Der Werke Der Heiligen Und Martyrer: Das Leben Des Heiligen
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The Evidence of Late Antique Syriac Hagiography Di Brouria Bitton-Ashkelony
From Sacred Travel to Monastic Career: The Evidence of Late Antique Syriac Hagiography di Brouria Bitton-Ashkelony In one of the dramatic moments in the conversion of Rabbula – a prominent figure in the Church of Edessa in the first half of the fifth century – Acacius bishop of Aleppo and Eusebius bishop of Edessa led him to the monastery of Marcian and Abraham, two local holy recluses belonging to the Syriac ecclesiastical landscape1. There Rabbula declared his desire to convert to Christianity and to shut himself away, like them. But before entering this new way of life he expressed one desire: To go to Jerusalem and see the holy place and be baptized in the Jordan where Christ was baptized as a model for us2. Rabbula then «entered Jerusalem, prayed in front of Golgotha…, entered the tomb of the Lord and the cave where he was born, and went up to the place of the Ascension… From there he went down to the Jordan; at once he petitioned the priests and recited before them the creed, and they anointed him and baptized him»3. As soon as he was baptized he went back to his city, where he assumed a social position, and appeared as the patron of the poor4. Later on he launched his episcopate career and served as the bishop of Edessa in 411-412 and again in 435- 436, emerging as an opponent of Nestorius and supporter of Cyril of Alexandria. This account narrated in the Life of Rabbula, composed around 440, close to the hero’s own time, offers an intriguing close-up of the social and intellectual elite’s conversion against the background of Edessa’s Hellenic culture at the end of the fourth century and beginning of the fifth5. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
JOHN W. WATT Cardiff University
A PORTRAIT OF JOHN BAR APHTONIA, FOUNDER OF THE MONASTERY OF QENNESHRE JOHN W. WATT Cardiff University The period of Late Antiquity is one of profound cultural and reli gious change. For all its apparent and in many respects real conti nuity with the "classical" world, significant developments were taking place which were to influence the future shape of Europe and the Near East. The spiritual authority exercised by outstanding figures in such a context, and the manner in which they were admired by their followers, gives us important insights into the mentality of the time. This contribution will be concerned with a portrait of a figure who could be said to stand on two boundaries, a "historical" and a "geographical". The historical is that between classical urban culture and medieval Christian monasticism, the geographical that between the Greek world and the Near East. It has of course been long rec ognized that neither of these boundaries is rigid or precise, but that the historical and geographical overlaps are broad and complex. The narrower historical frame with which we are concerned is the fifth/sixth century, the geographical that from Antioch to Edessa, and the spiritual authority that exercised by john bar Aphtonia. This name does not spring to mind for a roll-call of the famous of late antiquity, but when we add "founder of the monastery of Qenneshre", the historical importance of this man's work becomes more appar ent. One of the most significant intellectual developments during the later Roman empire was the embedding of Greek culture in sections of the Aramaic-speaking Near East and the rise of a Syriac literary culture which, both in its translations from Greek and its own orig inal productions, preserved and continued the Greek heritage, not only throughout the Byzantine "Dark Ages", but beyond into the ninth and tenth centuries, eventually giving birth to the "renaissance" of classical culture in Islam. -
Mardin from Tales to Legends 2
1 MARDİN FROM TALES TO LEGENDS 2 künye 3 MARDİN FROM TALES TO LEGENDS 4 Introduction Mesopotamia is among those few names in the world that almost everyone is familiar with. Think of a region that is the birthplace of many tools, philosophies, systems and religions. Think of a region that so much that it pioneered has been adopted throughout the world and has played such an important role in shaping everyday lives. Imagine a place which witnessed so much for the first time: first writing system, first state, first city, first water irrigation sysems, first law and many more. Mardin situated right at the centre of this incredibly rich region can therefore be seen as a fortunate city, blessed in history. It has Anatolia on one side and Mesopotamia