Chiba Cultural Assets!
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SAITAMA, JAPAN Just North of Tokyo Nature, Koedo, Shopping and Events
Crayon Shin-chan There's plenty to see! © U/ F・S・A・A , Saitama Sightseeing Supporter SAITAMA, JAPAN Just North of Tokyo Nature, Koedo, shopping and events Chichibu & North Area West Area Central & East Area Crayon Shin-chan © U/ F・S・A・A , Saitama Sightseeing Supporter Tourism Division, Department of Industry and Labor, Saitama Prefecture ※Some of the facilities shown in this brochure may be temporarily closed, or their hours may be changed due to COVID-19. Please also note that events and festivals may either be delayed or canceled. Thank you for understanding. Visit Saitama Prefecture, where you can experience the past and present of Japan! The Chichibu Area and North Area are full of the appeal of richGUMMA nature, the West Area is where you can feel the atmosphere of Japan, and the Central Area and East Area are a fusion of city and nature. Experience Japanese history and culture in Saitama Prefecture, which is full of attractions! Fujioka IC Fujioka JCT y a w Tobu Nikko Line s e s pr x Joetsu Shinkansen/Hokuriku Shinkansen E 17 u k o Chichibu & North Area h o Chichibu Area and the North Area are full of excitement. T Refresh the soul in magnifi cent natural beauty of Chichibu and T o Hanyu IC b Nagatoro, and taste local dishes of the North Area that have Gyodashi u Ise Sta. s → FOR ak been developed independently. Tohoku Shinkansen 140 125 i L Kazo IC Narita Kumagaya Sta.Takasaki Line ine Airport Hanazono IC H a c Nagatoro Sta. h Kan-etsu ik o L Expressway y ine Kuki a w Shiraoka- l IC Mandarin orange i a Ogawamachi Sta. -
Chiba Annotation System That Enables Comparing University Under a JSPS Postdoctoral Fel- Spoken Data of Typologically Different Lan- Lowship Since November 2007
Series Research and Life in Japan by a JSPS Fellow (18) Hailing from Moscow, Russia, Dr. Zoya Japan is to gather corpora of Japanese Viktorovna Efimova has been conducting narratives and develop systematic princi- research with her host Dr. Wakana Kono at ples of universal transcription along with an the Graduate School of Humanities, Chiba annotation system that enables comparing University under a JSPS postdoctoral fel- spoken data of typologically different lan- lowship since November 2007. Dr. Efimova guages. Together with my colleague Dr. did her doctoral work under the supervision Kono, a specialist in Russian language, we of Prof. Vera Podlesskaya at the Institute of are working out principles for text repre- Linguistics, Russian State University for the sentation, which can apply to either Japa- Humanities (RSUH) in Russia, where Dr. nese or Russian. Based on the materials we Kono has conducted her own research in have prepared, I am also doing some con- the Russian language. Over about the past trastive studies of Japanese and Russian 10 years, the two have continued their re- discourse. Dr. Zoya Viktorovna Efimova search collaboration in the field of corpus Assistant Professor, Institute of Linguistics, Russian linguistics. Why did you originally choose Japanese as State University for the Humanities (RSUH) the object of your research? Ph.D. (Linguistics), RSUH, Russia, 2006 By the time this volume of the JSPS Quar- I chose Japanese almost accidentally. M.A. (Linguistics), RSUH, Russia, 2001 terly is issued, Dr. Efimova will have become I had entered the linguistics department at the mother of her second child. -
Tistic and Religious Aspects of Nosatsu (Senjafuda)
