Major Truth from the Minor Prophets

Total Page:16

File Type:pdf, Size:1020Kb

Major Truth from the Minor Prophets Comunicación y Gerencia Major Truth From the Minor Prophets Temple Baptist Church October 27, 2019 Part 54 Habakkuk – Embrace - The Relationship Solomon Temple of Solomon The Relationship THE RELATIONSHIPS (760) Chaldeans OT:3778 Kasdiy (kas-dee'); Kasdiymah (kas-dee'- maw); towards the Kasdites: KJV - into Chaldea ; a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people: KJV - Chaldeans, Chaldees, inhabitants of Chaldea. Ur of the Chaldees Ur of the Chaldees Neo-Assyrian Empire Key Dates of the Neo-Assyrian Empire 934 to 883 B.C. Assyrian Empire captures the Hittites, Babylon and Elam 704 B.C. Sennacherib Moves Assyrian Capital to Nineveh 701 B.C. Sennacherib Destroys Lachish 681 B.C. Sennacherib Dies 676 B.C. Assyria Invades Egypt, Assyria reaches its greatest extent 612 B.C Last King of Assyria dies. Nineveh sacked. Neo-Babylonian Empire Neo-Babylonian Empire Babylonian Empire Babylonian Empire Babylonian Beliefs Marduk Normal Life Fishing Fishing Fishing Tables OT:3871 luwach (loo'-akh); or luach (loo'-akh); from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal: KJV - board, plate, table. Tables HABAKKUK Ishtar Babylon Ishtar Gate Ishtar Gate Ishtar Gate Nebuchadnezzar's Dedication Ishtar Gate Ishtar Gate Marduk Ishtar Gate Babylon Babylon Babylon Thick Clay OT:5671 abtiyt (ab-teet'); from OT:5670; something pledged, i.e. (collectively) pawned goods: KJV - thick clay OT:5670 abat (aw-bat'); a primitive root; to pawn; causatively, to lend (on security); figuratively, to entangle: KJV - borrow, break [ranks], fetch [a pledge], lend, surely. Alcohol Stone Beam Neo-Babylonian Empire (612 BC) Neo-Babylonian Empire (605 BC) Destruction of Egypt (588 BC) Jerusalem Falls (586 BC) Destruction of Jerusalem Violence of Lebanon (586-573 BC) Destruction of Sidon & Siege Tyre Violence of Lebanon Violence of Lebanon Destruction of Sidon & Tyre Carthage Graven Image Shigionoth OT:7692 Shiggayown (shig-gaw-yone'); or Shiggayonah (shig- gaw-yo-naw'); from OT:7686; properly, aberration, i.e. (technically) a dithyramb or rambling poem: KJV - Shiggaion, Shigionoth. OT:7686 shagah (shaw-gaw'); to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured: KJV - (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander. Habakkok Teman Mount Paran Cushan Midian Fig Tree Fruit of the Vines Olive Trees Babylon’s Destruction -Next Week- Intro to Zephaniah & Chapter 1.
Recommended publications
  • On Writing the History of Southern Mesopotamia* by Eva Von
    On Writing the History of Southern Mesopotamia* by Eva von Dassow — Colorado State University In his book Babylonia 689-627 B.C., G. Frame provides a maximally detailed his- tory of a specific region during a closely delimited time period, based on all available sources produced during that period or bearing on it. This review article critiques the methods used to derive the history from the sources and the conceptual framework used to apprehend the subject of the history. Babylonia 689-627 B. C , the revised version of Grant Frame's doc- toral dissertation, covers one of the most turbulent and exciting periods of Babylonian history, a time during which Babylon succes- sively experienced destruction and revival at Assyria's hands, then suf- fered rebellion and siege, and lastly awaited the opportunity to over- throw Assyria and inherit most of Assyria's empire. Although, as usual, the preserved textual sources cover these years unevenly, and often are insufficiently varied in type and origin (e.g., royal or non- royal, Babylonian or Assyrian), the years from Sennacherib's destruc- tion of Babylon in 689 to the eve of Nabopolassar's accession in 626 are also a richly documented period. Frame's work is an attempt to digest all of the available sources, including archaeological evidence as well as texts, in order to produce a maximally detailed history. Sur- rounding the book's core, chapters 5-9, which proceed reign by reign through this history, are chapters focussing on the sources (ch. 2), chronology (ch. 3), the composition of Babylonia's population (ch.
    [Show full text]
  • Republic of Iraq
    Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement
    [Show full text]
  • The Imprisonment of Jeremiah in Its Historical Context
    The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem.
