1 Church New Year
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
January 2018 Newsletter
Proistamenos: Fr. Douglas Papulis ST. NICHOLAS (636) 527-7843 (314) 974-4613cell MONTHLY NEWSLETTER Parish Priest: Fr. Michael Arbanas ST. NICHOLAS GREEK ORTHODOX CHURCH (314)909-6999 4967 FOREST PARK AVENUE Office (314)361-6924 ST. LOUIS, MO 63108-1495 Fax (314)361-3539 Executive Secretary: Kathy Ellis ST. NICHOLAS CHURCH FAMILY LIFE CENTER Bookkeeper: Diane Winkler 12550 S FORTY DRIVE Email: [email protected] ST. LOUIS, MO 63141 Website: www.sngoc.org January 2018 Volume 22- Number 1 The Feast of Epiphany Christ, according to Orthodox teaching, gave the rite of passage to the Church on the day He Himself was baptized. On this day, St. Gregory of Nyssa tells us, Jesus entered the filthy water of the world, and thereafter brought up and purified the world. It is this purification through Je- sus’ Baptism that we commemorate on this day. And it is God’s revelation of Himself as Trinity who makes salvation and eternal life possible, that we also observe. Epiphany’s Gospel les- son, which comes from Matthew 3:12-17, speaks to us about these events, both of which are necessary for salvation The Gospel lesson is a simple one. Shortly before Jesus’ desert experience and the com- mencement of his earthly ministry, Jesus went to the River Jordan to be Baptized by his cousin John. John, on seeing Jesus, knowing that He is without sin, sought to prevent Him from being baptized by saying, “I need to be Baptized by you, and are you coming to me” (Jn. 3:14)? But Jesus retorted by saying, “Permit it to be so now, for thus it is fitting to fulfill all righteousness.” Oh what a marvel! Jesus who was fully God and fully man, who had no need to be saved “through the washing of regeneration and renewing of the Holy Spirit,” condescended to be Baptized. -
Schedule of Services May - June 2021
St. Alexander Nevsky Cathedral · Tikhvin & St. George’s Churches 200 Alexander Avenue & Route 9 · Howell, New Jersey 07731 · (732) 364-3330 · www.nevskys.com Archpriest Serge Lukianov, Rector Schedule of Services May - June 2021 Sunday Monday Tuesday Wednesday Thursday Friday Saturday May 9 10 11 12 13 14 15 Thomas Sunday Radonitsa 1st Liturgy 9:00 at Liturgy for Moleben & St. Alexander’s the Departed Akathist to the 2nd Liturgy 9:00 at Vespers & Matins 9:30 AM Resurrection Cemetery Chapel 6:00 PM Tikhvin Church 6:00 PM All-Night Vigil Tikhvin Church Tikhvin Church 5:00 PM 16 17 18 19 20 21 22 Sunday of the Holy Great- Holy Hierarch Myrrhbearers Martyr Irene Nicholas the Divine Liturgy Liturgy - 9:30 AM Wonderworker 9:30 AM Tikhvin Church Liturgy - 9:30 AM Vespers & Matins All-Night Vigil Tikhvin Church 6:00 PM 6:00 PM All-Night Vigil Tikhvin Church Tikhvin Church 5:00 PM 23 24 25 26 27 28 29 Sunday of the 3rd Anniversary of Mid-Pentecost Paralytic Fr. Valery + Liturgy - 9:30 AM Holy Apostle Liturgy - 9:30 AM Blessing of Water Simon the Zealot +Met. Hilarion Divine Liturgy Panihida 9:30 AM Vespers & Matins Trapeza All-Night Vigil 6:00 PM 5:00 PM 30 31 June 1 2 3 4 5 Sunday of the Sts. Constantine Samaritan & Helen Woman Vespers & Matins Liturgy - 9:30 AM Divine Liturgy 6:00 PM Tikhvin Church All-Night Vigil 9:30 AM Tikhvin Church 5:00 PM 6 7 8 9 10 11 12 Sunday of the Leavetaking ASCENSION OF Blind Man of Pascha THE LORD Divine Liturgy Divine Liturgy Divine Liturgy 9:30 AM Paschal 9:30 AM 9:30 AM Lientz Panihida Vespers & Matins All-Night Vigil 12:30 PM - Jackson 6:00 PM Vigil - 6:00 PM 5:00 PM 13 14 15 16 17 18 19 Sunday of the Trinity Soul Fathers of the Saturday 1st Ecum. -
Albanian Catholic Bulletin Buletini Katholik Shqiptar
