The Underclass
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Why Does Cash Welfare Depend on Where You Live? How and Why State TANF Programs Vary
LOW-INCOME WORKING F AMILIES RESEARCH REPORT Why Does Cash Welfare Depend on Where You Live? How and Why State TANF Programs Vary Heather Hahn Laudan Aron Cary Lou Eleanor Pratt Adaeze Okoli June 2017 ABOUT THE URBAN INSTITUTE The nonprofit Urban Institute is dedicated to elevating the debate on social and economic policy. For nearly five decades, Urban scholars have conducted research and offered evidence-based solutions that improve lives and strengthen communities across a rapidly urbanizing world. Their objective research helps expand opportunities for all, reduce hardship among the most vulnerable, and strengthen the effectiveness of the public sector. Copyright © June 2017. Urban Institute. Permission is granted for reproduction of this file, with attribution to the Urban Institute. Cover image by Tim Meko. Contents Acknowledgments iv Why Does Cash Welfare Depend on Where You Live? 1 A Brief Overview of TANF 2 State TANF Policies 9 Generosity: What a Family Gets, Has, or Can Keep 10 Restrictiveness: What a Family Must or Must Not Do 11 Duration: How Long a Family Can Receive Cash Assistance 12 How State TANF Policy Choices Relate to One Another 14 Racial Implications 18 Explaining State Policy Choices 18 Prior Research 18 State Characteristics 19 State Characteristics Explaining TANF Policy Choices 23 Results 30 Conclusion 33 Appendix A. Data and Methods 34 Appendix B. Correlation and Regression Tables 37 Notes 40 References 43 About the Authors 46 Statement of Independence 47 Acknowledgments This report was funded by the Annie E. Casey Foundation through the Urban Institute’s Low-Income Working Families initiative, a multiyear effort that focuses on the private- and public-sector contexts for families’ well-being. -
Chapter 8: Social Stratification
UNIT 3 238 SOCIAL INEQUALITY Chapter 8 Social Stratification Chapter 9 Inequalities of Race and Ethnicity Chapter 10 Inequalities of Gender and Age Enrichment Readings Chapter 8 – Elliot Liebow “The Lives of Homeless Women,” page 272 Chapter 9 – Patricia Williams “The Skin Color Tax,” page 306 Chapter 10 – Lois Gould “The Story of Baby X,” page 342 239 CHAPTER 8 SocialSocial StratificationStratification 240 U S Your Sections I Sociological N Imagination 1. Dimensions of G Stratification ane Smith, aged forty and reeling from 2. Explanations of a bitter divorce, was discouraged. A se- Stratification Jrious back injury meant she could no longer work at her nursing aide job. 3. Social Classes in America Without a high school diploma, she found that no one was willing to hire her. 4. Poverty in America Reluctantly, she applied for welfare and was enrolled in a program designed to develop 5. Social Mobility job skills. She completed an eighteen-month course and was hired by an engineering firm. After two years, Jane has moved up in Learning Objectives the company and now thinks of herself as an intelligent, capable person. A different type of welfare story involves After reading this chapter, you will be able to Mary, the “welfare queen.” Many politicians have used her as a typical example of how ❖ explain the relationship between stratifica- the social welfare system is abused. Mary tion and social class. managed to register for government aid ❖ compare and contrast the three dimensions under dozens of assumed names and col- of stratification. lected thousands of dollars from food ❖ stamps and other federally subsidized pro- state the differences among the three grams. -
What Do the War on Drugs and Welfare Reform Have in Common?
