A Study of Nephite, Lamanite, and Jaredite Governmental Institutions and Policies As Portrayed in the Book of Mormon
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Bountiful Harvest: Essays in Honor of S. Kent Brown Andrew C
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2011 Bountiful Harvest: Essays in Honor of S. Kent Brown Andrew C. Skinner D. Morgan Davis Carl Griffin Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Skinner, Andrew C.; Davis, D. Morgan; and Griffin,a C rl, "Bountiful Harvest: Essays in Honor of S. Kent Brown" (2011). Maxwell Institute Publications. 17. https://scholarsarchive.byu.edu/mi/17 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. bountiful harvest bountiful harvest essays in honor of s. kent brown Edited by Andrew C. Skinner, D. Morgan Davis, and Carl Griffin Cover design by Stephen Hales Creative, Inc. Frontispiece by Mark A. Philbrick Neal A. Maxwell Institute for Religious Scholarship Brigham Young University Provo, UT 84602 maxwellinstitute.byu.edu © 2011 The Neal A. Maxwell Institute for Religious Scholarship All rights reserved Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Bountiful harvest : essays in honor of S. Kent Brown / edited by Andrew C. Skinner, D. Morgan Davis, and Carl Griffin. p. cm. Includes bibliographical references and index. ISBN 978-0-8425-2804-7 (alk. paper) 1. Theology. 2. Church of Jesus Christ of Latter-day Saints. I. Brown, S. Kent. II. Skinner, Andrew C., 1951- III. -
Getting Cain and Gain Matthew L
Getting Cain and Gain Matthew L. Bowen [Page 115]Abstract: The biblical etiology (story of origin) for the name “Cain” associates his name with the Hebrew verb qny/qnh, “to get,” “gain,” “acquire,” “create,” or “procreate” in a positive sense. A fuller form of this etiology, known to us indirectly through the Book of Mormon text and directly through the restored text of the Joseph Smith Translation, creates additional wordplay on “Cain” that associates his name with murder to “get gain.” This fuller narrative is thus also an etiology for organized evil—secret combinations “built up to get power and gain” (Ether 8:22–23; 11:15). The original etiology exerted a tremendous influence on Book of Mormon writers (e.g., Nephi, Jacob, Alma, Mormon, and Moroni) who frequently used allusions to this narrative and sometimes replicated the wordplay on “Cain” and “getting gain.” The fuller narrative seems to have exerted its greatest influence on Mormon and Moroni, who witnessed the destruction of their nation firsthand — destruction catalyzed by Cainitic secret combinations. Moroni, in particular, invokes the Cain etiology in describing the destruction of the Jaredites by secret combinations. The destruction of two nations by Cainitic secret combinations stand as two witnesses and a warning to latter-day Gentiles (and Israel) against building up these societies and allowing them to flourish. “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” — Proverbs 4:7 Etiologies are stories of origins.1 The biblical account of Cain and Abel offers a story of origin for the name “Cain” (Genesis 4:1) and [Page 116]an account of the beginning of murder — homicide and fratricide — in this world. -
Integrating Textual Criticism in the Study of Early Mormon Texts and History
Intermountain West Journal of Religious Studies Volume 10 Number 1 Fall 2019 Article 6 2019 Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History Colby Townsend Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Townsend, Colby "Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History." Intermountain West Journal of Religious Studies 10, no. 1 (2019): 58-85. https://digitalcommons.usu.edu/imwjournal/vol10/iss1/6 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TOWNSEND: RETURNING TO THE SOURCES 1 Colby Townsend {[email protected]} is currently applying to PhD programs in early American literature and religion. He completed an MA in History at Utah State University under the direction of Dr. Philip Barlow. He previously received two HBA degrees at the University of Utah in 2016, one in compartibe Literary and Culture Studies with an emphasis in religion and culture, and the other in Religious Studies—of the latter, his thesis was awarded the marriot Library Honors Thesis Award and is being revised for publication, Eden in the Book of Mormon: Appropriation and Retelling of Genesis 2-4 (Kofford, forthcoming). 59 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Colby Townsend† Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History As historians engage with literary texts, they should ask a few important questions. -
Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Life Spans of Lehi’S Lineage
Section 3 Chronology of the Book of Mormon Charts 26–40 Chronology Chart 26 Life Spans of Lehi’s Lineage Key Scripture 1 Nephi–Omni Explanation This chart shows the lineage of Lehi and approximate life spans of him and his descendants, from Nephi to Amaleki, who were re- sponsible for keeping the historical and doctrinal records of their people. Each bar on the chart represents an individual record keeper’s life. Although the Book of Mormon does not give the date of Nephi’s death, it makes good sense to assume that he was approximately seventy-five years old when he died. Source John W. Welch, “Longevity of Book of Mormon People and the ‘Age of Man,’” Journal of Collegium Aesculapium 3 (1985): 34–45. Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Life Spans of Lehi’s Lineage Life span Lehi Life span with unknown date of death Nephi Jacob Enos Jarom Omni Amaron Chemish Abinadom Amaleki 700 600 500 400 300 200 100 0 YEARS B.C. Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Chart 26 Chronology Chart 27 Life Spans of Mosiah’s Lineage Key Scripture Omni–Alma 27 Explanation Mosiah and his lineage did much to bring people to Jesus Christ. After being instructed by the Lord to lead the people of Nephi out of the land of Nephi, Mosiah preserved their lives and brought to the people of Zarahemla the brass plates and the Nephite records. He also taught the people of Zarahemla the gospel and the lan- guage of the Nephites, and he was made king over both Nephites and Mulekites. -
It Is Not the Design of This Paper Is Not to Argue That Joseph Smith Stole
1 BCC Papers 5/1, January 2010 http://bycommonconsent.com/2010/01/06/bcc-papers-51-cranney-josephus/ Josephus and Joseph: A Brief Comparative Study of Mormon Scripture and the Antiquities of the Jews. Stephen Cranney Much of the information known about the ancient Jewish world comes from the writings of the Pharisee Flavius Josephus. When Jerusalem was destroyed in A.D. 70, Josephus left Palestine for Rome, where he began his now-famous works. The first was Wars of the Jews, an account of the struggles of the Jewish nation against imperial Roman rule from the time of Maccabees to A.D. 70, which includes his personal experiences with the destruction of Jerusalem. After his completion of Wars of the Jews, Josephus wrote Antiquities of the Jews, an account of Jewish history from the time of Adam down to his own time.i Antiquities of the Jews provides expanded accounts of some of the events of the biblical era. It is the purpose of this paper to show some of the similarities between uniquely held Mormon beliefs about this era and what Josephus had to say in Antiquities of the Jews concerning: the daughters of Adam and Eve, the eventual fate of Cain, the attempt on the life of Noah, the astronomical knowledge of Abraham, the blessing given to Joseph by his father Jacob, and the translation of Moses. It is not the intent of this paper to argue that Joseph Smith plagiarized theological ideas from Josephus, nor is it the intent to try and prove the truthfulness of the Mormon faith through parallelism. -
Jared, His Brother and Their Friends
Jared, his Brother and their Friends A Geographical Analysis of the Book of Ether Lynn and David Rosenvall, January 2010 We are frequently asked how the Jaredite story in the Book of Ether fits into our geography of the Book of Mormon lands, and by what route the Jaredites would have reached Baja California. The Jaredites are an often- Land forgotten people, even though their story is intertwined at Hill Northward Ramah several points with the history of the people of Zarahemla (the Mulekites) and the Nephites (Omni 1:20-22; Mosiah Sea West Sea (Ripliancum) East 8:6-21; Mosiah 21:26-28; Alma 22:30; Alma 63:4-9; Ether Moron 7:6; Ether 9:3, 31; Ether 15:11). The Jaredite account, as Sea abridged by Moroni into the Book of Ether, was taken Divides the from the twenty-four gold plates discovered by king Land Land Limhi’s failed expedition while attempting to find the land Southward of Zarahemla (Mosiah 21:22-32). It was later translated by king Mosiah (the second) and then sealed to come forth at a time declared by the Lord (Mosiah 8:9-21; Mosiah 28:11-20; Ether 4:4-7). The 15 chapters of the Book of Ether, rich in geographical detail, allow us a glimpse into the origins of the Jaredite people, their journey to a choice land, their agriculture and industry, and their settlement locations within a new homeland. The following is our geographical analysis of these numerous details and the probable routes and locations they describe. -
