African Immigrant Innovation in 21St Century Giving

Total Page:16

File Type:pdf, Size:1020Kb

African Immigrant Innovation in 21St Century Giving African Immigrant Innovations in 21st Century Giving A US Diaspora Giving Project (U-DAP) Study Volume 3, January 2014 by Mojúbàolú Olúfúnké Okome, Ph.D., U-DAPU- Principal Researcher and Jackie Copeland-Carson, Ph.D., U-DAP Director with Una Osili, Ph.D., U-DAP Senior Advisor, Indiana University Published by the African Women’s Development Fund USA with funding from the W.K. Kellogg Foundation For more information, contact the study’s authors at [email protected]. Cover Credits: Cover design by Kula Addy. Photo of Ebusua Club of Northern California's Summer Ball Community Fundraiser on August 17, 2013 for American nonprofits serving Africa. Ebusua Club is a Ghanaian-American community service organization with chapters throughout the US. Cover photo by Jackie Copeland- Carson. For more Ebusua Ball 2013 photos, see Victor M. Samuel Photography here. TABLE OF CONTENTS (Click on any heading to advance to a particular section of the study.) Executive Summary ......................................................................... i Acknowledgments ........................................................................... vi Foreword ....................................................................................... viii 1. Introduction ..................................................................................... 1 Understanding Local Philanthropy in a Global World ...................... 2 Methodology.................................................................................... 4 A Cross-Cultural Analysis ............................................................... 5 Diagram 1: Cross-Cultural Model of African Diaspora .................... 5 Limitations of the Study ................................................................... 5 2. 21st Century Africa in America ......................................................... 8 Immigrant Legal Status ................................................................. 13 African Immigrant Social Issues .................................................... 15 3. African Immigrant Giving Contemporary Trends………………………………. ............................................... 17 Hyper-Extended Families .............................................................. 17 Patron-Client Networks ................................................................. 18 Voluntary Associations .................................................................. 19 Giving Circles ............................................................................... 23 Harambee/Cause-related Events .................................................. 24 In-Kind Volunteerism ..................................................................... 26 Religious Institutions ..................................................................... 30 Formal Philanthropic Institution ..................................................... 32 African Diaspora Institutional Philanthropy .................................... 34 Social Enterprise and Innovators .................................................. 40 Digital Giving ................................................................................. 45 Scale and Scope of African Immigrant Giving ............................... 46 Women in African Immigrant Giving .............................................. 53 Challenges to US African Immigrant Giving .................................. 55 4. Conclusion: Towards a New Vision of America’s African Giving………………………………. .................................................... 59 Bibliography .................................................................................. 66 Appendix ....................................................................................... 80 Executive Summary Study Context, Purpose and Framework African Immigrant Innovations in 21st Century American Giving is an in- depth analysis of the giving of today’s African immigrants, especially the majority of Africans who are from indigenous sub-Saharan ethnic groups identified as black in a United States (US) context. This is the third study in the US African Diaspora Giving Project (U-DAP) designed to advance understanding of the giving traditions of US African-descent ethnic groups. Our hope is to deepen knowledge of the diversity of America’s rich civic leadership and contributions. U-DAP originated from the advocacy of the Pan-African Women’s Philanthropy Network (PAWPNet), a national coalition of diverse African- descent women and their allies devoted to advancing all forms of giving in the African diaspora (Copeland-Carson 2012). With critical support from PAWPNet, and funding from the W. K. Kellogg Foundation, the African This study is the third Women’s Development Fund USA (AWDF USA), a public foundation segment in the multi-year, committed to supporting African US African Diaspora Giving women’s development, published a Project (U-DAP) to document monograph overviewing US African immigrant philanthropy’s cultural and advance the values, history and practices philanthropy of America’s (Copeland-Carson and Okome diverse African-descent 2013). groups, starting with the U-DAP has also included public billions of dollars in outreach to raise awareness of donations and volunteerism African diaspora giving throughout the US, including a public campaign by African immigrants. to promote Black Philanthropy Month (BPM). Recognized by the United Nations, BPM is an annual celebration of black giving created by PAWPNet in 2011. A successful BPM 2013 campaign co-led by The Giving Back Project, Black Gives