Justice for Magdalenes (Jfm) Ireland
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The Magdalene Laundries
Ireland’s Silences: the Magdalene Laundries By Nathalie Sebbane Thanks to the success of Peter Mullan’s film The Magdalene Sisters, Magdalene laundries—institutions meant to punish Ireland’s “fallen” women—are now part of the country’s collective memory. Despite tremendous social advances, survivors still await reparation and an official apology. In 2016, the centenary of the 1916 Easter Rising was commemorated with great fanfare, but another anniversary went almost unnoticed. Yet it was on September 25, 1996, that Ireland’s last remaining Magdalene laundry closed its doors. These institutions, made infamous by Peter Mullan’s 2003 feature film, The Magdalene Sisters, are now part of Ireland’s collective memory. But what memory is this? And what Ireland does it relate to? It is estimated that since the creation of the Irish Free State in 1922, around 10,000 girls and women were referred to these institutions, staying there from a month up to several decades. Magdalene laundries however, had been in existence in Ireland since the 18th century under other guises and other names. Their origin can even be traced to 13th-century Italy. Yet at a time when Ireland is looking to redefine its national identity and fully embrace modernity with the legalisation of same-sex marriage in 2015 and the repeal of the 8th amendment on abortion on May 25, 2018, it seems relevant to commemorate the closure of the last laundry and revisit the history of Magdalene laundries. Though they were not an Irish invention strictly speaking, they remain one of the key elements of what historian James Smith has called “Ireland’s architecture of containment”—a system which erases vulnerable groups destined to ‘disappear’ in Irish society, whether in Magdalene laundries, Industrial Schools or Mother and Baby Homes. -
State Involvement in the Magdalene Laundries
This redacted version is being made available for public circulation with permission from those who submitted their testimonies State involvement in the Magdalene Laundries JFM’s principal submissions to the Inter-departmental Committee to establish the facts of State involvement with the Magdalene Laundries Compiled by1: Dr James M. Smith, Boston College & JFM Advisory Committee Member Maeve O’Rourke, JFM Advisory Committee Member 2 Raymond Hill, Barrister Claire McGettrick, JFM Co-ordinating Committee Member With Additional Input From: Dr Katherine O’Donnell, UCD & JFM Advisory Committee Member Mari Steed, JFM Co-ordinating Committee Member 16th February 2013 (originally circulated to TDs on 18th September 2012) 1. Justice for Magdalenes (JFM) is a non-profit, all-volunteer organisation which seeks to respectfully promote equality and advocate for justice and support for the women formerly incarcerated in Ireland’s Magdalene Laundries. Many of JFM’s members are women who were in Magdalene Laundries, and its core coordinating committee, which has been working on this issue in an advocacy capacity for over twelve years, includes several daughters of women who were in Magdalene Laundries, some of whom are also adoption rights activists. JFM also has a very active advisory committee, comprised of academics, legal scholars, politicians, and survivors of child abuse. 1 The named compilers assert their right to be considered authors for the purposes of the Copyright and Related Rights Act 2000. Please do not reproduce without permission from JFM (e-mail: [email protected]). 2 Of the Bar of England and Wales © JFM 2012 Acknowledgements Justice for Magdalenes (JFM) gratefully acknowledges The Ireland Fund of Great Britain for its recent grant. -
Post-Catholic Ireland in Literature and Popular Culture
P O S T - C A T H O L I C I R E L A N D I N L I T E R A T U R E A N D POPULAR CULTURE Lisa McGonigle A thesis submitted for the degree of Doctor of Philosophy at the University of Otago, Dunedin, New Zealand April 2013 ABSTRACT This thesis proposes the concept of turn-of-the-millennium Irish culture as “post-Catholic”. It outlines how the Catholic Church had occupied so powerful a position in the post- independent Irish State, but recent decades have seen such profound changes in the moral and political authority ceded to the Church. This thesis therefore argues that the dissolution of the Church’s hegemony constitutes a paradigm sociopolitical and cultural shift, which it defines as the move from a Catholic to post-Catholic society. It also argues that this shift has been both reflected in and effected by literature and popular culture, focusing in particular on issues of gender and sexuality in selected cultural texts. Chapter One examines how Marian Keyes uses the chick-lit novel to write back against conservative Catholicism and the maternalisation of Irish women, supplanting the “Irish Catholic Mammy” with a younger, sexually active generation of Irish women who do not define their subjectivity in terms of their maternal duties. It argues that Keyes’ hostility towards the Catholic Church affects, indeed directs, the sexual politics and frankness of her work and her treatment of topics such as abortion and divorce. Chapter Two investigates how popular novelist Maeve Binchy explores female sexuality and desire in opposition to a traditional Catholic discourse of sin and virtue. -
