The New Testament Invented Satan
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The Fall of Satan in the Thought of St. Ephrem and John Milton
Hugoye: Journal of Syriac Studies, Vol. 3.1, 3–27 © 2000 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press THE FALL OF SATAN IN THE THOUGHT OF ST. EPHREM AND JOHN MILTON GARY A. ANDERSON HARVARD DIVINITY SCHOOL CAMBRIDGE, MA USA ABSTRACT In the Life of Adam and Eve, Satan “the first-born” refused to venerate Adam, the “latter-born.” Later writers had difficulty with the tale because it granted Adam honors that were proper to Christ (Philippians 2:10, “at the name of Jesus, every knee should bend.”) The tale of Satan’s fall was then altered to reflect this Christological sensibility. Milton created a story of Christ’s elevation prior to the creation of man. Ephrem, on the other hand, moved the story to Holy Saturday. In Hades, Death acknowledged Christ as the true first- born whereas Satan rejected any such acclamation. [1] For some time I have pondered the problem of Satan’s fall in early Jewish and Christian sources. My point of origin has been the justly famous account found in the Life of Adam and Eve (hereafter: Life).1 1 See G. Anderson, “The Exaltation of Adam and the Fall of Satan,” Journal of Jewish Thought and Philosophy, 6 (1997): 105–34. 3 4 Gary A. Anderson I say justly famous because the Life itself existed in six versions- Greek, Latin, Armenian, Georgian, Slavonic, and Coptic (now extant only in fragments)-yet the tradition that the Life drew on is present in numerous other documents from Late Antiquity.2 And one should mention its surprising prominence in Islam-the story was told and retold some seven times in the Koran and was subsequently subject to further elaboration among Muslim exegetes and storytellers.3 My purpose in this essay is to carry forward work I have already done on this text to the figures of St. -
Medieval Representations of Satan Morgan A
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2011 The aS tanic Phenomenon: Medieval Representations of Satan Morgan A. Matos [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Matos, Morgan A., "The aS tanic Phenomenon: Medieval Representations of Satan" (2011). Master of Liberal Studies Theses. 28. http://scholarship.rollins.edu/mls/28 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Satanic Phenomenon: Medieval Representations of Satan A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies By Morgan A. Matos July, 2011 Mentor: Dr. Steve Phelan Rollins College Hamilton Holt School Winter Park Master of Liberal Studies Program The Satanic Phenomenon: Medieval Representations of Satan Project Approved: _________________________________________ Mentor _________________________________________ Seminar Director _________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College i Table of Contents Table of Contents i Table of Illustrations ii Introduction 1 1. Historical Development of Satan 4 2. Liturgical Drama 24 3. The Corpus Christi Cycle Plays 32 4. The Morality Play 53 5. Dante, Marlowe, and Milton: Lasting Satanic Impressions 71 Conclusion 95 Works Consulted 98 ii Table of Illustrations 1. Azazel from Collin de Plancy’s Dictionnaire Infernal, 1825 11 2. Jesus Tempted in the Wilderness, James Tissot, 1886-1894 13 3. -
TOME of the UNCLEAN by Stephen Chenault & Kim Hartsfield
TOME OF THE UNCLEAN BY STEPHEN CHENAULT & KIM HARTSFIELD WITH DAVIS CHENAULT EDITOR: SCOTT GEEDING AND TIM BURNS FRONT COVER: JASON WALTON INTERIOR ART: PETER BRADLEY, JASON WALTON, MARK ALLEN, BRYAN SWARTZ AND ZOE DEVOS ART DIRECTION/CARTOGRAPHY: PETER BRADLEY PRODUCED BY: THE CHENAULT BROTHERS 1818 North Taylor, #143 Little Rock, AR, 72207 trolllord.com | castlesandcrusades.com ©2019 Troll Lord Games. All Rights Reserved. Castles & Crusades® is a registered trademark of Chenault & Gray Publishing LLC, d/b/a Troll Lord Games. SIEGE Engine™ is trademark of Chenault & Gray Publishing LLC, d/b/a Troll Lord Games. Amazing Adventures is a trademark of Chenault & Gray Publishing, d/b/a Troll Lord Games. Castles & Crusades, SIEGE Engine, Amazing Adventures and Troll Lord Games logos are trademarks of Troll Lord Games. All Rights Reserved. 2019. Art,Sample artwork, cover art, cartography is copyright Peter Bradley of Ravenchilde Illustrations, 2019 or Troll Lord Games.file All Rights Reserved. All con- tent copyright 2019 Troll Lord Games. All Rights Reserved. First Printing Printed in the United States of America TABLE OF CONTENTS DEMONS AND DEVILS 5 Demon, Ulthal (Minor) 46 Demon, UnkBartig, (Bearded) (Major) 47 MONSTER CHARACTERISTICS 6 Demon, Vrock (Minor) 48 THE LORDS OF THE ABYSS 9 Demon, Vulcreed (Major) 49 THE NATURE OF THE ABYSS 10 THE LEGIONS OF HELL 51 HIERARCHY OF THE ABYSS 11 HELL 52 ON THEIR NATIVE PLANES 12 HEIRARCHY OF HELL 53 DEMON NAMES 12 HIERARCHY IN AIHRDE 54 TRAITS COMMON TO ALL DEMONS 12 DEVILS ON THEIR NATIVE PLANES 54 -
Same/Diff 06030 Mc 4.Qx
