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KIN OF ATA ATTENTION Summer Dreamwork EVENT PLANNED Intensive A large community celebration SUBSCRIBERS! inspired by the novel The Kin of Ata This issue of Dream From June 20-26, 1988, Are Waiting for You, by Dorothy Network Bulletin has been the Jungian-Senoi Bryant is being planned for late Spring (May?) '88 in Massachusetts. renumbered Volume 7, Institute offers the Dreams of community members will Number 1 to begin the 1988 Summer Dreamwork be the source of stories, rituals, calendar year cycle. There will Intensive high atop the dance and music around the fires for be no Volume 6, Number 5 or historical Mayacama our Dream Dance of Ata. Volume 6, Number 6. Your mountains at the Dreamsharing groups are now forming (in Franklin & Hampshire subscription expiration date Rainbow Ranch, five counties of Western MA primarily) and has been forwarded by two miles from Callistoga. tickets will be sold to the actual event. issues to reflect the change in In this perfect setting for We expect 50 or more people to work numbering. meditative work, we will on preparations and several hundred There are two additional to attend. We are currently exploring also enjoy the Ranch·s innovations. We are beginning the grant funding and the possibility of use of colored paper for the cover recreational facilities the event being filmed. sheet. Our cover price has also been which include a If you have ever participated in reduced from $4.00 to $3.00. Both swimming pool, hot tub anything similar, we'd love to hear of these changes are designed to your experience. For more and a spring-fed lake to make .I:ll::!..6.more appealing for information on participating or individual purchase through fish and swim. attending the event, send a SASE to bookstores, dream centers and The retreat will Dick McLeester, New Dreamtime, conferences. Mailing subscription combine personal P.O. Box 331, Amherst, MA 01004. rates remain the same. oream dreamwork, Network Bulletin continues its NEW ENGLAND tradition of providing quality articles of and professional DREAMWORKERS MEET a variety of ideas and approaches to training under the On December 8th an initial dreams and dreamwork. leadership of Strephon meeting was held to explore the SPECIAL TO Kaplan-Williams and possibility of networking in the New SUBSCRIBERS: other staff. Strephon England region. Most of the 8 who attended were based in the Greater DNB BACK ISSUES AVAILABLE Kaplan-Williams is the Boston/Cambridge area and the $2.00 each (USA only) author of the sense was to concentrate on that area Vol. 6/No. 1: Interview With Ann internationally known for now, while gathering a mailing list Sayre Wiseman; "The Dream Self As Jungian-Senoi for greater New England. The primary Stand-Up Comedienne" by Mary interest was a place to get support Newman; "Dream Tarot: The Tiger Dreamwork Manual. and nourishment from others doing Comes" by Strephon Kaplan Williams; A$580.00 similar work, the sharing of dreamwork "Dream Consulting" by Kent Smith. registration fee covers techniques, perhaps a place for Vol. 6/No. 2: "Healing the room and board. group leaders to share our dreams, Mind/Body Through Dreaming And For more referrals and conducting a dream Biofeedback" by rver A. Juster & Fred festival to reach out to a wider public. C. Olsen; "Lucid Dreams Plus information, please The next meeting will be held in Hypnotherapy: Why Settle For Less?" contact the JUNGIAN­ the Cambridge area, February 7th, 1- by Randi Farkas; Special Section on SENOIINSTITUTE, 3 p.m. Each person who attends is Flying Dreams. 1525 J Shattuck Ave., asked to bring a short biographical Vol. 6/No. 3: The Spirit of the paragraph and statement about what Dream, Dream Hot Line, Dream Berkeley, CA 94709. they would like to do for/with such a Educator's Network; "The Sacred (415) 540-5500. network. For more details, call Dana at Dream Place" by Marta Talavera; (617) 661-6615 or Dick at (413) 774- "Latin American Liberation Dreams" Paid Ad 3982. Or write New Dreamtime. by Raymond Barglow. jan/feb 1988 3 a