ISSN 0272 -7250 ALBANIAN CATHOLIC BULLETIN PUBLISHED PERIODICALLY BY THE ALBANIAN CATHOLIC INFORMATION CENTER Vol.3, No. 1&2 P.O. BOX 1217, SANTA CLARA, CA 95053, U.S.A. 1982 BULETINI d^M. jpu. &CU& #*- <gP KATHOLIK Mother Teresa's message to all Albanians SHQIPTAR San Francisco, June 4, 1982 ALBANIAN CATHOLIC PUBLISHING COUNCIL: ZEF V. NEKAJ, JAK GARDIN, S.J., PJETER PAL VANI, NDOC KELMENDI, S.J., BAR BULLETIN BARA KAY (Assoc. Editor), PALOK PLAKU, RAYMOND FROST (Assoc. Editor), GJON SINISHTA (Editor), JULIO FERNANDEZ Volume III No.l&2 1982 (Secretary), and LEO GABRIEL NEAL, O.F.M., CONV. (President). In the past our Bulletin (and other material of information, in cluding the book "The Fulfilled Promise" about religious perse This issue has been prepared with the help of: STELLA PILGRIM, TENNANT C. cution in Albania) has been sent free to a considerable number WRIGHT, S.J., DAVE PREVITALE, JAMES of people, institutions and organizations in the U.S. and abroad. TORRENS, S.J., Sr. HENRY JOSEPH and Not affiliated with any Church or other religious or political or DANIEL GERMANN, S.J. ganization, we depend entirely on your donations and gifts. Please help us to continue this apostolate on behalf of the op pressed Albanians. STRANGERS ARE FRIENDS News, articles and photos of general interest, 100-1200 words WE HAVEN'T MET of length, on religious, cultural, historical and political topics about Albania and its people, may be submitted for considera tion. No payments are made for the published material. God knows Please enclose self-addressed envelope for return. -
The Forerunner
The Forerunner weekly bulletin of St. John the Baptist Orthodox Church Orthodox Church in America (OCA) – Archdiocese of Pittsburgh 601 Boone Avenue, Canonsburg, PA 15317 724-745-8216 – www.frunner.org – www.facebook.com/frunneroca/ Preaching the Gospel of Jesus Christ to Canonsburg, the Chartiers Valley, Washington, and Beyond! January 17th, AD 2021 32nd Sunday after Pentecost (Tone 7)/12th Sunday of Luke St. Anthony the Great Home Parish of the Ever-Memorable Met. Theodosius, (+10/19) May his memory be eternal! Вѣчная память! Rector, Fr. John Joseph Kotalik 425-503-2891 – [email protected] Attached Clergy: Protodeacon John Oleynik, 724-366-0678 Deacon Theodosius Onest, 724-809-3491 Parish President & Warden, Mr. Kiprian Yarosh, 724-743-0231 Interim Choir Director, Mrs. Diane Yarosh; Cantor, Lara Galis The Orthodox Church humbly claims to be the One Church of Jesus Christ, founded on the Apostolic Witness to our Lord, born on the day of Pentecost, and for 2,000 years making known to men, women, and children the path to salvation through repentance and faith in Christ. All Services are Live-Streamed Online on our YouTube Channel: www.youtube.com/c/StJohntheBaptistOrthodoxChurchCanonsburg/live Upcoming Schedule January 19, Tuesday: -7:00 PM, All-OCA Online Church School for Middle and High School Students: Every Tuesday, go to https://www.oca.org/ocs and click your age group! January 21, Thursday: FR. JOHN & MAT. JANINE RETURNING January 23, Saturday: -5:15 PM, General Pannikhida -6:00 PM, Vespers & Confession January 24, Sunday (New Martyrs & Confessors of Russia; Xenia of Petersburg; Sanctity of Life Sunday): -8:45 – 9:15 AM, Confession -9:30 AM, Divine Liturgy Church Open Until Noon -6:00 PM, Moleben to St. -
The Daughter of a Byzantine Emperor – the Wife of a GalicianVolhynian Prince
The daughter of a Byzantine Emperor – the wife of a GalicianVolhynian Prince «The daughter of a Byzantine Emperor – the wife of a GalicianVolhynian Prince» by Alexander V. Maiorov Source: Byzantinoslavica Revue internationale des Etudes Byzantines (Byzantinoslavica Revue internationale des Etudes Byzantines), issue: 12 / 2014, pages: 188233, on www.ceeol.com. The daughter of a Byzantine Emperor – the wife of a Galician-Volhynian Prince Alexander V. MAIOROV (Saint Petersburg) The Byzantine origin of Prince Roman’s second wife There is much literature on the subject of the second marriage of Roman Mstislavich owing to the disagreements between historians con- cerning the origin of the Princeís new wife. According to some she bore the name Anna or, according to others, that of Maria.1 The Russian chronicles give no clues in this respect. Indeed, a Galician chronicler takes pains to avoid calling the Princess by name, preferring to call her by her hus- band’s name – “âĺëčęŕ˙ ęí˙ăčí˙ Ðîěŕíîâŕ” (Roman’s Grand Princess).2 Although supported by the research of a number of recent investiga- tors, the hypothesis that she belonged to a Volhynian boyar family is not convincing. Their arguments generally conclude with the observation that by the early thirteenth century there were no more princes in Rusí to whom it would have been politically beneficial for Roman to be related.3 Even less convincing, in our opinion, is a recently expressed supposition that Romanís second wife was a woman of low birth and was not the princeís lawful wife at all.4 Alongside this, the theory of the Byzantine ori- gin of Romanís second wife has been significantly developed in the litera- ture on the subject. -