00 I pray that all clergy and teachers of the “Faith” (and parents) will carefully read pages VII, VIII, IX and X: This forward in my book gives a researched analysis of why we have lost so many of our young and middle aged Catholics since the 1950’s and why, according to “Business Week Publication”, “the only growth in the Catholic Church is because of Immigrants”. These views were strongly voiced by Fr. Corapi, S.T.D. recently on “Sacred Heart Radio.” - see Editorials by Fr. Ken Baker (also Pages 64-68 on Doctrine of Satan, Page 51, Dissident Theologians). 00 How The Catholic Church Is The Same and How it is Different from Other Christian Churches Fourth Edition (Also read “Catholics and the Bible” by this author with many additional scripture quotations, Bible History and Doctrines.) by Franklin J. Dailey, M.D. i KINGDOM OF HEAVEN (Matthew 5:10,11). HOW THIS BOOK CAME TO BE One evening in the Emergency Room at our hospital, I sutured a laceration on the head of a pretty little six-year-old girl. On her chart, I noted that her father was a minister, so I said to him, “This will heal just as Christ is our personal Savior.” He replied, “Oh, are you a Protestant?” “No,” I answered, “I am a Roman Catholic.” “You Catholics believe that Christ is your personal Savior?” he asked. “Yes,” I said, “the Catholic Church has been teaching that for almost 2000 years,” Then he asked, “But are you Catholics allowed to read the Bible?” “Yes,” I answered, “the Catholic Church has been teaching the Bible for almost 2000 years.” He replied, “I did not know that. -
The Devil and Demons Bible Study
THE DEVIL AND DEMONS BIBLE STUDY The Devil has several names: Satan, Lucifer, Apollyon, Belial, Beelzebub, Prince of Demons, Ruler of the Kingdom of the Air, Ruler of Darkness, Serpent, Tempter, Evil One, are some of them. Demons are also called evil spirits or unclean spirits. 1. First we will look at what the Bible says about the characteristics of the devil and his demons. a. According to Ezekiel 28:13-17 what are six things we read about the devil?______________________________________________________ b. According to Luke 13:16 what was Satan able to do to the woman?______ ___________________________________________________________. c. According to Luke 22:3 what was Satan able to do?__________________. d. According to John 8:44 what are at least three characteristics of the devil? ___________________________________________________________. e. According to 2 Corinthians 11:14 what does Satan pretend to be?_______ ___________________________________________________________. f. According to Hebrews 2:14 what power does the devil have until it is broken by Jesus?_____________________________________________. 2. It is important for us to understand what Satan and his Demons do. a. According to Job 2:7 what did Satan do to Job?_____________________. b. According to Zechariah 3:1 what does Satan do?____________________. c. According to Matthew 4:1 what did Satan do to Jesus?_______________. d. According to Matthew 13:19 what does Satan do when people hear the message of Christ?____________________________________________. e. According to Luke 9:42 what was a demon able to do to a boy?_________ ___________________________________________________________. What did Jesus do to the demon?_________________________________. f. According to John 10:10 what does Satan, the thief, come to do to people? ___________________________________________________________. -
Evil Spirits in the Dead Sea Scrolls: a Brief Survey and Some Perspectives Eibert Tigchelaar
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lirias Evil Spirits in the Dead Sea Scrolls: A Brief Survey and Some Perspectives Eibert Tigchelaar 1. Introduction Synthetic studies of evil spirits in the Dead Sea Scrolls can be found in survey articles on demons or demonology by Philip Alexander, Michael Mach, and Esther Eshel.1 Many other publications also touch upon the topic of evil spirits in the scrolls, either in the context of the discussion of specific texts, like, e.g., the Two Spirits Treatise or the Songs of the Sage, or when discussing broader topics like angelology, dualism, magic, purity and impurity, or sin.2 In addition, there is a 1Bibliographic references in this contribution will largely be confined to literature of the last twenty years. Cf. Philip S. Alexander, “The Demonology of the Dead Sea Scrolls,” in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment (ed. Peter W. Flint and James C. VanderKam; Leiden: Brill, 1999), 2.331-53; Michael Mach, “Demons,” in Encylopedia of the Dead Sea Scrolls (ed. Lawrence H. Schiffman and James C. VanderKam; New York: Oxford University Press, 2000), 189-92; Esther Eshel and Daniel C. Harlow, “Demons and Excorcism,” in The Eerdmans Dictionary of Early Judaism (ed. John J. Collins and Daniel C. Harlow; Grand Rapids, Mich.: Eerdmans, 2010), 531-33. 2For example, Philip S. Alexander, “‘Wrestling against the Wickedness in High Places’: Magic and the Worldview of the Qumran Community,” in The Scrolls and the Scriptures. Qumran Fifty Years After (ed. -