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16 16 5 5 DREAMS AS INITIATIONS: An Interview In November, 1987, I went to a weekend workshop With entitled "Beyond : A New Approach Scott Sparrow to Understanding Your Dreams." This event was sponsored by the Association for Research and by Bob Trowbridge Enlightenment (A.R.E.), the Edgar Cayce organization and set in the beautiful Asilomar conference grounds of Pacific Bob: How did you get into Grove, California. The presenters were Lynn and Scott the A.A. E.? Sparrow. Scott: I grew up in Texas where I met Mark Thurston through a Lynn and Scott are former A.A. E. staff members. mutual friend. Mark was going to Lynn held a number of positions including Public school at the University of Texas in Information Officer and Director of Programming. Scott Austin and I decided to go there and was a counselor for A. R.E. and did some para­ ended up being very active in A.A. E. psychological research with members. He was Manager I lived with Mark for a year and after my of Special Projects or Curriculum Development and third year in school I moved to Virginia Beach where Mark was working. I kind developed a dreamwork course called "Awaking the of followed him like a big brother for a Dreamer" which is still available through A.A. E. couple of years. Scott and Lynn have been married for 11 years and Right before I got involved in live in Virginia Beach, Virginia with their cat, Comfrey and the A.A. E. I had a dream. It's the first dog, Bingo. Both are now freelancing, Lynn doing writing dream in my booklet (Dawning of the and offering workshops on reincarnation and on Scott's Clear Light). It was a which just kind of opened up my Process Analysis dreamwork technique. Lynn has a book world. In asking questions and coming out in February from Harper and Row entitled finding out the meaning of that dream Reincarnation: Claiming Your Past, Creating Your Future. it led me to talk to Mark and other Scott is a counselor in private practice and a core member people. I got really deeply involved of the Atlantic University faculty, an A.A. E. related pretty fast. University which offers a masters degree program. Bob: Were you already interested in dreams? Scott took some time out during the conference to Scott: Not really. I'd been talk to me for DNB. doing mandalas for many years and I'd been reading Herman Hesse and more of a mystical approach, seeing some things that I'd really neglected, others. After the dream I got into the lucid dream as a springboard into like getting married and dealing with Jung and found out that these that encounter with light, what the married life and relationships. mandalas I'd been doing were really Buddhists call dama chaia or the And now lucid dreaming's something important to look at. I kind Christ Light. I think that is coming back. I'm wanting to meditate of made conscious what was going on trans formative and is really the most more, which has always been unconcsiously. important thing. associated with lucid dreaming to me. Bob: You wrote one of the Bob: Have your own The more I meditate, the more I lucid early books on lucid dreaming. experiences with lucid dreaming dream. That's coming back and it's What's happening for you now with changed over the years? exciting. I think now I'm more lucid dreaming. What's the same? Scott: They became fewer, grounded and I can pursue it with What's different? less frequent. I went through a period more integrity than I did then. Scott: My positions's pretty of having lucid dreams several times a Bob: Yoursubjectforthis much the same. My primary interest in week and it was really not that much of weekend is Dreams as Oracles versus the lucid dream is in personal healing a stable time in my life. I was unfolding Dreams as Initiations or SymboV and using it as a springboard for but I wasn't really grounded much and Content Analysis versus Dreamer/ spiritual healing and development. didn't realize it. Later, I kind of hit a Process Analysis. Where did this idea My interest in research isn't great. It's limit and had to back up and pick up of looking at dreams as process rather

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a a 7 7 ~ Dreams as Oracles Dreams as Initiations (Symbol/Content Analysis) ~ (Dreamer/Process Analysis) ~ ~ There is a novel perspective that regards Traditionally, dreamwork has revolved ~ around the interpretation of the specific dream ~ the encounterbetween the dreamer and the message. This is accomplished by analyzing the ~ dream as the most important focus of dreamwork. dream's visual content--its characters, objects, ~ When we look at the dream from this perspective, colors, etc. We've been told that dreams are the ~ we discover that the dreamer is more than a ~ language of the unconscious, that symbols are the ~ passive observer/recipient in the dream--that he ''words" of that language, and that we must ~ makes choices, entertains biases, and responds in become adept at translating these images into the ~ ways that affect the dream's outcome. We realize more familiar language of our waking lives. ~ that there is no limit to the ways the dreamer can ~ ~ choose to respond to the unfolding dream drama. ~ We conceive of the dream's value in terms ~ We assume there is no distinct dream of a dream message, which we assume to be a ~ message, only an "unconscious agenda" of a ~ fixed and distinct communication. Accordingly, we general nature, which takes on specific qualities ~ see the dream as something prepared ahead of ~ based on the dreamer's attitudes and responses. time for us by the unconscious out of the raw ~ We also begin to see that the images and material of our internal storehouse of images and ~ situations in the dream are not fixed, but can symbols. We assume that the unconscious selects ~ change dramatically to accommodate the dreamer ~ as he his and responses in the particularly appropriate images, and arranges them ~ changes attitudes in such a way as to capture some truth about our ~ course of the dream. The only "message" that the life. During difficult decision-making times in our ~ dream conveys is: "This is what happens when lives, we even look for guidance in our dreams-- ~ you respond to this unconscious issue in this way." clues to what our deeper selves would have us do. ~ ~ We begin to see that the dream is an ~ ~ initiation which tests the dreamer's capability in We come to treat the dream as an oracle ~ meeting old "karmic" issues, or new growth issues, over which we exert little inluence. Rather than ~ in creative ways. We come to regard the way we seeing ourselves as agents in the creation and ~ encounter the dream as representative of how we unfoldment of our dreams, we assume the role of ~ are meeting similar challenges in our waking lives. ~ mere recipients and interpreters of that oracle. ~ ~ The goal of this approach is to troubleshoot ~ our responses in the dream, to heighten E The goal of this approach is to obtain insight ~ awareness and creativity during the dream, to and guidance about our waking lives through a ~ discover areas in our waking lives where we are ~ process of interpreting the dream's often-obscure § encounterng similar issues, and to meet the

