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A Taste of Torah

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A Taste of Torah Continued on back side back on Continued (Bereishis 9:2)”; why is this being told told being this is why 9:2)”; (Bereishis “contract” with Hashem and say, say, and Hashem with “contract” fear will be on all the beasts of the field field the of beasts the all on be will fear point where they could look at their their at look could they where point tells Noach, “And your reverence and and reverence your “And Noach, tells were powerfully affected, to the the to affected, powerfully were defeat. a most meaningful fashion. Hashem Hashem fashion. meaningful most a expressed, the Jews of his generation generation his of Jews the expressed, Jewish People, they needn’t fear fear needn’t they People, Jewish Kranz; c. 1740-1804) explains this in in this explains 1740-1804) c. Kranz; and something which his every action action every his which something and as Hashem is fighting for the the for fighting is Hashem as The Dubno Maggid (Rabbi Ya’akov Ya’akov (Rabbi Maggid Dubno The yiras Shamayim yiras was a small matter matter small a was of the Land of Canaan. As long long As Canaan. of Land the of Talmud’s answer. Since for Moshe Moshe for Since answer. Talmud’s challenge. fear the might of the inhabitants inhabitants the of might the fear We can now understand the the understand now can We People, for whom this is a tremendous tremendous a is this whom for People, tells the Jewish people not to to not people Jewish the tells to himself. He’s speaking to the Jewish Jewish the to speaking He’s himself. to field would be affected. be would field In this week’s parsha, Moshe Moshe parsha, week’s this In may be a triviality, but he isn’t talking talking isn’t he but triviality, a be may overflow, so that even the beasts of the the of beasts the even that so overflow, stronger side.” stronger seem to make any sense; for Moshe it it Moshe for sense; any make to seem the point that it would illuminate and and illuminate would it that point the side Hashem is on, that is the the is that on, is Hashem side this is a small matter.” This doesn’t doesn’t This matter.” small a is this yiras Shamayim yiras to to in grow to Mankind everyone else. Whichever Whichever else. everyone “Yes,” says the Talmud, “for Moshe, Moshe, “for Talmud, the says “Yes,” upon the animals. Hashem was telling telling was Hashem animals. the upon “Hashem is stronger than than stronger is “Hashem the answer it provides is mystifying. mystifying. is provides it answer the beasts, that his fear would be imposed imposed be would fear his that beasts, The Chofetz Chaim replied, replied, Chaim Chofetz The Hashem a small matter?” it asks. And And asks. it matter?” small a Hashem why Hashem told Noach, not the the not Noach, told Hashem why brings up this very question: “Is fear of of fear “Is question: very this up brings Dubno Maggid, we can understand understand can we Maggid, Dubno suggesting I give up the battle?!” the up give I suggesting small feat. The Talmud (Megillah 25a) 25a) (Megillah Talmud The feat. small around him. With this, explains the the explains this, With him. around protested the rabbi. “Are you you “Are rabbi. the protested the catch?” In truth, fear of G-d is no no is G-d of fear truth, In catch?” the grows, until it overflows onto those those onto overflows it until grows, stronger than the religious!” religious!” the than stronger that we ought to be asking, “What’s “What’s asking, be to ought we that yiras Shamayim yiras one’s as fills which vessel “But the secularists are far far are secularists the “But The word “only” seems to indicate indicate to seems “only” word The that a person has an internal storage storage internal an has person a that “So fight for the stronger side!” stronger the for fight “So all His ways… (Deuteronomy 10:12)” 10:12)” (Deuteronomy ways… His all Eliyahu Kramer; 1720-1797), who says says who 1720-1797), Kramer; Eliyahu “Correct,” replied the sage. sage. the replied “Correct,” of you? Only that you fear Him, go in in go Him, fear you that Only you? of analogy from the Vilna Gaon (Rabbi (Rabbi Gaon Vilna the from analogy rabbi. what is it that Hashem your G-d asks asks G-d your Hashem that it is what him are affected. He brings another another brings He affected. are him best chance to win,” replied the the replied win,” to chance best obligation to Hashem: “Now, O Israel, Israel, O “Now, Hashem: to obligation will radiate it until all those around around those all until it radiate will discusses the Jewish People’s People’s Jewish the discusses yiras Shamayim Shamayim yiras So, too, one who has has who one too, So, “Whichever side has the the has side “Whichever In this week’s parsha, Moshe Moshe parsha, week’s this In around him will have illumination. illumination. have will him around your decision on?” decision your one lights a candle for oneself, all those those all oneself, for candle a lights one the catch?” the what criteria would you base base you would criteria what (fear of Heaven) is like a candle. When When candle. a like is Heaven) of (fear Satan up and down and says, “What’s “What’s says, and down and up Satan are debating which side to join, join, to side which debating are yiras shamayim yiras analogy; an with this of your dog.” The lawyer coolly looks looks coolly lawyer The dog.” your of the Chofetz Chaim, “and you you “and Chaim, Chofetz the her. The Dubno Maggid expounds on on expounds Maggid Dubno The her. the souls of your two children and that that and children two your of souls the “If there is a civil war,” asked asked war,” civil a is there “If Hashem, no one would start up with with up start would one no Hashem, ask of you is your soul, your wife’s soul, soul, wife’s your soul, your is you of ask from his town. his from (Psalms34:9)”; since Rachel feared feared Rachel since (Psalms34:9)”; your beck and call. In exchange, all I I all exchange, In call. and beck your wished to uproot Torah Judaism Judaism Torah uproot to wished camps around those who fear him him fear who those around camps jet and luxury yacht will be available at at available be will yacht luxury and jet on how to confront those who who those confront to how on with a verse, “The angel of Hashem Hashem of angel “The verse, a with You will be rich and famous, a private private a famous, and rich be will You shepherds. The Medrash explains explains Medrash The shepherds. the Chofetz Chaim for advice advice for Chaim Chofetz the successful lawyer in all of Colorado. Colorado. of all in lawyer successful surrounded by numerous other male male other numerous by surrounded he was experiencing, asking asking experiencing, was he the lawyer. “I will make you the most most the you make will “I lawyer. the even though she was only one girl girl one only was she though even The rabbi detailed the travails travails the detailed rabbi The for you,” says Satan. “Go ahead,” says says ahead,” “Go Satan. says you,” for draw water from the well unharmed, unharmed, well the from water draw and takes a seat. “I have a proposition proposition a have “I seat. a takes and struggles. struggles. the well, with Rachel, who was able to to able was who Rachel, with well, the the office, and Satan quietly walks in in walks quietly Satan and office, the in need of encouragement in his his in encouragement of need in Yisro, who were chased away from from away chased were who Yisro, “Come in,” a voice calls from inside inside from calls voice a in,” “Come beset by secularism, and he was was he and secularism, by beset 70) contrasts the seven daughters of of daughters seven the contrasts 70) that reads “Howard Wilson, Esq.” Esq.” Wilson, “Howard reads that was the leader in a community community a in leader the was The Medrash (Bereishis Rabbah Rabbah (Bereishis Medrash The the door, next to a brass nameplate nameplate brass a to next door, the Meir Kagan; 1838-1933). He He 1838-1933). Kagan; Meir A gnarled hand firmly knocks on on knocks firmly hand gnarled A to man and not to the beasts? beasts? the to not and man to Chofetz Chaim (Rabbi Yisrael Yisrael (Rabbi Chaim Chofetz By: Rabbi Eli Mozes Eli Rabbi By: A rabbi once came to the great great the to came once rabbi A Who Is Stronger? Is Who A Steal Of A Deal Deal A Of Steal A A Taste of Torah of Taste A Stories For The Soul The For Stories August 7, 2015 7, August 5775 Eikev Kollel Happenings Increase Your Jewish IQ By: Rabbi Yaakov Zions LEARN 2 LEARN You have long dreamed of acquiring Last week we asked: When do we prostrate occurs during the chazzan’s recitation of the tools to achieve proficiency ourselves during prayer, and why is it not Aleinu. While this prostration is mentioned in learning Gemara on your own. considered adding bows? by the Rema (O.C. 621:4) for Yom Kippur, its origins for Rosh Hashana are a later custom.
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