The Journal of Sociology & Social Welfare Volume 41 Issue 1 March Article 2 2014 Pathologies of the Poor: What do the War on Drugs and Welfare Reform Have in Common? Kalynn Amundson University of Arkansas, Fayetteville, [email protected] Anna M. Zajicek University of Arkansas, Fayetteville Valerie H. Hunt University of Arkansas, Fayetteville Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Public Policy Commons, Social Policy Commons, and the Social Work Commons Recommended Citation Amundson, Kalynn; Zajicek, Anna M.; and Hunt, Valerie H. (2014) "Pathologies of the Poor: What do the War on Drugs and Welfare Reform Have in Common?," The Journal of Sociology & Social Welfare: Vol. 41 : Iss. 1 , Article 2. Available at: https://scholarworks.wmich.edu/jssw/vol41/iss1/2 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. Pathologies of the Poor: What do the War on Drugs and Welfare Reform Have in Common? KALYNN AMUNDSON Public Policy Ph D Program University of Arkansas, Fayetteville ANNA M. ZAJICEK Department of Sociology University of Arkansas, Fayetteville VALERIE H. HUNT Public Policy Ph D Program University of Arkansas, Fayetteville The Personal Responsibility and Work Opportunity Reconcilia- tion Act of 1996 (PRWORA) authorized drug testing of welfare recipients as a criterion for assistance eligibility. This raises the question of a possible confluence of War on Drugs and Welfare Reform policies, as indicated by continuity in policymakers’ rheto- ric. We examine federal-level policymakers’ debates surrounding the authorization of drug testing welfare recipients. -
Community Empowerment: Critical Perspectives from Scotland
Community Empowerment: Critical Perspectives from Scotland Edited by Akwugo Emejulu and Mae Shaw The Glasgow Papers Acknowledgements The Editors would like to thank the Community Development Journal for funding this publication. © The Editors and Contributors September 2010 Edinburgh: Community Development Journal The Glasgow Papers are so-called because the idea of this collection was originally stimulated by a seminar held in Glasgow in 2009, hosted by the Community Development Journal. Contents Editorial introduction 5 Akwugo Emejulu and Mae Shaw 1. Anti-welfarism and the making of the ‘problem’ community 8 Gerry Mooney 2. Preventing violent extremism through community work? Essentialism and manipulation 13 Zakaria el Salahi 3. Anti-social behaviour: Imagining social justice 20 Matthew Priest 4. Trust in the community? Development Trusts in Scotland 28 Ian Cooke 5. Poverty in Scotland: Three challenges for community development 33 Peter Kelly 6. Oor Mad History: Community history as a way of revitalising mental health collective advocacy 40 Anne O’Donnell 7. What’s the problem with communities these days? Learning networks, root causes and solutions 46 Chik Collins 8. The Tenants’ Movement: Incorporation and independence 53 Sarah Glynn 9. Community development for environmental justice 58 Eurig Scandrett 10. Capacity building for activism: Learning from the past for the future 65 Lynn McCabe 11. Partnership in action: A personal reflection 71 Stuart Fairweather 12. Community engagement: For whom? 76 Keith Paterson Biographical details of authors 82 33 44 Community Empowerment: Critical Perspectives from Scotland Editorial Introduction Akwugo Emejulu and Mae Shaw Community development in Scotland has a rich and diverse history. It has emerged from an ambivalent provenance: benevolent paternalism, social welfare (and control), and social and political action ‘from below’ in pursuit of social justice. -
The Cultural Meaning of the "Welfare Queen": Using State Constitutions to Challenge Child Exclusion Provisions
THE CULTURAL MEANING OF THE "WELFARE QUEEN": USING STATE CONSTITUTIONS TO CHALLENGE CHILD EXCLUSION PROVISIONS RiSA E. KAuftIA.N* I. The Race Discrimination Underlying Child Exclusion Provisions .................................................... 304 A. The Welfare System's History of Discrimination Against African American Women ............................... 305 B. Images of the "Welfare Queen" ......................... 308 C. Illumination of History and Representation via the Cultural Meaning Test ................................... 312 I. The Insufficiency of Equal Protection Doctrine in Eliminating Race Discrimination in Welfare "Reform" Legislation ................................................... 314 III. The Use of State Constitutions for Challenging the Race Discrimination Inherent in Child Exclusion Provisions ...... 321 IV. Conclusion: The Advantages and Limitations of a Cultural Meaning Test ................................................ 326 The stereotype of the lazy, black welfare mother who "breeds children at the expense of the taxpayers in order to increase the amount of her welfare check"1 informs and justifies the ongoing welfare debate. This debate has led to the passage of recent federal welfare "reform" legislation eliminating the federal entitlement program of Aid to Families with Dependent Children (AFDC).2 The debate now continues at the state * Law Clerk, the Honorable Ira DeMent, Middle District of Alabama; J.D., 1997, New York University; B.A., 1994, Talane University. I would like to thank, for their support and guidance, Paulette Caldwell, Martha F. Davis, Barbara Fedders, Lisa Kung, Anne Kysar, Jennie Pittman, Preston Pugh, Lynn Vogelstein, the staff of the N.Y.U. Review of Law and Social Change, and my family. 1. Dorothy Roberts, Punishing Drug Addicts Who Have Babies: Women of Color, Equality and Right to Privacy, 104 HARv. L. REv. 1419, 1443. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Welfare Dependency: Questioning Common Assumptions
