Church and the Pope
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L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 19 (2.646) Vatican City Friday, 8 May 2020 Higher Committee of Human Fraternity calls to join together on 14 May A day of prayer, fasting and works of charity The Holy Father has accepted the proposal of the Higher Commit- tee of Human Fraternity to call for a day of prayer, of fasting and works of charity on Thursday, 14 May, to be observed by all men and women “believers in God, the All-Creator”. The proposal is addressed to all religious leaders and to people around the world to implore God to help humanity overcome the coronavirus (Covid- 19) pandemic. The appeal released on Sat- urday, 2 May, reads: “Our world is facing a great danger that threatens the lives of millions of people around the world due to the growing spread of the coronavirus (Covid-19) pandemic. While we reaffirm the role of medicine and scientific research in fighting this pandemic, we should not forget to seek refuge in God, the All-Creator, as we face such severe crisis. Therefore, we call on all peoples around the world to do good deeds, observe fast, pray, and make devout sup- plications to God Almighty to end this pandemic. Each one from wherever they are and ac- cording to the teachings of their religion, faith, or sect, should im- plore God to lift this pandemic off us and the entire world, to rescue us all from this adversity, to inspire scientists to find a cure that can turn back this disease, and to save the whole world from the health, economic, and human repercussions of this serious pan- demic. -
Unification of Italy 1792 to 1925 French Revolutionary Wars to Mussolini
UNIFICATION OF ITALY 1792 TO 1925 FRENCH REVOLUTIONARY WARS TO MUSSOLINI ERA SUMMARY – UNIFICATION OF ITALY Divided Italy—From the Age of Charlemagne to the 19th century, Italy was divided into northern, central and, southern kingdoms. Northern Italy was composed of independent duchies and city-states that were part of the Holy Roman Empire; the Papal States of central Italy were ruled by the Pope; and southern Italy had been ruled as an independent Kingdom since the Norman conquest of 1059. The language, culture, and government of each region developed independently so the idea of a united Italy did not gain popularity until the 19th century, after the Napoleonic Wars wreaked havoc on the traditional order. Italian Unification, also known as "Risorgimento", refers to the period between 1848 and 1870 during which all the kingdoms on the Italian Peninsula were united under a single ruler. The most well-known character associated with the unification of Italy is Garibaldi, an Italian hero who fought dozens of battles for Italy and overthrew the kingdom of Sicily with a small band of patriots, but this romantic story obscures a much more complicated history. The real masterminds of Italian unity were not revolutionaries, but a group of ministers from the kingdom of Sardinia who managed to bring about an Italian political union governed by ITALY BEFORE UNIFICATION, 1792 B.C. themselves. Military expeditions played an important role in the creation of a United Italy, but so did secret societies, bribery, back-room agreements, foreign alliances, and financial opportunism. Italy and the French Revolution—The real story of the Unification of Italy began with the French conquest of Italy during the French Revolutionary Wars. -
Pius Ix and the Change in Papal Authority in the Nineteenth Century
ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO NORMAS NONNULLAS OF THE SUPREME PONTIFF BENEDICT XVI ON CERTAIN MODIFICATIONS TO THE NORMS GOVERNING THE ELECTION OF THE ROMAN PONTIFF With the Apostolic Letter De Aliquibus Mutationibus in Normis de Electione Romani Pontificis, issued Motu Proprio in Rome on 11 June 2007, the third year of my Pontificate, I established certain norms which, by abrogating those laid down in No. 75 of the Apostolic Constitution Universi Dominici Gregis, promulgated on 22 February 1996 by my Predecessor Blessed John Paul II, reinstated the traditional norm whereby a majority vote of two thirds of the Cardinal electors present is always necessary for the valid election of a Roman Pontiff.Given the importance of ensuring that the entire process of electing the Roman Pontiff is carried out in the best possible way at every level, especially with regard to the sound interpretation and enactment of certain provisions, I hereby establish and decree that several norms of the Apostolic Constitution Universi Dominici Gregis, as well as