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Journal Part a 2020
The Episcopal Diocese of Maryland Convention Journal Part A – Information & Reports For the 236th Annual Convention September 12, 2020 (rescheduled due to COVID-19 pandemic) 1 236th Annual Convention of the Episcopal Diocese of Maryland Contents Schedule………………………………………………………………………………………………………………….3 Diocesan Staff………………………………………………………………………………………………………….4 Churches by Region…………………………………………………………………………………………………7 Indexes of Parishes, Congregations, and Missions……………………………………………………..8 Other Agencies, Institutions and Organizations……………………………………………………….13 Ecumenical Ministries……………………………………………………………………………………………14. Church Schools………………………………………………………………………………………………………14 Individuals in the Formation Process……………………………………………………………………...16 Reports Episcopal Acts…………………………………………………………………………………………..…17 Other Reports (alphabetical)………………………………………………………………………..22 Minutes from 2019 Convention……………………………………………..……………………………….33 Tables and Lists Canonical List of Clergy as of May 2019 convention……………………..……………….52 Clergy Who Have Died Since the Last Convention.………………………………………...60 Bishops of Maryland…………………………………………………………………………………....60 Lay Delegates and Alternates to 2019 Convention……………..………………………....62 Youth Delegates and Alternates to 2019 Convention…………………………………….65 Nominations—see Journal Part B Appointments Nominees Rules of Order Balloting Instructions Sample Ballot Sheet Resolutions—see Journal Part B Statistics—see website Convention page Allocations Financial Membership 2 236th Annual Convention of the Episcopal Diocese of Maryland Schedule -
The Episcopal Diocese of Maryland Convention Journal
The Episcopal Diocese of Maryland Convention Journal Part A – Information & Reports For the 235th Annual Convention May 10-11, 2019 1 235th Annual Convention of the Episcopal Diocese of Maryland Contents Schedule………………………………………………………………………………………………………………….3 Map—Turf Valley Resort………………………………………………………………………………………….6 Diocesan Staff………………………………………………………………………………………………………….7 Churches by Region………………………………………………………………………………………………..10 Indexes of Parishes, Congregations, and Missions…………………………………………………….11 Other Agencies, Institutions and Organizations………………………………………………………..16 Ecumenical Ministries…………………………………………………………………………………………….17 Church Schools………………………………………………………………………………………………………17 Individuals in the Formation Process………………………………………………………………………19 Reports Episcopal Acts…………………………………………………………………………………………….20 Other Reports (alphabetical)……………………………………………………………………….24 Confirm Constitutional Amendments of General Convention 2018………………..42 Minutes from 2018 Convention………………………………………………………………..……………..47 Tables and Lists Canonical List of Clergy as of May 2018 convention……………………..……………….69 Clergy Who Have Died Since the Last Convention.………………………………………...77 Bishops of Maryland…………………………………………………………………………………....77 Lay Delegates and Alternates to 2018 Convention……………..………………………....79 Youth Delegates and Alternates to 2018 Convention…………………………………….82 Nominations—see Journal Part B Appointments Nominees Rules of Order Balloting Instructions Sample Ballot Sheet Resolutions—see Journal Part B Statistics—see website Convention page Allocations Financial -
Sewanee News, 1985
GyzVT* ft * March 1985 ^^ -mm v Dean Booty Resigns The Very Rev. John E. Booty, dean and pastor to his students." He said of the School of Theology, has re- that the heavy load of administra- signed and plans to leave the dean's tive duties takes its toll on all semi- office sometime after the end of the nary deans, a condition he said he academic year. intends to change at Sewanee. Dean Booty submitted his letter Dean Booty assumed his duties at of resignation to Vice-Chancellor Sewanee in 1982. Previously he had Ayres on February 25 and then an- been professor of church history at nounced his decision to his faculty the Episcopal Divinity School in and students. Cambridge, Massachusetts, and had In his letter of resignation. Dean taught at Virginia Theological Sem- Booty said: "That I can no longer inary. His service to the Church has function effectively here does not been rich and varied. He has also negate my conviction that the written numerous books on church School of Theology has a fine future history, prayer, and spiritual life. ahead of it and presently does a While at Sewanee, Dean Booty more than good job of preparing has overseen the move of the School priests for the Episcopal Church," of Theology from St. Luke's Hall to Vice-Chancellor Ayres said he re- more modern facilities of Hamilton gretted very much Dean Booty's Hall and has been instrumental in resignation, citing the dean's "won- the increase of enrollment from derful gifts as a scholar, teacher, about sixty to eighty-two students. -
Trinity Church Began As a Log Chapel in 1745
TABLE OF CONTENTS Preface ............................................................................................................................ 2 The Anglican/Episcopal Church in North America ........................................................... 3 1840 – 1875 The Establishment of Trinity Episcopal Church .......................................... 6 Construction of Trinity Church and Chapel .................................................................. 6 The Rectory ................................................................................................................. 8 Trinity Church during the Civil War ............................................................................ 10 1875 – 2009 Growth of Trinity Episcopal Church .......................................................... 12 Pipe Organs of Trinity Church ....................................................................................... 15 The Undignified Conflict of the Clock ............................................................................ 17 The Curious Tale of the Elephant Under the Church .................................................... 19 Key Church Leaders ..................................................................................................... 20 The Reverend Dr. Charles W. Andrews (1807 -1875) ............................................... 20 The Rev. Dr. George Thomas Schramm (1952 - ) ..................................................... 21 Mrs. Eleanor Strode Shepherd (1760 – 1853) .......................................................... -