The Magdalene Sisters (2002) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) The Magdalene Sisters (2002) [1] By: Darby, Alexis Keywords: Catholic Church [2] Magdalene Laundries [3] In 2002, Miramax Entertainment released The Magdalene Sisters, a film that portrays an interpretation of the true events experienced by four young women who were forcibly placed into a Magdalene asylum in Dublin, Ireland, in 1964. Catholic nuns ran Magdalene asylums throughout the world, where they forced women whom society deemed sexually promiscuous to perform hard labor in their laundry facilities. The film portrays the experiences of four women, Margaret, Bernadette, Rose, and Crispina, as they experienced negative treatment from the nuns and sought escape. Directed by Peter Mullan, The Magdalene Sisters provided a means to see how women, including unwed mothers, prostitutes, and those with disabilities, were affected by Magdalene laundries in Ireland. When it was released in 2002, The Magdalene Sisters was one of the first forays into the topic of Magdalene laundries. The film’s director, Mullan, sought to portray what life was like in Magdalene asylums, or Magdalene laundries, in Ireland. Mullan based the film on accounts he received from survivors. Mullan, a former Catholic, stated in a later interview that his primary motivation for creating the film was to provide closure and recognition for the asylums’ victims. Mullan began working on the film after viewing the 1998 documentary, Sex in a Cold Climate, which was one of the first films that focused on the asylums’ victims. Producer Steve Humphries released Sex in a Cold Climate worldwide after finding four victims who were willing to share their experiences at a similar asylum to the one represented in The Magdalene Sisters. -
White Unwed Mother: the Adoption Mandate in Postwar Canada Valerie Andrews a THESIS SUBMITTED to the FACULTY of GRADUATE STUDIES
White Unwed Mother: The Adoption Mandate in Postwar Canada Valerie Andrews A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN GENDER, FEMINIST AND WOMEN’S STUDIES (GFWS) TORONTO, ONTARIO March, 2017 © Valerie Andrews, 2017 ii ABSTRACT The white adoption mandate was a process of interrelated institutional power systems, which together with socio-cultural norms, ideals of gender heteronormativity, and emerging sociological and psychoanalytic theories, created historically unique conditions in the post WWII decades wherein white unmarried mothers were systematically and often violently separated from their babies by means of adoption in the hundreds of thousands in Canada. These factors, together with urbanization, eugenics, the profession of social work, and the introduction of baby formula; all within the context of two World Wars, collided as a kind of perfect storm to create an unprecedented locus in history where approximately 300,000 unmarried mothers in Canada were systematically separated from their babies at birth for adoption in an attempt to rehabilitate them for normative womanhood. iii DEDICATION For my son, Christopher (1970-2008) “Take me outside I want to feel the rain on my face,” he said, so we went outside and sat together holding hands and felt the light, warm Vancouver rain fall on our faces. We talked not about our lost past, but our lost future… I remember those days my Beloved When we danced in the teardrops of the Goddess -
Immaculate Deception: One Educator's Exploration Into the Systemic Shaming of Women in Ireland Alanna Diane Scully University of Vermont
University of Vermont ScholarWorks @ UVM Graduate College Dissertations and Theses Dissertations and Theses 2018 Immaculate Deception: One Educator's Exploration Into the Systemic Shaming of Women in Ireland Alanna Diane Scully University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/graddis Part of the Education Commons Recommended Citation Scully, Alanna Diane, "Immaculate Deception: One Educator's Exploration Into the Systemic Shaming of Women in Ireland" (2018). Graduate College Dissertations and Theses. 909. https://scholarworks.uvm.edu/graddis/909 This Thesis is brought to you for free and open access by the Dissertations and Theses at ScholarWorks @ UVM. It has been accepted for inclusion in Graduate College Dissertations and Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. IMMACULATE DECEPTION: ONE EDUCATOR’S EXPLORATION INTO THE SYSTEMIC SHAMING OF WOMEN IN IRELAND A Thesis Presented by Alanna Scully to The Faculty of the Graduate College of The University of Vermont In Partial Fulfillment of the Requirements for the Degree of Master of Education Specializing in Interdisciplinary Studies May, 2018 Defense Date: March 27, 2018 Thesis Examination Committee: Robert J. Nash, Ed.D, Advisor Susan Comerford, Ph.D., Chairperson Holly-Lynn Busier, Ed.D. Cynthia J. Forehand, Ph.D., Dean of the Graduate College ABSTRACT This thesis explores the topic of shame through my perspective as a pro-choice woman and future educator. It tells of the long relationship I have had with shame, which began when I had my first abortion. It also describes the history of shame inflicted on the women of Ireland, who continue to fight for their reproductive rights. -