God and Others in Mormonism and Heterodox Christianity
SUNSTONE 2007 R. L. “Buzz” Capener Memorial Contest in Comparative Religious Studies First Place Winner OF TIME AND ALL ETERNITY GOD AND OTHERS IN MORMONISM AND HETERODOX CHRISTIANITY By James McLachlan For it must needs be, that there is an opposition in all [With the Fall], the eternal free will has introduced itself things. If not so, . righteousness could not be brought to into the darkness, pain, and source; and so also through pass, neither wickedness, neither holiness nor misery, nei- the darkness into the fire and light, even into a kingdom of ther good nor bad. Wherefore, all things must needs be a joy; in order that the Nothing might be known in the compound in one; . having no life neither death, nor cor- Something, and that it might have a sport with its contra- ruption nor incorruption, happiness nor misery . will, that the free will of the abyss might be manifest to it- Wherefore . there would have been no purpose in the self in the byss [ground or foundation], for without evil end of its creation. Wherefore, this thing must needs de- and good there could not be any byss. stroy the wisdom of God and . also the power, and the —JACOB BOEHME, mercy, and the justice of God. Mystérium Magnum 26:37 —2 NEPHI 2:11–12 NLIKE THE MAINSTREAM CHRISTIAN VIEW THAT this notion became firmly established in the creeds. Especially there is one Absolute God who by very definition en- troubling is how this view implies that human evil and suf- U joys the blissful perfection of ultimate Being, fering are illusory, that they have no ultimate reality. -
Were There Two Cumorahs?
Journal of Book of Mormon Studies Volume 4 Number 1 Article 30 1-31-1995 Were There Two Cumorahs? Sidney B. Sperry Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sperry, Sidney B. (1995) "Were There Two Cumorahs?," Journal of Book of Mormon Studies: Vol. 4 : No. 1 , Article 30. Available at: https://scholarsarchive.byu.edu/jbms/vol4/iss1/30 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Were There Two Cumorahs? Author(s) Sidney B. Sperry Reference Journal of Book of Mormon Studies 4/1 (1995): 260–68. ISSN 1065-9366 (print), 2168-3158 (online) Abstract No one doubts that the hill where Joseph Smith received the plates is known as Cumorah, but is the hill where the final battles between the Nephites and Lamanites took place another Cumorah? The book of Ether tells us that Omer traveled to this place of the last battles of the Nephites, and that the relatively short duration of this journey would not account for the three thousand miles from Middle America to New York. A similar journey was undertaken by Limhi’s men, of equally short duration. The descrip- tion of the geographical features around the final bat- tle site is also at odds with the topography of present- day Cumorah. Were There Two Cumorabs? Ab:mact: No one doublS that the hill where Joseph Smith receivt:d the plates is known as Cumorah, bUl is the hill where the final ballles between the Nephilcs and Lamaniles took place another Cumorah? The book of Ether tells us that Orner traveled to this place of the last b<lu les of the Ncphites. -
Chapter 5 “Do You Consecrate Everything…?”: Mormonism and the Economy
Chapter 5 “Do you consecrate everything…?”: Mormonism and the Economy Imagine for a moment a form of government in which every important decision is made at the top. The ultimate source of power in this government resides with a centralized group we’ll call the “Politburo.” The government has a Head of State, but the Head of State is chosen by, and largely controlled by the Politburo. The members of the Politburo are “elected,” but it is hardly a democratic election because they usually run unopposed, the voters overwhelmingly support the incumbents, and, besides, only members of the ruling class are allowed to vote anyway. This government has complete control over the economic life of the community. There is no private property in this community. Everyone in the community works for the government and the government has complete control of one’s income, benefits (if any), medical care (if any), housing, and retirement (again, if any). The government decides if you have safe working conditions, tells you what to wear, and even tells you when you can take a potty break. In this community, all information is controlled by the government. The newspaper is filled with pro-government propaganda, the post office is intended only for official government business, phone conversations are monitored and email is read by agents of the government. The government maintains a well-funded and sophisticated “Ministry of Information” whose purpose is to create a positive, benevolent public image of the government, regardless of the facts. Periodically the government calls the community together for indoctrination sessions wherein the glories of the government are extolled and community production targets for the next five years are imposed on the workers. -