Back, the Community Investment Network with AWDF USA brought U-DAP’s research to millions, increasing awareness of the diversity and global dimensions of black giving. This current study is the collaboration of the three scholars, Drs. Copeland-Carson, Okome and Osili, who have written most of the research in the emergent African diaspora philanthropy field over the past 15 years. i There is a well-established movement and field of black philanthropy in the US that primarily focuses on the giving traditions of the “historical” diaspora, that is, the voluntary sector traditions of black Americans who are the descendants of US African slaves from the 17th through 19th century. Despite the 3.7 million foreign-born African-descent people who make up the country’s black population today, less is known about the giving traditions of foreign-born blacks such as African, African-Caribbean, Afro-Latin, Afro-European and Afro-Asian groups that also comprise today’s black American community. Although there have been notable efforts to examine and promote giving of Latino and Asian diasporas, there is comparatively little effort to study the philanthropy of America’s African diaspora. The first two U-DAP studies established the broader context of African immigrant giving in the development of US black and American philanthropy more generally, as well as a related, emergent Pan-African movement (see Copeland-Carson and Okome 2013 and Copeland-Carson 2012). African Immigrant Giving in 21st Century America builds on our prior identification of ten key African immigrant giving social structures and delves more deeply into the amount and dynamics of this understudied but critical component of American giving. We use a cross-cultural model of giving recognizing that private finance for the public good has different values, forms and dynamics worldwide that also influence the giving practices of US immigrants. This study moves beyond standard notions of community and giving to include diaspora approaches that may not more explicitly be seen as “philanthropic” from a conventional or strictly mainstream Western point- of-view. We recognize that Africans—like everyone else in our increasingly global world--are creating novel practices including giving that mixes and matches traditions from the new and old worlds. Organization of the Study The study is organized into four core sections, including: 1. Introduction Beginning with a foreword by Dr. Una Osili, Director of Research at Indiana University’s Lilly Family School of Philanthropy, the introduction situates our research in the context of the emerging field of African diaspora giving and describes the study’s goals, objectives, methodology and limitations in detail. 2. 21st Century Africa in America ii The US African immigrant community grew almost 200% the last 20 years and is now almost 30% of the African-American community. Understanding the basic demographics of this growing, largely black population is a prerequisite to understanding any aspect of its socioeconomic or cultural practice, including philanthropy. This section overviews the US migration patterns and social issues that define the African immigrant community as a context for understanding its giving patterns. 3. African Immigrant Giving: Contemporary Trends Analyzing the statistical data and the ten key African diaspora forms of giving, this section attempts to estimate the amount, motivations, challenges and opportunities of African immigrant giving. We use a mix of data including primary data from multilateral agencies, the research literature, popular press, social media and Giving Stories collected by us and others to piece together what we think is the most comprehensive picture of US African immigrant giving today based on the data available. 4. Towards a New Future for African Diaspora Giving As will become evident, the primary data about African immigrant giving is limited and it is an obvious constraint in this study. In the study’s
Recommended publications
  • Baseline Assessment Report
    Baseline Assessment Report Development of a digital remittance booklet TA/014/2015 1 The contents of this report are the sole responsibility of the author and cannot be taken to reflect the views of the ACP Secretariat and its Member States governments, the European Commission or the International Organization for Migration. Prepared by Bram Frouws Date: 26-01-2015 2 Table of Contents List of acronyms ......................................................................................................................... 3 Executive summary .................................................................................................................... 5 1. Introduction and background ............................................................................................. 7 2. Baseline assessment methodology .................................................................................... 9 3. Assessment results ............................................................................................................. 9 3.1 State of affairs ............................................................................................................. 9 3.2 Key baseline indicators .............................................................................................. 13 3.3 Stakeholders mapping and analysis .......................................................................... 17 3.4 Feedback regarding the Technical Assistance Fiche ................................................. 19 Annexes ...................................................................................................................................
