Trekking Tour to India's North West Frontier
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Final BLO,2012-13
Page 1 LIST OF BOOTH LEVEL OFFICER . District: LEH 47- NUBRA & 48-LEH ASSEMBLY SEGMENTS. Name of No. of Name of Polling Name of the BLO Mobile.No. AC Polling Station Station 1 3 3 4 5 47-Nubra 1 Thang Sh.Ali Hussain 8991922153 47-Nubra 2 Tyakshi Sh.Mohd Yousuf 01980-248031 47-Nubra 3 Turtuk Sh.Mohd Ali 9469368812 47-Nubra 3-A Youl Turtuk Sh:Ghulam Mohd - 47-Nubra 4 Garari Sh.Mohd Omar 9469265938 47-Nubra 5 Chulunkha Sh: Gh. Mohd - 47-Nubra 6 Bogdang Sh.Ibrahim Ali 9469732596 47-Nubra 6-A Shilkhor Sh: Ali Hassain - 47-Nubra 7 Changmar Sh.Ghulam Mehdi 8991922086 47-Nubra 8 Waris Sh: Namgail Chosphel 8991922073 47-Nubra 9 Fastan Sh: Tashi Dawa 8991922149 47-Nubra 10 Sunudo Sh: Mohd Anvar 8991922082 0190-221344 47-Nubra 11 Largyap Sh Ali Rozi /9622957173 47-Nubra 11-A Largyap Yokma Sh: Nima Otzer - 47-Nubra 12 Pachathang Sh. Ghulam Ali 8991922182 47-Nubra 13 Terchey Sh Chemet Namgyal 9469266204 47-Nubra 14 Skuru Sh; Tashi Tsering - 47-Nubra 15 Rakuru Sh Tsetan Motup 9469221366 Page 2 47-Nubra 16 Udamaru Sh:Mohd Ali 8991922151 47-Nubra 16-A Shukur Sh: Sonam Tashi - 47-Nubra 17 Hunderi Sh: Tashi Nurbu 8991922110 47-Nubra 18 Hunder Sh Ghulam Hussain 9469177470 47-Nubra 19 Hundar Dok Sh Phunchok Angchok 9469221358 47-Nubra 20 Skampuk Sh: Lobzang Thokmed - 47-Nubra 21 Partapur Smt. Sari Bano - 47-Nubra 22 Diskit Sh: Tsering Stobdan 01980-220011 47-Nubra 23 Burma Sh Tuskor Tagais 8991922100 47-Nubra 24 Charasa Sh Tsewang Stobgais 9469190201 47-Nubra 25 Kuri Sh: Padma Gurmat 9419885156 47-Nubra 26 Murgi Thukje Zangpo 9419851148 47-Nubra 27 Tongsted -
Himalaya Insight Special
HIMALAYA INSIGHT SPECIAL Duration: 08 Nights / 09 Days (Validity: May to September) Destinations Covered: Leh, Monasteries, Sham Valley, Indus Valley, Tsomoriri Lake, Tsokar Lake, Pangong Lake, Turtuk & Nubra Valley The Journey Begins Now! DAY 01: ARRIVE LEH Arrival Leh Kushok Bakula Airport (This must be one of the MOST SENSATIONAL FLIGHTS IN THE WORLD. On a clear day from one side of the aircraft can be seen in the distance the peaks of K2, Nanga Parbat, Gasherbrum and on the other side of the aircraft, so close that you feel you could reach out and touch it, is the Nun Kun massif.) Upon arrival you will met by our representative and transfer to Hotel for Check in. Complete day for rest and leisure to acclimatize followed by Welcome tea or Coffee at the Hotel. Evening Visit to LEH MARKET & SHANTI STUPA. Dinner & Overnight at Hotel. DAY 02: LEH TO SHAM VALLEY (92 KMS / 4 HRS) After breakfast you drive downstream along the River Indus on Leh – Kargil Highway. Enroute visiting GURUDWARA PATTHAR SAHIB Nestled deep in the Himalayas, which was built by the Lamas of Leh in 1517 to commemorate the visit of Guru Nanak Dev. A drive of another 4 km took us to MAGNETIC HILL which defies the law of gravity. It has been noticed that when a vehicle is parked on neutral gear on this metallic road the vehicle slides up & further Driving through a picturesque landscape we reached the CONFLUENCE OF THE INDUS AND ZANSKAR RIVER 4 km before Nimmu village, Just before Saspul a road to the right takes you for your visit to the LIKIR MONASTERY. -
Ethnobotany of Ladakh (India) Plants Used in Health Care
