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George Whitefield— the Anglican Evangelist Lee Gatiss
George Whitefield— The Anglican Evangelist Lee Gatiss Lee Gatiss is the Director of Church Society, an Anglican Evangelical ministry based in the United Kingdom, and Adjunct Lecturer in Church History at Wales Evangelical School of Theology. He has studied history and theology at Oxford, Cambridge, and Westminster Theological Seminary, and trained for ministry at Oak Hill Theological College in London. Having served churches in Oxford, Kettering, and London, he is also the author of many books and articles on theology, biblical interpretation, and church history, and has a Ph.D. on the Hebrews commentary of John Owen. He is the Editor of the NIV Proclamation Bible (Hodder & Stoughton) and the new two-volume edition of The Sermons of George Whitefield (Crossway). It is wonderful this year to be celebrating the 300th birthday of the great English evangelist, George Whitefield. Whitefield is remembered as a great evangelical. By those who (somewhat mistakenly) consider evangel- ical religion to have begun only in the 1730s, he is hailed as a founding father of evangelicalism.1 His name has been honored and kept alive in recent years by evangelical Baptists and Presbyterians, but he has been strangely undervalued by those in the Church of England itself. Furthermore, his identity as an Anglican has, therefore, been somewhat obscured. Positively Anglican Yet Whitefield himself would have identified his churchmanship as classical- ly, positively, “Anglican.” As Jim Packer puts it, “like all England’s evangelical clergy then and since, Whitefield insisted that the religion he modelled and taught was a straightforward application of Anglican doctrine as defined in the Articles, the Homilies and the Prayer Book.”2 Or as Arnold Dallimore SBJT 18.2 (2014): 71-81. -
Bible Teaching
The Friendly Companion Electronic Version - Index for January1965- March 2017 This is the index for the period from January 1965 – March 2017. The index can be searched in Adobe Reader, as can an individual magazine or all the magazines in one period. Use the ‘Edit’ menu, then search. To go directly to a yearly volume, click on the links below. Use the ‘Page Up’/’Page Down’ keys or the bookmarks to the left to navigate through the index. Clicking on a link next to an index entry will take you directly to the magazine page requested. To return to the opening page, click here: Return to Opening Page. 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 FRIENDLY COMPANION INDEX 1965-2017 Addresses/Sermons Title Source/Author Year/Page Short of Money Ashdown, E. 1985/136 Halloween? Or Reformation Day? Beeke, J.R. 1985/188 An Address Broome, L.R. 1976/9 Funeral Sermon Broome, L.R. 1976/148 Christianity and Creation Dawson, Colin 1977/105 Time Farley, Vernon 1965/69 Funeral Address Jupp, R.S. 1985/91 Centenary Address Ramsbottom, 1966/203 B.A. The Speaker (of House of Commons) Thomas, George 1977/56 Eternity Wallis, A.E. 1965/104 3 Articles – Allegorical Articles – Allegorical Title Source/Author Year/Page Original Sin Anonymous 2010/90 Some Men are like Pigs Anonymous 2010/172 The Way to Conquer Anonymous 1992/195 “Honourable Minu” - An Barker, William H. -
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The Free Presbyterian Magazine Vol 110 April 2005 No 4 Which Version?1 he shelves of today’s bookshops carry an almost endless variety of Bible Tversions. But how should we assess them? And should we assume that the newer the translation the better? The book under review should give considerable help to those who are asking these and similar questions. In his Preface, Mr Macgregor gives his own experience: “As a young Christian I went to a church that used the Authorised Version (AV). However, on moving with my wife and family to a different area, we went to a church that used the Good News Bible (GNB) and the New International Version (NIV). This enticed me away from the AV for a while. At first these new versions appeared to be easier to read and understand. However, soon I began to notice serious discrepancies (that is, Old Testament references to Christ veiled or missing) in the GNB. This troubled me greatly. I stopped using it, but continued with the NIV, which seemed more reliable. However, as I studied it and compared it with the AV I had first used, I began to feel concerned. The NIV had verses missing, and later I found it had many words missing. Its rendering of some parts gave a completely different meaning. The more I read and compared, the more concerned I became. Also, like the GNB, the NIV was more difficult to commit to memory. I bought a Revised Authorised Version (called in the USA, and now here, the New King James Version (NKJV)). -
Works of Augustus Toplady