The Highland Churchman. All Are Well Worth Our At- Il How Do You Pray with a Small Child? Tention
THE LIBRARY OF THE UNIVERSITY OF NORTH CAROLINA THE COLLECTION OF NORTH CAROLINIANA C283 h63 V. 29-30 1959-60 UNIVERSITY OF N.C. AT CHAPEL HILL «a*.>i.-;c.?''i\ir-. 00042717523 This book must not be token from the Library building. Digitized by the Internet Archive in 2013 http://archive.org/details/highlandchurchma68epis The Official Publication of the Diocese of Western North Carolina oi 29 — No. 1 February, 1959 No. 21 See Page 3 Kanuga Assistant See Page 3 Summer Camip See Page 9 THE ?miv.m HENRY E. COLTON District Representative Chartered Life Underwriter A Church School of the Diocese of West- ern North Carolina. Accredited. Grades 7-12. Small classes. Gymnasium, sports, NEW ENGLAND MLTIAL LIFE swimming, fishing. Summer camp for boys 10-16 yrs. Tutoring. Periods 2, 4, or 6 weeks. For catalog and "Happy Valley" INSURANCE CO. folder, write: Geo. F. Wiese, Box U, Legrerwood Station AsheviUe, N. C. P. O. Box 7334 Lenoir, North Carolina COLLEGE PREPARATORY CHARACTER BUILDING ALL Pensions Fire Insurance and Life Insurance Allied Lines WITHIN Annuities Fine Arts THE Hymnals Fidelity Bonds Prayer Books Burglary and Theft CHURCH Prayer Book Studies General Liability ana .-^t^iUated L^oinpanied 20 Exchange Place • New York 5, N. Y. Published monthly, except January and June, by the Department of Communications and Stewardship of the Diocese of Western North Carolina at AsheviUe, N. C. Second class mail Qlljurrtjmatt privileges authorized at AsheviUe, N. C. Sc per copy; SOc a year, $1.00 a year mailed outside the Diocese. p. O. Box 2154 Ashe\rUle, N. -
History of the Episcopal Diocese of Maryland Kingsley Smith, Historiographer
History of the Episcopal Diocese of Maryland Kingsley Smith, historiographer The Origins "O Lord, you will defend them as with a shield." --Psalm 5:15 This motto on the great seal of Maryland could apply also to our Diocese, because from its beginning in the 17th Century the Church has put its trust in God through hardships, temptations and divisions. This robust faith in God as our defender has assured the survival of the heirs of the English Reformation and at the same time has made Maryland a shining example of toleration for a diversity of religions, cultures, politics and nationalities. As the Episcopal Church has received from this tradition, so also has it contributed to it. The first Christian worship in Maryland was in 1608, when Captain John Smith of Virginia explored the Chesapeake Bay and saw to it that each day his crew assembled for a psalm and devotions from the Book of Common Prayer. Virginia planted a trading post with a chaplain, the Rev. Richard James, on Kent Island in 1632. Then the proprietary colony, granted by charter from Charles I to the Calvert family (the Lords Baltimore, who were Roman Catholics) began in 1634 at St. Mary's City and provided for both Roman Catholics and Protestants -- a sensible and charitable arrangement far ahead of its time. In 1650 the first permanent Anglican ministry began with the Rev. William Wilkinson at St. George's in St. Mary's County. The English Civil War, which led to the beheading of the Archbishop of Canterbury and of King Charles, and to the Commonwealth under Oliver Cromwell, had a remarkable result in the colony. -
Study: Racism in the Anglican And
Our History Racism in the Anglican and Episcopal Church of Maryland By Mary Klein, diocesan archivist and Kingsley Smith, historiographer. The Anglican Church in colonial Maryland and the Episcopal Church in the State have been deeply embedded in racism from the beginning, and have been in denial about the Church’s role in slavery and its racist aftermath—tolerating and then accepting it, depending on it and even blessing it (Much of the material which tell us the story is found in our diocesan archives, named to honor the late F. Garner Ranney.) For all its ironies and ambiguities, the Proprietary Colony granted to the Calvert family in the 17th Century really did establish an unusual system of religious toleration, proclaiming, though not always obeying, the radical notion that Christian disagreements about doctrine and practice should not literally be death or life matters. But this glimmer of decent respect for others did not prevent the colonial system from exploiting labor, at first as indentured servants, and by 1638 as chattel slaves. Soon the law was that all slaves were Africans, and all Africans were legally slaves unless they had solid evidence of manumission. In 1692, to guard against papist plots and the threats of dissenters, the process of establishing the Church of England began, so that by 1702 only Anglicans could hold public office, the several vestries were in effect the local governments, and all free men (and all slaves, male and female) were taxed at 40 pounds of tobacco per annum to build the churches and pay the parsons—tobacco that was raised largely by slave labor.