T. Ethnobivl, 8(2);185-194 Winter 1988 ETHNOBOTANY OF LADAKH (INDIA) PLANTS USED IN HEALTH CARE G. M. BUTH and IRSHAD A. NAVCHOO Department of Botany University of Kashmir Srinagar 190006 India ABSTRACf.-This paper puts on record the ethnobotanical information of some plants used by inhabitants of Ladakh (India) for medicine, A comparison of the uses of these plants in Ladakh and other parts of India reveal that 21 species have varied uses while 19 species are not reported used. INTRODUCTION Ladakh (elev. 3000-59G(}m), the northernmost part of India is one of the most elevated regions of the world with habitation up to 55(}(}m. The general aspect is of barren topography. The climate is extremely dry with scanty rainfall and very little snowfall (Kachroo et al. 1976). The region is traditionally rich in ethnic folklore and has a distinct culture as yet undisturbed by external influences. The majority of the population is Buddhist and follow their own system of medicine, which has been in vogue for centuries and is extensively practiced. It offers interesting insight into an ancient medical profession. The system of medicine is the"Amchi system" (Tibetan system) and the practi tioner, an"Amchi." The system has something in common with the "Unani" (Greek) and"Ayurvedic" (Indian) system of medicine. Unani is the traditional system which originated in the middle east and was followed and developed in the Muslim world; whereas the Ayurvedic system is that followed by Hindus since Rig vedic times. Both are still practiced in India. Though all the three systems make USe of herbs (fresh and dry), minerals, animal products, etc., the Amchi system, having evolved in its special environment, has its own characteristics. -
OU1901 092-099 Feature Cycling Ladakh
Cycling Ladakh Catching breath on the road to Rangdum monastery PICTURE CREDIT: Stanzin Jigmet/Pixel Challenger Breaking the There's much more to Kate Leeming's pre- Antarctic expeditions than preparation. Her journey in the Indian Himalaya was equally about changing peoples' lives. WORDS Kate Leeming 92 93 Cycling Ladakh A spectacular stream that eventually flows into the Suru River, on the 4,000m plains near Rangdum nergy was draining from my legs. My heart pounded hard and fast, trying to replenish my oxygen deficit. I gulped as much of the rarified air as I could, without great success; at 4,100m, the atmospheric oxygen is at just 11.5 per cent, compared to 20.9 per cent at sea level. As I continued to ascend towards the snow-capped peaks around Sirsir La pass, the temperature plummeted and my body, drenched in a lather of perspiration, Estarted to get cold, further sapping my energy stores. Sirsir La, at 4,828m, is a few metres higher than Europe’s Mont Blanc, and I was just over half way up the continuous 1,670m ascent to get there. This physiological response may have been a reality check, but it was no surprise. The ride to the remote village of Photoksar on the third day of my altitude cycling expedition in the Indian Himalaya had always loomed as an enormous challenge, and I was not yet fully acclimatised. I drew on experience to pace myself: keeping the pedals spinning in a low gear, trying to relax as much as possible and avoiding unnecessary exertion. -
Palzampiu Valley, Likir
AAC Publications Palzampiu Valley, Likir (5,619m GPS), east flank; Nia (5,681m GPS) west ridge India, Ladakh In August I traveled to Ladakh and climbed two previously virgin peaks on the southern rim of the Palzampiu Valley. My goal had been to reach the restricted area of the Siachen Glacier, but all expeditions, including one from the Indian Air Force, were denied a permit. Two of my team members then pulled out, leaving me to set off alone. On arrival in Leh, Rimo Expeditions provided me with a climbing partner, Thinles, and cook Dawa. We started our approach on August 30, crossing the Lasirmu La (5,550m) to the Thanglasgo Valley. We descended this north to the confluence with the Palzampiu at Wachan, then walked southwest up the Palzampiu. After seven days’ trekking we established a base camp at 5,086m. On September 6 we set off at 3:40 a.m. and reached the glacier from the north. Working west up gentle slopes (PD), we reached the first summit, Likir Peak (34°22.717'N; 77°17.268'E), at 6:40 a.m. We named it after the pass to the southwest, Likir La (ca 5,560m). One hour later we had traversed the ridge to our second summit, Nia Peak (34°22.377'N; 77°17.747'E). This was also named after a nearby pass, the Nia La (ca 5,400m), located to the northeast. We reversed the ridge toward Likir Peak to descend. With a little time to spare, we relocated to the Markha Valley and climbed Kang Yatse West (6,200m) before making it back to Leh on the 14th for beers and curry. -