THE WORKS OF AUGUSTUS TOPLADY VOLUME 1 THE WORKS OF AUGUSTUS M. TOPLADY, A.B. LATE VICAR OF BROAD HEMBURY, DEVON. _____________________________________ NEW EDITION, WITH AN ENLARGED MEMOIR OF THE AUTHOR _____________________________________ IN SIX VOLUMES ____________ VOL. 1 ____________ LONDON: PRINTED FOR WILLIAM BAYNES AND SON, PATERNOSTER ROW; AND H. S. BAYNES, EDINBURGH ___________ 1825 As Published By Grace-eBooks.com 2015 Book I - Works of Augustus Toplady Memoirs MEMOIRS OF THE REV. AUGUSTUS MONTAGUE TOPLADY, A. B. ON perusing the pages of biography, we find therein delineated the achievements of various persons exhibited to the world, according to the caprice and mutability of human opinion. But when we turn our views to the infallible leaves of inspiration, we discover a just discrimination of characters, with that mark of distinction stamped upon them from heaven, that stands in everlasting force, and admits of no exception. According to Scripture testimony, the righteous and the wicked are the only two classes that mankind are divided into; whatever becomes of the ungodly, the sacred records inform us, that it shall be well respecting the present and eternal prosperity of believers. For, "the foundation of the Lord," or his immoveable purpose respecting his people, "standeth sure, having this seal," this authentic and inviolable sanction, "The Lord knoweth," the Lord loves, and will ever continue to take care of, "them that are his." We have many striking illustrations of the wonderful preservations experienced by the worthies of the Old and New Testaments, their whole history presents us with little else but a continued chain of miraculous providences. -
G S Library Catalogue July 2020
- CATALOGUE of THE GOSPEL STANDARD BAPTIST LIBRARY 1. BOOKS – IN SUBJECT AND AUTHOR SECTIONS 2. BOOKLETS , PAMPHLETS & TYPESCRIPT SERMONS - IN SUBJECT AND AUTHOR SECTIONS JULY 2020 5 HOVE PARK GARDENS , HOVE , E. SUSSEX . BN3 6HN. TEL : 01273 559813 E-Mail: [email protected] GOSPEL STANDARD LIBBRARY CATALOGUE 2020 Loaning of Books No charge is made for the loan of books, except that borrowers are asked to pay the return postage, and it is hoped that those who are able will kindly remember the Library Fund. Books must be carefully wrapped and returned within three months of the date of loan, or an extension of time asked for. Cheques should be made payable to The Gospel Standard Library Fund. The loaning of valuable and rare books (marked res.) of the 16th and 17th Centuries is at the discretion of the librarian and in no case can be allowed outside the United Kingdom. The trustees, aware that infallibility belongs only to God’s word, desire to state that the inclusion of any book within the loan-stock of the library does not necessarily intimate acceptance of all its contents, nor of the views of the author on all doctrinal matters. Librarian: Miss Marion Hyde Assistant: Miss Muriel Stonelake Abbreviations A.P.F.S Aged Pilgrims Friends Society A. V Authorised Version B.F.B.S British and Foreign Bible Society F.P Free Presbyterian G.S Gospel Standard N.T New Testament O.T Old Testament R.T.S Religious Tract Society R.V Revised (Standard) Version S.G.U Sovereign Grace Union S.P.C.K Society for Propagation of Christian Knowledge T.B.S Trinitarian Bible Society res Reserved: 16 th & 17 th & some 18 th century books Contents Loaning of Books 2 Abbreviations 2 Classification System Used 4 Books – Subject Index 5 Books – Author/Title Index 55 Pamphlets – Subject Index 131 Pamphlets – Author/Title Index 147 - Classification of Books in the Library A Holy Scriptures, Original & Translated Ic Christian Poetry 26 Editions (incl. -
“The Inextinguishable Blaze”: the Evangelical Revival in Great Britain
Reformation & Modern Church History Lecture 24, page 1 Lecture 24 – “The Inextinguishable Blaze”: The Evangelical Revival in Great Britain “Just as it is an impertinence to criticize a foreign country where one possesses as yet only a tourist’s knowledge of it, before one has learned to know its people, to speak their language, or to become at home in their surroundings; so, we must in imagination become the friends and neighbours of our forefathers before we are entitled to dogmatize about them.” A. S. Turbeville “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1: 30—John Wesley’s favorite text Background Reading Gonzalez, ch. 23, pp. 209-16 Prayer From John Wesley “Pardon, O gracious Jesus, what we have been; with your holy discipline correct what we are. Order by your providence what we shall be; and in the end, crown your own gifts. Amen.” “The Inextinguishable Blaze”: The Evangelical Revival in Great Britain I. The Social and Religious Situation in England at the Beginning of the 18th Century A. Social chaos 1. William Hogarth (1679-1764) 2. Probability of a “French Revolution” B. Religious decline: The vanishing Gospel French philosopher Montesquieu (about 1730): “There is no religion in England. If anyone mentions religion people begin to laugh.” 1. Church of England “This ‘Latitudinarian’ party had learned at least one lesson from the Civil War [of the 1640s], and that was to ask no questions and to rock no boats. With but few exceptions, the church wallowed in weary indifference for almost a century, until the appearance of the Evangelical Revival” (Allen C. -