Follow-Up Report to the Un Committee Against Torture
Crocknahattina, Bailieborough Co. Cavan, Ireland Telephone/Fax: (353) 86 3659516 Web: www.magdalenelaundries.com Email: [email protected]! ! ! ! ! FOLLOW-UP REPORT TO THE UN COMMITTEE AGAINST TORTURE th Follow-up to 46 Session (9 May 2011 – 3 June 2011) May 2012 Written by: Maeve O’Rourke, JFM Advisory Committee Member James M. Smith, Boston College & JFM Advisory Committee Member Raymond Hill, Barrister, Monckton Chambers Claire McGettrick, JFM Co-ordinating Committee Member & othersi Justice for Magdalenes (JFM) is a non-profit, all-volunteer organisation which seeks to respectfully promote equality and advocate for justice and support for the women formerly incarcerated in Ireland’s Magdalene Laundries. Many of JFM’s members are women who were in Magdalene Laundries, and its core coordinating committee, which has been working on this issue in an advocacy capacity for over twelve years, includes several daughters of women who were in Magdalene Laundries, some of whom are also adoption rights activists. JFM also has a very active advisory committee, comprised of academics, legal scholars, politicians, and survivors of child abuse. Concluding Observations of the Committee against Torture Ireland Forty-sixth session, 9 May – 3 June 2011 Magdalene Laundries 21. The Committee is gravely concerned at the failure by the State party to protect girls and women who were involuntarily confined between 1922 and 1996 in the Magdalene Laundries, by failing to regulate and inspect their operations, where it is alleged that physical, emotional abuses and other ill-treatment were committed, amounting to breaches of the Convention. The Committee also expresses grave concern at the failure by the State party to institute prompt, independent and thorough investigations into the allegations of ill-treatment perpetrated on girls and women in the Magdalene Laundries (arts. -
On the Move: Glancing Backwards to Build a Future in English Studies
Aitor Ibarrola-Armendariz and Jon Ortiz de Urbina Arruabarrena (Eds.) On the move: Glancing Backwards To Build a Future in English Studies University of Deusto Deusto Facultad de Ciencias Sociales y Humanas Gizarte eta Giza Zientzien Fakultatea Faculty of Social and Human Sciences Asociación Española de Estudios Anglo-Norteamericanos On the Move: Glancing Backwards To Build a Future in English Studies Aitor Ibarrola-Armendariz and Jon Ortiz de Urbina Arruabarrena, Editors On the Move: Glancing Backwards To Build a Future in English Studies 2016 Universidad de Deusto Bilbao © Editors: Aitor Ibarrola-Armendariz and Jon Ortiz de Urbina Arruabarrena © Texts of the chapters: the authors © Images: as stated in each case. If not explicitly stated, the responsibility lies with the author of the chapter. © This edition: Universidad de Deusto, Servicio de Publicaciones, 2016 Apartado 1 – 48080 Bilbao Cover image: Ángel Sánchez and Victoria Rudi Total or partial reproduction of this book is not permitted, nor its digital treatment, or its transmission in any form or by any means, either electronic, mechanic, photocopy or other method, without the prior written permission of the holders of the copyright. I.S.B.N.: 978-84-15759-87-4 Printed in Spain Contents in Brief Preface ………………………………………….……………………………………….. 11 Part I. Keynote Essays…...………………………...………………………………… 13 BARTHOLOMAE,DAVID. University of Pittsburgh, US. Ordinary language and the Teaching of Writing …………………………..….…... 15 PULLUM,GEOFFREY K. University of Edinburgh, UK. English Grammar and English Literature ………………………………….……… 25 RÍO RAIGADAS,DAVID. Universidad del País Vasco / Euskal Herriko Unibertsitatea Reinterpreting the American West from an Urban Literary Perspective: Contemporary Reno Writing ……………………….……….39 Part II. Literature and Cultural Studies………………………………………… 51 ALONSO JEREZ,MARTA. -
In Plain Sight Responding to the Ferns, Ryan, Murphy and Cloyne Reports