IMW Journal of Religious Studies Volume 10 Number 1
Intermountain West Journal of Religious Studies Volume 10 Number 1 Fall 2019 Article 1 2019 IMW Journal of Religious Studies Volume 10 Number 1 Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation "IMW Journal of Religious Studies Volume 10 Number 1." Intermountain West Journal of Religious Studies 10, no. 1 (2019). https://digitalcommons.usu.edu/imwjournal/vol10/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Inter mountain west journal of Religious Studies Foreword Christopher James Blythe From Loving to Obergefell and Beyond: Plural Marriage as the Next Next Sexual Justice Issue Philippa Juliet Meek Heavenly Mother in the Vernacular Religion of Latter-day Saint Women Charlotte Shurtz Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History Colby Townsend Book Reviews Interviews with Philip Barlow and Patrick Q Mason Mormon Women and Art Curated by Christine Elyse Blythe Vol. 10 No. 1 Special Issue Mormon Studies The Intermountain West Journal of Religious Studies is designed to promote the academic study of religion at the graduate and undergraduate levels. The journal is a student initiative affiliated with the Religious Studies Program and the College of Humanities and Social Sciences at Utah State University. Our academic review board includes professional scholars specializing in Buddhism, Christianity, Hinduism, Islam, Judaism, and Mormonism, as well as specialists in the fields of History, Philosophy, Psychology, Anthropology, Sociology, and Religion. -
Articles of Faith Addenda
BOTH “NEW” AND “EVERLASTING:” LAW AND RELIGION IN THE CREATION OF NEO-MORMON DOCTRINE ON (HOMO)SEXUALITY Robert J. Morris, J.D.1 [T]he Christian consigns all to perdition who cannot bow to his creed, and submit to his ipse dixit. --Joseph Smith (1805-1844)2 PART I: “WHAT DO THE LATTER-DAY SAINTS BELIEVE IN?” Introduction and Background [1] No doctrine of homophobia existed in pristine Mormonism, which was founded in 1830. The founder of Mormonism, Joseph Smith (1805-1844), never taught such a doctrine, and it does not occur in the volumes of scripture and revelation he produced, i.e., Book of Mormon, Doctrine and Covenants, and Pearl of Great Price.3 They contain no homophobic passages; they are utterly silent on the subject.4 Neither do his 1 B.A. and M.A., Brigham Young University 1972 and 1973; Juris Doctor, University of Utah 1980; PhD candidate, University of Hong Kong Faculty of Law. I am grateful to James Cartwright of the University of Hawaii and to Lavina Fielding Anderson for their assistance and comments in the preparation of earlier drafts of this article. 2 JOSEPH FIELDING SMITH, TEACHINGS OF THE PROPHET JOSEPH SMITH 217 (Joseph Fielding Smith ed., Deseret Book Co., 1989), available at TEACHINGS OF THE PROPHET JOSEPH SMITH www.helpingmormons.org/Teachings%20of%20the%20Prophet%20Joseph%20Smith.ht m. 3 These works, along with the King James Bible, constitute the Mormon “four Standard Works” of scripture. Official on-line copies of each of these works are available at http://www.scriptures.lds.org. -
Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 1999 Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W. Welch J. Gregory Welch Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Welch, John W. and Welch, J. Gregory, "Charting the Book of Mormon: Visual Aids for Personal Study and Teaching" (1999). Maxwell Institute Publications. 20. https://scholarsarchive.byu.edu/mi/20 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Charting the Book of Mormon FARMS Publications Teachings of the Book of Mormon Copublished with Deseret Book Company The Geography of Book of Mormon Events: A Source Book An Ancient American Setting for the Book of Mormon The Book of Mormon Text Reformatted according to Warfare in the Book of Mormon Parallelistic Patterns By Study and Also by Faith: Essays in Honor of Hugh Eldin Ricks’s Thorough Concordance of the LDS W. Nibley Standard Works The Sermon at the Temple and the Sermon on the A Guide to Publications on the Book of Mormon: A Mount Selected Annotated Bibliography Rediscovering the Book of Mormon Book of Mormon Authorship Revisited: The Evidence Reexploring the Book of Mormon for Ancient Origins Of All Things! Classic Quotations from Hugh