DOCSLIB.ORG

September 2016

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
September 2016 The Angelus Monthly Publication of the Church of Our Saviour September 2016 an exciting time in the life of our parish, and each of you— animated by the Holy Spirit—is taking responsibility for an authentic and gracious Christian witness in the Virginia-Highland neigh- borhood. Beginning September 18, 2016, we will resume Christian education for children and adults. We are happy to say that our children will be moving upstairs in Garrison Hall, as the class has outgrown their room downstairs. We will continue offering Our Saviour’s “edition” of Godly Play, which has been very effective in cap- Dear friends of the Church of Our Saviour, turing the sacramental imagination of our chil- dren. Adult education will still meet in the On September 11, 2016, we will host Library and this fall we will be familiarizing our- our third annual parish ministry fair. We’ll selves with the stories of several Saints. Bishop gather in Pettway Hall between the morning Barron has produced a new DVD series that will services. Each guild will be represented and be released at the beginning of September just in you will have the opportunity to learn about time for our class (here is a link to preview: the various ministries active in our shared http://pivotalplayers.wordonfire.org/). We will life. Fifteen years after horrific events tran- plan to watch roughly twenty minutes each ses- spired in our nation, and ninety-two years sion, followed by discussion. When we complete after our founding as a parish, we will gather this study we will look at a new book by Bishop to proclaim the power of the God who led Rowan Williams called Being Christian: Bap- slaves through the Red Sea and raised Jesus tism, Bible, Eucharist, and Prayer. I hope that Christ from the dead. I hope that you will you will consider joining us between the Sunday take this opportunity to consider how you services each week throughout the year. might continue to exercise your gifts for the As the school year settles in and the sum- building up of the Church. As a processional mer presses on, let us strive to be a welcoming banner in a London parish church recently and hospitable church that continues offering rev- reminded me, everything that we do at the erent and traditional worship, sacramental spiritu- Church of Our Saviour we seek to do “for ality, and an unwavering commitment to serve God and for the Church.” those in need. Our mission is to grow in the Through service to the community and knowledge and love of the Lord and to be a place the world, service at the Altar, or administra- where all people can discover the peace of God tive labor, we offer ourselves in love so that which passes all understanding. Through our all who share in our common life might come prayer and common worship, through our com- to trust in the everlasting generosity and mitments to the parish, and by the grace of God, goodness of the Holy Trinity. I hope you will let us press on with steadfast faith. plan to be present at the fair and that you would take seriously the gifts you have to Under the mercy, offer just now in our common life. We are at Father Zachary Thompson+ Page 2 THE ANGELUS September 2016 Events During September The Feast Days are major feasts listed in our Book of Common Prayer. Parish Luncheon Will Not be Held in September Saint Matthew September 21, 2016 Our regular First Sunday meal will NOT be held in the month of September. Saint Matthew was one of the original twelve disciples of Jesus. Before Jesus called him he was a tax collector. He is traditionally consid- ered to be the author of the gospel that bears his Holy Cross Day name and to have died a martyr. September 14, 2016 We thank thee, heavenly Father, for the witness of thine apostle and evangelist Matthew to the Holy Cross Day is a day for recognizing the Gospel of thy Son our Savior; and we pray that, cross as a sign of Christ’s victory and triumph after his example, we may with ready wills and over death and as a reminder that we share in that hearts obey the calling of our Lord to follow him; victory. “And when I am lifted up, I will draw all through Jesus Christ our Lord, who liveth and men unto me.” (John 12:32) reigneth with thee and the Holy Spirit, one God, now and for ever. Amen. (BCP 1979) Almighty God, whose Son our Savior Jesus Christ was lifted high upon the cross that he might draw the whole world unto himself; merci- fully grant that we, who glory in the mystery of our redemption, may have grace to take up our cross and follow him; who liveth and reigneth with thee and the Holy Spirit, one God in glory everlasting. Amen. (BCP 1979) Parish Ministry Fair It’s coming up on that time of year again! Summer is ending and school will quickly be St. Michael and All Angels starting back up. On Sunday, September 11, September 29, 2016 2016, the Church of Our Saviour will be holding their third annual Parish Ministry Fair between O everlasting God, who hast ordained and con- the services. This is the time when the guilds stituted the ministries of angels and men in a have an opportunity to let fellow parishioners wonderful order; Mercifully grant