The Gospel & Evangelism
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2010-2012 Academic Catalog
Midwestern Baptist Theological Seminary 2010-2012 Academic Catalog 5001 North Oak Trafficway Kansas City, Missouri 64118-4697 816-414-3700 Application Information: 1-800-944-6287 email: [email protected] Website: mbts.edu While this Catalog was prepared utilizing the best information available at the time of publication, Midwestern Baptist Theological Seminary reserves the right to make corrections and changes without prior notice in accordance with established policies and procedures. June, 2011. Academic Calendar 2010-2011 2011-2012 Fall Semester Music Placement Exams August 19 August 18 Master‘s New Student Orientation August 20 August 19 Fall Semester Registration/Fall Fees Due August 23 August 22 Fall Classes Begin August 23 August 22 Last Day to Add a Class August 27 August 26 Labor Day September 6 September 5 Fall Picnic September 9 September 8 Last Day to Apply for December Graduation September 15 Fall Break October 11-16 October 10-14 Last Day to Drop a Classes Without Penalty October 20 October 19 Master‘s Pre-Enrollment for January & Spring October 25-November 5 October 24-November 4 Thanksgiving Break November 22-27 November 21-26 Finals Week December 13-16 December 12-15 Last Day to Apply for May Graduation December 16 December 15 Christmas Recess December 17-January 9 December 16 -January 8 December Graduation December 16 January Term Pre-Coursework for CCC First Courses Begins December 13 December 12 January Fees Due; Except for CCC Courses for Which Fees January 10 January 9 are Due 4-Weeks Prior to the First On-Campus -
EVAN9404 the Biblical & Theological Basis of Evangelism and Discipleship
EVAN9404 The Biblical & Theological Basis of Evangelism and Discipleship New Orleans Baptist Theological Seminary Division of Pastoral Ministries Spring 2017 * Friday * 8:00 AM-5:00 PM (2/3, 3/3, 3/31, 4/28) Dr. Preston L. Nix Professor of Evangelism and Evangelistic Preaching Occupying the Roland Q. Leavell Chair of Evangelism Director of the Leavell Center for Evangelism and Church Health Chairman of the Pastoral Ministries Division Administrative Assistant: Karen Kennedy Office: The Leavell Center for Evangelism and Church Health Phone: 504-282-4455 ext. 8820 Fax: 504-816-8035 E-mail: [email protected]; [email protected] Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local Church and its ministries. Core Value Focus The seminary has five core values: Doctrinal Integrity, Spiritual Vitality, Mission Focus, Characteristic Excellence and Servant Leadership. The core value focus for this academic year is Characteristic Excellence. Characteristic Excellence is described as “What we do, we do to the utmost of our abilities and resources as a testimony to the glory of our Lord and Savior Jesus Christ” (2016-17 Online Graduate Catalog, p. 5). Curriculum Competencies All graduates of NOBTS are expected to have at least a minimum level of competency in each of the following areas: Biblical Exposition, Christian Theological Heritage, Disciple Making, Interpersonal Skills, Servant Leadership, Spiritual and Character Formation, and Worship Leadership. The curriculum competencies addressed in this course are Biblical Exposition, Christian Theological Heritage, Disciple Making and Spiritual and Character Formation. -
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
Edinburgh Research Explorer
Edinburgh Research Explorer 'Dating the Death of Jesus' Citation for published version: Bond, H 2013, ''Dating the Death of Jesus': Memory and the Religious Imagination', New Testament Studies, vol. 59, no. 04, pp. 461-475. https://doi.org/10.1017/S0028688513000131 Digital Object Identifier (DOI): 10.1017/S0028688513000131 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: New Testament Studies Publisher Rights Statement: © Helen Bond, 2013. Bond, H. (2013). 'Dating the Death of Jesus': Memory and the Religious Imagination. New Testament Studies, 59(04), 461-475doi: 10.1017/S0028688513000131 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Dating the Death of Jesus: Memory and the Religious Imagination Helen K. Bond School of Divinity, University of Edinburgh, Mound Place, Edinburgh, EH1 2LX [email protected] After discussing the scholarly preference for dating Jesus’ crucifixion to 7th April 30 CE, this article argues that the precise date can no longer be recovered. All we can claim with any degree of historical certainty is that Jesus died some time around Passover (perhaps a week or so before the feast) between 29 and 34 CE. -
Situating the Word: the Significance of Christian Space for Evangelism