on the other, an ancient region which transported so many innovations that had originated in the Middle East to the western world. Despite the common assumption, the word Mesopotamia is not of Middle Eastern origin. It comes from the ancient Greek root words mesos (middle) and potamia (rivers) literally meaning “(land) between rivers.” It is curious that although writing was introduced in the region almost 3000 years earlier than in Greece, the region’s name is of Greek origin rather than a Middle Eastern language. In Syriac, Mesopotamia is called Beth Nahrin. Composed of the words beth (house, land) and nahrin (two rivers), it literally means “the land of/between two rivers.” Based on this, it can be deduced that the region was named not by the Greek civilizations of the west but by the people of the region themselves. -
Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le Monde Syriaque
Syria Archéologie, art et histoire Recensions | 2018 Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré Sebastian Brock Electronic version URL: http://journals.openedition.org/syria/7978 DOI: 10.4000/syria.7978 ISSN: 2076-8435 Publisher IFPO - Institut français du Proche-Orient Electronic reference Sebastian Brock, « Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré », Syria [Online], Book reviews, Online since 31 December 2018, connection on 25 September 2020. URL : http://journals.openedition.org/syria/7978 ; DOI : https://doi.org/10.4000/ syria.7978 This text was automatically generated on 25 September 2020. © Presses IFPO Françoise Briquel Chatonnet & Muriel Debié, Le monde syriaque. Sur les routes... 1 Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré Sebastian Brock REFERENCES Françoise BRIQUEL CHATONNET & Muriel DEBIÉ, Le monde syriaque. Sur les routes d’un christianisme ignoré , Paris, Les Belles Lettres, 2017, 15 × 21,5, 272 p., 140 ill. coul. et 11 cartes, ISBN : 978-2-251-44715-5. 1 At a time when a considerable amount of the material heritage of the Middle Eastern Churches of Syriac tradition has been, and is still being, destroyed in the turmoil of current strife in Syria and Iraq, this is a most opportune book, for it provides an excellent overview of the Syriac Christian tradition, generously accompanied by helpful maps and well-chosen illustrations (mostly inset with the text) at least some of which are of artefacts now destroyed. Although a number of helpful guides to the Syriac literary tradition are available, there is very little of a more general nature on the material culture, an aspect which is admirably covered by Le monde syriaque. -
Honors Thesis
ABSTRACT When the Crescent Met the Cross C. Carter Barnett Director: Abjar Bahkou, Ph.D. The Abbasid Empire supplanted the Umayyad Empire in 749 AD and within two- hundred years it had initiated a Golden Age of science, culture, and religious thought. This Golden Age was made possible by both the Muslim and Christian subjects of the empire. My thesis explores the dynamic relationship between Muslims and Christians since the beginning of the Arab conquests in the Levant to the end of the First Abbasid Period in 950 AD. The first chapter examines the defining encounters between Muslims and Christians prior to the Abbasid Empire. The second chapter describes how Christians and Muslims collaborated to initiate a translation movement in the Abbasid empire. The translation movement brought thought from the Greek and Persian empires to the Abbasid capital in Baghdad. The final chapter reviews the historical development of the First Abbasid period so that we might learn from past relations. Overall, this thesis describes the first encounters between Muslims and Christians in order to learn from the past. APPROVED BY DIRECTOR OF HONORS THESIS: __________________________________________________ Dr. Abjar Bahkou, Department of Modern Languages and Cultures APPROVED BY THE HONORS PROGRAM: _______________________________________________________ Dr. Elizabeth Corey, Director DATE: _____________________ WHEN THE CRESENT MET THE CROSS: MUSLIM-CHRISTIAN RELATIONS DURING THE FIRST ABBASID PERIOD A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By C. Carter Barnett Waco, Texas May 2018 TABLE OF CONTENTS Introduction………………………………………………………………………………. 1 Chapter 1 Defining the First Muslim-Christian Encounters…………………………..…. -
The Book of Resh Melle by Yoḥannan Bar Penkaye: an Introduction to the Text and a Study of Its Literary Genres