that, as thy know what they are about, how they operate and holy angels always serve and worship thee in why someone would want to join their group. heaven, so by thy appointment they may help and Plan now to stay after the 8:30 am service or defend us on earth; through Jesus Christ our come early for the 11:00 am one. If you have Lord, who liveth and reigneth with thee and thy time and talents to offer the parish, this is the Holy Spirit, one God, for ever and ever. Amen. chance to find out where your efforts can best be (BCP 1979) put to work. September 2016 THE ANGELUS Page 3 Saint of the Month ond dream an angel told Joseph to take his family and flee the murder planned by Herod, Saint Michael and All Angels and in a third dream an angel told him Herod By Berkeley Strobel was dead, and it was safe to return to his home- land. Angels appeared at the tomb on Easter September 29 is the Feast Day for Saint morning, to tell certain women that something Michael and All Angels. completely unknown had happened. The idea of angels seems foreign to our era. The angels are central participants in the Popular art presents innocent children or willowy revelation of God to Mankind. Man could not females with wings, while angels in film also have “figured it out” alone. No man can see usually bear little resemblance to the real thing. God, or understand God by his own efforts. The word “angel” is quite old. The Persians God can only be known to us by revealing called the messengers of their king, the imperial Himself. couriers, “angaros.” Sanskrit refers to “angiras,” Our Lord tells us that when the earth meaning luminous, divine persons. Our under- ends, it will be the angels who gather up the standing of angels combines these two. righteous, and bind the evil ones. When Our Both the Canon of Scripture and apocry- Lord comes again, He will be accompanied by phal works of the Old Testament mention angels. all the angels. In the last days, the angels will Saint Michael appears in the early folklore of the finally and completely proclaim Him. Jews as a great warrior and captain of warriors, Angels were involved in events such as the great protector of the Jews. In one story, freeing Peter and Paul from imprisonment, roll- Michael and Satan are contending over the body ing the stone away from the tomb on Easter, of Moses, who had violated the Law by the mur- and striking down Herod when he accepted the der of an Egyptian overseer. Satan does not get proclamation that he was a god. An angel told his way. Michael does not struggle with Satan. Peter that the Jewish laws concerning diet and He simply rebukes him. In the story of Lot, the association with Gentiles need not apply to fol- two strangers, whom the male residents of Sod- lowers of the Way. Matthew says each of us om demand to be given to them, are angels, who has an angel who continuously prays for us. appear at first as ordinary men. Our Lord says that in the next life, we shall be John, in Revelation, speaks of war in able to see the angels as they actually are. heaven; Michael and his angels contending with Angels comfort and strengthen us in our Satan and his rebellious angels, casting them out. struggles, as they did Our Lord, but it is up to Our Lord confirms this event, when he said, “I us to do the physical, worldly things to defeat watched Satan fall like lightening from heaven.” evil. In Greek plays, and in many a novel, there It is primarily in their role as messengers appears what the Greeks called deus ex that we see angels in the New Testament. An machina, the god of the machine, the sudden angel appeared to Zechariah in the solitary pre- intervention of some outside force to set things cincts of the inner Temple, where Zechariah was, aright.
Load more

Recommended publications
  • Merbecke (1510–1585) Gathering of the Community
    ĎPMýIZQ[PāP]ZKP Ash Wednesday WNí \ĉ]SM 26 February 2020 We acknowledge that we meet and work in the Treaty One Land, Welcome Guests the traditional land of the Anishinaabe, Cree, and Dakota people, Newcomers are encouraged to make themselves known to the and the homeland of the Métis Nation. clergy and to phone the parish office at 204.452.3609 should you We are grateful for their stewardship of this land and their hospitality wish to express any needs or concerns. Please complete a visitor which allows us to live, work, and serve God the Creator here. leaflet or envelope with your email address if you would like to receive parish newsletters sent to you regularly. 19:30 – Sung Eucharist and Imposition of Ashes Service Music Setting: Communion Service - John Merbecke (1510–1585) Gathering of the Community Voluntary (Mr. Kinnard) Miserere mei, Deus - Gregorio Allegri (1582–1652) Hymn 67 Come down, O love divine §stand Down Ampney Greeting Priest The Lord be with you. People And with thy spirit. Let us pray. Collect for Ash Wednesday Priest Almighty and everlasting God, you despise nothing you have made and forgive the sins of all who are penitent. Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our brokenness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Proclamation of the Word First Lesson Isaiah 58.1–12 §sit Lector A Reading from the Book of Isaiah.