Contents Page
Contents Preface ............................................................................................................................................... 25 January 1 ‘Another Year is Dawning’ (Frances Ridley Havergal, 1836-1879) ................................................................................... 26 Women in the New Testament January 2 Woman of the Word (Mary, 1st century) .................................................................................................................... 28 January 3 First Two Women to Know Jesus as Lord (Elizabeth and Anna, 1st century) .......................................................................................... 29 January 4 Spreading the Good News of Jesus (Samaritan woman, 1st century) ............................................................................................. 30 January 5 Tale of Two Sisters (Mary and Martha, 1st century) ...............................................................................................31 January 6 First to See the Risen Lord (Mary Magdalene, 1st century) ................................................................................................32 January 7 First European Convert (Lydia, 1st century) .....................................................................................................................33 January 8 Aquila’s Wife and Fellow Worker with Paul (Priscilla, 1st century) ............................................................................................................... 34 January -
Works of Rev. Augustus Toplady
808 W01"," of Rev. Attg'ltltlU Toplady. [OCT_ well paved with slabs of basalt. The walls are, in some places, almost perfect; and the form and extent of many of the ancient houses can be traced. I saw and copied a nUIll ber of Greek inscriptions; and many more would, no doubt, be brought to light by a diligent and careful search. I esti mated the extreme length of the ruins at above one mile, and the breadth nearly half a mile. ARTICLE VI. WORKS OF REV. AUGUSTUS TOPLADY. By Rev. George~~~maD' proreuor in Middlebury College. AMONG the writers who wrdertake the defence of any of the Christian doctrines, none has a better claim to be heard than the pastor; and none should be more readily pardoned in case of intemperate zeal. We naturally suppose that he has found the truths he would vindicate effective in his pub lic and private ministrations. Augustus Toplady had possession of the nca.nhip of Broad Henbury, in Devonshire, from 1768 till his death in 1778- He was called to preach the gospel, as he thought, in evil times. Those of his works which were written for publica tion, were intended to cheek: the progrell8 of Arminianism and to defend the church of England from the charge of ~ ing Arminian in doctrine. It was his love of the chnrch that first called him out, in the year 1769, in a letter to Dr. Nowell. He says: "To vindicate the best of visible churches from the false charge of Arminianism, fastened on her by yon, and to prove that the principles commonly (although perhaps not properly) termed Calvinistic, are plainly and repeatedly delivered in . -
Anne Steele and Her Spiritual Vision
Anne Steele and Her Spiritual Vision Anne Steele and Her Spiritual Vision: Seeing God in the Peaks, Valleys, and Plateaus of Life Priscilla Wong Reformation Heritage Books Grand Rapids, Michigan Anne Steele and Her Spiritual Vision © 2012 by Priscilla Wong All rights reserved. No part of this book may be used or reproduced in any man ner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Direct your requests to the publisher at the following address: Reformation Heritage Books 2965 Leonard St. NE Grand Rapids, MI 49525 616-977-0889 / Fax 616-285-3246 [email protected] www.heritagebooks.org Printed in the United States of America 12 13 14 15 16 17/10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Wong, Priscilla. Anne Steele and her spiritual vision : seeing God in the peaks, valleys, and plateaus of life / Priscilla Wong. p. cm. Includes bibliographical references (p. ). ISBN 978-1-60178-185-7 (pbk. : alk. paper) 1. Steele, Anne, 1717-1778. 2. Baptists—England—Biography. 3. Hymn writers—England—Biography. 4. Baptists—Hymns—History and criticism. I. Title. BV330.S74W66 2012 286’.1092—dc23 [B] 2012027489 For additional Reformed literature, request a free book list from Reformation Heritage Books at the above regular or e-mail address. Contents Foreword................................................ vii Acknowledgments........................................ ix 1. Introduction: Seeing God in the Circumstances of Life ..... 1 2. The Glory of God in Creation........................... 11 3. Faith in the Face of Suffering ........................... 51 4. Hope in the Promised Glory........................... -
6. 'Calvinism' and 'Arminianism'
