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Modernist-Manifesto.Pdf MODERNIST MANIFESTI cOnTeNtS • burliuk, kruchnenykh, mayakovsky, khlebnikov – slap in the face of public taste (1913) • Long Live the Vortex! [from BLAST: Review of the Great English Vortex, No. 1, 7-8 (20th June 1914)] • hugo ball – dada manifesto (1916) • tristan tzara – monsieur antipyrine's manifesto (1916) • tristan tzara – dada manifesto (1918) • tristan tzara, franz jung, grosz, janco, huelsenbeck, preisz, hausmann – dadaist manifesto (berlin) (1918) • tristan tzara - unpretentious proclamation (1919) • tristan tzara – manifesto of monsieur Aa the antiphilosopher (1920) • francis picabia – dada manifesto (1920) • tristan tzara – monsieur Aa the antiphilosopher sends us this manifesto (1920) • tristan tzara - dada manifesto on feeble love and bitter love (1920) • tristan tzara - how i became charming, likeable and delightful (1920) • francis picabia - Thank you, Francis! (1923) • andre breton – manifesto of surrealism (1924) • antonin artaud – manifesto in a clear language (1925) • isidore isou – manifesto of letterist poetry (1942) • ambrosini, burri, crippa, deluigi, de toffoli, dova, donati, fontana, giancarozzi, guidi, joppolo, la regina, milena milani, morucchio, peverelli, tancredi, vianello - television manifesto of the spatial movement (1952) • gustav metzger – auto-destructive art manifesto (1959) • gustav metzger – auto-destructive art manifesto (1960) • jean (hans) arp – dada (1962) texts retrieved from http://www.391.org/ slap in the face of public taste by d. burliuk, alexander kruchenykh, v. mayakovsky, victor khlebnikov 15th december 1913 To the readers of our New First Unexpected. We alone are the face of our Time. Through us the horn of time blows in the art of the word. The past is too tight. The Academy and Pushkin are less intelligible than hieroglyphics. Throw Pushkin, Dostoevsky, Tolstoy, etc., etc. overboard from the Ship of Modernity. He who does not forget his first love will not recognize his last. Who, trustingly, would turn his last love toward Balmont's perfumed lechery? Is this the reflection of today's virile soul? Who, faintheartedly, would fear tearing from warrior Bryusov's black tuxedo the paper armorplate? Or does the dawn of unknown beauties shine from it? Wash Your hands which have touched the filthy slime of the books written by those countless Leonid Andreyevs. All those Maxim Gorkys, Kuprins, Bloks, Sologubs, Remizovs, Averchenkos, Chornys, Kuzmins, Bunins, etc. need only a dacha on the river. Such is the reward fate gives tailors. From the heights of skyscrapers we gaze at their insignificance!... We order that the poets' rights be revered: 1. To enlarge the scope of the poet's vocabulary with arbitrary and derivative words (Word-novelty). 2. To feel an insurmountable hatred for the language existing before their time. 3. To push with horror off their proud brow the Wreath of cheap fame that You have made from bathhouse switches. 4. To stand on the rock of the word "we" amidst the sea of boos and outrage. And if for the time being the filthy stigmas of Your "Common sense" and "good taste" are still present in our lines, these same lines for the first time already glimmer with the Summer Lightening of the New Coming Beauty of the Self-sufficient (self-centered) Word. David Burliuk, Alexander Kruchenykh, Vladimir Mayakovsky, Victor Khlevnikov Long Live the Vortex! [from BLAST: Review of the Great English Vortex, No. 1, 7-8 (20th June 1914)] Long live the great art vortex sprung up in the center of this town! We stand for the Reality of the Present - not for the sentimental Future, or the sacripant Past. We want to leave Nature and Man alone. We do not want to make people to wear Futurist Patches, or fuss men to take pink and sky-blue trousers. We are not their wives or tailors. The only way Humanity can help artists is to remain independent and work unconsciously. WE NEED THE UNCONSCIOUSNESS OF HUMANITY - their stupidity, animalism and dreams. We believe in no perfectability except our own. Intrinsic beauty is in the Interpreter and Seer, not in the object or content. We do not want to change the appearance of the world, because we are not Naturalists, Impressionists, or Futurists (the latest form of Impressionism), and do not depend on the appearance of the world for our art. WE ONLY WANT THE WORLD TO LIVE, and to feel it's [sic] crude energy flowing through us. It may be said that the great artists in England are always revolutionary, just as in France any really fine artist had a strong traditional vein. Blast sets out to be an avenue for all those vivid and violent ideas that could reach the Public in no other way. ... Elephants are VERY BIG. Motor cars go quickly. ... Blast presents an art of Individuals. dada manifesto by