SOUROZH MESSENGER No. 10
RUSSIAN ORTHODOX CHURCH DIOCESE OF SOUROZH CATHEDRAL OF THE DORMITION OF THE MOTHER OF GOD 67 ENNISMORE GARDENS, LONDON SW7 1NH Sourozh Messenger No 10 April 2018 £2 3rd Sunday of Pascha The Myrrh-Bearing Women Troparion, Kontakion, Tone 2 Tone 2 When Thou didst stoop to death, O Thou hast risen from the tomb, O Life immortal, and by the lightning All-powerful Saviour, and at this flash of Thy divinity didst harrow wondrous sight, hell was struck hell; when from the nethermost with fear and the dead rose. The parts Thou didst raise up the dead creation also rejoiceth in Thee, all the powers of heaven cried: and Adam is exceeding glad; and Giver of Life, O Christ our God, theworld, O my Saviour, sings Thy glory be to Thee! praises forever. April 2018 List of contents In this issue: Paschal celebration at the parish of St Silouan of Mt Athos, Paschal message of His Holiness Southampton .......................................20 Kirill, Patriarch of Moscow and All Russia ................................................3 NOTES ON THE CHURCH CALENDAR The Myrrh-Bearing Women: On the relationshop of the Orthodox Women’s Day................22 Russian Orthodox Church to current events.........................................5 BRITISH AND IRISH SAINTS Venerable Enda, Holy Fire was brought from Abbot of Inishmore ..........................24 Jerualem to the British Isles for Paschal celebrations..............6 LEGACY OF METROPOLITAN ANTHONY OF SOUROZH DIOCESAN NEWS......................................7 Meeting a non-Orthodox Society. CATHEDRAL NEWS..................................9 -
Church Newsletter
Nativity of the Most Holy Theotokos Missionary Parish, Orange County, California CHURCH NEWSLETTER January – March 2010 Parish Center Location: 2148 Michelson Drive (Irvine Corporate Park), Irvine, CA 92612 Fr. Blasko Paraklis, Parish Priest, (949) 830-5480 Zika Tatalovic, Parish Board President, (714) 225-4409 Bishop of Nis Irinej elected as new Patriarch of Serbia In the early morning hours on January 22, 2010, His Eminence Metropolitan Amfilohije of Montenegro and the Littoral, locum tenens of the Patriarchate throne, served the Holy Hierarchal liturgy at the Cathedral church. His Eminence served with the concelebration of Bishops: Lukijan of Osijek Polje and Baranja, Jovan of Shumadia, Irinej of Australia and New Zealand, Vicar Bishop of Teodosije of Lipljan and Antonije of Moravica. After the Holy Liturgy Bishops gathered at the Patriarchate court. The session was preceded by consultations before the election procedure. At the Election assembly Bishop Lavrentije of Shabac presided, the oldest bishop in the ordination of the Serbian Orthodox Church. The Holy Assembly of Bishops has 44 members, and 34 bishops met the requirements to be nominated as the new Patriarch of Serbia. By the secret ballot bishops proposed candidates, out of which three bishops were on the shortlist, who received more than half of the votes of the members of the Election assembly. In the first round the candidate for Patriarch became the Metropolitan Amfilohije of Montenegro and the Littoral, in the second round the Bishop Irinej of Nis, and a third candidate was elected in the fourth round, and that was Bishop Irinej of Bachka. These three candidates have received more that a half votes during the four rounds of voting. -
Dead Heroes and Living Saints: Orthodoxy