    [Show full text]
  • St. Peter's Anglican Cathedral Evensong
    Evensong The THIRTEENTH SUNDAY AFTER TRINITY 29 August 2021 | 5:00pm St. Peter’s Anglican Cathedral Reaching One Another, Tallahassee, and the World with the Transforming Love of Jesus Christ EVENSONG Please observe silence before the service for prayer and meditation. All mobile telephones, pagers, and electronic devices should be turned off prior to the service. When you enter a St. Peter’s worship service/event, you will be entering an area where photography, video, and audio recording may occur. “Daily Morning and Evening Prayer are the established rites (offices) by which, both corporately and individually, God’s people annually encounter the whole of Holy Scriptures, daily confess their sins and praise Almighty God, and offer timely thanksgivings, petitions, and intercessions.” (2019 Book of Common Prayer, Page 6). Unlike the Eucharist, these Daily Offices can be said by anyone either publicly or privately. Many churches, like Saint Peter’s, say or sing the Offices publicly on a daily basis. While on the weekdays our Evening Prayer is said, on Sunday evenings it will be sung. The service of Evensong is Evening Prayer sung by the people, or chorally by a choir on behalf of the people. Musical settings are drawn from many eras, some reflecting modern prayer book language and others from the original 1662 Book of Common Prayer. We invite you to join along, as able, or sit in prayerful contemplation as the voices of the singers and scripture wash over you. Prelude Remain seated. Ringing of the Bell Please stand. Opening Scripture Jesus spoke to them, saying, “I am the light of the world.
    [Show full text]
  • Passion Sunday TWENTY-NINTH of MARCH, Ad 2020
    SAINT BARNABAS CHURCH A ROMAN CATHOLIC PARISH OF THE ORDINARIATE OF THE CHAIR OF SAINT PETER OMAHA, NEBRASKA Passion Sunday TWENTY-NINTH OF MARCH, ad 2020 Welcome to Saint Barnabas Church Founded in 1869, Saint Barnabas is a Roman Catholic parish of the Ordinariate of the Chair of Saint Peter. The Ordinariate was established in 2012 by Pope Benedict XVI in order to preserve elements of the Anglican tradition within the Catholic Church. The parish entered the Catholic Church in 2013. Mass is celebrated using Divine Worship, the Vatican- promulgated Missal also known as the Ordinariate or Anglican Use liturgy. All Catholics may fulfill their Mass obligation on Sundays and holydays at Saint Barnabas. Catholics in full communion with the Holy See of Rome may receive Holy Communion at our Masses. KALENDAR Sunday, March 29 PASSION SUNDAY pro populo Monday, March 30 Monday in Passion Week Intentions of academy families Tuesday, March 31 Tuesday in Passion Week Ordinariate of Our Lady of the Southern Cross Wednesday, April 1 Wednesday in Passion Week Ordinariate of Our Lady of Walsingham Thursday, April 2 Thursday in Passion Week Deceased members of Saint Barnabas Church Friday, April 3 Saint Mary in Passiontide All those affected by Coronavirus Saturday, April 4 Saturday in Passion Week Sunday, April 5 PALM SUNDAY pro populo INTERCESSIONS THE SICK AND OTHERS IN FAITHFUL DEPARTED NEED OF PRAYER Frank Fritts John Kilby Helmuth Dahlke, Jane Dahlke, Heather De John, James and Kathryn Drake, Ronald THE CHURCH & THE WORLD Erikson, Kelly Leisure, Fran Nich, Julie Nich, Pope Francis and Pope emeritus Benedict XVI Jen Schellen, Barb Scofield, Paul Scofield, Joe Bishop Steven Lopes [Ordinariate] Stankus, Marty Stankus, Mark Stoll, C.