In Plain Sight Responding to the Ferns, Ryan, Murphy and Cloyne Reports Carole Holohan 1 In Plain Sight: Responding to the Ferns, Ryan, Murphy and Cloyne Reports Comissioned by Amnesty International Ireland Carole Holohan BA, MA, PhD is the primary author. Some research for chapters one and three was externally commissioned. Published September 2011 © Amnesty International Ireland Seán MacBride House 48 Fleet Street Dublin 2 Ireland Except for the quotation of short passages for the purpose of criticism or review, no part of this document may be reproduced without permission. ISBN 978-0-9555600-4-0 Photography from 'The Echo of a Silent Cry' by Dianne Whyte. Typeset in Trade Gothic Design by swollen.ie Printed by Colorman In Plain Sight “All human beings are born free and equal in dignity and rights”. Article 1, Universal Declaration of Human Rights (1948) Contents 7 Preface 14 The Advisory Group 15 Acknowledgements 17 Introduction 27 Summary and Key Findings 43 Chapter 1: The Human Rights Abuses 48 Children’s Rights 52 Specific Rights Abuses 52 Torture, Cruel, Inhuman and Degrading Treatment 67 Right to Private and Family Life 71 Due Process Rights for Children in Conflict with the Law 73 Right to be free from Slavery and Forced labour 75 Social and Economic Rights 77 Right to be free from Discrimination 79 Accountability for Human Rights Violations 79 The State 84 Private Individuals 86 Civil Society 103 Chapter 2: Why did this happen? 106 Responsibility and Accountability: Who was responsible? 106 Non-State Actors - Agents of the Roman -
Baby Farmers.Pdf
Kent Academic Repository Full text document (pdf) Citation for published version Pearman, Joanne (2017) Bastards, Baby Farmers, and Social Control in Victorian Britain. Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR https://kar.kent.ac.uk/62866/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Bastards, Baby Farmers, and Social Control in Victorian Britain , Joanne Pearman PhD Thesis Kent Law School University of Kent April 2017 Thesis Word Count 98,614 Abstract This thesis examines the development and enactment of legislation between 1834 and 1897 which sought to deal with the problems associated with the support of the bastard child. This Victorian legislation, reflecting a new paradigm of state intervention, represents the first example, apart from the obvious case of the criminal law, that eventually authorised in 1897 state encroachment into the domestic home. -
Magdalena-Heiligtümer in Großbritannien
Maria Magdalena geweihte Heiligtümer in Großbritannien Accrington (Lancashire), Church of St. Mary Magdalen.......................................................9 Addiscombe (Surrey), Church of St. Mary Magdalene with St. Martin (St. Paul)................9 Adlestrop (Gloucestershire), Church of St. Mary Magdalene..............................................10 Albrighton (Shropshire), Parish Church St. Mary Magdalene.............................................11 Alfrick (Worcestershire), Church of St. Mary Magdalene...................................................11 Allington (Dorset), Hospital of St. Mary Magdalene...........................................................12 Alsager (Cheshire), Church of St. Mary Magdalene (Chapelry of St. Mary Magdalene)...14 Altofts (West Yorkshire), Church of St. Mary Magdalene...................................................14 Appleton-le-Moors (North Yorkshire), Magdalene Chapel..................................................15 Appleton Thorn (Borough of Warrington/Cheshire), Church of St. Mary Madgalene........15 Arrat (Aberdeenshire), Magdalene's Chapel = Maidlin Chapel...........................................15 Ashford Carbonell (Shropshire), Parish Church of St. Mary Magdalene............................16 Ashton-upon-Mersey (Cheshire), Church of St. Mary Magdalene......................................16 Athelhampton (Dorset), Chapel of St. Magdalene...............................................................17 Balscote (Oxfordshire), Parish Church of St. Mary Magdalene..........................................17 -
The Female Poor and the Workhouse in Late Nineteenth-Century Belfast
Surviving the industrial city: the female poor and the workhouse in late nineteenth-century Belfast Purdue, O. (2017). Surviving the industrial city: the female poor and the workhouse in late nineteenth-century Belfast. Urban History, 44(1), 69-90. https://doi.org/10.1017/S0963926816000274 Published in: Urban History Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights © 2016 Cambridge University Press General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:02. Oct. 2021 Surviving the industrial city: the female poor and the workhouse in late nineteenth-century Belfast OLWEN PURDUE School of History and Anthropology, Queen’s University Belfast, 15 University Square, Belfast BT7 1NN, N. Ireland ABSTRACT: In common with many British cities, but unlike the rest of Ireland, late nineteenth-century Belfast experienced rapid industrialization and physical expansion. Women formed a significant proportion of the city’s workforce, attracted by the employment opportunities represented in the burgeoning textile industry.