6. ‘Calvinism’ and ‘Arminianism’ In this section of our report we turn, as we have been asked to do, to an area of doctrine that, in the past, has been contested within the traditions of our churches, but that also has significant implications for mission and evangelisation today. The issues are far from dead: for example they are sometimes aggressively promoted in university and college Christian Unions. We believe that the challenge of the mission of the Church today is the proper context within which the tension expressed in the historic terms ‘Calvinism’ and ‘Arminianism’ should be considered. The terms ‘Calvinist’ and ‘Calvinism’ usually refer to a specific aspect of the theology of salvation (soteriology) that arose from the teaching of the French Reformer John Calvin (1509-1564) in Geneva. Drawing extensively on the theology of St Augustine of Hippo, and deploying a wide range of biblical material, Calvin applied the doctrine of the sovereignty of God with some logical rigour to the work of grace in the individual.1 His teaching on unconditional election, with its corollary of double predestination (predestination to salvation or damnation) was further developed by later Reformed theologians and was articulated by the Synod of Dort in 1618-19. To reject that particular tenet is not to disown the Reformed tradition as a whole or to disparage Calvin’s massive contribution to the Christian theological tradition, particularly through his Institutes of the Christian Religion and his many commentaries on the books of the Bible. The whole question was been recast by Karl Barth in the mid-twentieth century, who placed the decrees of God and the destiny of the whole human race within Christology: Jesus Christ is both the Elect of God and the one rejected by God. -
Dissenting from Edward Young's Night Thoughts: Christian Time and Poetic Metre in Anne Steele's Graveyard Poems
Dissenting from Edward Young’s Night Thoughts: Christian Time and Poetic Metre in Anne Steele’s Graveyard Poems KATARINA STENKE Abstract: Although the Particular Baptist poet Anne Steele (1718 -1778 ) is little known today, this article argues that her poems on time and death offer valuable insights into wider religio-poetical representations of time in the mid-eighteenth century. Her verse both responds to and departs from the conventions of graveyard poetry as exemplified by Edward Young’s Night Thoughts (1742 -6), demonstrating close engagement with this popular subgenre as well as an intelligent critique of its devotional poetics. As such, Steele’s writing foregrounds yet also problematises emerging distinctions between writing and religion, and thus argues for new methodologies in religious and literary history. Keywords: Edward Young, Anne Steele, graveyard poetry, gender, history of time, history of religion, history of poetry and poetics, eighteenth-century nonconformity Little Monitor, by thee Let me learn what I should be; Learn the round of life to fill, Useful and progressive still. Thou canst gentle hints impart How to regulate the heart: When I wind thee up at night, Mark each fault, and set thee right: Let me search my bosom too, And my daily thoughts review; Mark the movement of my mind, Nor be easy when I find Latent errors rise to view, Till all be regular and true.1 These lines first appeared in print under the title ‘To My Watch’ in the 1780 three-volume edition of Poems on Subjects Chiefly Devotional, a collection of hymns, poems and prose meditations by the Particular Baptist author Anne Steele (1718-1778). -
Isaac Watts and the Rhetoric of Dissent
ISAAC WATTS AND THE RHETORIC OF DISSENT By ROBERT G. WITTY A DISSERTATION PRESENTED TO THE GRADUATE COUNCIL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA June, 1959 ACKNOWLEDGMENTS The completion of this study is the result of co-operative effort. Grateful appreciation is acknowledged to each contributor. First, thanks be to God! Only as He has given strength, wisdom, and grace has each step been possible. Then, a special measure of gratitude is due Dr. Douglas W. Ehninger, chairman of the supervisory committee, for his untiring patience, his easy availability, and his constant guidance. A por- tion of credit for whatever merit may be found in this work should also be assigned to each member of the committee : Dr. L. L. Zimmerman, Dr. W. Me. Buck, Dr. D. L. Scudder, Dr. C. S. McCoy. Special thanks are due Professor H. P. Constans, Head of the Department of Speech, for his unfailing encouragement both in course work and during the preparation of this study. Finally, there is deep gratitude in my heart for the loyal sup- port of the Central Baptist Church, Jacksonville, Florida, for the faith- ful and efficient assistance of my secretary, Mrs. Nell Morgan, and, most of all, for the understanding love of my wife, Katherine Witty. ii TABLE OF CONTENTS Chapter Page latTyHai I DR. ISAAC WATTS: DISSENTER PASTOR 1 Introduction • 1 Watts: Pastor, Scholar, Author, Saint . 4 Watts's Writings 22 Conclusion ..«•••• •••••••• 32 II WATTS'S TREACHUG VIEWPOINT 37 Sociological 37 Government and Religion 38 Social Ills and Religion 41 Personal Sins and Religion 44 Philosophical.