Approved Capex Budget 2020-21 Final
Capex Budget 2020-21 of Leh District I NDEX S. No Sector Page No. S. No Sector Page No. 1 2 3 1 2 3 GN-0 3 29 Forest 56 - 57 GN-1 4 - 5 30 Parks & Garden 58 1 Agriculture 6 - 9 31 Command Area Dev. 59 - 60 2 Animal Husbandry 10 - 13 32 Power 61 - 62 3 Fisheries 14 33 CA&PDS 63 - 64 4 Horticulture 15 - 16 34 Soil Conservation 65 5 Wildlife 17 35 Settlement 66 6 DIC 18 36 Govt. Polytechnic College 67 7 Handloom 19 - 20 37 Labour Welfare 68 8 Tourism 21 38 Public Works Department 9 Arts & Culture 22 1 Transport & Communication 69 - 85 10 ITI 23 2 Urban Development 86 - 87 11 Local Bodies 24 3 Housing Rental 88 12 Social Welfare 25 4 Non Functional Building 89 - 90 13 Evaluation & Statistics 26 5 PHE 97 - 92 14 District Motor Garages 27 6 Minor Irrigation 93 - 95 15 EJM Degree College 28 7 Flood Control 96 - 99 16 CCDF 29 8 Medium Irrigation 100 17 Employment 30 9 Mechanical Division 101 18 Information Technology 31 Rural Development Deptt. 19 Youth Services & Sports 32 1 Community Development 102 - 138 20 Non Conventional Energy 33 OTHERS 21 Sheep Husbandry 34 - 36 1 Untied 139 22 Information 37 2 IAY 139 23 Health 38 - 42 3 MGNREGA 139 24 Planning Mechinery 43 4 Rural Sanitation 139 25 Cooperatives 44 - 45 5 SSA 139 26 Handicraft 46 6 RMSA 139 27 Education 47 - 53 7 AIBP 139 28 ICDS 54 - 55 8 MsDP 139 CAPEX BUDGET 2020-21 OF LEH DISTRICT (statement GN 0) (Rs. -
Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 39 Number 2 Article 14 March 2020 The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh Tashi Lundup Govt. Eliezer Joldan Memorial College Leh Ladakh. India, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Lundup, Tashi. 2020. The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh. HIMALAYA 39(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol39/iss2/14 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh Acknowledgements First and most importantly, the author would like to express sincere thanks to his supervisor Professor Susan Visvanathan, under whose guidance and expertise he completed this project. Secondly, the author’s warmest thanks go to the monks and the people of Lamayuru for their cooperation and assistance during field work. The author wishes ot extend his heartiest thanks to John Bray and Elizabeth Williams Øerberg, who undertook the arduous task of editing the text, and offered suggestions and comments. The author is also thankful to Khempo Sharap for the photograph. -
2000 Ladakh and Zanskar-The Land of Passes
1 LADAKH AND ZANSKAR -THE LAND OF PASSES The great mountains are quick to kill or maim when mistakes are made. Surely, a safe descent is as much a part of the climb as “getting to the top”. Dead men are successful only when they have given their lives for others. Kenneth Mason, Abode of Snow (p. 289) The remote and isolated region of Ladakh lies in the state of Jammu and Kashmir, marking the western limit of the spread of Tibetan culture. Before it became a part of India in the 1834, when the rulers of Jammu brought it under their control, Ladakh was an independent kingdom closely linked with Tibet, its strong Buddhist culture and its various gompas (monasteries) such as Lamayuru, Alchi and Thiksey a living testimony to this fact. One of the most prominent monuments is the towering palace in Leh, built by the Ladakhi ruler, Singe Namgyal (c. 1570 to 