The Asbury Journal 62/1:79-94 © 2007 Asbury Theological Seminary Laceye WARNER Situating the Word· The Signijicance if Christian Space for Evangelism Abstract With Protestant denominational membership declining steadily, and at times dramatically, since the 1960s, numerous local churches eagerly search for ways to attract new members. In efforts to reverse this trend, or at least slow it down, many have turned to techniques more informed by market logic and capitalist ideologies than the triune God revealed in biblical texts. One such technique insists upon creating "gathering spaces" with little if any evidence of Christian identity. Not even the nomenclature (e.g. "gathering space" instead of "worship space" or "sanctuary") indicates the nature of the purposes intended for these spaces. Many conclude the more sterile and unmarked a space the more welcoming and, therefore, evangelistic it is. This essay begins with a brief proposal to more fully reclaim biblical foundations for evangelism. Through a canonical approach that reads the biblical texts theologically, a richer perspective of evangelistic understandings and practices emerges. Second, this essay explores one implication of such a canonical and theological approach. If the language and practices of the gathered community are constitutive for initiating and forming people in the Christian faith, might the space in which they gather be theologically significant? In this article I argue that recognizing and ordering the sacred character of a gathering space can lead to its significant role in Christian invitation and formation in contemporary communities of faith-thus situating the Word. KEYWORDS: evangelism, Christian identity, sacred space, worship Laceye Warner is associate dean for academic formation and assistant professor of the practice of evangelism and Methodist studies at the Divinity School at Duke University in Durham, North Carolina. -
The Great Awakening and Other Revivals in the Religious Life of Connecticut
TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut (DOUBLE NUMBER) XXV/ PUBLISHED FOR THE TERCENTENARY COMMISSION BY THE YALE UNIVERSITY PRESS *934 CONNECTICUT STATE DEPARTMENT OF EDUCATION LIBRARY SERVICE CENTER MIDDLETOWN, CONNECTION . TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut MARY HEWITT MITCHELL I HE Puritan founders of Connecticut, like those of Massachusetts, were the offspring of a remarkable revival of religious fervor in England. They moved across the Atlantic to Tset up their religious Utopia in the New World. Spiritual exaltation and earnestness sustained them amid the perils and pains of establishing homes and churches in the New England wilderness. Clergymen were their leaders. On the Sabbath, the minister, in gown and bands, preached to his flock beneath a tree or under some rude shelter. On other days, in more practical attire, he guided and shared the varied labors incident to the foundation of the new settlement. The younger generation and the later comers, however, had more worldliness mingled with their aims, but re- ligion continued a dominant factor in the expanding colonial life. Perhaps the common man felt personal enthusiasm for religion less than he did necessary regard for provisions of the law, yet as he wandered into un- occupied parts of the colony, he was not leaving the watch and ward of the church. Usually, indeed, he did not wish to, since even the most worldly-minded desired the honors and privileges attached to membership in the church-state. -
Becoming Lutheran: Exploring the Journey of American Evangelicals Into Confessional Lutheran Thought
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Ministry Major Applied Project Concordia Seminary Scholarship 9-23-2013 Becoming Lutheran: Exploring the Journey of American Evangelicals into Confessional Lutheran Thought Matthew Richard Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/dmin Part of the Practical Theology Commons Recommended Citation Richard, Matthew, "Becoming Lutheran: Exploring the Journey of American Evangelicals into Confessional Lutheran Thought" (2013). Doctor of Ministry Major Applied Project. 138. https://scholar.csl.edu/dmin/138 This Major Applied Project is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Ministry Major Applied Project by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY SAINT LOUIS, MISSOURI BECOMING LUTHERAN: EXPLORING THE JOURNEY OF AMERICAN EVANGELICALS INTO CONFESSIONAL LUTHERAN THOUGHT A MAJOR APPLIED PROJECT SUBMITTED TO THE DEPARTMENT OF DOCTOR OF MINISTRY STUDIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY REV. MATTHEW R. RICHARD SAINT LOUIS, MISSOURI BECOMING LUTHERAN: EXPLORING THE JOURNEY OF AMERICAN EVANGELICALS INTO CONFESSIONAL LUTHERAN THOUGHT REV. MATTHEW R. RICHARD SEPTEMBER 23, 2013 Concordia Seminary Saint Louis, Missouri Advisor DR. ROBERT -
Download The