    [Show full text]
  • African Studies Association 59Th Annual Meeting
    AFRICAN STUDIES ASSOCIATION 59TH ANNUAL MEETING IMAGINING AFRICA AT THE CENTER: BRIDGING SCHOLARSHIP, POLICY, AND REPRESENTATION IN AFRICAN STUDIES December 1 - 3, 2016 Marriott Wardman Park Hotel, Washington, D.C. PROGRAM COMMITTEE CHAIRS: Benjamin N. Lawrance, Rochester Institute of Technology William G. Moseley, Macalester College LOCAL ARRANGEMENTS COMMITTEE CHAIRS: Eve Ferguson, Library of Congress Alem Hailu, Howard University Carl LeVan, American University 1 ASA OFFICERS President: Dorothy Hodgson, Rutgers University Vice President: Anne Pitcher, University of Michigan Past President: Toyin Falola, University of Texas-Austin Treasurer: Kathleen Sheldon, University of California, Los Angeles BOARD OF DIRECTORS Aderonke Adesola Adesanya, James Madison University Ousseina Alidou, Rutgers University Souleymane Bachir Diagne, Columbia University Brenda Chalfin, University of Florida Mary Jane Deeb, Library of Congress Peter Lewis, Johns Hopkins University Peter Little, Emory University Timothy Longman, Boston University Jennifer Yanco, Boston University ASA SECRETARIAT Suzanne Baazet, Executive Director Kathryn Salucka, Program Manager Renée DeLancey, Program Manager Mark Fiala, Financial Manager Sonja Madison, Executive Assistant EDITORS OF ASA PUBLICATIONS African Studies Review: Elliot Fratkin, Smith College Sean Redding, Amherst College John Lemly, Mount Holyoke College Richard Waller, Bucknell University Kenneth Harrow, Michigan State University Cajetan Iheka, University of Alabama History in Africa: Jan Jansen, Institute of Cultural
    [Show full text]
  • Kenya at 50: Unrealized Rights of Minorities and Indigenous Peoples
    report Kenya at 50: unrealized rights of minorities and indigenous peoples By Korir Sing’Oei Abraham Two young Turkana herders near the village of Kache Imeri in Turkana District, northern Kenya. Frederic Courbet / Panos. Acknowledgements also currently represents other minority groups in ongoing This document has been produced with strategic litigation and was a leading actor in the the financial assistance of the European development and drafting of Kenya’s constitutional Union. The contents of this document provisions on minority groups and marginalization. are the sole responsibility of Minority Rights Group International and can Minority Rights Group International under no circumstances be regarded as reflecting the Minority Rights Group International (MRG) is a position of the European Union. MRG's local implementation nongovernmental organization (NGO) working to secure the partner is the Ogiek Peoples Development Programme rights of ethnic, religious and linguistic minorities and (OPDP). indigenous peoples worldwide, and to promote cooperation and understanding between communities. Our activities are Commissioning Editor: Beth Walker, Production Coordinator: focused on international advocacy, training, publishing and Jasmin Qureshi, Copy editor: Sophie Richmond, outreach. We are guided by the needs expressed by our Typesetter: Kavita Graphics. worldwide partner network of organizations, which represent minority and indigenous peoples. The Author Korir Sing’Oei Abraham is a co-founder of the Centre for MRG works with over 150 organizations in nearly 50 Minority Rights Development. He is a human rights attorney countries. Our governing Council, which meets twice a year, and an advocate of the High Court of Kenya. For more than has members from 10 different countries.