Dead Heroes and Living Saints: Orthodoxy, Nationalism, and Militarism in Contemporary Russia and Cyprus By Victoria Fomina Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfillment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Vlad Naumescu Professor Dorit Geva CEU eTD Collection Budapest, Hungary 2019 Budapest, Hungary Statement I hereby declare that this dissertation contains no materials accepted for any other degrees in any other institutions and no materials previously written and / or published by any other person, except where appropriate acknowledgement is made in the form of bibliographical reference. Victoria Fomina Budapest, August 16, 2019 CEU eTD Collection i Abstract This dissertation explores commemorative practices in contemporary Russia and Cyprus focusing on the role heroic and martyrical images play in the recent surge of nationalist movements in Orthodox countries. It follows two cases of collective mobilization around martyr figures – the cult of the Russian soldier Evgenii Rodionov beheaded in Chechen captivity in 1996, and two Greek Cypriot protesters, Anastasios Isaak and Solomos Solomou, killed as a result of clashes between Greek and Turkish Cypriot protesters during a 1996 anti- occupation rally. Two decades after the tragic incidents, memorial events organized for Rodionov and Isaak and Solomou continue to attract thousands of people and only seem to grow in scale, turning their cults into a platform for the production and dissemination of competing visions of morality and social order. This dissertation shows how martyr figures are mobilized in Russia and Cyprus to articulate a conservative moral project built around nationalism, militarized patriotism, and Orthodox spirituality. -
Contemporary Urban Russian Funerals 109
Contemporary Urban Russian Funerals 109 Contemporary Urban Russian Funerals: Continuity and Change Jeanmarie Rouhier-Willoughby University of Kentucky Про похороны интереснее рассказывать, потому что в похоронном обряде сохранились традиции глубже всего. Потому что тут, какими бы ни были люди далекими от всего, образованными, страшными консерваторами, тут надо все соблюсти. It is more interesting to talk about funerals because, in the funerary ritual, traditions have been preserved best of all. Because here, no matter how far people were from everything, whether educated, whether frightfully conservative, here everything has to be observed. So said Ekaterina Z., an informant from Novosibirsk, born in 1978. While Ekaterina’s opinion has some merit, as we will see, the urban Russian funeral has not been a stable ritual throughout the 20th and 21st centuries. In fact, it reflects attitudes from both the Soviet period and the post-Soviet period, attitudes which demonstrate how social values have changed over these periods. This paper is based on thirty interviews about funerals with residents of Novosibirsk and Vladimir, Russia (or with emigres to America). The informants ranged in age from 26 to 73 years of age and included 25 women and 5 men. 27 were Russian; the remaining three identified themselves as Tatar, Bashkir or Mordvin. They are representatives of the urban working and middle classes; most attended VUZy (institutions of higher education). 17 were from Novosibirsk and 13 from Vladimir. Most of the funerals they described took place in those locations between 1966 and 2003, although one funeral took place in Chita. In order to evaluate the validity of Ekaterina’s statement, we must first examine the traditional 19th century village funeral. -
Report of the General Minister Fr
Report of the General Minister fr. Mauro Jöhri Summary 1. INTRODUCTION .................................................................... 6 2. THE MANDATE RECEIVED FROM THE 2012 GENERAL CHAPTER ............................................................... 12 2.1. The renewal of the Constitutions .......................................... 12 2.2. The safeguarding of minors and vulnerable adults ........... 19 2.3. Guidelines for Fraternal Collaboration between Circumscriptions ............................................................................ 23 2.4. Our identity as Brothers ......................................................... 