    [Show full text]
  • Daniel Handout #1 Primary Documents Bible: 2 Kings 23:25
    Daniel Handout #1 Primary Documents Bible: 2 Kings 23:25-25:21; 2 Chronicles 35:1-36:21; Jeremiah 25:1; 46-47, 52; Daniel 1:1-2 D. J. Wiseman, Chronicles of Chaldean Kings, 626-556 B.C. (1956); A. K. Grayson, Assyrian and Babylonian Chronicles (2000, new translation with commentary); J. B. Pritchard, Ancient Near Eastern Texts (ANET, excerpts) Superscription (Daniel 1:1-2) Jehoiakim, King of Judah Nebuchadnezzar, King of Babylon [ ← Sandwich ] Jehoiakim, King of Judah Frame (Daniel 1:1 and 21) _________ B.C. [ Bracket ] _________ B.C. Collapse of Assyrian Empire Ashurbanipal II (668-627 B.C.; alternative, 668-631 B.C.) Ashur-etel-ilani (627-623 B.C.; alternative, 631-627 B.C.) Sin-shar-iskun (627-612 B.C.; alternative, 623-612 B.C.) Assur-uballit II (612-?610/09 B.C.) Rise of the Babylonian Empire Nabopolassar (626-605 B.C.) Nebuchadnezzar II/Nebuchadrezzar (605-562 B.C.) Amel-Marduk (=Evil-merodach, 2 Kings 25:27-30) (562-560 B.C.) Neriglissar (560-558 B.C.) Labashi-marduk (557 B.C.) Nabonidus (556-539 B.C.) Co-Regent: Belshazzar (?553-539 B.C.) Contest with Egypt Rise of Saite (26th) Dynasty (664-525 B.C.); Decline of Nubian (25th) Dynasty (716-663 B.C.); Reunion of Upper and Lower Egypt (656 B.C.) Psammetichus I (Psamtik I) (664-610 B.C.) Necho II (610-595 B.C.) Psammetichus II (Psamtik II) (595-589 B.C.) Hophra/Apries (589-570 B.C.) Sandwich of Judah Josiah (640-609 B.C.) Jehohaz (3 months, 609 B.C.; 2 Kings 23:31) Jehoiakim (609-597 B.C.) Jehoiachin (3 months, 596 B.C.; 2 Kings 24:8) Zedekiah (597-586 B.C.) Nabopolassar’s Revolt Against Assyria “son of a nobody”—Nabopolassar cylinder (cf.
    [Show full text]
  • Crossroads 360 Virtual Tour Script Edited
    Crossroads of Civilization Virtual Tour Script Note: Highlighted text signifies content that is only accessible on the 360 Tour. Welcome to Crossroads of Civilization. We divided this exhibit not by time or culture, but rather by traits that are shared by all civilizations. Watch this video to learn more about the making of Crossroads and its themes. Entrance Crossroads of Civilization: Ancient Worlds of the Near East and Mediterranean Crossroads of Civilization looks at the world's earliest major societies. Beginning more than 5,000 years ago in Egypt and the Near East, the exhibit traces their developments, offshoots, and spread over nearly four millennia. Interactive timelines and a large-scale digital map highlight the ebb and flow of ancient cultures, from Egypt and the earliest Mesopotamian kingdoms of the Akkadians, Babylonians, and Assyrians, to the vast Persian, Hellenistic, and finally Roman empires, the latter eventually encompassing the entire Mediterranean region. Against this backdrop of momentous historical change, items from the Museum's collections are showcased within broad themes. Popular elements from classic exhibits of former years, such as our Greek hoplite warrior and Egyptian temple model, stand alongside newly created life-size figures, including a recreation of King Tut in his chariot. The latest research on our two Egyptian mummies features forensic reconstructions of the individuals in life. This truly was a "crossroads" of cultural interaction, where Asian, African, and European peoples came together in a massive blending of ideas and technologies. Special thanks to the following for their expertise: ● Dr. Jonathan Elias - Historical and maps research, CT interpretation ● Dr.
