DOCSLIB.ORG

When We Are in Pain…………………………………………………………………………

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
When We Are in Pain………………………………………………………………………… Chair Rabbi Les Bronstein Vice Chairs Rabbi Jonathan Berkun Rabbi Fredi Cooper Rabbi Tina Grimberg Rabbi Frederick Klein Rabbi Larry Kotok Rabbi Steven Lindemann Rabbi Jack Luxemberg President Rabbi Stuart Weinblatt Rabbi Eli Weinstock Honorary Chair Rabbi Matthew Simon Director, JFNA Rabbinic Cabinet Rabbi Gerald I. Weider JFNA Chair, Board of Trustees Michael Siegal JFNA Chair, Executive Committee Diane Feinberg JFNA President/CEO Jerry Silverman The Orchard Published by: The Jewish Federations of North America 25 Broadway, Suite 1700 New York, NY 10004 Email: [email protected] Spring 2015 – Nissan 5775 Published in cooperation with the Rabbinic Cabinets of local Jewish Federations The Orchard Spring 2015 – Nissan 5775 2 TABLE OF CONTENTS The Jewish Federations of North America Rabbinic Cabinet…………………………. 4 Passover Dinner Prayer……………………………………………………………………… 5 Passover Greeting from the Chair of the Rabbinic Cabinet…………………………… 6 Rabbi Lester Bronstein Passover Greeting from the Director of the Rabbinic Cabinet……………………….. 7 Rabbi Gerald I. Weider Passover Sermonic Thoughts Pride In Israel And Jewish Values…………………………………………………………. 8 Rabbi Richard Plavin The Ten Plagues, The Four Prayers Or, Prayer For the Egyptians………………….. 11 Rabbi Joel Finkelsten Celebrating Yom Ha’atzma’ut On Erev Shabbat…………………………………………. 12 Rabbi Paul Citrin Je Suis Juif……………………………………………………………………………………... 14 Rabbi Stuart Weinblatt Passover, The Bread Of Faith, And The Dynamics Of Relationship…………………. 17 Rabbi Frederick Klein Yom Ha’aztmaut – “Israel’s Home Court Advantage”................................................ 21 Rabbi Jonathan Berkun America Is The Biblical Israel……………………………………………………………….. 24 Rabbi Emeritus Amiel Wohl A Modern Passover Tale……………..………………………………………………………. 25 Rabbi Morley Feinstein When We Are In Pain…………………………………………………………………………. 27 Rabbi David Zucker and Rabbi Bonita E. Taylor Pesah Yizkor………………………………………………………………………….............. 28 Rabbi Wayne Allen France Loses If Jews Leave………..……………………………………………………….. 29 Rabbi Sandy Eisenberg Sasso and Rabbi Dennis C. Sasso The Revelation: We Were There Then, We Are Here Now………...…………………… 31 Rabbi Andrew Bossov Values And Meanings of Pesach…………………………………………………………… 33 Rabbi Sergio Bergman Let My People Go: Freedom, Slavery, Work, and Worship……………………………. 35 Rabbi Neal L. Joseph Loevinger Poems………………………………………………………………………………………….. 36 Rabbi Adam Fisher Joint Distribution Committee……………………………………………………………... 39 Jewish Agency for Israel…………………………………………………………………… 41 The Orchard Spring 2015 – Nissan 5775 3 THE JEWISH FEDERATIONS OF NORTH AMERICA RABBINIC CABINET SPECIFIC OBJECTIVES 1. Raise the level of knowledge about The mission of the JFNA Rabbinic Cabinet JFNA in the rabbinate and community. is to unite rabbis of all ideologies in the work 2. Stimulate and support rabbinic of Kiyum ha’umah, Jewish continuity and participation in, and relationships with, JFNA and local federations. tezdekah, acquaint and involve the North American rabbinate with the goals and 3. Assist with and participate in the Federation Annual Campaign by activities of JFNA, and bring the talents, enlarging the scope and intensity of resources and perspectives of the rabbinate synagogue involvement. to JFNA and the Federation movement. 4. Upgrade rabbinic giving and increase rabbinic solicitations. The cabinet serves as the rabbinic arm of 5. Strengthen the rabbinic, congregational, JFNA, the major agency of North American community, agency and Federation partnership. Jewry for tzedakah. It promotes the unity of the Jewish people in its efforts to support the 6. Engage the next generation or rabbis. needs of Jews everywhere by including 7. Continue education. rabbis from every movement in North 8. Develop programs and educational American Jewish life. materials about Israel, the Jewish tradition and Jewish peoplehood/community. The Rabbinic Cabinet further seeks to inform colleagues about the most current 9. Serve as teachers and spiritual resources to the leadership and developments in Jewish life, the needs of constituencies of JFNA, local our people and the techniques for effective federations and the Jewish community. utilization of rabbinic leadership within local STANDARDS FOR MEMBERSHIP communities. In addition, the Rabbinic Members of the Rabbinic Cabinet should: Cabinet endeavors to apprise the lay leadership of the concerns of the rabbinate, 1. Be involved in local Federation and campaign activities, support federation infuse Jewish values and content into the work and engage synagogues in the work of local federations and serve Israel community campaign. and the Jewish people with rabbinical 2. Pledge a minimum of $1000. Rabbis involvement and support. who were ordained less than five years ago should pledge at least $500. 3. Participate in JFNA missions. 