~ symbology. The arena in which the dream's ~ dream/waking challenges in such a way as to open ~ message is to be ultimately applied is the waking ~ ourselves to healing and illumination. There is no ~ state. ~ distinction between the dream and waking reality ~ as appropriate arenas for working through ~

longstanding issues. ~ t=~ E CON .·tNG TWO DREAM 1RK MODELS

b·· ~w

8 dream network bulletin

jan/feb jan/feb

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gathering gathering sufi sufi reference library reversing time, then inverting time; grasps archetypes whose exem­ are circumstances impacting one from that is, first a retroactive mode of plifications constitute the subject the psychological environment. thinking--recalling reminiscences matter of our middle-range mental Hence the ambiguity of our dream further and further back in time--then, activities. Here is the level of experience calling for skilled shifting one's thinking into a meditative activity taking place in expertise. Reverting to therapy or dimension of time not generally dreams. The parallel between the creativity rather than diagnosis, one understood. One shifts the setting of cryptic psychic activity conducted in may train oneself to work with these one's consciousness from thinking of sleep and meditation has been landscapes, even as an artist might be events viewed in their sequence to painstakingly elucidated in the given an unfinished painting to grasping the know-how gleaned from Mandukya Upanishad Avicenna, complete or even alter drastically. the events, deleting from one's mind Najmuddin Kubra, Farid-du-Din Attar, How does one proceed? Let the contingent circumstances. and numerous others. us remember that all creativity is a In computer language, this is Imagery presents the advan­ crossover between "listening in" to called "input processing:" the tage of bypassing conceptualization. the birthing process of the universe substrate of the experience is The self-actuating formative emerging in oneself and the way one eternalized as information. One likes processes origninating in the deep customizes this universal trend by to refer to these levels of our being sleep state transpire as spacial forms dint of one's own incentive, (and of the universe) to account for in the dream state. The dream inventiveness and exploratory drive. such phenomena transpiring in process projects aspects of one's self An example of this would be found in dreams as premonition, hunches, into landscapes, and even into a group of musicians improvising: if visions of celestial beings, or beings who appear as other than each were expressing his or her own landscapes of the soul described by oneself in the dream scenario fantasy, without listening to the other, numberless mystics. These (sometimes animals, even cars or it would result in a cacophony. If each impresssions of a non-verbal, pre­ planes). Inversely, the prevalent were to toe the line to a leader, they logical, space less and timeless circumstances are sometimes so would not be personally creative. But nature, appear to evidence an a-priori much part of one's self-image that if each would be sensitive to the level of knowledge where the soul one fails to detect the fact that these overall mood of the group as such, and at the same time contribute r------~------, personally to the richness of the Reference 1987, Vol. 35, No. 3, 602-621. whole, they would be demonstrating John H. Smith,.Uni. a creative model. Library Southampton, Dept. Electr. Now let us see how this would Techno!. Res. Group, apply to working creatively with the by Henry Reed human personality. It would involve Southampton s09 5nh Haunts one thrusting the searchlight of con­ 1 "Attitudes toward dreams ENGLAND. sciousness into the dark unconscious-­ and MMPI measures of I "From hunt chief to prophet: like Orpheus--to intercept the tender psycho-pathology in male : Beaver Indian dreamers and shoots of qualities still in the formative process before they emerge into the chronic alcoholics." 1 Christianity." Arctic Psychology, 1987, Vol. 24 Anthropology, 1987, Vol. 24, personality as idiosyncrasies. Then reverse the process and apply one's No.3, 30-32. Z. Cernovsky, No.1, 8-18. R. Ridington, will, auto-suggesting to the St. Thomas Psychiatric Hosp., Univ. British Columbia, Dept. unconscious will to shape these as Dept. Psychology, St. Anthropology & Sociology, one would like to have them, rather as Thomas, Ontario, CANADA Vancouver, B.C. V6T 2B2 one might cultivate flowers or breed "Dream Interpretation." CANADA. animals by bending the formative Psychotherapy, Autumn, "Incorporation of recent process so that they depart from their state in the wild. This is cutture: 1986, Vol. 23 No. 3, 448-452. events in dreams." Perceptual where the human creativity acts as an John R. Means, University of & Motor Skills, August, 1987, extension of the divine creativity, Montana, Dept. Psychology, Vol. 65, No. 1 , 114-115. J.A. carrying it a few steps further in the Missoula, MT 59812. Davidson, University of evolutionary drive. "Elton Mayo and the Tasmania, Dept. Psychology, In order to take the first step, English dream." The Hobart, TAS 7001, one needs to learn how to turn one's consciousness within, as it were, to L~~~g!~ ~~e!·.!~'!t~ ..LA_!!~~~!!·------.I discover an inverted space. jan/feb 1988 11 dream poetry

~ DULCIMER ~ THE GOLDEN FOUNTAIN: DREAM THE RICH TRADITION OF DREAM POETRY by Kent Smith, Poetry Editor SONG I~ fi The power of caliban: Be not afeard; the isle is full of noises, dreams has Sounds and sweet airs that give delight and hurt not. moved poets Sometimes a thousand twang ling intruments Dancin' on a flower to create Will hum about mine ears; and sometimes voices Singin' in a shower marvelous poetry That, if I then had waked after long sleep, Will make me sleep again; and then, in dreaming, Swimmin' in a drop of rain. throughout the long pageant of The clouds methought would open and show riches Ready to drop upon me, that, when I waked, Holdin' onto your dream human history. I cried to dream again. It ain't what it seem-- To share this Our revels now are ended. These, our actors, 1scream (ice cream). splendid ancient tradition with As I foretold you, were all spirits, and Are metted into air, into thin air; Dancin' on a daisy you--and to And, like the baseless fabric of this vision, Singin' while I'm crazy inspire your own Swimmin' in a running brook. contemporary The cloud-capped towers, the gorgeous palaces, dream poetry-­ The solemn temples, the great globe itself, Yea, which shall Diggin' down in the earth below we will be all it inherit, dissolve, And, like this faded, Feelin' the flow presenting insubstantial pageant Leave not a rack behind. We are such stuff Wantin' to know. outstanding pieces from the As dreams are made on, and our little life Is rounded with a sleep. Lookin' up to the stars in the sky great dream Knowin' I can fly poets of other William ("Wild Bill") Shakespeare," Standin' taller than a giant in a book ages and ~cultures. The Tempest," (ca. 16112;. So that I can look.