FFRF Sets Sights on 2021 Boston Gathering Antonio Using the FFRF Room Bloc, Your Reservation Gloria Steinem, Margaret Has Been Automatically Canceled
Secular grads, I’m a Black A god created the world Republican — in our now needs you and now atheist own image PAGE 12 PAGE 14 PAGE 18 Vol. 37 No. 6 Published by the Freedom From Religion Foundation, Inc. August 2020 Supreme Court voucher Sign of the times ruling blasted by FFRF The U.S. Supreme Court handed down that a neo-voucher school funding scheme an alarming decision June 30 on school violates the “No Aid” to religion clause of voucher programs that imperils true reli- the state Constitution. The state court struck gious liberty, asserts the Freedom From Reli- down the entire neo-voucher scheme as it gion Foundation. applied to all private education, religious “The ruling eviscerates a founding prin- and secular. Nearly 90 percent of Mon- ciple of our secular republic — that citizens tana’s private schools are affiliated with reli- must not be taxed to support religion, in- gion. Christian parents, represented by the cluding religious schools,” comments FFRF pro-voucher Institute of Justice, appealed to Co-President Annie Laurie Gaylor. She adds the U.S. Supreme Court, asking it to declare that the ruling would appear to severely that No Aid clauses violate the federal Free undercut specific safeguards in state consti- Exercise Clause of the First Amendment to tutions prohibiting the union of state and the U.S. Constitution. church. In The New York Times, reporter Adam In Espinoza v. Montana Dept. of Revenue, Liptak wrote: “Montana’s Constitution, like the Supreme Court overturned a ruling by those of many other states, restricts govern- the Montana Supreme Court, which held See Voucher on page 2 Abortion rights upheld by court FFRF applauds the U.S. -
Dark Mirrors: Azazel and Satanael in Early Jewish Demonology
Orlov Dark Mirrors RELIGIOUS STUDIES Azazel and Satanael in Early Jewish Demonology Dark Mirrors is a wide-ranging study of two central figures in early Jewish demonology—the fallen angels Azazel and Satanael. Andrei A. Orlov explores the mediating role of these paradigmatic celestial rebels in the development of Jewish demonological traditions from Second Temple apocalypticism to later Jewish mysticism, such as that of the Hekhalot and Shi ur Qomah materials. Throughout, Orlov makes use of Jewish pseudepigraphical materials in Slavonic that are not widely known. Dark Mirrors Orlov traces the origins of Azazel and Satanael to different and competing mythologies of evil, one to the Fall in the Garden of Eden, the other to the revolt of angels in the antediluvian period. Although Azazel and Satanael are initially representatives of rival etiologies of corruption, in later Jewish and Christian demonological lore each is able to enter the other’s stories in new conceptual capacities. Dark Mirrors also examines the symmetrical patterns of early Jewish demonology that are often manifested in these fallen angels’ imitation of the attributes of various heavenly beings, including principal angels and even God himself. Andrei A. Orlov is Associate Professor of Theology at Marquette University. He is the author of several books, including Selected Studies in the Slavonic Pseudepigrapha. State University of New York Press www.sunypress.edu Andrei A. Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Andrei A. Orlov Published by State University of New York Press, Albany © 2011 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. -
The Names of Spirits
THE NAMES OF SPIRITS Doug Mason [email protected] SCRIPTURALLY, A PERSON’S “NAME” IS THEIR VERY BEING For the writers of the Judaeo/Christian Scriptures, the term “name” has deep meaning. Even in today’s usage, although we commonly use names as handles that provide identification, the word “name” can have a wider meaning. It could mean “reputation”—good, bad, or otherwise. A person may have a “good name” in the community. The ancients considered a person’s “name” even more profoundly. A person’s “name” was their very self, their total being (1 Sam. 25:25). The margins of Bibles often reveal the reason for a person’s given name or new name. So intimate was the person’s being to their name that when a radical change in a person’s character took place, so that they became a new person, they were given a new name. Examples include: Abraham (Gen. 17:5); Sarah (Gen. 17:15); Israel (Gen. 32:28); Joshua (Num. 13:16); Jedidiah (2 Sam. 12:25); Mara (Ruth 1:20); and Peter (Mark 3:16). “THE SATAN” IN THE HEBREW BIBLE “Satan” appears in only three contexts in the Hebrew Bible: in Job and in Zechariah, where the satan is the prosecuting accuser in the Divine Court in heaven; and in Chronicles, where the blame for David’s census is laid on Satan. “Satan” with the definite article (“the”)—ha satan When the name “satan” appears in the Hebrew Bible with the definite article—”the” satan, ha- satan—it means the role, function, and title1. -