    [Show full text]
  • Somalia Terror Threat
    THECHRISTOPHER TERROR February 12, THREAT FROM THE TERROR THREAT FROM SOMALIA THE INTERNATIONALIZATION OF AL SHABAAB CHRISTOPHER HARNISCH APPENDICES AND MAPS BY KATHERINE ZIMMERMAN FEBRUARY 12, 2010 A REPORT BY THE CRITICAL THREATS PROJECT OF THE AMERICAN ENTERPRISE INSTITUTE THE TERROR THREAT FROM SOMALIA CHRISTOPHER HARNISCH February 12, 2010 Contents EXECUTIVE SUMMARY 1 IMPORTANT GROUPS AND ORGANIZATIONS IN SOMALIA 3 NOTABLE INDIVIDUALS 4 INTRODUCTION 8 ORIGINS OF AL SHABAAB 10 GAINING CONTROL, GOVERNING, AND MAINTAINING CONTROL 14 AL SHABAAB’S RELATIONSHIP WITH AL QAEDA, THE GLOBAL JIHAD MOVEMENT, AND ITS GLOBAL IDEOLOGY 19 INTERNATIONAL RECRUITING AND ITS IMPACT 29 AL SHABAAB’S INTERNATIONAL THREATS 33 THREAT ASSESSMENT AND CONCLUSION 35 APPENDIX A: TIMELINE OF MAJOR SECURITY EVENTS IN SOMALIA 37 APPENDIX B: MAJOR SUICIDE ATTACKS AND ASSASSINATIONS CLAIMED BY OR ATTRIBUTED TO AL SHABAAB 47 NOTES 51 Maps MAP OF THE HORN OF AFRICA AND MIDDLE EAST 5 POLITICAL MAP OF SOMALIA 6 MAP OF ISLAMIST-CONTROLLED AND INFLUENCED AREAS IN SOMALIA 7 www.criticalthreats.org THE TERROR THREAT FROM SOMALIA CHRISTOPHER HARNISCH February 12, 2010 Executive Summary hree hundred people nearly died in the skies of and assassinations. Al Shabaab’s primary objectives at TMichigan on Christmas Day, 2009 when a Niger- the time of the Ethiopian invasion appeared to be ian terrorist attempted to blow up a plane destined geographically limited to Somalia, and perhaps the for Detroit. The terrorist was an operative of an al Horn of Africa. The group’s rhetoric and behavior, Qaeda franchise based in Yemen called al Qaeda in however, have shifted over the past two years reflect- the Arabian Peninsula (AQAP).
    [Show full text]
  • State Making in Somalia Under Siyad Barre: Scrutinizing Historical Amnesia and Normative Bias*
    International Journal of African Historical Studies Vol. 51, No. 1 (2018) 141 State Making in Somalia under Siyad Barre: Scrutinizing Historical Amnesia and Normative Bias* By Dominik Balthasar Swisspeace ([email protected]) Diverse national and international efforts at rebuilding Somalia ever since its foundations collapsed in 1991 have registered but limited success. While the holding of major donor conferences and installation of Western-backed governments has evoked much hope and optimism time and again, the country in the Horn of Africa has remained the world’s “quintessential failed state.”1 In an attempt to steer Somalia out of conflict and fragility, national and international actors alike have sought to distil lessons from the past—an endeavor complicated by the fact that Somalia’s state history has allegedly been characterized by a seamless trajectory “From Tyranny to Anarchy.”2 Thus, the prevailing view holds that the breakdown of the 1990s constituted a logical consequence of the preceding authoritarian rule of the 1970s and 1980s, which is summarily dismissed as having marked the onset of state disintegration.3 Building a functional state may thus seem to be a task that has yet to be invented by (or allegedly even for) the Somali people. However, discounting the rule of Mohamed Siyad Barre in its entirety and concluding that state making had not taken shape in Somalia to date fails to acknowledge historical realities as well as the initial successes and complexities of past attempts at state making. First, dismissing the military government of the 1970s and 1980s and its centralized structures of governance in their totality ignores the widely acknowledged fact that the Ogadeen War of 1977/78 constituted a watershed * I would like to thank the anonymous referees and the journal’s editors for their helpful input into an earlier version of this paper.