the changes which I myself introduced in the aforementioned Apostolic Letter, are to be replaced by the following norms:No. 35. "No Cardinal elector can be excluded from active or passive voice in the election of the Supreme Pontiff, for any reason or pretext, with due regard for the provisions of Nos. 40 and 75 of this Constitution."No. 37. "I furthermore decree that, from the moment when the Apostolic See is lawfully vacant, fifteen full days must elapse before the Conclave begins, in order to await those who are absent; nonetheless, the College of Cardinals is granted the faculty to move forward the start of the Conclave if it is clear that all the Cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more. -
Citing Cold, Pope Skips Lenten Retreat with Curia
Citing cold, pope skips Lenten retreat with Curia VATICAN CITY (CNS) — Continuing his recovery from a mild cold, Pope Francis said that he would be unable to attend his annual Lenten retreat with Roman Curia officials. “Unfortunately, my cold forces me to not participate,” the pope told pilgrims in St. Peter’s Square March 1 for his Sunday Angelus address. “This year, I will follow the meditations from here. I spiritually join the curia and all the people who are living this moment of prayer, doing spiritual exercises at home,” he said. According to a March 2 report by Vatican News, the pope sent a message to members of the Roman Curia attending the retreat at the Pauline Fathers’ retreat and conference center in Ariccia, a town about 20 miles southeast of Rome. The message was read by Jesuit Father Pietro Bovati, secretary of the Pontifical Biblical Commission, who was leading the Lenten meditations on: “The encounter between God and man, in the light of Exodus, the Gospel of Matthew and the prayer of the psalms.” “I accompany you from here. I will do the exercises in my room, following the preaching of Father Bovati whom I thank very much. I will pray for you; please, do the same for me,” the pope said. This is the first time in his papacy that Pope Francis has missed the annual Lenten retreat. The tradition of having weeklong, preached “spiritual exercises” for the pope and members of the papal household began with Pope Pius XI in 1925. For more than 35 years, it was an Advent, not a Lenten retreat. -
Conference Booklet
THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES PLENARY SESSION ON THE FAMILY AS RELATIONAL GOOD: THE CHALLENGE OF LOVE WEDNESDAY 27 - FRIDAY 29 APRIL 2022 CASINA PIO IV | VATICAN CITY The good of the family is decisive for the future of the world and that of the Church. Countless studies have been made of marriage and the family, their current problems and challenges. We do well to focus on concrete realities, since the call and the demands of the Spirit resound in the events of history, and through these the Church can also be guided to a more profound understanding of the inexhaustible mystery of marriage and the family. (Pope Francis, Amoris laetitia, 31) The ability of the family to initiate its members to human fraternity can be considered a hidden treasure that can aid that general rethinking of social policies and human rights whose need is so urgently felt today. (Pope Francis, Humana Communitas, 2019) Concept Note ll surveys conducted at national and international levels practices in family services – in the perspective of an integral Ashow that the family is at the top of the scale of peo- human ecology. In order to survive, our society needs ‘family ple’s values under every latitude. People claim that the fam- friendly’ policies. It is still a question of implementing arti- ily is the most important thing in their lives. However, when cle 16 of the Universal Declaration of Human Rights (“Men one tries to clarify what is meant by ‘family’, one enters a and women of full age, without any limitation due to race, field of great uncertainties and contingencies as to the affec- nationality or religion, have the right to marry and to found tive, cognitive and symbolic references that the idea and the a family. -
The Holy See