1642). Ladakh’s inhospitable terrain has seen enough traders, missionaries and invading armies to justify the Ladakhi saying: “The land is so barren and the passes are so high that only the best of friends or worst of enemies would want to visit us.” The elevation of Ladakh gives it an extreme climate; burning heat by day and freezing cold at night. Due to the rarefied atmosphere, the sun’s rays heat the ground quickly, the dry air allowing for quick cooling, leading to sub-zero temperatures at night. Lying in the rain- shadow of the Great Himalaya, this arid, bare region receives scanty rainfall, and its primary source of water is the winter snowfall. -
THE EARLY BUDDHIST HERITAGE of LADAKH RECONSIDERED CHRISTIAN LUCZANITS Much Ofwhat Is Generally Considered to Represent the Earl
THE EARLY BUDDHIST HERITAGE OF LADAKH RECONSIDERED CHRISTIAN LUCZANITS Much ofwhat is generally considered to represent the earliest heritage of Ladakh cannot be securely dated. It even cannot be said with certainty when Buddhism reached Ladakh. Similarly, much ofwhat is recorded in inscriptions and texts concerning the period preceding the establishment of the Ladakhi kingdom in the late 151h century is either fragmentary or legendary. Thus, only a comparative study of these records together 'with the architectural and artistic heritage can provide more secure glimpses into the early history of Buddhism in Ladakh. This study outlines the most crucial historical issues and questions from the point of view of an art historian and archaeologist, drawing on a selection of exemplary monuments and o~jects, the historical value of which has in many instances yet to be exploited. vVithout aiming to be so comprehensive, the article updates the ground breaking work of A.H. Francke (particularly 1914, 1926) and Snellgrove & Skorupski (1977, 1980) regarding the early Buddhist cultural heritage of the central region of Ladakh on the basis that the Alchi group of monuments l has to be attributed to the late 12 and early 13 th centuries AD rather than the 11 th or 12 th centuries as previously assumed (Goepper 1990). It also collects support for the new attribution published by different authors since Goepper's primary article. The nmv fairly secure attribution of the Alchi group of monuments shifts the dates by only one century} but has wide repercussions on I This term refers to the early monuments of Alchi, rvIangyu and Sumda, which are located in a narrow geographic area, have a common social, cultural and artistic background, and may be attIibuted to within a relatively narrow timeframe. -
Provisional List of Candidates Who Have Applied for Admission to 2
Provisional List of candidates who have applied for admission to 2-Year B.Ed.Programme session-2020 offered through Directorate of Distance Education, University of Kashmir. Any candidate having discrepancy in his/her particulars can approach the Directorate of Admissions & Competitive Examinations, University of Kashmir alongwith the documentary proof by or before 31-07-2021, after that no claim whatsoever shall be considered. However, those of the candidates who have mentioned their Qualifying Examination as Masters only are directed to submit the details of the Graduation by approaching personally alongwith all the relevant documnts to the Directorate of Admission and Competitive Examinaitons, University of Kashmir or email to [email protected] by or before 31-07-2021 Sr. Roll No. Name Parentage Address District Cat. Graduation MM MO %age MASTERS MM MO %age SHARIQ RAUOF 1 20610004 AHMAD MALIK ABDUL AHAD MALIK QASBA KHULL KULGAM RBA BSC 10 6.08 60.80 VPO HOTTAR TEHSILE BILLAWAR DISTRICT 2 20610005 SAHIL SINGH BISHAN SINGH KATHUA KATHUA RBA BSC 3600 2119 58.86 BAGHDAD COLONY, TANZEELA DAWOOD BRIDGE, 3 20610006 RASSOL GH RASSOL LONE KHANYAR, SRINAGAR SRINAGAR OM BCOMHONS 2400 1567 65.29 KHAWAJA BAGH 4 20610008 ISHRAT FAROOQ FAROOQ AHMAD DAR BARAMULLA BARAMULLA OM BSC 1800 912 50.67 MOHAMMAD SHAFI 5 20610009 ARJUMAND JOHN WANI PANDACH GANDERBAL GANDERBAL OM BSC 1800 899 49.94 MASTERS 700 581 83.00 SHAKAR CHINTAN 6 20610010 KHADIM HUSSAIN MOHD MUSSA KARGIL KARGIL ST BSC 1650 939 56.91 7 20610011 TSERING DISKIT TSERING MORUP -