4. Attend the Annual Meeting of the Rabbinic Cabinet and/or regional conferences and special meetings. The Orchard Spring 2015 – Nissan 5775 4 PASSOVER READING FOR THE SEDER Tonight we celebrate the festival of Passover As we relive the Exodus from Egypt at our Seder with Jews across America, in Israel and around table, we pledge our commitment to our the world. In the best and worst of times in beloved State of Israel, the national expression Jewish history, the Seder has provided a sense of Jewish peoplehood. We pray that our of family, purpose, peoplehood and hope. brothers and sisters who live there will continue to build a just society based on the precious Tonight we eat matzah and maror to remember values enshrined in our Hagaddah, even as it that slavery still persists in our world. We eat defends itself against every modern-day karpas to rejoice in the rebirth of our people. Pharaoh who would rise to do it harm. We enjoy haroset to savor the sweetness of Jewish life in our time. “May this Passover inspire us to renew our commitment to the Torah of Jewish values and We proclaim, “let all who are hungry, come and learning and to dignity, harmony, and peace for eat” to remember our obligation to “do justly, all humankind.” love mercy and walk humbly with our God.” In that spirit, we pledge our devotion to tikkun Amen olam (the repair of our world through good deeds), to the principle of freedom for all peoples, and to the obliteration of poverty, and hunger throughout the world. The Jewish Federations of North America Rabbinic Cabinet The Orchard Spring 2015 – Nissan 5775 5 PASSOVER GREETING FROM THE CHAIR OF THE RABBINIC CABINET RABBI LES BRONSTEIN “WORDS” Within days, our people across the globe will turn to the familiar words of their Haggadot for both inspiration and comfort. Inevitably, they will see those loaded words and images not just as a commemoration of their heritage, but also as an invitation to reflect on the state of the world. Words matter - both the sacred language of our tradition and the new utterances of anyone who dares to be part of it now. As such, we rabbis need to play our old but still relevant role. We need to speak in the language of the tradition, and also - somehow - to speak about the present crisis. The world teeters on environmental disaster. Iran and ISIS compete for control of the militant Islamic revolution. Russia fires away at Ukraine, and our own Jewish cousins in the FSU, caught in the crossfire, suffer immense physical and emotional damage. Israel battles its attackers and hunts for Hamas tunnels, even while it struggles within itself to accommodate competing - some would say antithetical - visions of the Jewish state. In all of this, our Jews want to hear from us. They want us to speak about making Jewish life meaningful and workable, and they want us to tell them what we think Judaism can give us to make sense of our confusing world. We rabbis need to keep sermonizing. We need to share our sermons and speeches with one another, to give each other chizzuk as we each try to find our rabbinic voice. We need to help each other find the balance between distorting the tradition’s message by overstating it for our own purposes, and cowering in the safety of its confines so as not to risk upsetting our baalabatim. We need to have both integrity and courage. We need words. The Orchard gives us a place to share each other’s words, to learn from each other’s skillful framing of the message that binds us all together. I wish you a joyous Pesach and a successful season of preaching and teaching. Rabbi Les Bronstein, Chair JFNA Rabbinic Cabinet The Orchard Spring 2015 – Nissan 5775 6 PASOVER GREETING FROM THE DIRECTOR OF THE RABBINIC CABINET RABBI GERALD I. WEIDER An underlying theme of Passover is that of rebirth and growth through the regenerative power of a seasonal change from winter to spring. This certainly ties into the events of the Exodus when the Jewish people emerged from slavery unto freedom. They were a beaten down people reborn through the leadership of Moses and the miraculous power and intervention of G-d. The Rabbinic Cabinet is the place where all the streams of Judaism can, and do, come together for the betterment of the entire Jewish community. It is the only place where our partisan Jewish outlook is parked at the door as we join together to work for the enhancement of our local Federations and overall Jewish community here in North America and abroad. This truly does make a difference for us as rabbis. As we enter into the rebirth of spring, I call upon all the members of the Rabbinic Cabinet to join together in support of our Federation movement and of each other as spiritual leaders within our communities. Our rabbinic voices, when raised in tandem, can make a difference in fostering an appreciation for the concept of k'lal Yisrael within our local and national communities. If we can do this, we will then be leaders in the Mosaic tradition who lead our people into a promised land of cooperation and acceptance for all of the Jewish people. Rabbinic Cabinet Mission to Argentina April 26 - May 2 As this issue of the Orchard goes to press the Rabbinic Cabinet is making final plans for the upcoming mission to Argentina.
