atheism · Deism longer exists in a status where it can be reached, and can Henotheism · Monolatrism · Monotheism instead be confirmed only by reason). It is therefore most Panentheism · Pantheism · Transtheism particularly the belief that the Creator of the Universe actually became the Universe, and so ceased to exist as a [1][2] Specific conceptions separate and conscious entity. Creator · Architect · Demiurge · Devil Sustainer · Lord · Father · Monad It is through this incorporation pandeism claims to answer Oneness · Mother · Supreme Being · The All primary objections to deism (why would God create and Personal · Unitarianism · Ditheism · Trinity then not interact with the Universe?) and to pantheism (how in Abrahamic religions did the Universe originate and what is its purpose?). (Bahá'í Faith, Christianity, Islam, Judaism) in Ayyavazhi · in Buddhism · in Hinduism in Jainism · in Sikhism · in Zoroastrianism Contents Attributes Eternalness · Existence · Gender 1 A pantheistic form of deism Names (God) -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
NON-RELIGIOUS IDENTIFICATIONS 1 Non-Religious Identity in Three Western European Countries: a Closer Look at Nonbelievers' Se
NON-RELIGIOUS IDENTIFICATIONS 1 Non-religious Identity in Three Western European Countries: A Closer Look at Nonbelievers’ Self-identifications and Attitudes Towards Religion Marjaana Lindemana, Pinja Marina, Uffe Schjoedtb and Michiel van Elkc Author Note aMarjaana Lindeman (ORCID 0000-0003-4176-3736), and Pinja Marin: Department of Psychology and Logopedics, University of Helsinki, Finland; bUffe Schjoedt, Department of the Study of Religion, Aarhus University, Denmark; cMichiel van Elk (ORCID 0000-0002-7631-3551), Faculty of Social and Behavioural Sciences, University of Amsterdam, the Netherlands. This publication was made possible through the support of a grant from the John Templeton Foundation (JTF grant 60624) managed by the University of Kent. The opinions expressed in this publication are those of the authors and do not necessarily reflect the views of the John Templeton Foundation or the University of Kent. Correspondence concerning this article should be addressed to Marjaana Lindeman, Department of Psychology and Logopedics, Faculty of Medicine, P.O. Box 21, 00014 University of Helsinki, Finland. E-mail: [email protected]. NON-RELIGIOUS IDENTIFICATIONS 2 Non-religious Identity in Three Western European Countries: A Closer Look at Nonbelievers’ Self-identifications and Attitudes Towards Religion Abstract The growing secularism generates considerable interest in the manifestations of religious unbelief. In this study, conducted in Finland, Denmark, and the Netherland (N = 4404), we asked participants which of the following terms best describes their religious/spiritual identity: religious believer, spiritual but not religious, spiritual seeker, atheist, anti-religious, agnostic, nonbeliever, secular, or other. We also examined the participants’ God beliefs and their attitudes towards religion. -
Chapter-VII Traditional Forms of Communication in Chandpur Village to Understand the Status of Traditional Forms of Communication in the Village, The
Chapter-VII Traditional Forms of Communication in Chandpur Village To understand the status of traditional forms of communication in the village, the respondents were asked which media/medium is still existed in their locality through which traditional culture is generated and it is found that most of the pujas and rituals which usually Manipuri Hindus practiced, are still existed in this village. These are: Durga Puja, Saraswati Puja, Laxmi Puja, Viswakarma Puja, Kali Puja, Apokpa/Yumlai Khuramba, Cheirauba, Yaushang, Kang Chingba, Ningol Chakauba, Diwali, Krishna Janmastami, Radhastami, Lai Harauba, Sumang Lila, Khubaishei, Thabal Chongba, Raas-Lila, Kang Shanaba, etc. CALENDER FESTIVALS/RITUALS DURGA PUJA Status of organizing Durga puja To understand whether Durga Puja is organized in the village, the respondents were asked whether Durga Puja is organized in your village and the distribution of the responses is shown in table no. 7.1. Table No. 7.1 Status of organizing Durga Puja Sl. Whether Durga puja is organized Frequency Percentage No. in your village Male Female Total 0. No 00 00 00 00 1. Yes 84 84 168 100 Total 84 84 168 100 260 The data show that 100% of the respondents reported about organizing Durga Puja in this village. It is also found from the data that Durga Puja has been organized annually in this village since 31-50 years by local club. Status of lunching programme in Durga Puja To understand Status of lunching programme in Durga Puja, they were asked whether any programme is lunched in Durga Puja and their responses are shown in table no. -