~TISTIC AND RELIGIOUS ASPECTS OF NOSATSU (SENJAFUD~ by MAYUMI TAK.ANASlU STEINMETZ A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts June 1985 iii Copyright Mayumi Takanashi Steinmetz 1985 iv An Abstract of the Thesis of Mayumi Takanashi Steinmetz for the degree of Master of Arts in the Interdisciplinary Studies Program: Asian Studies to be taken June 1985 Title: ARTISTIC AND RELIGIOUS ASPECTS OF NOSATSU (SENJAFUDA) Approved: Nosatsu is both a graphic art object and a religious object. Until very recently, scholars have ignored nosatsu because of its associations with superstition and low-class, uneducated ho.bbyists. Recently, however, a new interest in nosatsu has revived because of its connections to ukiyo-e. Early in its history, nosatsu was regarded as a means of showing devotion toward the bodhisattva.Kannon. However, during the Edo period, producing artistic nosatsu was emphasized. more than religious devotion. There was a revival of interest in nosatsu during the Meiji and Taisho periods, and its current popularity suggests a national Japanese nostalgia toward traditional Japan. Using the religious, anthropological, and art historical perspectives, this theses will examine nosatsu and the practices associated with it, discuss reasons for the changes from period to pe~iod, and explore the heritage and the changing values of the Japanese common people. V VITA NAME OF AUTHOR: Mayumi -
Chiba Prefecture Press Release Results of the Monitoring Inspection
(Provisional translation) Chiba Prefecture Press release Results of the monitoring inspection on fisheries products (laver (dried) and common orient clam) Release date: 20 January, 2012 Fisheries Division Fisheries Department Agriculture, Forestry and Fisheries Bureau Tel: 043-223-3038 In relation to the accident occurred at the Fukushima Daiichi nuclear plant of the Tokyo Electric Power Company, the Chiba Prefectural Government has implemented the monitoring inspection on radioactivity level, in order to ensure safety of fisheries products in Chiba Prefecture. The result of the inspection was that (1) for twelve laver samples taken in Ichikawa City, Funabashi City, Kisarazu City and Futtsu City (Gyotoku, Funabashi, Ushigome, Kaneda, Kutsuma, Egawa, Nakazato, Kisarazu, Futtsu, Shin-futtsu, Shimosu and Osawa cultivation area) during 5-10 January and then dried, radioactivity was not detectable for both radioactive iodine and radioactive cesium, (2) for the common orient clam sample taken at the Ushigome cultivation area on 13 January, radioactivity was not detectable for both radioactive iodine and radioactive cesium, (3) for the common orient clam sample taken at the Kaneda cultivation area on 11 January, radioactivity was not detectable for radioactive iodine and 0.37 Becquerel/kg for radioactive cesium, and (4) for the common orient clam sample taken at the Kutsuma cultivation area on 13 January, radioactivity was not detectable for radioactive iodine and 0.50 Becquerel/kg for radioactive cesium. The radioactivity was below the Provisional -
The "Kojiki" Narrated by Artifacts Term:Jul 16, 2020 (Thu) - Oct 31 (Sat)
Kokugakuin University Museum Special Exhibition The "Kojiki" narrated by artifacts Term:Jul 16, 2020 (Thu) - Oct 31 (Sat) Title Provenance Period/Year Collection Chapter 1 : Ōno Yasumaro and the editing of the Kojiki Tomb of Ōno Yasumaro, Nara city, Agency for Cultural Affairs - Yoro7, 723 Ōno Yasumaro's epitaph [photo] Nara pref. Photo : Archaeolgical Institute of Kashihara, Nara prefecture 1 Kojiki (Records of Ancient Matters) [replica] Recorded by Ōno Yasumaro Copied in Ouan4, 1371 Center for Kojiki Studies 2 Kojiki (Records of Ancient Matters) Recorded by Ōno Yasumaro Copied in Kanei 21, 1644 Center for Kojiki Studies 3 Kojiki Eden (Picture book of "Kojiki") Unknown Meiji period, 19c Center for Kojiki Studies Chapter 2 : The Birth of the Land Tatehokoyama site, Shirakawa city, Fukushima 4 Grave goods 〈Iron spearhead and all〉 The mid-Kofun period, 5c Kokugakuin University Museum pref. Anoukaigome no.3 kofun tumulus, Shiga prefectural - The late-Kofun