Presents of God: the Marketing of the American Prosperity Gospel
PRESENTS OF GOD: THE MARKETING OF THE AMERICAN PROSPERITY GOSPEL by Susie Meister Butler Bachelor of Arts, University of Pittsburgh, 2003 Master of Arts, University of Pittsburgh, 2010 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2014 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Susie Meister Butler It was defended on April 1, 2014 and approved by Adam Shear, Associate Professor, Religious Studies Rachel Kranson, Assistant Professor, Religious Studies Ronald Zboray, Professor, Communication Dissertation Advisor: Paula Kane, Associate Professor and John and Lucine O’Brien Marous Chair of Contemporary Catholic Studies, Religious Studies ii Copyright © by Susie Meister Butler 2014 iii PRESENTS OF GOD: THE MARKETING OF THE AMERICAN PROSPERITY GOSPEL Susie Meister Butler Ph.D. University of Pittsburgh, 2014 Prosperity Theology is a fast-growing Protestant movement rooted in Pentecostalism, which teaches that faithfulness to God ensures health and wealth in this lifetime. This study analyzes how it is marketed at Oasis Church in Hollywood, California, Lakewood Church in Houston, Texas, and Victory Family Church in Cranberry Township, Pennsylvania. The dissertation examines how these churches market Prosperity Theology online and offline to determine the themes and emphases of their messages, whether the content changes based on the audience, if the audience is affecting the presentation of the message, and, if so, in what ways. Included in this investigation is rhetorical analysis of the sermons, websites, and Twitter posts of the pastors to determine themes that emerge in their presentations. -
The Eschatology of the Dead Sea Scrolls
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 2 Article 1 February 2016 The Eschatology of the Dead Sea Scrolls J. Randall Price Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Jewish Studies Commons Recommended Citation Price, J. Randall (2016) "The Eschatology of the Dead Sea Scrolls," Eruditio Ardescens: Vol. 2 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Eschatology of the Dead Sea Scrolls J. Randall Price, Ph.D. Center for Judaic Studies Liberty University [email protected] Recent unrest in the Middle East regularly stimulates discussion on the eschatological interpretation of events within the biblical context. In light of this interest it is relevant to consider the oldest eschatological interpretation of biblical texts that had their origin in the Middle East – the Dead Sea Scrolls. This collection of some 1,000 and more documents that were recovered from caves along the northwestern shores of the Dead Sea in Israel, has become for scholars of both the Old and New Testaments a window into Jewish interpretation in the Late Second Temple period, a time known for intense messianic expectation. The sectarian documents (non-biblical texts authored by the Qumran Sect or collected by the Jewish Community) among these documents are eschatological in nature and afford the earliest and most complete perspective into the thinking of at least one Jewish group at the time of Jesus’ birth and the formation of the early church. -
FFRF Lawsuit Gets Puerto Rico to Stop School Prayer
Photoshop # White FFRF announces Who really Read winning essays Hansberry won the vote from FFRF’s 2020 scholarships for women? college contest PAGE 10 PAGE 12-13 PAGES 16-23 Vol. 37 No. 8 Published by the Freedom From Religion Foundation, Inc. October 2020 FFRF lawsuit gets Puerto Rico to stop school prayer A lawsuit by the Freedom From Religion Foundation has persuaded Puerto Rico’s education secretary and a proselytizing school principal there to halt unconstitu- tional school prayer. FFRF had filed a federal court challenge in March against Secretary of Education Eligio Hernandez Perez and Principal Luz Ramos on behalf of a family subject- ed to forced prayers and bullying in a public primary school. Since September 2019, in direct contradiction of well-established constitutional law, officials at the Luis M. Santiago School, a public school in Toa Baja, had A public school in Toa organized, led Baja, had organized, led and coerced stu- and coerced students to dents to partic- ipate in manda- participate in mandatory tory 50-minute 50-minute Christian prayer FFRF to challenge religious voter test Christian prayer sessions on school property. The Freedom From Religion Foundation plans to perjury,” and adds: “If you falsely sign this statement, sessions on school file a federal lawsuit by October to challenge a reli- you can be convicted and imprisoned for up to five property every gious test to register to vote that is unique to the state years.” Voters submitting this registration form in other Monday during the school day. The prayers were of Alabama. Alabama is the only state in the country Alabama must sign the voter declaration, beginning broadcast over a microphone and speakers.