Études Mongoles Et Sibériennes, Centrasiatiques Et Tibétaines, 51 | 2020 the Murals of the Lotsawa Lhakhang in Henasku and of a Few Related Monuments
Études mongoles et sibériennes, centrasiatiques et tibétaines 51 | 2020 Ladakh Through the Ages. A Volume on Art History and Archaeology, followed by Varia The murals of the Lotsawa Lhakhang in Henasku and of a few related monuments. A glimpse into the politico-religious situation of Ladakh in the 14th and 15th centuries Les peintures murales du Lotsawa Lhakhang de Henasku et de quelques temples apparentés. Un aperçu de la situation politico-religieuse du Ladakh aux XIVe et XVe siècles Nils Martin Electronic version URL: https://journals.openedition.org/emscat/4361 DOI: 10.4000/emscat.4361 ISSN: 2101-0013 Publisher Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études Electronic reference Nils Martin, “The murals of the Lotsawa Lhakhang in Henasku and of a few related monuments. A glimpse into the politico-religious situation of Ladakh in the 14th and 15th centuries”, Études mongoles et sibériennes, centrasiatiques et tibétaines [Online], 51 | 2020, Online since 09 December 2020, connection on 13 July 2021. URL: http://journals.openedition.org/emscat/4361 ; DOI: https://doi.org/ 10.4000/emscat.4361 This text was automatically generated on 13 July 2021. © Tous droits réservés The murals of the Lotsawa Lhakhang in Henasku and of a few related monuments.... 1 The murals of the Lotsawa Lhakhang in Henasku and of a few related monuments. A glimpse into the politico-religious situation of Ladakh in the 14th and 15th centuries Les peintures murales du Lotsawa Lhakhang de Henasku et de quelques temples apparentés. Un aperçu de la situation politico-religieuse du Ladakh aux XIVe et XVe siècles Nils Martin Études mongoles et sibériennes, centrasiatiques et tibétaines, 51 | 2020 The murals of the Lotsawa Lhakhang in Henasku and of a few related monuments... -
Srinagar and Leh
Srinagar and Leh 24th Jun’16 Friday: Arrive Delhi Upon arrival in Delhi, an Eastbound representative holding a signboard in your name will meet you at the International Airport. You will then be escorted to your hotel and assisted with check in. Overnight at Hotel 25th Jun’16 Saturday: Delhi - Srinagar This morning you will be transferred to the airport to board your flight to Srinagar. On arrival, you will be assisted and transferred to your hotel. We will spend the rest of this day acclimatizing and walking around in the local markets. Overnight at Hotel 26th Jun’16 Sunday: In Srinagar Today we will start our day with photographing the beautiful mosques with great street scenes. The Hazratbal mosque is located on the banks of the Dal Lake. The special significance of this mosque is a relic, which is believed by many Muslims of Kashmir that this is hair of the prophet Muhammad. The shrine – mosque complex is situated on the western shore of the Dal Lake opposite Nishat Bagh and commands a grand view of the lake and the mountains. Atta Mohammed Khan constructed the Hari Parbath fort on Sharika hill in the 18th century. The original temple atop the Shankaracharya hill is believed to have been built by Ashoka’s son Jaluka around 200 BC, on the site of the Takht-i-Suleiman or the throne of Solomon. Overnight at Hotel 27th Jun’16 Monday: In Srinagar Early this morning, we will take a Shikara ride (a small gondola type boat) to visit Dal Lake’s floating fruit and vegetable markets.