    [Show full text]
  • I. a Humanist John Merbecke
    Durham E-Theses Renaissance humanism and John Merbecke's - The booke of Common praier noted (1550) Kim, Hyun-Ah How to cite: Kim, Hyun-Ah (2005) Renaissance humanism and John Merbecke's - The booke of Common praier noted (1550), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2767/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Renaissance Humanism and John Merbecke's The booke of Common praier noted (1550) Hyun-Ah Kim A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Durham University Department of Music Durham University .2005 m 2001 ABSTRACT Hyun-Ah Kim Renaissance Humanism and John Merbecke's The booke of Common praier noted (1550) Renaissance humanism was an intellectual technique which contributed most to the origin and development of the Reformation.
    [Show full text]
  • The Plight of Anglican Church Music in the Western Cape: Three Case Studies
    THE PLIGHT OF ANGLICAN CHURCH MUSIC IN THE WESTERN CAPE: THREE CASE STUDIES Levi Eudo Alexander Thesis presented in partial fulfilment of the requirements for the degree of Master of Music (Choral Conducting) in the Faculty of Arts and Social Sciences at Stellenbosch University. Supervisor: Martin Berger March 2021 Stellenbosch University https://scholar.sun.ac.za DECLARATION By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Levi Alexander March 2021 Copyright © 2021 Stellenbosch University All rights reserved 1 Stellenbosch University https://scholar.sun.ac.za ABSTRACT Music ministries still providing Anglican church congregations with traditional Anglican church music find themselves clutching onto a musical tradition in a church plagued by the increasing secularisation of society. This thesis, in three case studies, investigates the musical output and general daily function of three Anglican churches in the Western Cape by interviewing the rector and music director of each parish. Each parish was selected as it presented a varied historical, musical, liturgical and churchmanship culture. The aim of the thesis is to ascertain, primarily, whether traditional music is under threat of falling into disuse in the church and secondly, if traditional music is indeed under threat, the possible measures which could be implemented to preserve the heritage for future generations of Anglican worshippers.
    [Show full text]
  • CH 650 Worship, Prayer, and Community in Anglican Tradition William P
    Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2004 CH 650 Worship, Prayer, and Community in Anglican Tradition William P. Haugaard Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation Haugaard, William P., "CH 650 Worship, Prayer, and Community in Anglican Tradition" (2004). Syllabi. Book 1584. http://place.asburyseminary.edu/syllabi/1584 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. : Worship, Prayer, and Community in Anglican Tradition Asbury Theological Seminary [Orlando] CH 650 (3 credits) Instructor: William P. Haugaard Spring semester, 2003-2004 E-mail: [email protected] The purpose of the course is to survey worship, prayer, and community in the context of the Book of Common Prayer from the sixteenth reformation through the ecumenical liturgical movement of the twentieth century. The British churches will provide the major focus up to the latter years of the eighteenth century when, in North America, foreign “Anglican” churches begin to modify the exclusively English setting and character of the Prayer Book. Throughout the course students will be encouraged to relate the developments of this distinctive tradition with those in other parts of the larger Christian community. The course will review and analyze the historical development of liturgy, including rite, ceremony, music, and architectural surroundings. Throughout, attention will be given to the relation of community worship to personal devotion and to the character of the larger community in which liturgy is celebrated.
    [Show full text]
  • Day of Pentecost Elizabeth Smith
    WORSHIP NOTES ministers The Rev. Dr. Kimberly L. Clayton, Transitional Senior Minister “Pentecost,” from the Greek word for “fiftieth,” was a Jewish harvest celebration The Revs. Douglas T. King, Rebekah McLeod Hutto, Adam D. Gorman, that fell 50 days after Passover. Our Christian celebration of this holiday falls 50 days Associate Ministers after Easter. In the second chapter of the Book of Acts we learn that Jesus’ followers gathered in Jerusalem for this holiday some 50 days after Passover. A map of the nations ministry of music Keith S. Tóth, Minister of Music and Organist gathered in Jerusalem is below. Pentecost is the only day of the Christian year when red Amanda Page Smith, Director of Children’s Music Ministries (after the “tongues of fire” in the third verse of today’s reading) is the liturgical color. It is the day when we remember the birth of the Church and the spread of the Gospel. ushers Officer-in-Charge: Joseph G. Sauvage; Team Captain: James D. Lindemuth Jr.; Robert E. Callahan, Andrew Curry, Samuel R. Enders, R. Scott Froehlich, William J. Gambrill, Lisa A. Gustin, Benjamin C. Huneke, Thomas D. Robinson, Frederic S. Sater, G. R. Sam Seraphim, Francis H. Tucci, Charles S. Van Cott, Ryan E. Widener, Suzanne W. Wilson, Samuel K. Won. order of st. paul Michael J. Appleby, Nathan P. Appleby, Leah C. Lee, Deborah M. Li, Caroline C. Pickering, Alexander N. Rahman. chancel choir — the order of service for — Soprano: R. Lynne Lee, Isabella Livorni, Tonna L. Miller-Vallés, Artemisz Polonyi, Catherine Thorpe. Alto: Allison Gish, Katherine Johnson, Melissa Raymond, Day of Pentecost Elizabeth Smith.