2020 Dallas Vaisnava Calendar
2020 Dallas Vaisnava Calendar 7 – Tue Purnima (Time adjusted for Daylight Savings Time) Sri Balarama Rasayatra Sri Krishna Vasanta Rasa January Sri Vamsivadana Thakura App. 6 – Mon Putrada Ekadasi (fasting from grains and beans) Sri Syamananda Prabhu App. 7 – Tue Break fast 07:30-10:52 13 – Mon Sri Abhirama Thakura Disapp. Sri Jagadisa Pandita Appearance Tulsi Jala Dan begins 10 – Fri Purnima 17 – Fri Srila Vrindavana Dasa Thakura Disapp. Sri Krishna Pusya Abhiseka 18 – Sat Varuthini Ekadasi (fasting from grains and beans) 14 – Tue Pancami 19 – Sun Dvadasi , Break fast 06:52 – 11:15 Sri Ramachandra Kaviraja Disapp. 22 – Wed Amavasya, Sri Gadadhara Pandita App Srila Gopala Bhatta Goswami App. 25 – Sat Aksaya Trtiya, Candana Yatra starts (continuses for 21 days) 15 – Wed Sri Jayadeva Goswami Disapp. 29 – Wed Jahnu Saptami Ganga Sagara Mela 16 – Thu Saptami May Sri Locana Dasa Thakura Disapp. 1 – Fri Srimati Sita Devi (consort of Lord Sri Rama) App 20 – Mon Sat-tila Ekadasi (fasting from grains and beans) Sri Madhu Pandita Disapp. 21 – Wed Dvadasi, break fast 07:28 – 10:55 Srimati Jahnava Devi Disapp. 24 – Fri Amavasya 3 – Sun Mohini Ekadasi (fasting from grains and beans) 29 – Wed Vasanta Pancami 4 – Mon Dvadasi , Break fast 06:36 – 11:08 Srimati Visnupriya Devi App. 5 – Tue Trayodasi Sarasvati Puja Sri Jayananda Prabhu Disapp Srila Visvanatha Cakravarti Thakura Disapp. 6 – Wed Nrsimha Caturdasi – App. Of Lord Nrsimhadeva Sri Pundarika Vidyanidhi App. (Fast today till dusk) Sri Raghunandana Thakura App. 7 – Thurs Pratipat Srila Raghunatha Dasa Goswami App. Krishna Phula Dola, Salila Vihara 31 – Fri Sri Advaita Acarya App – Fast today until noon Sri Paramesvari Dasa Thakura Disapp. -
The Origins of Religious Disbelief
This article appeared in a journal published by Elsevier. The attached copy is furnished to the author for internal non-commercial research and education use, including for instruction at the authors institution and sharing with colleagues. Other uses, including reproduction and distribution, or selling or licensing copies, or posting to personal, institutional or third party websites are prohibited. In most cases authors are permitted to post their version of the article (e.g. in Word or Tex form) to their personal website or institutional repository. Authors requiring further information regarding Elsevier’s archiving and manuscript policies are encouraged to visit: http://www.elsevier.com/copyright Review The origins of religious disbelief 1 2 Ara Norenzayan and Will M. Gervais 1 Department of Psychology, University of British Columbia, 2136 West Mall, Vancouver, BC V6T 1Z4, Canada 2 Department of Psychology, University of Kentucky, 201 Kastle Hall, Lexington, KY 40506, USA Although most people are religious, there are hundreds could current evolutionary and cognitive explanations of of millions of religious disbelievers in the world. What is religion accommodate and explain religious disbelief? Our religious disbelief and how does it arise? Recent devel- theoretical synthesis builds on current advances and high- opments in the scientific study of religious beliefs and lights several distinct but often converging mechanisms behaviors point to the conclusion that religious disbelief that promote religious disbelief. We argue that disbelief arises from multiple interacting pathways, traceable to arises from a combination of cognitive, motivational, and cognitive, motivational, and cultural learning mecha- cultural learning processes traceable to both the genetic nisms. -
Diversity Calendar
The University’s Calendar has been developed to celebrate the diverse nature of its community, promoting respect and understanding between different groups. “Diversity is the one true thing we all have in common. Celebrate it every day.” Author Unknown By understanding and embracing difference we can help to create an environment based on the principles of dignity, fairness, equality and respect. INTRODUCTION The University’s award winning diversity calendar is a practical we do not recognise that there are many more faiths equally resource that includes details of all the main religious festivals as important. We also recognise that a large proportion of our and major national and international days of celebration or