hugo ball 14th july 1916 Dada is a new tendency in art. One can tell this from the fact that until now nobody knew anything about it, and tomorrow everyone in Zurich will be talking about it. Dada comes from the dictionary. it is terribly simple. In French it means "hobby horse." In German it means "good-by," "Get off my back," "Be seeing you sometime." In Romanian: "Yes, indeed, you are right, that's it. But of course, yes, definitely, right." And so forth. An international word. Just a word, and the word a movement. Very easy to understand. Quite terribly simple. To make of it an artistic tendency must mean that one is anticipating complications. Dada psychology, dada Germany cum indigestion and fog paroxysm, dada literature, dada bourgeoisie, and yourselves, honored poets, who are always writing with words but never writing the word itself, who are always writing around the actual point. Dada world war without end, dada revolution without beginning, dada, you friends and also-poets, esteemed sirs, manufacturers, and evangelists. Dada Tzara, dada Huelsenbeck, dada m'dada, dada m'dada dada mhm, dada dere dada, dada Hue, dada Tza. How does one achieve eternal bliss? By saying dada. How does one become famous? By saying dada. With a noble gesture and delicate propriety. Till one goes crazy. Till one loses consciousness. How can one get rid of everything that smack of journalism, worms, everything nice and right, blinkered, moralistic, europeanized, enervated? By saying dada. Dada is the world soul, dada is the pawnshop. Dada is the world's best lily-milk soap. Dada Mr. Rubiner, dada Mr. Korrodi. Dada Mr. Anastasius Lilienstein. In plain language: the hospitality of the Swiss is something to be profoundly appreciated. And in questions of aesthetics the key is quality. I shall be reading poems that are meant to dispense with conventional language, no less, and to have done with it. Dada Johann Fuschgang Goethe, Dada Stendhal. Dada Dalai Lama, Buddha, Bible and Nietzsche. Dada m'dada. Dada mhm dada da. It's a question of connections, and of loosening them up a bit to start with. I don't want words that other people have invented. All the words are other people's inventions. I want my own stuff, my own rhythm, and vowels and consonants too, matching the rhythm and all my own. If this pulsation in seven yards long, I want words for it that are seven yards long. Mr. Schulz's words are only two and a half centimeters long. It will serve to show how articulated language comes into being. I let the vowels fool around. I let the vowels quite simply occur, as a cat miaows... Words emerge, shoulders of words, legs, arms, hands of words. Au, oi, uh. One shouldn't let too many words out. A line of poetry is a chance to get rid of all the filth that clings to this accursed language, as if put there by stockbrokers' hands, hands worn smooth by coins. I want the word where it ends and begins. Dada is the heart of words. Each thing has its word, but the word has become a thing by itself. Why shouldn't I find it? Why can't a tree be called Pluplusch, and Pluplubasch when it has been raining? The word, the word, the word outside your domain, your stuffiness, this laughable impotence, your stupendous smugness, outside all the parrotry of your self-evident limitedness. The word, gentlement, is a public concern of the first importance. monsieur antipyrine's manifesto by tristan tzara 14th july 1916 DADA is our intensity: it erects inconsequential bayonets and the Sumatral head of German babies; Dada is life with neither bedroom slippers nor parallels; it is against and for unity and definately against the future; we are wise enough to know that our brains are going to become flabby cushions, that our anti dogmatism is as exclusive as a civil servant, and that we cry liberty but are not free; a severe necessity with entire discipline nor morals and that we spit on humanity. DADA remains within the framework of European weaknesses, it's still shit, but from now on we want to shit in different colours so as to adorn the zoo of art with all the flags of all the consulates. We are circus ringmasters and we can be found whistling amongst the winds of fairgrounds, in convents, prostitutions, theatres, realities, feelings, restaurants, ohoho, bang bang. We declare that the motor car is a feeling that has cosseted us quite enough in the dilatoriness of its abstractions, as have transatlantic liners, noises and ideas. And while we put on a show of being facile, we are actually searching for the central essence of things, and are pleased if we can hide it; we have no wish to count the windows of the marvellous elite, for DADA doesn't exist for anyone, and we want everyone to understand this. This is Dada's balcony, I assure you.
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