Dancin' on a flower THE BRIDEGROOM Swingin' in a shower SIMILES Swimmin' in a waterfall. The splendid dark form slips through the deep FOR LATE granite chambers Hangin' way out on a limb Rainbow lights dancing Thinkin' I can swim. Sailin' out over the sea SLEEP Reflecting brilliant jet linked scales Knowi n' I am free. Advancing Stay down, dread, To the place I stand rooted in fear Dancin' on a buttercup like an old dog on a cushion, And fascination Swingin' when the moon is up innocuous in bed. Flyin' with a bumble bee. The serpent prince approaches as silent Answers seem, Thunder pounds Reachin' up to the sky above like glyphs on a river stone, In the chambers of my heart Feelin' love. reliable in my dream, His eyes meet mine My monsters call out to me Want some tea? scribbled here deep, I am struck dumb with longing. Ancient yearnings Well up, flooding ecstasy through my veins Dancin' on a moonbeam detailed, old, and unknown Bursting into flower Swimmin' in the jet stream in the riverbed of sleep. Violently Suckin' on a lollypop Dreamin' about who I be Sleep please spread, I sink to my knees. His cool dark skin encircles like blood in the salty ocean, Me tenderly, lifting me stealthily Look at me! innocently red. In a lover's embrace.

Fred C. Olsen Anthony Shafton Norma Churchill 12 dream network bulletin co co 0),... .c Q) ~c: ·-cu .. Creativity." We were a study group leader of our team was Suzanne SHARED using Willis Harman's and Howard Keyes, the former editor of Rheingold's book, Higher Creativity: DREAMCRAFT, then part of the DREAMING Liberating the Unconscious for Dream Network Bulletin. Breakthrough Insights, as a text. And the results--from this small by Barbara Shor There were 16 people in the group-­ sample from two projects--are artists, educators, therapists, doctors-­ amazingly similar. As with any living About half of the contents of many of whom had known each other system, a small group self-organizes every cell in every Jivingthing is made before, and some had been in my itself out of chaos, comes together for up of mitochondria, a microscopic dream groups for years. But there a time, works or doesn't work, then bacteria formed in the early days of were also newcomers as well. dissipates back into chaos. The key evolution. The mitochondria in the My method was to have people to participating in small groups these nucleus of the cell have a DNA that is call me each week with their dreams days seems to be functioning as different than the host's. All and dictate as I typed them into my individuals separately but together. mitochondria have the same DNA and computer. I then printed out When the group doesn't come speak each other's language, but everyone's dreams (using names only together effectively it usually means they don't speak ours or we theirs. with permission), wrote a weekly the "separate" part has overwhelmed They're rather like alien visitors in the commentary on the general themes the ''together" part. melting pot of our physical bodies. that seemed to be emerging in the The Poseidia group focused Throughout the eons of their group, and distributed copies of on dreaming telepathically together. summering in our cells, they have everyone's dreams and the Dr. Schmitt's group focused on self­ maintained contact with their own kind commentary at the next meeting of transformation. Both groups and are in instant and constant the group. Although there were dreamed together, and both groups communication with each other some people who didn't participate in transformed--as individuals and as a across all cell walls in all living bodies. the project, everyone seemed to be group. Both went through the same In a kind of interspecies intramurals, interested in the reports. There were development steps. they bind all the life of this planet five commentaries in all, and from a The Poseidia staff set themes together. At the deepest level, then-­ low of four people's dreams the for each dream-in. Dr. Schmitt's the most minute--we are all second week, the last one contained group was supposedly reading the connected, all one, all part of the 18 pages of dreams from 11 of the 16 Harman book together, which gave us realm of life, of matter, sharing the participants--along with a tremendous a basic setting. And although our tiniest building blocks, which know no amount of commentary and conver­ dreams did seem to follow his difference between galaxies and sation going from one participant to discussion, they also seemed to form seas, between bacteria and whales-­ another, asleep and awake. a theme of their own each week--and, between one mind and another. An earlier experiment that was interestingly, were often similar to the Dreaming is one of the most the model and became the basis of actual dream discussions, if not the important tools of growth, evolution, comparison was the Dreams 10 set target subjects, of the Poseidia and transformation shared by all project sponsored by the Poseidia experiment. While there were five sentient selves. Shared dreaming-­ Foundation in Virginia Beach, VA. reports for Dr. Schmitt's group, and group dreaming--is simply an Poseidia asked 20 professional seven for Poseidia's, the stages really extension of this internal technology dreamworkers, split into two teams of developed neck and neck, with to a larger body, a larger perception of ten each with a team leader, to dream separate but interesting resolutions. Self. Dreaming, a capella or separately but together one Saturday Six issues arose that accompanied, is a capacity, a point of night a month from April to October, continued throughout both projects: view, a method, a creative challenge, 1984. Although a few of us in the o Fear of loss of privacy, of an opportunity to create a new, larger, New York area knew each other, most exposure; fear of having one's sacro­ more promising environment for of us, scattered from coast to to coast, sanct areas invaded and misunder­ t growth and change. and in Canada and Europe, have stood by strangers. My own interest in the never yet met each other in person. o Fear of intimacy and of being evolution of the group mind was After each target night, we would left out; fear of losing our loneli­ whetted by a dream research project write down our dreams and mail them ness, our uniqueness. that I conducted a year ago. My to the team leader. Just before the o Loss of personal control. project was an adjunct to Dr. Mary next session, we'd receive a packet o A sense of being In danger, Schmitt's 7-week seminar from with photocopies of everybody's feeling threatened, being in the October to December, 1986 on "The dreams and comments, and a woods. Several people in Dr. Living Systems Approach to commentary by our team leader. The Schmitt's group dreamed of shamanic