i THE BOOK OF RESH MELLE BY YOḤANNAN BAR PENKAYE: AN INTRODUCTION TO THE TEXT AND A STUDY OF ITS LITERARY GENRES By Emmanuel Joseph Mar-Emmanuel A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy The Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Emmanuel Joseph Mar-Emmanuel 2015 ii The Book of Resh Melle by Yoḥannan bar Penkaye: an Introduction to the Text and a Study of its Literary Genres Emmanuel Joseph Mar-Emmanuel Doctor of Philosophy The Department of Near and Middle Eastern Civilizations University of Toronto 2015 Abstract This dissertation offers a study of the fifteen books of Resh Melle, a work written in Mesopotamia before the close of the seventh century A.D. by Yoḥannan (John) bar Penkaye. John’s purpose is to explain God’s dispensation in human history. He offers theological instruction through the medium of historical narrative. Chapter one discusses John’s political and ecclesiastical context. The fifteenth book of Resh Melle illustrates historical events which were contemporary to John. This chapter also discusses the rise of Islam, which had a great impact on the monastic centres and the numerous communities that formed the Church of the East. Chapter two investigates the life, literary works, and importance of the author. The works that have been traditionally attributed to John are discussed and their authenticity assessed. The chapter also discusses John’s importance for modern scholarship in various fields of study, including history, theology, exegesis, liturgy, and asceticism. Chapter three discusses the title, provenance, sources, manuscripts, editions and translations of Resh Melle. -
Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology
BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY (2018-2019) Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information, and, in particular, those who provided me with a copy or scan of their publications or of tables of contents of collective works. They are true scholars and true friends. I also wish to thank very much colleagues, who patiently checked the draft of this installment and provided supplementary information. Their invaluable help was a true work of mercy. Collective Works or Collections of Articles Ambassadors, Artists, Theologians: Byzantine Relations with the Near East from the Ninth to the Thirteenth Centuries, ed. by Zachary Chitwood & Johannes Pahlitzsch (Byzanz zwischen Orient und Okzident 12). Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2019, 254 pp., ISBN 9783795434366. Brill’s Companion to the Reception of Galen, ed. by Petros Bouras-Vallianatos & Barbara Zipser (Brill’s Companions to Classical Reception 17). Leiden: Brill, 2019, xxvi-683 pp., ISBN 9789004302211 & e-bk 9789004394353. Crone, Patricia, From Kavad to al-Ghazali (Variorum). New York: Routledge, 2018, viii-356 pp., paper ISBN 9781138375659 [reprint of 2005]. Dante et l’averroïsme, ed. by Alain de Libera, Jean-Baptiste Brenet & Irène Rosier-Catach (Docet omina 5). Paris: Les Belles Lettres & Collège de France, 2019, 472 pp., ISBN 9782251449678. 1001 Distorsions: How (Not) to Narrate History of Science, Medicine, and Technology in Non-Western Cultures, ed. by Sonja Brentjes, Taner Edis, Lutz Richter-Bernburg (Bibliotheca Academica, Reihe Orientalistik, 25). Wurzburg: Ergon Verlag, 2016, 278 pp., ISBN 9783956501692. -
The Canadian Society for Syriac Studies
The Canadian Society for Syriac Studies JOURNAL Volume 17 2017 ● Robert Kitchen - Canadian Society for Syriac Studies ● Khalid Dinno - Canadian Society for Syriac Studies ● Nima Jamali - University of Toronto ● Amir Harrak - University of Toronto ● Vincent van Vossel - Babylon College, Enkawa, Iraq ● Tala Jarjour - Yale Institute of Sacred Music Toronto - Ontario - Canada Journal of the Canadian Society for Syriac Studies/ de la Société Canadienne des Etudes Syriaques The JCSSS is a refereed journal published annually, and it contains the transcripts of public lectures presented at the Society and possibly other articles and book reviews Editorial Board General Editor Amir Harrak, University of Toronto Editors Sebastian Brock, Oxford University Sidney Griffith, Catholic University of America Craig E. Morrison, Pontifical Biblical Institute, Rome Lucas van Rompay, Duke University Kyle Smith, University of Toronto Alexander Treiger, Dalhousie University Copy Editing Antoine Hirsch, Colin S. Clarke Publisher Gorgias Press 180 Centennial Avenue, Suite 3 Piscataway, NJ 08854 USA The Canadian Society for Syriac Studies La Société Canadienne des Etudes Syriaques Society Officers 2016-2017 President: Amir Harrak Vice-President : Khalid Dinno and Secretary-Treasurer: Arlette Londes Members of the Board of Directors: Marica Cassis, Khalid Dinno, Geoffrey Greatrex, Amir Harrak, Robert Kitchen, Kyle Smith, Ashoor Yousif The aim of the CSSS is to promote the study of the Syriac culture which is rooted in the same soil from which the ancient Mesopotamian and biblical literatures sprung. The CSSS is purely academic, and its activities include a series of public lectures, one yearly symposi- um, and the publication of its Journal. The Journal is distributed free of charge to the members of the CSSS who have paid their dues, but it can be ordered by other individuals and institutions through Gorgias Press (www.gorgiaspress.com). -