    [Show full text]
  • Book of Common Prayer Noted
    ywwKMMra WMmmmmm yg TOSmSk H HmHm K* nh BECKE'S MMON PRAY l&HBB; HjEfl lit fli WWM l TSiBOBH n fgKji asm JHBI i i B I i HNN I w F 41* ft 533 1 INUBUBHraHwilliiHi ii - Common Prayer. ke (John) mmon Prayer note >;rough- ""*> /' crown 1^44 Dopy <>f the FROM THE LIBRARY OF REV. LOUIS FITZGERALD BENSON, D. D. BEQUEATHED BY HIM TO THE LIBRARY OF PRINCETON THEOLOGICAL SEMINARY (^ APR 14 1937 ' ICAI • THE BOOK OF COMMON PRAYER WITH MUSICAL NOTES: THE FIRST OFFICE BOOK OF THE REFORMATION. COMPILED BY JOHN MERBECKE, MUS. HAC. OXON. AND ORGANIST OF ST. GEORGE'S CHAPEL, WINDSOR»Tin i ' * ' ' r I t A.D. I55O. EDITED BY EDWARD F. RIMBAULT, LL.D., F.S.A. SECOND EDITION, REVISED AND CORRECTED. LONDON SACRED MUSIC WAREHOUSE: NOVELLO, EWER AND CO., 1, BERNERS STREET (W.), AND 35, POULTRY (E.C.). 1S7I. NOVELLO, EWER AND CO., TYPOGRAPHICAL MUSIC AND GENERAL PRINTERS, I. BERNERS STREET, LONDON. '. , , , . f %\)t 6ooke of (Ho mm on Praitr ttoteo. 'S5» r <T /A THIS BOOKE is conteyned so much of the Order of Common Prayer as is to be song in Churches : wherein ^> are vsed only these iiii. sortes of notes. The first note is a strene note, and is a breue. The second a square note, and is a semybreue. The Hi. a prycke, and is a mynymne. And when there is a prycke by the square note, that prycke is half as muche as the note that goeth before it. The iiii. is a e close, and is only vsed at y end of a verse.
    [Show full text]
  • The Preces, Responses, and Litany of the English Church: a By-Way of Liturgical History Author(S): J
    The Preces, Responses, and Litany of the English Church: A By-Way of Liturgical History Author(s): J. M. Duncan Source: The Musical Times, Vol. 61, No. 930 (Aug. 1, 1920), pp. 551-552 Published by: Musical Times Publications Ltd. Stable URL: http://www.jstor.org/stable/910321 Accessed: 09-01-2016 04:36 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Musical Times Publications Ltd. is collaborating with JSTOR to digitize, preserve and extend access to The Musical Times. http://www.jstor.org This content downloaded from 138.253.100.121 on Sat, 09 Jan 2016 04:36:50 UTC All use subject to JSTOR Terms and Conditions THE MUSICAL TIMES-AUGUST I 1920 551 Lord, Cburcbanb Groan flnteic (8.) Cristjt. have mercyupon us: THE PRECES, RESPONSES, AND LITANY [ ] OF THE ENGLISH CHURCH: A BY-WAY OF LITURGICAL HISTORY BY J. M. DUNCAN Ky - ri -e e - le - i - son. Chris - - te e - le - i - son. [ The writerwishes to acknowledgethe help kindlygiven him bythe librarians of the various librariesnamed in this In the English Litany,however, for the sake of article,and also byMr. G. E.