14 dream network bulletin dismemberment by bears, and bears change and desiring change were all with a Sabatier knife to fit a soup pot. often showed up as animal guides warring within us atthe same time. She regretted the loss of the throughout the project. An iron locomotive/dinosaur individuality of the ingredients, but o The ability to trust ourselves, said it had come to help us "iron out looked forward to the wondertul the group, the universe--seen and some problems with prehistoric think­ soup. Another remembered her first unseen. ing," that the secret to trans-formation dream at the very last possible minute-­ o Male-female lack of related­ was to move toward "discontinuity," to a breakthrough in many senses. She ness--the animus/anima issue. "Leap before you look!" And that, found herself astride a huge horse, Three symbols ran through rather than the quantum leap, there frightened, and waiting for someone both projects: was actually a quantum process. A to come and lead her home. No one o Large windows with curtains watertall became the symbol for the came. Finally, she leaned forward, that the dreamer could close became rushing flow from one apparent took the reins herself, and led them the symbol for our real control over discontinuity to another. both back home in triumph. our own privacy. There were dreams Three major happenings Correspondences began to of closed windows, of intruders occurred in both groups: spill out into our waking lives--as one coming in through windows, of o Dreamers began to take dreamer called in her morning's dream windows with motorized curtains that responsibility for their own of a little bird, I saw a hawk outside my would shut down automatically at the Intentionality, for acknowledging tenth-story apartment window being first sign of intrusion, of shades being and empowering themselves, not chased by a flock of little birds. We drawn, and drapes being pulled. looking to others. One woman brought people outside the dream o Baffles/bafflement--screens, dreamed a long and amazing parable, group into our dreams--and those barriers, peeping out from behind the upshot of which was, "Before you people also dreamed of us. Mommy's skirt. A fence became the blame anybody else, take a good look But the most amazing hit of all symbol of a baffle, a barrier, a point of at yourself." We were to let go of the had to wait for two years for its punch resistance to change, to communi­ usual ways of sensing closeness and line. On the last night of the Poseidia cation. The theme of baffles contin­ just accept ourselves and others. experiment we were supposed to ued all through Dr. Schmitt's group, o Dreamers were ready to make have a going away party. Suzanne bouncing from one night to another, more intimate contact with sent each of us a photocopy of a from one dreamer to another. Yet each other. One dreamer was photo of her house and invited us others insisted on being let in and felt surprised to find the bedroom window there. She also said that since it was separation as abandonment. open after months of our dreaming of autumn, there'd be a big pile of leaves o Water--tidal waves; dancing on closed and curtained windows. in the back yard to jump in. Lots of top of the wave; freezing sweet water Another was blocked from the group people showed up at her house--but to save it; a watertall that said it was by the presence of her animal guide-­ no one remembered to jump in the the flow from one level of being ness a huge bear. When she complained leaves. And I forgot all about it until I to another. There were floods, with about feeling rejected, the bear told reread the dreams of both groups. people in boats helping each other her she was too tired to join in that At the third session of her out of the water. night, that she was being cared for, seminar, Dr. Schmitt led us through a Water showed up again in a not rejected. By sprinkling curry visualization in which we all met at a great deal of cleansing activity. There powder on a candleflame, a dreamer big pile of leaves in the woods. Three were several dreams of doing laundry-­ changed the atmosphere and dreamers that night dreamt of jumping one dreamer was upset that her stopped a civil war. There was joking, into the leaves and watching each clothes had been washed with many banter, and puns jumping from one other bounce off and fly around the other people's dirty laundry in water dream to another. pile of leaves in out-of-body expe­ that had been used over and over. o Personal and group break­ riences. And for the remainder of the There were dreams of bathing, alone throughs began to occur experiment, dreamers continued to and in public, of infants who because we were working through meet at the pile of leaves, working out surprisingly bathed themselves. the issues that had divided us. In new ways of relating to each other. A There were dreams of changing one's lucid dreams we explored changing dialogue began that continued awake appearance; of a drum turning into outcomes from negative to positive; and asleep--bouncing from one toilet paper. The atmosphere gave · there were a lot of parties, and dreamer to another--even across two one an overall sense of ritual clean­ healings taking place, and a testing of years to a different group. After all, in sing in preparation for transformation, shifting currents. Men and women dreams, there's no time, all time. for some great adventure that would began dialoguing with each other, (This article is excerpted and change us beyond recognition. despite little connection. edited from "Shared Dreaming"© Hearing the call, rejecting it, fearing One woman chopped up IDs Barbara Shor, 1987.)