Preamble As followers of Christ, we are called to engage the world around us with the unchanging gospel message of hope and reconciliation. Tools like technology are able to aid us in this pursuit. We know they can also be designed and used in ways that dishonor God and devalue our fellow image-bearers. Evangelical Christians hold fast to the inerrant and infallible Word of God, which states that every human being is made in God’s image and thus has infinite value and worth in the eyes of their Creator. This message dictates how we view God, ourselves, and the tools that God has given us the ability to create. In light of existential questions posed anew by the emergent technology of artificial intelligence (AI), we affirm that God has given us wisdom to approach these issues in light of Scripture and the gospel message. Christians must not fear the future or any technological development because we know that God is, above all, sovereign over history, and that nothing will ever supplant the image of God in which human beings are created. We recognize that AI will allow us to achieve unprecedented possibilities, while acknowledging the potential risks posed by AI if used without wisdom and care. We desire to equip the church to proactively engage the field of AI, rather than responding to these issues after they have already affected our communities. In light of this desire and hope, we offer the following affirmations and denials about the nature of humanity, the promise of technology, and the hope for the future. -
The Altar Call Method of Evangelism
THE REFORMED FAITH AND THE ALTAR CALL METHOD OF EVANGELISM The purpose of this tract can be briefly stated: it is to examine the altar-call method in the light of the Biblical system of truth. We say ʻBiblical system of truthʼ be cause it is our conviction that his is what Calvinism really is. “If anyone should ask me what I mean by a Calvinist,” wrote Charles H. Spurgeon over a century ago, “I should reply, ʻHe is one who says, Salvation is of the Lord.ʼ I cannot find in Scripture any other doctrine than this. This is the essence of the Bible. ʻHe only is my rock and my salvation.ʼ Tell me anything contrary to this truth, and it will be heresy; tell me a heresy, and I shall find its essence here— that it was departed from this great, this fundamental, this rock-like truth: ʻGod is my rock and my salvation.ʼ” Anyone who understands the true genius of Calvinism will therefore realize that there is nothing against which it “sets its face with more firmness than every form and degree of auto-soterism.” The simple assertion that man—sinful and fallen man—can do at least some thing to save him self, or to help save himself, or at least prepare himself to be saved, is utterly anathema to the Calvinist. And here in lies the reason for a careful evaluation of the modern altar-call method of evangelism. For, as Spurgeon again has ex pressed it, “ʻ…since we are nothing with out the Holy Spirit, we must avoid in our work any thing which is not of Him. -
The Role of a New Testament Deacon
Guillermin Library Liberty University Lynchburg, VA 24502 LIBERTY UNIVERSITY THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? A Dissertation Submitted to Liberty Baptist Theological Seminary in Partial Fulfillment of the Requirements for the Degree DOCTOR OF MINISTRY By Waylan Lawrence Payne, Jf. Lynchburg, Virginia May, 1996 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET /J- GRADE ABSTRACT THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? Waylan L. Payne, Jr. Liberty Baptist Theological Seminary, 1996 Mentor: Dr. Carl 1. Diemer, Jr. The function of deacons in many Southern Baptist churches is inconsistent with biblical principles, creating confusion at the local church level. This phenomenon is substantiated by information gathered from available literature, surveys, and personal interviews with professors, pastors and deacons. The purpose of this paper is to present a biblical and historical basis for the diaconate and to provide successful deacon ministries as positive role models. Two church offices are recognized--pastor/elder/overseer and deacon. Deacons are not elders or overseers. When they attempt to perform as such, administrating church business, they are functionally violating New Testament principle and practice. Abstract length: 99 words. Tafmf <JQL ypa<j>w EA TIL( wv EA8EL v TIPO£; <JE EV taXEL' 15 Eav OE ppaouvw, Lva ELOU£; TIW£; OEL EV OL Kq> 8EOU ava<JtpE<j>E<J8al, ~n£; E<JtL v EKKAll<JLa 8EOU (WVtO£;, <JtUAO£; KaL EopaLwlla til£; aA1l8da£;. lIPO}} TIMOeEON A' 3:14-15 These things I write to you, though I hope to come to you shortly; {15} but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. -
Hell: Never, Forever, Or Just for Awhile?