University community may have no religion or belief. memorial. It can help us to ensure that meetings and events are not planned when key sections of the workforce, student We are continually trying to improve the information we provide, population or customer base may not be able to participate. therefore if you have any constructive feedback or suggestions, please don’t hesitate to contact us. We have focused on the six major world faiths currently represented within our community - Buddhism, Christianity, Thank you. Hinduism, Islam, Judaism and Sikhism. This does not mean NOMINATED CHARITY: GREATER MANCHESTER IMMIGRATION AID UNIT This year we asked people to nominate a charity for our Diversity Calendar. From all the entries chosen we have selected the Greater Manchester Immigration Aid Unit. This is a voluntary organisation committed to challenging inequality and promoting the rights of refugees, migrants and other minority communities within the region. -
Interfaith Calendar 2019
Interfaith Calendar 2019 “Celebrating our diverse faith and spiritual traditions, the San Francisco Interfaith Council brings people together to build understanding and serve our community.” Jan. 1 Feast Day of St. Basil – Greek Orthodox Jan. 1 Mary, Mother of God – Roman Catholic Jan. 1 New Year Celebration – SGI Buddhist Jan. 2 Mahayana New Year (date varies by location/custom) – Buddhist Jan. 5 Guru Gobindh Singh Birthday Celebration – Sikh Jan. 6 Epiphany Day (The Baptism of Jesus Christ) – Christian, Greek Orthodox, Roman Catholic Jan. 7 Orthodox Christmas – Julian Calendar Observance Jan. 14 Makara Sankranti / Pongal – Hare Krishna, Hindu Jan. 14 Orthodox Christian New Year – Julian Calendar Observance Jan. 20 World Religion Day – Baha’i Jan. 20-21 Tu B’Shevat - Jewish Jan. 21 Rev. Dr. Martin Luther King, Jr. Day Jan. 30 Season for Non-violence begins (ends April 4) – Religious Science Presented by the San Francisco Interfaith Council P.O. Box 29055, San Francisco, CA 94129 * 415-474-1321 * [email protected] * www.sfinterfaithcouncil.org Inspired by the Arizona Interfaith Movement http://interfaithmovement.com/ © SFIC, 2019 Interfaith Calendar 2019 “Celebrating our diverse faith and spiritual traditions, the San Francisco Interfaith Council brings people together to build understanding and serve our community.” Feb. 1-7 World Interfaith Harmony Week Feb. 5 Heavenly Parents’ Day - FFWPU Feb. 5 Chinese New Year – Confucian, Taoist, Buddhist Feb. 8 Nirvana Day (date varies by location/custom) - Buddhist Feb. 12 Darwin Day – Humanist Feb. 14 St. Valentine’s Day - Christian Feb. 17 Appearance of Nityananda Prabhu – Hare Krishna Feb. 21 True Parents’ Birthday – Unification Presented by the San Francisco Interfaith Council P.O. -
Abington School District V. Schempp 3, 22, 67, 126
Index Abington School District v. Schempp 3, 22, Centerfor Inquiry59, 69, 71f.,75, 78f., 67,126 107,165, 261f.,273, 301, 307f.,314 accommodation 36, 105, 167f.,178f.,181, Chambers,Bette63, 70, 73f. 183, 186, 188, 191–194, 202, 205, 207, Christianity 3, 14f.,18, 20–22, 24, 27f., 215, 217,247 32, 35, 51,53, 96, 193, 217,240f.,263, Adler,Felix310 287,309f. AfricanAmerican 154, 308f. church and state 69, 99, 103, 107 f.,119f., American Association forthe Advancement of 126, 166, 180, 194, 202, 221, 224, 229, Atheism 16–19, 27,67 263, 303, 308, 312 American Atheists 4, 19, 22f.,59f., 63f., churches 8, 16, 24, 28, 40, 74,104,107, 66–69, 76–79, 81, 106, 165f.,177,224, 120,123f.,127,157,228, 230, 257,260, 232, 235, 246, 263, 293, 301, 303, 308 265f.,268, 309, 312 American Civil Liberties Union 1, 224 Comte, Auguste36f., 43, 311 American Ethical Union 64, 81, 310 confrontation 50, 103, 105f.,143, 167,179, American HumanistAssociation 15, 23, 28, 183, 247 63–73, 76–79, 81, 107,261, 301, 303, congregations 8, 28, 66, 124, 128, 152– 308 160, 162–164, 168, 171, 173, 192, 263, American Religious IdentificationSurvey 309–312 216, 301, 311 Council for Secular Humanism 59f.,63f., American Secular Census 196, 209–214, 69, 71f.,76–79, 81, 303, 308 216 apatheism 97,303 Darwin Day 242 Arisian, Khoren 274 deism106 AsianAmerican 309 democracy 16, 105, 282 Atheist AllianceInternational 224 De Tocqueville, Alexis307 Atheist AllianceofAmerica64, 102f.,105, Dewey,John 22, 24, 66, 303, 312 107f.,224 diversity 7f., 48, 62, 82, 89, 97,99, 109, AtlantaFreethoughtSociety 225, 230,232, 118, 129, 167f.,204,215, 226f.,233, 242, 246 255, 265, 279, 303, 308, 313 Doer,Edd 63, 81 Barker, Dan 63, 69 donations 69, 80,124 Bentham, Jeremy 313 DuBois, W.E.B.