jan/feb 1988 15 Safe Sex and the Eroitc Dream and genital erection. Everyone does, concepts of what is the one right way Continued from page 5 from the womb to the tomb, for everyone to be sexually, AIDS essentially, and it is not just because challenges us all to reconceptualize walking on the earth or holding a new­ we have to pee. Does this mean that how sex is sacred tor us, and to reject born baby? This is a new challenge, a all our dreams are erotic dreams, but superficial, careless contact with whole different orientation than just we forget that part, like some people others. To me, these would be going for the Big 0. Dreams could be forget the colors upon waking? I positive directions to take any day, a great vehicle for moving us in that mean, maybe it is all really erotic, but but taking them seriously seems to direction. Eventually we may find that the waking mind just can't grasp. No, have required a life-threatening we are having dreams about all the I'm not saying all dreams are sexual in danger. unusual, fun and erotic things you the Freudian sense, where anything These are the deeper can do with a condom. Our usual can be a phallic symbol (except for archetypal or ''teaching story" aspects ways of thinking about them is so certain cigars). I mean really erotic. of AIDS for me. For others they may limited, really. Saran Wrap and dental Everything! be different. It may concern the fear dams--there are all kinds of new toys Of course, this is not just a of death and our own mortality, guilt to dream about. topic for idle speculation. We need around sexuality and pleasure, I would be the last one to scientists who can give some study to homophobia and scapegoating. In advocate any unnatural manipulation the whole series of questions, fact, AIDS can be a powerful of your dreams just so you could win develop a bunch of new terms to metaphor for lots of different things. the "Safe Sex Dreamer'' award. But describe their findings and get a Our challenge, when we hear a now that AIDS is a reality, the old style serious hearing. Where are the dream, would be to see possibilities, erotic dreams are becoming less and scientists when you need them? but to ask open-ended questions that less natural, if not downright There is so much we don't know in encourage the dreamer to tell us what dangerous. Consider the old puzzle: this area. Whoever took on such a it is about for them. how do you know you are dreaming? project would have to be comfortable Discussing dreams of this sort Pinching yourself doesn't always crossing from objective to subjective is bound to bring up feelings of work, and it may even be a further turn­ research, ideally participating in the embarrassment, as it has for me, on for some people. Others would project themselves. writing parts of this article. While it is say it always feels like a dream when Since we are told that the important to let the dreamer know that they are making love, so those spread of AIDS is just in the they never have to discuss anything people could easily get into trouble. beginning stages, we can expect it to that is too embarrassing or difficult for And in my dream, I felt certain that I be reflected in dreams more and them, if they are up to it, that is where had just contracted AIDS right up 'till more. Are we, as dreamworkers, new learning can often be found. In awoke. So just to be sure, I'd suggest going to be ready to work with this in fact, at times I enjoy putting myself in safe sex practices in both dream and our groups? Will we be able to step situations that might be embarrassing waking states. back from our own fears enough to or difficult just to push that edge. Incidentally, the dream I ask the dreamer, ''Tell me, what is I would love to hear your erotic reported was not a wet dream. I AIDS? I am from a distant planet (or dreams, safe-sex dreams, and even mean, there was some sort of climax from a few years back) and have never scary AIDS . I would also in the dream and it felt great at the heard of it. Describe it to me." What like to get responses to any part of time, so I called it an orgasm. But will they say? this article that moves you. It is my when I awoke there were no vital Were you to ask me now, my hope that AIDS, while it has been a bodily fluids to clean up. Does that answer would be diverse. AIDS can deadly disaster for many people, can mean it wasn't a "real" orgasm, that it be frightening and something I'd also be a magic healing mirror for was only symbolic? Or could it be just rather not deal with. AIDS is a many others, and tha together we can as symbolic witt"!fluids and all? Would challenge to us all to expand our create a truly safe world. I would be you call it a "dry orgasm," a "dry wet concepts of what is sexual and erotic, delighted to see this wonderful dream," or what? Our vocabulary on to overcome our prejudices and "dream community" continuing to these matters is so limited, really. accept diversity in others and the discuss these issues. 1understand that the scientists shadow side in ourselves. AIDS is an who study the physiology of dreams opportunity to take responsibility for THANKS TO DNB MAILING have noted that when we are in the our actions and what we need to learn PARTY PEOPLE FOR 1987: dream state the body is effectively to protect ourselves and show our paralyzed, but we get increased brain caring for others. While we don't Suzanna Hart, Fern LeBurkien, wave activity, rapid eye movements, need to return to moralizing and guilt Teresa Magallon, Steve Marks, Fred Olsen, and Kent Smith. wriggling of the toes and finger tips as a means of enforcing narrow