''Storytelling'' and ''History Writing'
”Storytelling” and ”History writing” in Seventh-Century Near East Maria Conterno To cite this version: Maria Conterno. ”Storytelling” and ”History writing” in Seventh-Century Near East. 2014. halshs- 01063730 HAL Id: halshs-01063730 https://halshs.archives-ouvertes.fr/halshs-01063730 Preprint submitted on 12 Sep 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Bourses Fernand Braudel IFER “Storytelling” and “History writing” in Seventh-Century Near East Maria Conterno N°80 | september 2014 The present paper is a study on the circulation of his- toriographical material across linguistic, religious and political borders in the seventh-century Near East and Mediterranean. Contrary to other scholars, who have tried to explain the similarities among certain histo- rical texts looking only for shared written sources, the author points out the importance that oral transmission must have had in the circulation of historical informa- tion, before and beside written production, and finds evidence for that in eight medieval chronicles written in Greek, -
Syriac Astronomical Texts (500-700 Ce): Christian Voices Defending Ptolemaic Astronomy* Émilie Villey
Syriac astronomical texts (500-700 ce): christian Voices Defending Ptolemaic astronomy* Émilie Villey To cite this version: Émilie Villey. Syriac astronomical texts (500-700 ce): christian Voices Defending Ptolemaic astron- omy*. New themes, new styles in the eastern Mediterranean: Christian, Jewish, and Islamic Encoun- ters, 5th-8th Centuries, 2017. hal-03097712 HAL Id: hal-03097712 https://hal.archives-ouvertes.fr/hal-03097712 Submitted on 5 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. SYRIAC AsTRONOMICAL TEXTS (500-700 CE): CHRISTIAN VOICES DEFENDING PTOLEMAIC AsTRONOMY* Émilie Villey Part of the ‘obscurity’ of the period from the 6th to the 8th century can be attributed to the fact that an insufficient number of Greek and Syriac sources of that time were made accessible to historians, though those sources could have borne a very valuable testimony not only to the cir- culation of ‘classical books’, but also to the religious institutions in which they circulated and the reason they were conserved.1 This is especially the case for astronomical texts. 2 The Μαθηματικὴ Σύνταξις (‘The Great Mathematical Treatise’ or Almagest) of Claudius Ptolemy was generally considered the Bible for astronomical studies from 200 CE onwards;3 it was usually transmitted * I would like to thank Henri Hugonnard-Roche for his reading and valuable sugges- tions. -
Conversion and Religious Identity in Early Islamic
THE UNIVERSITY OF CHICAGO BY THE BOOK: CONVERSION AND RELIGIOUS IDENTITY IN EARLY ISLAMIC BILĀD AL-SHĀM AND AL-JAZĪRA A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY JESSICA SYLVAN MUTTER CHICAGO, ILLINOIS AUGUST 2018 Table of Contents Chapter 1: A Review of Relevant Literature on Religious Conversion: Toward a Theory of Conversion in Early Islam………………………………………………………………………...1 Conversion and Conversion Studies: A Christian Phenomenon?.………………………...1 Conversion in the Formative Era of Religions…………………………………………....7 The Limits of Terminology………………………………………………………………15 Terminology of Conversion in the Qur’an……………………………………………….20 Ontological Conversions…………………………………………………………………22 Creative Methodologies for Studying Conversion………………………………………24 Studies of Conversion and Related Phenomena in Early and Medieval Islam..................32 Chapter 2: Historical Representations of Conversion in Early Islamic Syria and the Jazira…….41 Historical Documentation of Conversion and Related Phenomena, 640-770 CE……….45 Thomas the Presbyter.........................................................................................................49 The Maronite Chronicle.....................................................................................................49 Isho ‘Yahb III.....................................................................................................................52 Sebeos................................................................................................................................55