The Holy See POPE FRANCIS MORNING MEDITATION IN THE CHAPEL OF THE DOMUS SANCTAE MARTHAE Pray Our Father Thursday, 20 June 2013 (by L'Osservatore Romano, Weekly ed. in English, n. 26, 26 June 2013) There is no need to fritter away words in order to pray: the Lord knows what we want to say to him. The important thing is that our first word be “Father”. Jesus’ advice to the Apostles was what Pope Francis, in turn, offered during the homily at Mass on Thursday morning, 20 June, in the Chapel of the Domus Sanctae Marthae. Concelebrating, among others, was Cardinal Zenon Grocholewski, Prefect of the Congregation for Catholic Education, who was accompanied by some staff from the dicastery. Thus the Pontiff repeated Jesus’ advice to the Apostles when he gave them the Our Father, according the Evangelist Matthew's account (6:7-15). In order to pray, there is no need to make noise or believe that that it is better to use more words. There is no need to trust in noise, the noise of worldliness which Jesus pointed out, “to sound the trumpet” or “making oneself seen while fasting”. To pray, the Holy Father repeated, there is no need to heap up empty phrases: Jesus called this a characteristic of pagans. Pope Francis went further, confirming that prayer must not be considered a magic formula: “Praying is not something magic; one doesn't practice magic with prayer”. As he often does, he recounted his personal experience. He said that he never turned to sorcerers who promise magic; rather he knew what happened in meetings of this sort: many words are used to obtain “healing 2 one time and at another time something else” with the help of magic. -
Lessons in Style: Pope's Gestures, Choices Are Teaching Moments
Lessons in style: Pope’s gestures, choices are teaching moments By Cindy Wooden Catholic News Service VATICAN CITY – From the moment Pope Francis, dressed simply in a white cassock, stepped out on the balcony of St. Peter’s Basilica for the first time and bowed, he signaled his pontificate would bring some style differences to the papacy. Some of the style changes are simply a reflection of his personality, he has explained. Others are meant to be a lesson. But sometimes the two coincide. Answering questions from students in June, he said the Apostolic Palace, where his predecessors lived “is not that luxurious,” but he decided to live in the Domus Sanctae Marthae, a Vatican guesthouse, “for psychiatric reasons.” Living alone or in an isolated setting “would not do me any good,” he said, because he’s the kind of person who prefers living in the thick of things, “among the people.” However, he added that he tries to live as simply as possible, “to not have many things and to become a bit poorer” like Christ. Unlike his choice of residence, his decision to travel in Rome in a blue Ford Focus instead of one of the Mercedes sedans in the Vatican motor pool was meant to be a message. Meeting with seminarians and novices in July, he said too many people – including religious – think joy comes from possessions, “so they go in quest of the latest model of smartphone, the fastest scooter, the showy car.” “I tell you, it truly grieves me to see a priest or a sister with the latest model of a car,” he said. -
Pope Creates 13 New Cardinals, Including Washington Archbishop
Pope creates 13 new cardinals, including Washington archbishop VATICAN CITY (CNS) — One by one 11 senior churchmen, including two U.S. citizens — Cardinals Wilton D. Gregory of Washington and Silvano M. Tomasi, a former Vatican diplomat — knelt before Pope Francis to receive their red hats, a cardinal’s ring and a scroll formally declaring their new status and assigning them a “titular” church in Rome. But with the consistory Nov. 28 occurring during the COVID-19 pandemic, Pope Francis actually created 13 new cardinals. Cardinals Jose F. Advincula of Capiz, Philippines, and Cornelius Sim, apostolic vicar of Brunei, did not attend the consistory because of COVID-19 travel restrictions; however, they are officially cardinals and will receive their birettas and rings at a later date, the Vatican said. In his homily at the prayer service, Pope Francis told the new cardinals that “the scarlet of a cardinal’s robes, which is the color of blood, can, for a worldly spirit, become the color of a secular ’eminence,'” the traditional title of respect for a cardinal. If that happens, he said, “you will no longer be a pastor close to your people. You will think of yourself only as ‘His Eminence.’ If you feel that, you are off the path.” For the cardinals, the pope said, the red must symbolize a wholehearted following of Jesus, who willingly gave his life on the cross to save humanity. The Gospel reading at the service, Mark 10:32-45, included the account of James and John asking Jesus for special honors. “Grant that in your glory we may sit one at your right and the other at your left,” they said. -
An Introduction to Catholicism