    [Show full text]
  • The Neo-Babylonian Empire New Babylonia Emerged out of the Chaos That Engulfed the Assyrian Empire After the Death of the Akka
    NAME: DATE: The Neo-Babylonian Empire New Babylonia emerged out of the chaos that engulfed the Assyrian Empire after the death of the Akkadian king, Ashurbanipal. The Neo-Babylonian Empire extended across Mesopotamia. At its height, the region ruled by the Neo-Babylonian kings reached north into Anatolia, east into Persia, south into Arabia, and west into the Sinai Peninsula. It encompassed the Fertile Crescent and the Tigris and Euphrates River valleys. New Babylonia was a time of great cultural activity. Art and architecture flourished, particularly under the reign of Nebuchadnezzar II, was determined to rebuild the city of Babylonia. His civil engineers built temples, processional roadways, canals, and irrigation works. Nebuchadnezzar II sought to make the city a testament not only to Babylonian greatness, but also to honor the Babylonian gods, including Marduk, chief among the gods. This cultural revival also aimed to glorify Babylonia’s ancient Mesopotamian heritage. During Assyrian rule, Akkadian language had largely been replaced by Aramaic. The Neo-Babylonians sought to revive Akkadian as well as Sumerian-Akkadian cuneiform. Though Aramaic remained common in spoken usage, Akkadian regained its status as the official language for politics and religious as well as among the arts. The Sumerian-Akkadian language, cuneiform script and artwork were resurrected, preserved, and adapted to contemporary uses. ©PBS LearningMedia, 2015 All rights reserved. Timeline of the Neo-Babylonian Empire 616 Nabopolassar unites 575 region as Neo- Ishtar Gate 561 Amel-Marduk becomes king. Babylonian Empire and Walls of 559 Nerglissar becomes king. under Babylon built. 556 Labashi-Marduk becomes king. Chaldean Dynasty.
    [Show full text]
  • From Small States to Universalism in the Pre-Islamic Near East
    REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies.
    [Show full text]
  • Central Balkans Cradle of Aegean Culture
    ANTONIJE SHKOKLJEV SLAVE NIKOLOVSKI - KATIN PREHISTORY CENTRAL BALKANS CRADLE OF AEGEAN CULTURE Prehistory - Central Balkans Cradle of Aegean culture By Antonije Shkokljev Slave Nikolovski – Katin Translated from Macedonian to English and edited By Risto Stefov Prehistory - Central Balkans Cradle of Aegean culture Published by: Risto Stefov Publications [email protected] Toronto, Canada All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without written consent from the author, except for the inclusion of brief and documented quotations in a review. Copyright 2013 by Antonije Shkokljev, Slave Nikolovski – Katin & Risto Stefov e-book edition 2 Index Index........................................................................................................3 COMMON HISTORY AND FUTURE ..................................................5 I - GEOGRAPHICAL CONFIGURATION OF THE BALKANS.........8 II - ARCHAEOLOGICAL DISCOVERIES .........................................10 III - EPISTEMOLOGY OF THE PANNONIAN ONOMASTICS.......11 IV - DEVELOPMENT OF PALEOGRAPHY IN THE BALKANS....33 V – THRACE ........................................................................................37 VI – PREHISTORIC MACEDONIA....................................................41 VII - THESSALY - PREHISTORIC AEOLIA.....................................62 VIII – EPIRUS – PELASGIAN TESPROTIA......................................69
    [Show full text]
  • Nahum1 Mb Final
    “The one thing I ask of the Lord - the thing I seek most - is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his temple.” Psalm 27:4 DELIGHTING in the LORD BIBLE STUDY SERIES Introduction to Nahum DELIGHTING IN THE LORD WOMEN’S BIBLE STUDY Author: There is not much known about the prophet Nahum other than he came from the town of Capernaum. “Naum” means Nahum and “Caper” means town. So “Town of Nahum” is its name (Ido Keynan). Nahum was also a prophet of God. He prophesied the fall of Nineveh, which happened in 612 BC. It is believed that Nahum was living in Judah during the reign of Manasseh (695-642) and Josiah (640-609). His name means “comfort” or “compassion”. Nahum’s words would not have been a comfort to Nineveh but they most certainly would have been to Judah and others who suffered persecution from the Assyrians. Date and Location The book of Nahum is believed to be written between 663-612 BC. Bible Knowledge Commen- tary says that “Because Nahum does not mention the Medes or Babylonians, he probably wrote this prophecy before 645 BC. In Nahum 3:8-10 the historical event of Thebes’ captivity (Capital of Upper Egypt) by Ashurbanipal of Assyria in 663 BC is mentioned as a past event. This helps to date the prophecy. It had to have been written after 663 BC. King Josiah was most likely the King of Judah during the time of Nahum’s prophecy.