Welfare Dependency: Questioning Common Assumptions by Michael French Smith, Ph.D. There is wide agreement that the welfare system sumed by the Supplemental Security Income (SSI) pro- (means-tested cash and in-kind assistance programs, gram in the 1970s. 'I'he Social Security Act was a chiefly Aid to Families with Dependent Children) is response to political unrest and a burgeoning need for replete with problems.' Mainstream periodicals - such as assistance caused by the Great Depression. It was made Time, Newsweek, Business Week, the New Republic, and politically possible, in part, because prevailing attitudes The Atlantic Monthly - routinely refer to the problems toward poverty changed as a result of the widesprexl of "welfare dependency," the "culture of poverty," or the hardship caused by the 1)eprt:ssion. Thc economist "culture of welfare dependency." The subject of this Bradley Schiller writes: paper is the commonly held assumption that a large per- centage of welfare recipients become dependent on It was not until the depression of the 1890s that m:my public assistance. Related assumptions are that welfare people seriously began to question the proposition that recipients are seduced by the system into a self-perpetu- poverty resulted from sin and slovenliness ....13111 it \vas not until 15 n~illionAmericans simultaneously rxperi- ating culture of dependence, and that the system inad- enced unemployment in the depths of the Great Ikprcs- vertantly increases poverty by swelling the ranks of the sion that a really new perspcctivc on poverty took hold. idle and fostering families headed by single women Only as millions of otherwise re>ponsihle and industri- unable to provide for their children. -
The Myth of Post- Emotionalism
LSE Research Online Article (refereed) Hartley Dean The third way and social welfare : the myth of post- emotionalism Originally published in Social policy and administration, 37 (7). pp. 695- 708 © 2003 Blackwell Publishing. You may cite this version as: Dean, Hartley (2003). The third way and social welfare : the myth of post- emotionalism [online]. London: LSE Research Online. Available at: http://eprints.lse.ac.uk/archive/00000354 Available online: August 2005 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final manuscript version of the journal article, incorporating any revisions agreed during the peer review process. Some differences between this version and the publisher’s version remain. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.lse.ac.uk Contact LSE Research Online at: [email protected] The Third Way and Social Welfare: The myth of post-emotionalism Hartley Dean Author’s final draft Published 2003 in Social Policy and Administration, vol. -
The Dangerous Class the Concept of the Lumpenproletariat
The Dangerous Class The Concept of the Lumpenproletariat Marx and Engels’ concept of the “lumpenproletariat,” or underclass (an anglicized, politically neutral term), appears in The Communist Manifesto and other writings. It refers to “the dangerous class, the social scum, that passively rotting mass thrown off by the lowest layers of old society,” whose lowly status made its residents potential tools of the capitalists against the working class. Surprisingly, no one has made a substantial study of the lumpenproletariat in Marxist thought until now. Clyde Barrow argues that recent discussions about the downward spiral of the American white working class (“its main problem is that it is not working”) have reactivated the concept of the lumpenproletariat even among arguments that it is a term so ill-defined as to not be theoretical. Using techniques from etymology, lexicology, and translation, Barrow brings analytical coherence to the concept of the lumpenproletariat, revealing it to be an inherent component of Marx and Engels’ analysis of the historical origins of capitalism. However, a proletariat that is destined to decay into an underclass may pose insurmountable obstacles to a theory of revolutionary agency in post-industrial capitalism. The Concept of the Lumpenproletariat is the first comprehensive analysis of the concept of the lumpenproletariat in Marxist political theory. Clyde Barrow excavates and analyzes the use of this term from its introduction by Karl Marx and Frederick Engels in The German Ideology (1846) and Save 30% at The Communist Manifesto (1848) through the central role of the relative surplus population in Post-Marxist political theory. He argues that when press.umich.edu organized by a strong man—whether a Bonaparte, a Mussolini, or a with promotion code Trump—the lumpenproletariat gravitates toward a parasitic and violent UMLUMPEN lumpen-state created in its own image, and such a state primarily serves the interests of the equally parasitic finance aristocracy. -