This page intentionally left blank AN INTRODUCTION TO CATHOLICISM The Vatican. The Inquisition. Contraception. Celibacy. Apparitions and miracles. Plots and scandals. The Catholic Church is seldom out of the news. But what do its one billion adherents really believe, and how do they put their beliefs into practice in worship, in the family, and in society? This down-to-earth account goes back to the early Christian creeds to uncover the roots of modern Catholic thinking. It avoids getting bogged down in theological technicalities and throws light on aspects of the Church’s institutional structure and liturgical practice that even Catholics can find baffling: Why go to confession? How are people made saints? What is “infallible” about the pope? Topics addressed include: scripture and tradition; sacraments and prayer; popular piety; personal and social morality; reform, mission, and interreligious dialogue. Lawrence Cunningham, a theologian, prize-winning writer, and university teacher, provides an overview of Catholicism today which will be indispensable for undergraduates and lay study groups. lawrence s. cunningham is John A. O’Brien Professor of Theology at the University of Notre Dame. His scholarly interests are in the areas of systematic theology and culture, Christian spirituality, and the history of Christian spirituality. His most recent book is A Brief History of Saints. He has edited or written twenty other books and is co-editor of the academic monograph series “Studies in Theology and Spirituality.” He has won three awards for his teaching and has been honored four times by the Catholic Press Association for his writing. AN INTRODUCTION TO CATHOLICISM LAWRENCE S. -
Marian Centre (WA) Marian Centre PO Box 60 HILLARYS 6923
Marian Centre (WA) Marian Centre PO Box 60 HILLARYS 6923 Phone: 9447 9819 NEWSLETTER 9402 2480 NO: 100 JUNE 2005 Year Of The Eucharist Dear Brothers and Sisters in Christ, Having just returned from pilgrimage, we had the privilege of meeting Fr Gobbi in Rome. He had just received 7,000 faithful at the Shrine of Pompeii the previous day. He then detoured to Rome to meet us, as we prayed in earnest for Australia. Fr Stefano Gobbi is an old man now, 75 years old. In 1997 he had a massive heart attack and can no longer travel to far-off places like Australia. But he wishes he still could, so when he knew a group of Australian pilgrims was coming to Rome he made a special effort to spend time with us. Fr Gobbi‟s Message for Australia: His message to us was so simple, yet precious and important. He spoke of the big battle which goes on in the world between Mary and her followers and Satan and those who follow him. I recorded his talk to us so let me quote some of it: ”Prayer!! The devil hates it. Through the media, TV, newspapers etc. he fills our minds with many things. Then we talk about what we have seen, heard and read. We talk and we talk and we wear ourselves out and we have no time to pray. This state of affairs affects the faithful, it affects Priests, it affects Religious consecrated to God. Mary, on the other hand, gives us the grace to pray, she give us the desire to pray more. -
Alpha and Omega Mission Healing Seminar
Alpha and Omega Mission Healing Seminar Presented by: Charles Pritchard Last update: 31/10/2019 This seminar is about God’s love, his call today, and how to become the saint you were created to be The seven pillars of sanctification (1) The will to do God’s will (2) Sacrificial love of God and all his people (3) Obedience to the Word of God (4) Baptism and Confirmation (5) Weekly Confession (6) Daily Mass to receive the Body and Blood of Christ worthily (7) Adoration God’s Nature, His Love and Our Purpose in Life Background Reading Resources: Proof of God’s Existence, How Much He Loves Us and Why Evil Exists Fold-up A4 Brochure: Come to Jesus Christ Fernanda’s rare gift of conversations with God My children, they wanted to know more profoundly about how we are conversing with you. My child, Fernanda, while you are conversing with us, your spirit is connected with ours in heaven. You have a special gift, called, ‘Conversations with my God, my Jesus for the End of Times, for his Second Coming’. This was chosen by me, your Jesus Christ, in your mother’s womb. Your rare gift consists of your intimate conversations with us. Yes, it is a ‘locution’ where you spirit is united with us here in heaven. Yes, you don’t see us at the moment, through these years of our conversations, but soon you will be allowed to see us, the Holy Trinity, me your Jesus Christ and Mother Mary. Oh, this is very confusing and complicated for my children to comprehend because they don’t understand how this is possible.” (Jesus Christ, 08/05/2017) God has been talking