TMSJ 9/2 (Fall 1998) 129-145 HELL: NEVER, FOREVER, OR JUST FOR AWHILE? Richard L. Mayhue Senior Vice President and Dean Professor of Theology and Pastoral Ministries The plethora of literature produced in the last two decades on the basic nature of hell indicates a growing debate in evangelicalism that has not been experienced since the latter half of the nineteenth century. This introductory article to the entire theme issue of TMSJ sets forth the context of the question of whether hell involves conscious torment forever in Gehenna for unbelievers or their annihilation after the final judgment. It discusses historical, philosophical, lexical, contextual, and theological issues that prove crucial to reaching a definitive biblical conclusion. In the end, hell is a conscious, personal torment forever; it is not “just for awhile” before annihilation after the final judgment (conditional immortality) nor is its final retribution “never” (universalism). * * * * * A few noted evangelicals such as Clark Pinnock,1 John Stott,2 and John Wenham3 have in recent years challenged the doctrine of eternal torment forever in hell as God’s final judgment on all unbelievers. James Hunter, in his landmark “sociological interpretation” of evangelicalism, notes that “. it is clear that there is a measurable degree of uneasiness within this generation of Evangelicals with the notion of an eternal damnation.”4 The 1989 evangelical doctrinal caucus “Evangelical Affirmations” surprisingly debated this issue. “Strong disagreements did surface over the position of annihilationism, a view that holds that unsaved souls 1Clark H. Pinnock, “The Conditional View,” in Four Views on Hell, ed. by William Crockett (Grand Rapids: Zondervan, 1996) 135-66. -
Black Cosmopolitans
BLACK COSMOPOLITANS BLACK COSMOPOLITANS Race, Religion, and Republicanism in an Age of Revolution Christine Levecq university of virginia press Charlottesville and London University of Virginia Press © 2019 by the Rector and Visitors of the University of Virginia All rights reserved Printed in the United States of America on acid- free paper First published 2019 ISBN 978-0-8139-4218-6 (cloth) ISBN 978-0-8139-4219-3 (e-book) 1 3 5 7 9 8 6 4 2 Library of Congress Cataloging- in- Publication Data is available for this title. Cover art: Jean-Baptiste Belley. Portrait by Anne Louis Girodet de Roussy- Trioson, 1797, oil on canvas. (Château de Versailles, France) To Steve and Angie CONTENTS Acknowledgments ix Introduction 1 1. Jacobus Capitein and the Radical Possibilities of Calvinism 19 2. Jean- Baptiste Belley and French Republicanism 75 3. John Marrant: From Methodism to Freemasonry 160 Notes 237 Works Cited 263 Index 281 ACKNOWLEDGMENTS This book has been ten years in the making. One reason is that I wanted to explore the African diaspora more broadly than I had before, and my knowledge of English, French, and Dutch naturally led me to expand my research to several national contexts. Another is that I wanted this project to be interdisciplinary, combining history and biography with textual criticism. It has been an amazing journey, which was made pos- sible by the many excellent scholars this book relies on. Part of the pleasure in writing this book came from the people and institutions that provided access to both the primary and the second- ary material.