    [Show full text]
  • Evensong Bulletin
    Evensong The First Sunday in Lent 21 February 2021 | 5:00pm St. Peter’s Anglican Cathedral Reaching One Another, Tallahassee, and the World with the Transforming Love of Jesus Christ EVENSONG Please continue to wear your face covering throughout the service out of love for your neighbor. Please observe silence before the service for prayer and meditation. All mobile telephones, pagers, and electronic devices should be turned off prior to the service. When you enter a St. Peter’s worship service/event, you will be entering an area where photography, video, and audio recording may occur. “Daily Morning and Evening Prayer are the established rites (offices) by which, both corporately and individually, God’s people annually encounter the whole of Holy Scriptures, daily confess their sins and praise Almighty God, and offer timely thanksgivings, petitions, and intercessions.” (2019 Book of Common Prayer, Page 6). Unlike the Eucharist, these Daily Offices can be said by anyone either publicly or privately. Many churches, like Saint Peter’s, say or sing the Offices publicly on a daily basis. While on the weekdays our Evening Prayer is said, on Sunday evenings it will be sung. The service of Evensong is Evening Prayer sung by the people, or chorally by a choir on behalf of the people. Musical settings are drawn from many eras, some reflecting modern prayer book language and others from the original 1662 Book of Common Prayer. We invite you to join along, as able, or sit in prayerful contemplation as the voices of the singers and scripture wash over you. Prelude Please remain seated.
    [Show full text]
  • Liturgy Guidelines
    Personal Ordinariate of Our Lady of Walsingham under the patronage of Blessed John Henry Newman Guidelines for the celebration of the Holy Eucharist in the Personal Ordinariate of Our Lady of Walsingham Easter 2013 Without excluding liturgical celebrations according to the Roman Rite, the Ordinariate has the faculty to celebrate the Holy Eucharist and the other Sacraments, the Liturgy of the Hours and other liturgical celebrations according to the liturgical books proper to the Anglican tradition, which have been approved by the Holy See, so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith of the members of the Ordinariate and as a treasure to be shared. Anglicanorum coetibus III Guidelines for the celebration of the Holy Eucharist in the Personal Ordinariate of Our Lady of Walsingham Introduction and Norms 1. Without excluding liturgical celebrations according to the Roman Rite, the Customary of Our Lady of Walsingham and the Book of Divine Worship are the current liturgical texts, for the Office and for Holy Mass, proper to the Personal Ordinariate of Our Lady of Walsingham, as indicated by the faculty given (cf. AC III). 2. Rite One from the Book of Divine Worship may be used by clergy and faithful of the Personal Ordinariate of Our Lady of Walsingham. Rite Two is not permitted for use by clergy and faithful of the Personal Ordinariate of Our Lady of Walsingham. 3. Liturgical celebrations should always take into account the desire of the Apostolic Constitution Anglicanorum coetibus, for the maintenance of the traditions of the Anglican Communion within the Catholic Church (cf.
    [Show full text]
  • Love Thy Neighbor
    Love Thy Neighbor An Exhibition Commemorating the Completion of the Episcopal Chapel of St. John the Divine Curated by Christopher D. Cook Urbana The Rare Book & Manuscript Library 2007 Designed and typeset by the curator in eleven-point Garamond Premier Pro using Adobe InDesign CS3 Published online and in print to accompany an exhibition held at The Rare Book & Manuscript Library, University of Illinois at Urbana-Champaign, 16 November 2007 through 12 January 2008 [Print version: ISBN 978-0-9788134-1-3] Copyright © 2007 by the Board of Trustees of the University of Illinois All rights reserved. Published 2007 Manufactured in the United States of America Contents Commendation, The Reverend Timothy J. Hallett 5 Introduction 7 A Brief History of the Book of Common Prayer, Thomas D. Kilton 9 Catalog of the Exhibition Beginnings 11 Embroidered Bindings 19 The Episcopal Church in the United States 21 On Church Buildings 24 Bibliography 27 [blank] Commendation It is perhaps a graceful accident that the Episcopal Chapel of St. John the Divine resides across the street from the University of Illinois Library’s remarkable collection of Anglicana. The Book of Common Prayer and the King James version of the Bible have been at the heart of Anglican liturgies for centuries. Both have also enriched the life and worship of millions of Christians beyond the Anglican Communion. This exhibition makes historic editions of these books accessible to a wide audience. Work on the Chapel has been undertaken not just for Anglicans and Episcopalians, but for the enrichment of the University and of the community, and will make our Church a more accessible resource to all comers.
    [Show full text]