period, 6c Miniature cook ware [photo] Ōtsu city, Shiga pref. Azuchi Castle Archaeological Museum Tobi Chausuyama kofun tumulus, 5 The early-Kofun period, 3c Kokugakuin University Museum Jar-shaped Haniwa (clay figure) Sakurai city, Nara pref. Kagamizuka kofun tumulus, 6 The early-Kofun period, 4c Kokugakuin University Museum Grave goods 〈Combs and all〉 Oarai town, Ibaraki pref. Uenoharu no.9 underground corridor-style burial - The mid-Kofun period, 5c Miyazaki prefectural board of education Human bones [photo] chamber, Kobayashi city, Miyazaki pref. 7 Dressed up men-shaped Haniwa (clay figure) Chiba pref. The late-Kofun period, 6c Kokugakuin University Museum Sakuragaoka kofun tumuls, 8 The mid-Kofun period, 5c Kokugakuin University Museum Gold crown [replica] Matsumoto city, Nagano pref. -
Pdf/Rosen Eng.Pdf Rice fields) Connnecting Otsuki to Mt.Fuji and Kawaguchiko
Iizaka Onsen Yonesaka Line Yonesaka Yamagata Shinkansen TOKYO & AROUND TOKYO Ōu Line Iizakaonsen Local area sightseeing recommendations 1 Awashima Port Sado Gold Mine Iyoboya Salmon Fukushima Ryotsu Port Museum Transportation Welcome to Fukushima Niigata Tochigi Akadomari Port Abukuma Express ❶ ❷ ❸ Murakami Takayu Onsen JAPAN Tarai-bune (tub boat) Experience Fukushima Ogi Port Iwafune Port Mt.Azumakofuji Hanamiyama Sakamachi Tuchiyu Onsen Fukushima City Fruit picking Gran Deco Snow Resort Bandai-Azuma TTOOKKYYOO information Niigata Port Skyline Itoigawa UNESCO Global Geopark Oiran Dochu Courtesan Procession Urabandai Teradomari Port Goshiki-numa Ponds Dake Onsen Marine Dream Nou Yahiko Niigata & Kitakata ramen Kasumigajo & Furumachi Geigi Airport Urabandai Highland Ibaraki Gunma ❹ ❺ Airport Limousine Bus Kitakata Park Naoetsu Port Echigo Line Hakushin Line Bandai Bunsui Yoshida Shibata Aizu-Wakamatsu Inawashiro Yahiko Line Niigata Atami Ban-etsu- Onsen Nishi-Wakamatsu West Line Nagaoka Railway Aizu Nō Naoetsu Saigata Kashiwazaki Tsukioka Lake Itoigawa Sanjo Firework Show Uetsu Line Onsen Inawashiro AARROOUUNNDD Shoun Sanso Garden Tsubamesanjō Blacksmith Niitsu Takada Takada Park Nishikigoi no sato Jōetsu Higashiyama Kamou Terraced Rice Paddies Shinkansen Dojo Ashinomaki-Onsen Takashiba Ouchi-juku Onsen Tōhoku Line Myoko Kogen Hokuhoku Line Shin-etsu Line Nagaoka Higashi- Sanjō Ban-etsu-West Line Deko Residence Tsuruga-jo Jōetsumyōkō Onsen Village Shin-etsu Yunokami-Onsen Railway Echigo TOKImeki Line Hokkaid T Kōriyama Funehiki Hokuriku -
Real-Life Kantei-Of Swords , Part 10: a Real Challenge : Kantei Wakimono Swords
Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. There is also a theory that the school was founded around the Oei era as two branches, one following a smith named Fuji from the Kyushu area and other following a smith named Yasuyoshi from the Kyoto area (who is also said to be the son of Taro Ujiyoshi). -
Chiba Universitychiba
CHIBA UNIVERSITY CHIBA 2019 2020 2019 CHIBA UNIVERSITY 2019 2019-2020 Contents 01 Introduction 01-1 A Message from the President ................................................................................................. 3 01-2 Chiba University Charter ........................................................................................................... 4 01-3 Chiba University Vision ............................................................................................................... 6 01-4 Chiba University Facts at a Glance .......................................................................................... 8 02 Topic 02-1 Institute for Global Prominent Research ............................................................................... 11 02-2 Chiba Iodine Resource Innovation Center (CIRIC) ............................................................. 12 02-3 Enhanced Network for Global Innovative Education —ENGINE— ................................. 