29 3.THE LIFE OF THE ORDER IN THE LIGHT OF THE EIGHTH PLENARY COUNCIL OF THE ORDER: THOUGHTS AND PROSPECTS ............................................ 31 3.1. Called to participate in the work of creation ....................... 31 3.2. The first work ........................................................................... 32 3.3. Brothers who work together .................................................. 35 3.4. Lesser brothers at the service of all ....................................... 41 3.5. Let us earn our living from our work ................................... 44 3.6. Ready to exercise any type of apostolate ............................. 45 3.7. Learning to work ..................................................................... 51 3.8. The mystique of brotherhood ................................................ 53 4. CHANGES AND DEVELOPMENTS IN THE ORDER.. 55 4.1. Structural changes -
TYPIKON (Arranged by Rev
TYPIKON (Arranged by Rev. Taras Chaparin) January 2018 Sunday, January 28 of the Prodigal Son Our Venerable Father Ephrem the Syrian (373). Tone 1. Matins Gospel I. Bright vestments. Tropar of the Tone of the Week; Glory/Now: Kondak of the Triod; Prokimen, Alleluia Verses and Communion Hymn of the Tone of the Week. Scripture readings for the Sunday of the Prodigal Son: Epistle: 1 Corinthians §135 [6:12-20]. Gospel: Luke §79 [15:11-32]. Monday, January 29 The Transfer of the Relics of the Great-Martyr Ignatius the God-bearer (of Antioch). Bright vestments. Weekday Service for Monday. Scripture readings for Meatfare Monday: Epistle: 1 John §71 [2:18-3-10]. Gospel: Mark §49 [11:1-11]. Tuesday, January 30 The Three Holy and Great Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom and the Holy Priest-Martyr Hippolytus (235). Bright vestments. Service for January 30. Scripture readings for the Three Holy Hierarchs: Epistle: Hebrew §334 [13:7-16]. Gospel: Matthew §11[5:14-19]. Wednesday, January 31 The Holy Wonderworkers and Unmercenaries Cyrus and John (284-305). Dark vestments. Weekday Service for Wednesday. Scripture readings for Meatfare Wednesday: Epistle: 1 John §73 [3:21-4:6]. Gospel: Mark §65 [14:43-15:1]. February 2018 Thursday, February 1 Fore-feast of the Encounter; the Holy Martyr Tryphon (249-51). Bright vestments. Tropar and Kondak of the Fore-feast. Prokimen, Alleluia Verses, and Communion Hymn of Thursday. Scripture readings for Meatfare Thursday: Epistle: 1 John §74 [4:20-5:21]. Gospel: Mark §66 [15:1-15]. -
Pastoral Visit to Georgia, August 2014
The Inauguration of the Holy Diocese of Gldani, Tbilisi, Georgia Pastoral Visit to the Holy Land of Georgia August 13-19, 2014 (Old Style) nder the protection of the Panagia Portaïtissa “the Iberian,” of St. Nina, Equal to the Apos- Utles and Enlightener of Georgia (Iberia), and of the Holy Great Martyr George, we were once again vouchsafed to visit the Holy Land of Georgia. A party of ten pilgrims from Greece, consisting of six laypeople, two nuns from the Convent of the Holy Angels, and a Subdeacon from the Monastery of Sts. Cyprian and Justina, under the spiritual leadership of Metropolitan Cyprian of Oropos and Phyle, arrived in the blessed land of Georgia on Tuesday, August 13/26, 2014. * * * Following our blessed Union (March 5, 2014 [Old Style]) with the Synod of His Beatitude, Archbishop Kallinikos, this visit was of par- ticular significance, in that the Holy Synod has designated Metropoli- tan Cyprian Locum Tenens of the newly established Diocese of Gldani, Tbilisi. We were given an extremely moving wel come, both at the Tbilisi airport and again at the Cathedral Church of the Panagia Portaïtissa in Gldani, where countless faithful, bearing Icons and chanting hymns, led by our four Priests in Georgia, enthusiastically received the Locum Tenens with expressions of profound respect and trust. The main purpose of our visit was, first, to participate in the Great Feast of the Dormition of the Theotokos—when the Cathedral in Gldani celebrates its Patronal Feast—and, second, to make contact with the cler- gy and laity now united under one Synod, so as to cultivate profound bonds of love and unity in Christ.