    [Show full text]
  • Beyond the Critique of Rights: the Puerto Rico Legal Project and Civil Rights Litigation in America’S Colony Abstract
    VALERIA M. PELET DEL TORO Beyond the Critique of Rights: The Puerto Rico Legal Project and Civil Rights Litigation in America’s Colony abstract. Long skeptical of the ability of rights to advance oppressed groups’ political goals, Critical Legal Studies (CLS) scholars might consider a U.S. territory like Puerto Rico and ask, “What good are rights when you live in a colony?” In this Note, I will argue that CLS’s critique of rights, though compelling in the abstract, falters in the political and historical context of Puerto Rico. Although it may appear that rights have failed Puerto Ricans, rights talk has historically provided a framework for effective organizing and community action. Building on the work of Critical Race Theory and LatCrit scholars, this Note counters the CLS intuition that rights talk lacks value by focusing on the origins and development of the Puerto Rico Legal Project, an un- derstudied but critical force for community development and legal advocacy on the island that was founded in response to severe political repression during the late 1970s and early 1980s. This Note draws on original interviews with Puerto Rican and U.S. lawyers and community activists to reveal fissures in the critique of rights and to propose certain revisions to the theory. By concentrating on the entitlements that rights are thought to provide, CLS’s critique of rights ignores the power of rights discourse to organize marginalized communities. The critique of rights also overlooks the value of the collective efforts that go into articulating a particular community’s aspirations through rights talk, efforts which can be empowering andhelp spur further political action.
    [Show full text]
  • Being Black Is Not a Risk Factor
    BEING BLACK IS NOT A RISK FACTOR: STATISTICS AND Including a foreword written by STRENGTHS-BASED SOLUTIONS IN THE BARBARA T. BOWMAN, PH.D. STATE OF ILLINOIS CHICAGO ILLINOIS BEING BLACK IS NOT A RISK FACTOR: Statistics and Strengths-Based Solutions in the State of Illinois TABLE OF CONTENTS 01 An Impetus Toward Change… 34 Point of Proof: Riley Early Tobeka G. Green Childhood Program: Harvey President & CEO, NBCDI School District 152 02 Foreword: Resilience and Harvey, Illinois Vulnerability in African American 38 A Reflection: There Is Nothing Children Wrong with Black Students Barbara T. Bowman , Ph.D. Jawanza Kunjufu, Ph.D. Irving B. Harris 40 Point of Proof: Whittier 04 Through the Lens of Culture: Elementary School Envisioning Effective, Powerful Harvey, Illinois Partnerships Between Black 44 Engaging Families: The ReCharge Families and Early Childhood Approach Programs Leonette Coates Aisha Ray, Ph.D. Jana Fleming, Ph.D., J.D. 48 Point of Proof: Chicago Commons Florence Kimondo, Ph.D., MSW Chicago, Illinois 10 Point of Proof: Ounce of 52 “Speak Fire Into Them:” African Prevention Fund American Indigenous Knowledge Chicago, Illinois and School Preparation Pamela Twyman Hoff, Ph.D. 14 Using Reading and Writing Vanessa Allen Brown, Ph.D. to Nurture The Intellectual Development of Black Boys 58 Point of Proof: Community Alfred W. Tatum, Ph.D. Organizing and Family Issues (COFI) 18 Point of Proof: Governors State Chicago, Illinois University University Park, Illinois 62 Multidisciplinary Approach: Advancing a Holistic Approach 24 Moving Beyond Exclusion to to Early Childhood Inclusion: The Significance of Madelyn James Culturally Responsive Teaching to Black Students 66 Point of Proof: Trinity Angela Searcy, M.S., D.T.