13 02-4 Top Global University Project .................................................................................................. 14 02-5 Inter-University Exchange Project .......................................................................................... 15 02-6 Frontier Science Program Early Enrollment ........................................................................ 16 02-7 Honey Bee Project ....................................................................................................................... 18 02-8 Inohana Campus High -
Local Railway, Regional Treasure
Feature THE NEW AGE OF RAIL A Moomin-themed train on the Isumi Line in Chiba Prefecture Courtesy of Isumi Rail Local Railway, Regional Treasure he Isumi Line, which connects the Pacific school students and the elderly. Private cars are even side of the Boso Peninsula and its inland more convenient than railway trains for local peo- area, extends over a total of 26.8 kilometers ple who have driver’s licenses. Even if we ask local Tand has fourteen stations. The precursor people to use railways more frequently, we have no of the Isumi Line was the Kihara Line of the Japan chance,” says Torizuka. “On the other hand, there are National Railway (currently JR East), which opened about 35 million people living in the Greater Tokyo in 1930. The Kihara Line went out of service in 1988, Metropolitan area. If one percent of them take an but Isumi Rail, which was established through the interest in the Isumi Line, and those 35,000 people joint funding of the private sectors and local govern- actually use the Isumi Line service, the railway com- ments in areas along the railway line, took over the pany will be able to achieve successful management.” management of the Kihara Line and operated the Torizuka established a strategy to attract tourists railway service as the Isumi Line. However, it ran from urban areas by introducing trains featuring continuous deficits and the local governments host- the popular Moomin cartoon characters created by ing the railway discussed whether they should retain Tove Jansson. or abolish the railway line over a period of two years “The setting of Moomin has seas, mountains and from 2008 to 2009. -
Saitama Prefecture Kanagawa Prefecture Tokyo Bay Chiba
Nariki-Gawa Notake-Gawa Kurosawa-Gawa Denu-Gawa Nippara-Gawa Kitaosoki-Gawa Saitama Prefecture Yanase-Gawa Shinshiba-Gawa Gake-Gawa Ohba-Gawa Tama-Gawa Yana-Gawa Kasumi-Gawa Negabu-Gawa Kenaga-Gawa Hanahata-Gawa Mizumotokoaitame Tamanouchi-Gawa Tobisu-Gawa Shingashi-Gawa Kitaokuno-Gawa Kita-Gawa Onita-Gawa Kurome-Gawa Ara-Kawa Ayase-Gawa Chiba Prefecture Lake Okutama Narahashi-Gawa Shirako-Gawa Shakujii-Gawa Edo-Gawa Yozawa-Gawa Koi-Kawa Hisawa-Gawa Sumida-Gawa Naka-Gawa Kosuge-Gawa Nakano-Sawa Hirai-Gawa Karabori-Gawa Ochiai-Gawa Ekoda-Gawa Myoushoji-Gawa KItaaki-Kawa Kanda-Gawa Shin-Naka-Gawa Zanbori-Gawa Sen-Kawa Zenpukuji-Gawa Kawaguchi-Gawa Yaji-Gawa Tama-Gawa Koto Yamairi-Gawa Kanda-Gawa Aki-Kawa No-Gawa Nihonbashi-Gawa Inner River Ozu-Gawa Shin-Kawa Daigo-Gawa Ne-Gawa Shibuya-Gawa Kamejima-Gawa Osawa-Gawa Iruma-Gawa Furu-Kawa Kyu-Edo-Gawa Asa-Kawa Shiroyama-Gawa Asa-Gawa Nagatoro-Gawa Kitazawa-Gawa Tsukiji-Gawa Goreiya-Gawa Yamada-Gawa Karasuyama-Gawa Shiodome-Gawa Hodokubo-Gawa Misawa-Gawa Diversion Channel Minami-Asa-Gawa Omaruyato-Gawa Yazawa-Gawa Jukuzure-Gawa Meguro-Gawa Yudono-Gawa Oguri-Gawa Hyoe-Gawa Kotta-Gawa Misawa-Gawa Annai-Gawa Kuhonbutsu-Gawa Tachiai-Gawa Ota-Gawa Shinkoji-Gawa Maruko-Gawa Sakai-Gawa Uchi-Kawa Tokyo Bay Tsurumi-Gawa Aso-Gawa Nomi-Kawa Onda-Gawa Legend Class 1 river Ebitori-Gawa Managed by the minister of land, Kanagawa Prefecture infrastructure, transport and tourism Class 2 river Tama-Gawa Boundary between the ward area and Tama area Secondary river. -