16 dream network bulletin results in an instantaneous experiential shift. Hemisync and Dreaming When a dream statement seems unlcear I discovered by Dan Russell that if I mentally stated, "That also translates as ... "and added a big black punctuation mark (colon), held the focus I have been listening to the (Robert Monroe) Hemisync and listened to the next words that came, I got another tapes since 1980when I attended a Monroe Institute version, sometimes two or three more different translations Gateway weekend. The Gateway is at the beginning of the of the original phrase, sometimes with an accompanying "Mind awake, body asleep" Hemisync state. Hemisync image to clarify. Or I hold a dream image and ask my allows both hemispheres of the brain to focus on the same subconscious mind "What does this symbol-ically state of awareness simultaneously. The goal of Hemisync illustrate?" to explain personal symbols. Then I wait for the is to learn the different states of consciousness and answer, which might require several more question-and- reproduce them at will translations. without use of the tapes. During one of these Hemisync was a definite aid sessions my subconscious in moving through what I mind said, "Oh, that was to experienced as Kundalini seed forgetting dreams," in Arousal in 1981 and '82 in reference to a dream I had that my whole being was in 1979. Now I use that involved. Prior to that I had technique to seed adopted many of Ann remembering dreams, and Faraday's dream becoming lucid in them. interpretation methods, Sometimes holding a some of the Senoi, and dream image for tiny amounts of Carl Jung. clarification takes what Once beyond Kundalini seems like a long time, but Arousal I found that array of if I get up to go to the bath­ interpretational gear room I am hard put to reach inadequate, and in the the same state again by Sethian manner I began to lying back down. With this explore and extrapolate by technique I can isolate a myself. I began to notice feeling or color for and catalog different explanation and I have vibrational dreaming states found something like by feel. sixteen different I believe there is a point where the ego must let go to color/mind rays. I have also used it to program a "What Soul or God or Inner Being, yet remain within the action as happened?" dream any time I want to look at the waking an observor. Hemisync has helped me to hold that kaleido­ state from the dreaming viewpoint. scopically changing focus, between the ego and inner ego Throughout, an attitude of detachment stands me in first, then between the inner ego and what lies beyond, by good stead. Recently a dream dog (representing a the simple use of feeling. I sometimes use inner vision and problem that had been "dogging" me for years) got on my other times concentrate on my dream hands or feet to hold back and wouldn't get off. It was irritating but I relaxed, and the focus. In all of this sometimes fearful, sometimes using the dream catalyst technique, changed it into several hilarious, often exhilarating exploration I have been small puppies at my feet. I next dreamt that I was being tremendously helped by developng the ability to maintain replaced at a dining table by a year old baby, causing a those dreaming states. This has in turn facilitated the feeling of intense sadness. When I woke up I realized that processing of dreams and what I call dream catalyst. the self who was replaced was a probable self and the baby Dream catalyst is an offering by my inner self, a chance was symbolic of the official me. Rather than give into that to change my beliefs. To use it, I maintain light trance awful feeling of being the part of the self who is lost, I between the dream and being awake. Sometimes I hold a relaxed as the growing baby. My problem with bodily dream image in mind, sometimes a verbal dream statement. ageing was gone. For example, I might use dream catalyst to resolve an issue In the last few years I have used only Hemisync tapes of fear by asking "What belief did that illustrate?" and await from the Metamusic series, which contain none of Robert an answer in verbal or image form. When I get a linear Monroe's instructions. The sound patterns in them are statement of whatever belief has been illustrated or varied, to say the least. They are a source of unlimited fun. presented for catalytic change, I can decide if the (The Monroe Institute may be contacted at Route 1, statement is true or false. Every belief change I make Box 175, Faber, VA22938.)

jan/feb 1988 17

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resources. A discovery comes that the unconscious energies can be tapped and melded with the conscious to DREAMWORK work hand in hand. You don't have to be planning to write by Pir Vilayat Inayat Khan the great American novel. But maybe you are--or will discover you'd like to be. Maybe you will take your new Mfectlng the personality found confidence and competence as a writer to your through dreams letters and poems--or business reports and memos. Landscapes of the Soul Maybe it will never go beyond your journal, where it will A 45-minute cassette tape merge with growing dreamwork skills to serve you in your personal journey. However used, Dream Writing offers $8.95 postpaid, or request a free new tools for manifesting ourselves with assurance in our catalog of Sufi Order daily lives, for being participants in life. tapes and publications from: As E.M. Forsester said, "How do I know what I think Omega Press until I see what I say?" P.O. Box 574 (Cathleen Cox Weber, M.A. T. is a Marin, CA based Lebanon Springs, NY 12114 writer who bases much of her work on dreams. She facilitates group and individual work on Dream Writing. She NY residents please include .56 sales tax may be contacted at: 110 Linden Lane, San Rafael, CA 94901 (415) 454-6198.)

lntroducingTHECOORDINATEPOINT, a place where realities merge and space is provided for ideas to enter, be expressed and built upon. It's a periodical offering a fresh approach to Seth's, Jane's, and Rob's works and how to apply them in daily life.

Every other month enjoy thought-provoking articles, mind-stretching exercises and the latest points of interest. THE COORDINATEPOINT lives up to its name with the publishing of your letters, allowing you to share your thoughts and feelings with others. Creative writing is encouraged & welcomed.

Each issue explores in depth a central theme with pertinent quotes from the Seth material. From the silly to the serious, there is something for everyone.