    [Show full text]
  • SOMALIA Ages 10-12
    SOMALIA Ages 10-12 • The light blue background of the flag is said to have been based on the UN flag, but today, it is said to represent the sky and the Indian Ocean on the Eastern coast of this African nation. • The five points on the star represent the five regions in the horn of Africa that are inhabited by Somali people. The first of these two regions are British Somaliland and Italian Somaliland, which make up present day Somalia. The third is Ogaden in Ethiopia. The fourth is Djibouti and the fifth is the Northern Frontier District in Kenya. Somalia’s neighbours Ethiopia and Kenya to the west, the Gulf of Aden to the north and the Indian Ocean to the east. Mogadishu is the capital city of Somalia and it has a population of roughly 1.353 million people. The overall population of the country is 9 925 640. Its climate is hot, with irregular and scarce rainfall and frequent droughts. The northern terrain of the country is predominantly hilly, reaching altitudes of 4 000 ft.; while the south is mainly flat. DECADES OF GOVERNANCE- PRE AND POST INDEPENDENCE Modern day Somalia is the result of the merging of what was known as British Somaliland, a territory occupied by the British; and Somalia Italiana, a territory occupied by the Italians. British Somaliland was in the north and Somalia Italiana was in the south. The British Somalis were allowed to follow the customs and traditional procedures of their nomadic clans. With regards to government, the people of British Somali had some influence and control of their society.
    [Show full text]
  • Special Working Document for the National Constitutional Conference
    SPECIAL WORKING DOCUMENT FOR THE NATIONAL CONSTITUTIONAL CONFERENCE REPORT ON CULTURE PREPARED BY THE COMMISSION AND APPROVED FOR ISSUE AT A STEERING COMMITTEE MEETING HELD ON 19TH AUGUST, 2003 TABLE OF CONTENTS TABLE OF CONTENTS .............................................................................................................. 1 FOREWORD ............................................................................................................................. 4 EXECUTIVE SUMMARY AND RECOMMENDATIONS........................................................ 7 PART I: THE CONCEPT OF CULTURE AND ITS APPLICATION ...................................... 22 1.0 MANDATE ....................................................................................................................... 22 2.0 THE CONCEPT OF CULTURE AND ITS APPLICATION..................................... 22 2.1 Definition of Culture................................................................................................ 22 2.2 What Culture is not.................................................................................................. 23 2.3 Culture As Applied To Development...................................................................... 23 2.4 Culture, Policy And Development Planning ........................................................... 26 2.5 Culture, Linguistic Diversity And Language Policy ............................................... 31 2.6 Globalizations and Culture .....................................................................................
    [Show full text]
  • Sovereign Immunity and Jus Cogens: Is There a Terrorism Exception for Conduct-Based Immunity?
    Sovereign Immunity and Jus Cogens: Is There A Terrorism Exception for Conduct-Based Immunity? SOFIE G. SYED* This Note addresses the implications of jus cogens for sovereign immunity, in particular regarding the act of supporting terrorism. Jus cogens norms are peremptory norms of international law — fundamental principles which cannot be abrogated by international agreement, judicial opinion or custom. Terrorism might be considered the type of violation of interna- tional law that falls outside existing immunity protections, under a fidu- ciary theory of jus cogens and a definition of terrorism that takes its cen- tral feature as violence that targets citizens in an attempt to dissuade them from exercising their lawful rights. However, because international actors have not reached a consensus on a workable definition of either jus cogens or terrorism, it is unlikely courts will adopt this approach. This Note con- siders alternative approaches to enable suits to go forward against indi- vidual officials who allegedly sponsored terrorism, including an addition to the statutory tort scheme. I. INTRODUCTION On November 26, 2008, members of the terrorist group Lash- kar-e-Taiba carried out a series of coordinated attacks throughout Mumbai, India’s highly populated financial capital. Armed with guns and explosives, ten men targeted the Taj Mahal and Oberoi luxury hotels, the Chhatrapati Shivaji train station, Leopold’s restaurant, the Nariman House Jewish center, and the Cama and * Digital Editor, Colum. J.L. & Soc. Probs.; Executive Editor, The Common Law 2014–2015. J.D. Candidate 2015, Columbia Law School. The author would like to thank Professor Gillian Metzger for her guidance, and the Journal staff for their hard work on this piece.