Edo-Mae Chiba NORI
Once in a lifetime deliciousness A little luxury Always Chiba NORI Charm and character of Edo-mae Chiba NORI What makes NORI so delicious? The crispness? The tenderness? We hear many different opinions, but above all, we believe “Flavor and fragrance” are the most Edo-mae important! Chiba NORI’s pursuit of “Flavor and (Tok yo ) (region) fragrance” mean research and efforts are being made daily for quality improvement. The high quality of the fragrance of Chiba NORI is guaranteed; and regarding the Flavor, it melts on the tongue and UMAMI taste Chiba NORI spreads throughout your mouth. Chiba prefecture Dried seaweed sheet ( ) ( ) Chiba prefecture Mascot character The key to the Flavor is the “UMAMI component” of NORI. As in Konbu (Kelp), NORI contains a rich supply of the UMAMI component of glutamine acid. Also, in the process of drying raw NORI, Inosine CHI-BA+KUN acid is said to become more abundant, and the combination of Glutamine acid and Inosine acid create an “UMAMI synergy” and an even richer Flavor is born. Strength of UMAMI UMAMI One of the points of commitment during the production of Chiba synergy NORI is “changing the nets frequently”. By the NORI fishermen spending time changing the nets, freshly sprouted NORI can be Continuing to preserve cultivated more frequently, allowing for cultivation of a higher quality and tender NORI. “Edo-region Chiba NORI” will continue to the Edo (Tokyo)-mae(region) evolve and pursue even further delicious Flavor, while appreciating the blessings of nature such as the abundant nutrients poured into tradition for 200 years Tokyo Bay from the Kanto Plain and the tranquil tidal flats suitable Inosine Glutamine Effect acid + acid = multiplied for cultivating NORI. -
Territoriality by Folk Boundaries and Social-Geographical Conditions in Shinto-Buddhist, Catholic, and Hidden Christian Rural Communities on Hirado Island, Western Japan
Geographical Review of Japan Series B 92(2): 51–71 (2019) Original Article The Association of Japanese Geographers Territoriality by Folk Boundaries http://www.ajg.or.jp and Social-Geographical Conditions in Shinto-Buddhist, Catholic, and Hidden Christian Rural Communities on Hirado Island, Western Japan IMAZATO Satoshi Faculty of Humanities, Kyushu University; Fukuoka 819–0395, Japan. E-mail: [email protected] Received December 10, 2018; Accepted November 24, 2019 Abstract This article explores how the sense of territoriality and various background conditions of Japanese rural communities affect the emergence of folk boundaries, which are viewed here as the contours of residents’ cognitive territory represented by religion-based symbolic markers. Specifically, I look at how the particular social-geograph- ical conditions of different communities create diverse conceptions of such boundaries, including the presence or absence of the boundaries, within the same region. Here, I focus on three Japanese villages encompassing seven local religious communities of Shinto-Buddhists, Catholics, and former Hidden Christians on Hirado Island in Kyushu. These villages are viewed respectively as examples of contrastive coexistence, degeneration, and expansion in territoriality. Among the seven religious communities, only those believing in Shinto-Buddhism, as well as Hid- den Christianity, have maintained their folk boundaries. These communities satisfy the conditions of an agglomer- ated settlement form, a size generally larger than ten households, a location isolated from other communities within the village, and strong social integration. In contrast, Catholics have not constructed such boundaries based on their historical process of settlement. However, they have influenced the forms of Shinto-Buddhists’ territoriality, although not those of Hidden Christians.