Spaces of Recognition –
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The Liturgical Reception of Isaiah 6
Worship as Interpretation: The Liturgical Reception of Isaiah 6 Sebastian Yosef Selvén Wolfson College, Cambridge June, 2017 This dissertation is submitted to the University of Cambridge for the degree of Doctor of Philosophy ▪ This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. ▪ It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text ▪ It does not exceed the prescribed word limit for the relevant Degree Committee. 2 This dissertation is an investigation into how the Hebrew Bible is used in (Rabbinic) Jewish and Christian liturgical settings, and how this impacts biblical scholars. I argue against the neglect of liturgy and ritual in reception studies and make the case that liturgy is one of the major influential forms of biblical reception. I do this by taking Isa. 6:3 as my example. My liturgical material is the qedushah liturgies in Ashkenazi Judaism and the Sanctus in three church traditions; (pre-1969) Roman Catholicism, Anglicanism (the Church of England) and Lutheranism (Martin Luther, and the Church of Sweden). -
Queens' College Record 2014
QUEENS’ COLLEGE RECORD • 2014 Queens’ College Record 2014 The Fellowship (March 2014) Visitor: The Rt Hon. Lord Falconer of Thoroton, P.C., Q.C., M.A. Patroness: Her Majesty The Queen President The Rt Hon. Professor Lord Eatwell, of Stratton St Margaret, M.A., Ph.D. (Harvard). Emeritus Professor of Financial Policy Honorary Fellows A. Charles Tomlinson, C.B.E., M.A., M.A.(London), D.Litt.h.c.(Keele, Ewen Cameron Stewart Macpherson, M.A., M.Sc. (London Business Colgate, New Mexico, Bristol and Gloucester), Hon.F.A.A.A.S., School). F.R.S.L. Emeritus Professor of English, University of Bristol. The Revd Canon John Charlton Polkinghorne, K.B.E., M.A., Sc.D., Robert Neville Haszeldine, M.A., Sc.D., D.Sc.(Birmingham), F.R.S., D.Sc.h.c.(Exeter, Leicester and Marquette), D.D.h.c.(Kent, F.R.S.C., C.Chem. Durham, Gen. Theol. Sem. New York, Wycliffe Coll., Toronto), The Rt. Hon. Sir Stephen Brown, G.B.E., P.C., M.A., LL.D.h.c. D.Hum.h.c.(Hong Kong Baptist Univ.), F.R.S. (Birmingham, Leicester and West of England), Hon.F.R.C.Psych. Colin Michael Foale, C.B.E., M.A., Ph.D., D.Univ.h.c.(Kent, Lincolnshire Sir Ronald Halstead, C.B.E., M.A., D.Sc.h.c.(Reading and Lancaster), and Humberside), Hon.F.R.Ae.S. Hon.F.I.F.S.T., F.C.M.I., F.Inst.M., F.R.S.A., F.R.S.C. Manohar Singh Gill, M.P., M.A., Ph.D. -
2014 Cambridge Science Festival – Index
1 2014 Cambridge Science Festival – Index Introduction 3 Events overview 14 Contact details 3 Schools activities 25 Sponsors 4 Publicity 28 Patrons 5 Press coverage 28 Festival team 5 Website 29 Welcome by Ian Harvey 6 Social media 32 Festival overview 7 Festival app 33 Pictures 8 Recommendations 36 Festival summary 9 Thank you 38 Festival feedback 10 Festival coordinators 39 Opportunities for improvement 11 Festival Volunteers 43 2 2014 Cambridge Science Festival - Introduction Cambridge Science Festival is committed to engaging the public with science, technology, engineering, mathematics and medicine. In 2014, the Festival ran from 10 to 23 March and comprised over 250 events. It attracted a wide audience of all ages from the local area and beyond, including many international visitors. The Festival is evaluated by the visiting public, comments are collated and assessed in order to improve and grow the Festival each year. The objectives of Cambridge Science Festival are to: Encourage young people to study science, technology, engineering and mathematics further and to consider careers in these areas Engage researchers and the public with issues of scientific interest and concern Promote research conducted within the University of Cambridge and partner organisations Reach at least 25,000 visitors each year and engage new audiences in the Festival Of the 250+ events that comprise the Cambridge Science Festival, approximately 15% (by number) are organised by the Public Engagement team, 65% are delivered by University staff and students and 20% are arranged by partners external to the University of Cambridge. This report only describes the centrally-organised activities (those 15% of events), Festival-wide marketing and publicity, our schools’ activities and Festival logistics. -
A Study of the Trinitarian Theology of Catherine Mowry Lacugna with Particular Reference to Her Understanding of God As Transcendent
A Study of the Trinitarian Theology of Catherine Mowry LaCugna with Particular Reference to Her Understanding of God as Transcendent by Margaret Anne Campbell BMus, GradDipLib, MDiv(Hons) A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Divinity 2017 Abstract Catherine Mowry LaCugna expresses concern, in her 1991 book God for Us, that the doctrine of the Trinity has become irrelevant to Christian life due to a focus on speculation concerning the intra-divine relations at the expense of soteriology. She looks to ‘re-conceive’ the doctrine, firstly, by offering a model which calls for the essential unity and correspondence of oikonomia and theologia; secondly, by developing an ontology of persons in communion; and thirdly, by recasting the Christian doctrine of creation ex nihilo as creation ex amore. In doing so she attracts criticism from theologians who suggest she strays perilously close to pantheism. In this thesis, LaCugna’s understanding of the triune God’s transcendence is explored, evaluated and defended, through five approaches. The first is a study of several of her early articles, bringing some of her ideas on analogy, apophaticism, metaphor, doxology and the theological model into the discussion. The second is an exploration of the themes of divine freedom, necessity and pantheism, in dialogue with four figures discussed by or associated with LaCugna – Plotinus, Eriugena, Bonaventure and Aquinas. An examination of her use of the Neo-platonic model of emanation and return and of the ‘walking God’ metaphor is followed by an appraisal of critics including Colin Gunton and Thomas Weinandy.