    [Show full text]
  • The Missionary Factor in Somali Dervish History, 1890-1910
    the Missionary Factor in Somali Dervish History, 1890-1910 Charles Geshekter I. Introduction The origins, expansion and demise of the Somali Dervish Movement (1899-1920) have attracted a considerable body of scholarship. More has been written about its leader, Sayyid Muhammad Abdille Hasan (1856-1920) than any other individual in Somali history. In his efforts to defeat Ethiopian marauders and repel European colonizers, Sayyid Muhammad articulated an appeal for inter-clan solidarity with an insistence that reformist Islam become an ideological and organiza- tional force for Somalis. Sayyid Muhammad had traveled across the Islamic world from 1885 to 1895, visiting Mogadishu, Harar, Mecca and Hejaz, home of the Wahabist puritanical movement. Despite doctrinal differences between the Qadariya and Ahmadiyya brotherhoods (tariqa), the latter included the radical offshoot Salihiya, founded in Mecca by Muham- mad Salih which the Sayyid had joined. After 1887, Somali exis- tence was seriously threatened by intrusive Abyssinian soldiers who fanned out into Somali territories after they had conquered Harar and expanded into the Ogadeen destroying tariqa settlements. In 1895, the Sayyid returned to the northern Somali Coast and began preaching the Salihiya message of austerity and reform in defense of Islam. He abhorred imperialist impositions such as an “entry tax” and new rules about Somali mobility, and was appalled to hear about the death of a mu’addan (prayer caller) whose inspired voice apparently “disturbed” an irritable British functionary. Sometime between 1896-99, the Sayyid 1 Bildhaan Vol. 20 adopted the name ”Dervish” for his followers. The term refers to any Sufi religious order whose members have taken vows of poverty as a way of life.
    [Show full text]
  • UCLA Ufahamu: a Journal of African Studies
    UCLA Ufahamu: A Journal of African Studies Title Poetry and Camels in Somalia: Reflections on Suugaanta Geela by Axmed Cali Abokor Permalink https://escholarship.org/uc/item/64n1q7d9 Journal Ufahamu: A Journal of African Studies, 17(2) ISSN 0041-5715 Author Andrzejewski, B.W. Publication Date 1989 DOI 10.5070/F7172016888 Peer reviewed eScholarship.org Powered by the California Digital Library University of California REVIEW ARTICLES Poetry and Camels in Somalia: Reflections on Suugaanta Geela by Axmed Cali Abokor. Uppsala: Scand~navian Institute of African SlUdies, 1986,95 pp. What sounds would feature in an acoustic image created to embody one's strongest impressions of rural Somalia? Dominant, surely, would be the sound of voices chanting alliterative verse, counterpointed by the low-pitched bellowing camels and the clanering of the wooden bells hanging from their necks. In Somalia poetry is everywhere; it is the main an, providing entertainment and aesthetic pleasure, it is the vehicle of reflective thought and it is a storehouse of the communal memory ofpast events. I In the structure of the Somali hierarchy of values, poetry occupies an elevated position only surpassed by the supreme claims of Divine worship and the powerfully strong bonds of kinship. The prestige which the poets enjoy and the influence which they exert over their public would inspire the envy of lheir confreres in Western Europe and North America, whose work reaches only a fraction of their compatriots. In Somalia, poetry reaches the masses. and though much of it is high an it is by no means an elitist pursuit. What is more, poets are commentators on current affairs and use their influence in situations of conflict, whether as an effective offensive weapon or as a means of bringing reconciliation and peace.
    [Show full text]