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THE COORDINATEPOINT e P.O. BOX 520 • OVIEDO, FL 32765 U.S. $15.00 per year Canada, $18.00 per year Elsewhere, $22.00 per year single copy, $3.00 single copy, $3.50 Airmail, $27.00 per year single copy (air mail), $4.50

20 dream network bulletin THE DEMON IS OHHUIIN6 THE LIFE OUT OF ME by Anthony Dubetz

Michaelangelo, Picasso, Rodini! All these great artists saw life in stone and metal where no one else could see. They took away what was obscuring and voila--art and beauty. Just as Jacob in the Bible was left with a limp after a wrestling match in his dream and just as Adam was left with Eve and one less rib after a dream in the Garden of Eden, I, too, have experienced the ancient power of dreams in modern U.S.A. Eight or more years ago I had a dream--an old dream that I see everyday I look into the mirror: A demon had jumped down from one of the windows and began to caNe a line in my face . As the demon caNed with the stylus, a line was being simultaneously etched onto a canvas. When I awoke the next morning I looked into the mirror and saw what to this day is the only line on my face. Believe it or not! NEW DREAMT/ME continued from page 24 Anthony Dubetz specific audiences, such as " suff~rers,"parents P. 0 . Box 34934 and teachers who might learn to talk with children about Chicago, IL 60634 dreams, artists, college students, or the elderly? As you consider various terms for your work, think of how it would change your presentation, the way you talk and think about dreams. Not only can new ways of conceptualizing our work help us reach new people, but it can lead us to creative new ways to learn and grow. In my case, I have been thinking of myself as a "Dream Ecologist" lately. It started when I was invited by several ecology groups to give dream workshops. The response to these workshops was very strong and overtime, I was moved beyond a slight shift in my presentation to appeal to this audience. I began to see that there was a strong psychodynamic aspect to recent ecological thought and as I read more in that field, I was developing a very different way of approaching dreams. In the near future, I hope to write a book on "Dream Ecology." In addition to thinking of various terms for ourselves, we can think of new terms for the workshops and seminars we give, the organizations and associations we create. As a result, we can present ourselves as a member of the "Dream Appreciation Association," director of the "Personal Mythology Center'' or leader of "Dreambody Workouts." So far I have 26 names on a brainstorm of terms for organizations and workshops--rush 1988? any last minute additions to me for inclusion in the next I was supposed to turn into a Prince issue. Indicate if some are in current use, or if you want in '87. exclusive use--in which case I will list it as "copyrighted." New Dreamtime, Dick McLeester Was it all a dream? SH P.O. Box 331, Amherst, MA 01004. jan/feb 1988 21

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NAMING OURSELVES BRAIN POLICE'---"'­ DREAM VISIONARY Last summer the question COMMUNITY DREAMWORKER DREAM WALKER came up in the Dream Educator's DREAM CATCHER DREAM WEAVER Network: what do we call ourselves? DREAM COACH DREAM WITCH How could the term we use to DREAM CONSULTANT DREAM WITNESS describe ourselves on a business DREAM COUNSELOR DREAM WIZARD card or flier affect who we reach and DREAM CRAFTER DREAM WORKER how we are perceived? So in ONB I DREAM DECODER DREAMWORLD asked for a brainstorm of possible DREAM DETECTIVE COSMOLOGIST names--and got a huge response! DREAM DOCTOR DREAMBODV BALANCER This list of 68 possibilities was boiled DREAM ECOLOGIST DREAMLAND ROVER down from a much longer list. I tried to DREAM EDUCATOR DREAMOLOGIST keep the most dynamic suggestions, DREAM ENGINEER DREAMTIME DANCER ranging from professional sounding DREAM GARDENER DREAMWORK GUIDE to the creative and wildly outrageous. DREAM GROUP FACILITATOR EXISTENTIAL TERRORIST Use this list as a source of DREAM GUIDE FERTILE MIND CULTIVATOR inspiration. Various terms can be DREAM INTERVIEWER GORILLA YOUR DREAMS mixed and matched to find just the DREAM INVESTIGATOR ID EXPLORER term you want at the time. Or you may DREAM JUGGLER INNER ARCHEOLOGIST come up with something entirely new. DREAM MAKER INNER GEOGRAPHER I find that it can be very valuable to DREAM MANIAC MIND'S EVE OPTICIAN have a wide range of ways to present DREAM PLAYER NIGHT EXPLORER ourselves in order to reach out to a DREAM PROMOTER NIGHT VOYAGER variety of audiences. At one point, DREAM RIDER NIGHTMARE TAMER you may want a label that will be taken DREAM SAGE NOCTURNAL DETECTIVE very seriously, acknowledging your DREAM SEER ONEIROCRITIC professional skills. At another, you DREAM SHAMAN ONEIRONAUT may want something that really DREAM STAR PRACTICAL DREAMER puzzles people and challenges them DREAM STEWARD PSYCHE FARMER to wonder, "What is that?" DREAM TECHNICIAN PSYCHIC FARMER The importance of reaching DREAM TELLER PUBLIC DREAMER out to new audiences cannot be DREAM TENDER RIGHT·BRAIN RESEARCHER overstressed. If we are just working DREAM TRACKER SOUL THERAPIST with the folks who are already DREAM TRAVELER WIZARDOFID interested and involved with their dreams, we've got a pretty small number of people. As we network DREAM NETWORK BULLETIN BULK RATE more, feelings of competition are bound to arise about how to get this 1083 Harvest Meadow Court U.S. POSTAGE small number of people into our San Jose, CA 95136 PAID groups. However, when we Los Gatos, Calif. remember that everyone dreams and ADDRESS CORRECTION REQUESTED PERMIT NO. 28-4 many people might be able to see them as valuable, worth spending time and even money to connect with-­ the focus can shift to seeing how we might support each other in reaching out and effectively involving new audiences. How might we present ourselves when reaching out to Continued on page 21

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