Living on the Edge: Buraku in Kyoto, Japan
Nataša Visočnik: Living on the edge: Buraku in Kyoto, Japan Living on the edge: Buraku in Kyoto,- Japan Nata{a Viso~nik University of Ljubljana, [email protected] Abstract This article deals with the two districts in the southeast of the Kyōto city, which are known to have been settled by people who are marginalised for various reasons. The research is based on a short fieldwork focuses on two main groups living in the Kyōto buraku and near it: burakumin (eta people) and zainichi Koreans. It also presents their ways of living as marginal communities and the ways they cope with discrimination. The article also considers in greater detail the developments within the life in buraku, focusing particularly on the critical role of machi-zukuri in liberation movements over the course of the 20th to the 21st century. KEYWORDS: marginality, buraku, burakumin (eta people), zainichi Koreans, machi- zukuri Introduction As we move into the 21st century, we might ponder the pithy and insightful epigram by Talleyrand, who asserted that the more things changed, the more they remained the same (in Dennis 2005), which means that despite the ideological and social structural tendencies of the evolving 21st century, where many of the inequities against the weak would weaken or disappear, not much has changed since previous centuries. In this fractured world, many remain unprotected or semi-protected: members of oppressed ethnic groups, women, the young, the old, the impoverished, the lower castes, outcastes or members of suppressed religions, and those who are otherwise persecuted. Marginalised communities face problems all over the world, including in Japan. -
Liberating a “Permanent” Underclass: Reforming “We the People” a White Paper by Myisha Gatson, Founder & CEO Of
Liberating A “Permanent” Underclass: Reforming “We The People” A White Paper by Myisha Gatson, Founder & CEO of “Race” was invented in the United States in 1705. Before the nation had freed itself from the tyranny of King George III, the colony called Virginia crafted an anti-miscegenation law banning interracial marriage--it was the first legislative effort to define “Black” as a term describing human beings. In his book, White by Law, Ian F. Lopez details the process by which race was socially constructed through law as a mechanism to keep power in place. At that time, legally defining those of darker skin as “Black” subjected them to slavery, while defining those of lighter skin as “White” reinforced their right to freedom and gave them many other societal privileges. The law established who is a human being, elevating those defined as White and subordinating 1 those called Black--reducing them from human beings to chattel property. To justify the very practice of slavery, Whites had to “make” Black slaves “sub-human” and they used religion to ascribe certain values and characteristics onto people according to race. The early protestant church used religion to classify people of 2 color as “pagan and soulless.” T hese beliefs were further reaffirmed through law in 1790, when Congress passed the first naturalization law, which limited citizenship to “free White persons.” This congressional act created the clear legal justification: Whites could enslave Blacks. Naturalization and immigration law set forth the legal groundwork of White privilege. The concept of race was legitimated in this society by requiring that each person who sought citizenship be assigned a race.3 Ian Lopez puts it this way: “The United States is ideologically a White country not by accident, but by design at least in part affected through naturalization and immigration laws. -
Underclass": Confronting America's Enduring Apartheid
Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 1995 Integrating the "Underclass": Confronting America's Enduring Apartheid Olatunde C.A. Johnson Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Civil Rights and Discrimination Commons, and the Law and Race Commons Recommended Citation Olatunde C. Johnson, Integrating the "Underclass": Confronting America's Enduring Apartheid, 47 STAN. L. REV. 787 (1995). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/2207 This Book Review is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. BOOK NOTE Integrating the "Underclass": Confronting America's Enduring Apartheid Olati Johnson* AMERICAN APARTHEID: SEGREGATION AND THE MAKING OF THE UNDERCLASS. By Douglas S. Masseyt & Nancy A. Denton.t Cambridge, Mass: Harvard University Press. 1993. 292 pp. $14.95. Douglas Massey and Nancy Denton's American Apartheid argues that housing integration has inappropriatelydisappeared from the nationalagenda and is critical to remedying the problems of the so-called "underclass." Re- viewer Olati Johnson praises the authors' refusal to dichotomize race and class and the roles both play in creatingand maintaininghousing segregation. However, she argues, Massey and Dentonfail to examine critically either the concept of the underclass or the integration ideology they espouse. Specifi- cally, she contends, the authorsfail to confront the limits of integration strate- gies in providing affordable housing or combating the problem of tokenism.