    [Show full text]
  • Nahum Background
    (7) Minor Prophets, jrg Nahum Background As I go over Nahum there is one question I want to think about as this will be a point of discussion. How does Nahum’s message apply to us in today’s world? Nahum - this Hebrew name translates to “counselor” or “comforter”. Little is known about Nahum. He is identified as an Elkoshite. The where about’s of “Elkosh” are not known. Scholars speculate on various ancient middle east locations but there is no consensus. One mentioned in several sources was Capernaum, which means “the village of Nahum” on the Sea of Galilee. Nahum was an exceptional writer using a poetic structure, eloquence, and dramatic, descriptive language in powerful ways to convey a hopeful message to Judah and the wrath of God upon Nineveh/Assyria. Among the twelve minor prophets he is dubbed the Poet Prophet. Historical Context: When was this written? Scholars estimate Nahum was written between 663 and 612 BC. This 40 year window was derived from statements in the book of Nahum. He mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 BC) in the past tense, so it had already happened. The future destruction of Nineveh is described as coming. Nineveh was destroyed in 612 BC. Nahum most likely was living in Jerusalem and may have witnessed Sennacherib, King of Assyria attempt to destroy Jerusalem in (701 BC). His prophecy had to be before 612 BC. The Oppressors - Assyrians. They were the first ancient middle east super power. Assyrian kings were brutal to the people they conquered.
    [Show full text]
  • 1205 America As Media-Persia – the Babylonians and the Medes Overthrow the Assyrians in 612 BC
    #1205 America as Media-Persia – The Babylonians and the Medes overthrow the Assyrians in 612 B.C. Key Understanding: The Babylonians and the Medes overthrow the Assyrians in 612 B.C. Around 710 B.C., Sargon II of Assyria defeated the Medes and forced them to pay a tribute consisting of the thoroughbred horses for which Media was famous. The Medes, however, increased in strength and joined forces with Babylon. The Medes under Cyaxares and the Babylonians under Nabopolassar captured Assur, the ancient capital of Assyria, in 614 B.C. In 612 B.C. this alliance overthrew Nineveh, The armies of the Medes and Babylonians the then capital of Assyria, causing the laid siege to Nineveh, crash of the Assyrian Empire. pounding its gates and scaling its walls King Nabopolassar was right in front Nabopolassar’s son, of the gates of Nineveh, Nebuchadnezzar, leading the assault married Cyaxares’s daughter, strengthening the bond between the two kingdoms. The Median kingdom reached the height of its power in 605-553 B.C., during much of the era in which Nebuchadnezzar’s Babylon was also increasing in its strength. Persia was dominated by Media until the time of Cyrus II (Cyrus the Great), who was the founder of the Persian Empire. Here is #1205–Doc 1, a map of the Assyrian Empire. Click here for #1205–Doc 1 Click here for the Original Source of #1205–Doc 1 Here is #1205–Doc 2, a second map of the Assyrian Empire. Click here for #1205–Doc 2 Click here for the Original Source of #1205–Doc 2 Here is #1205–Doc 3, a third map of the Assyrian Empire.
    [Show full text]
  • Xerxes and the Tower of Babel A
    44 Xerxes and the Tower of Babel A. R. George The French excavations at Susa, led by Introduction Jacques de Morgan at the turn of the nine- Among the great sites of ancient Persia the teenth century, uncovered the citadel, pal- best known to visitors to Iran are certainly aces and temples of Achaemenid and Elamite Persepolis and Pasargadae in the province of kings. On the citadel (today often termed Fars, with their wonderful ruins of stone pal- the acropolis) they also turned up an abun- aces and tombs built by the kings Cyrus and dance of important ancient artefacts, includ- Darius. A less prominent place on the itiner- ing many not of local origin but from Susa’s ary of archaeological sites is occupied by the western neighbours in Mesopotamia (Harper ancient city of Susa in the plain of Khuzistan. 1992). Foremost among these were stone mon- Susa is its Greek name; the Elamites called it uments of the Old Akkadian kings, Sargon, Shushun, the Babylonians knew it as Shushin, Manishtushu and Naram-Sîn, published by later Shushi(m) and Shushan, the Achaemenid Fr Vincent Scheil in early volumes of Mémoires Persians as Shusha. Its present name, Shush-i de la Délégation en Perse. The best known of Daniel, combines the ancient toponym with them is certainly the great limestone stele of that of the prophet Daniel, who (legend has it) Naram-Sîn that depicted this king’s defeat of saw in Shushan a vision of a ram and a goat that the mountain-dwelling Lullubi people and was foretold the eclipse of Persia by Alexander of originally set up in Sippar on the Euphrates Macedon.
    [Show full text]