Load more

Recommended publications
  • Association of Jewish Libraries N E W S L E T T E R February/March 2008 Volume XXVII, No
    Association of Jewish Libraries N E W S L E T T E R February/March 2008 Volume XXVII, No. 3 JNUL Officially Becomes The National Library of Israel ELHANAN ADL E R On November 26, 2007, The Knesset enacted the “National Li- assistance of the Yad Hanadiv foundation, which previously brary Law,” transforming the Jewish National and University contributed the buildings of two other state bodies: the Knesset, Library (JNUL) at The Hebrew University’s Givat Ram campus and the Supreme Court. The new building will include expanded into the National Library of Israel. reading rooms and state-of-the-art storage facilities, as well as The JNUL was founded in 1892 by the Jerusalem Lodge of a planned Museum of the Book. B’nai B’rith. After the first World War, the library’s ownership The new formal status and the organizational change will was transferred to the World Zionist Organization. With the enable the National Library to expand and to serve as a leader opening of the Hebrew University on the Mount Scopus campus in its scope of activities in Israel, to broaden its links with simi- in 1925, the library was reorganized into the Jewish National and lar bodies in the world, and to increase its resources via the University Library and has been an administrative unit of the government and through contributions from Israel and abroad. Hebrew University ever since. With the founding of the State The law emphasizes the role of the Library in using technology of Israel the JNUL became the de facto national library of Israel.
    [Show full text]
  • How a United Church Congregation Articulates Its Choices from the 41St General Council's
    “What Language Shall I Borrow?” How a United Church Congregation Articulates its Choices from the 41st General Council’s Recommendations Regarding Peacebuilding in Israel/Palestine by Donna Patricia Kerrigan A Thesis submitted to the Faculty of Emmanuel College and the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Ministry awarded by Emmanuel College and the University of Toronto © Copyright by Donna Patricia Kerrigan 2016 “What Language Shall I Borrow?” How a United Church Congregation Articulates its Choices from the 41st General Council’s Recommendations Regarding Peacebuilding in Israel/Palestine Donna Patricia Kerrigan Doctor of Ministry Emmanuel College and the University of Toronto 2016 Abstract The thesis of this dissertation is that members of the United Church of Canada who respond to the Report on Israel/Palestine Policy select from its peacebuilding recommendations according to their attitudes to theological contextualizing. Two attitudes give rise to two different methods, which are seldom articulated but underlie choices regarding peace initiatives such as boycotting or ecumenical/multifaith cooperation. The dissertation includes five parts: an investigation of contextual theologies for peacebuilders; a history of the UCC and ecumenical partners who have struggled to assist peace in Israel/Palestine; strategies for peace-minded ministers; a case-study of one congregation choosing peace strategies; and recommendations for denominational communications and peacebuilding. This thesis poses a taxonomy for theologizing in context, moving from initial interaction with the other by translating local systems of thought into terms of the Gospel message. Contextualizers proceed either to immerse in the local culture (anthropological) or to engage with locals in mutual learning (synthesis).
    [Show full text]
  • Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment.
    [Show full text]
  • Visiting Zoos in Halacha
    Visiting Zoos in Halacha Visiting Zoos in Halacha By Eliezer Brodt This article originally appeared in Ami Magazine (2012) Issue #88. This version has a few updates. I hope to return to this subject shortly. For a more expanded version of this article see my article in Yeshurun 26 (2012), pp. 853–874 (PDF available upon request). Zoos are hotspots on Chol Hamoed. Standing together with the rest of Brooklyn or Yerushalayim, trying to give your children a glimpse of a penguin or seal or elephant, is always a pleasant way to spend a day. But what do the poskim have to say about visiting the zoo? [1] The Gemara in Berachos (58b) notes that if one sees a monkey or an elephant he should make the brachah “M’shaneh habriyos.”This halachah is brought in the Tur and Shulchan Aruch. [2] There are a few questions to ask about this brachah. How often should the brachah be made? That is actually a machlokes Rishonim. The Ravi, known as the second Raavad, says that one makes thisbrachah of “M’shaneh habriyos” only once in 30 days on any specific animal, i.e., a particular elephant. However, if you see another animal, that is, a second elephant, you can make another M’shaneh Habriyos even within 30 days of the first brachah. [3] The Radvaz quotes this Ravi. [4] However, the Tur quotes a Raavad that one only makes such a brachah once in a lifetime, as the effect that seeing this animal has on a person is a onetime thing.
    [Show full text]
  • Netanyahu Formally Denies Charges in Court
    WWW.JPOST.COM THE Volume LXXXIX, Number 26922 JERUSALEFOUNDED IN 1932 M POSTNIS 13.00 (EILAT NIS 11.00) TUESDAY, FEBRUARY 9, 2021 27 SHVAT, 5781 Eye in the sky A joint goal Feminist religious art IAI unveils aerial Amos Yadlin on the need to When God, Jesus surveillance system 6 work with Biden to stop Iran and Allah were women Page 6 Page 9 Page 16 How did we miss Netanyahu formally denies charges in court Judges hint witnesses to be called only after election • PM leaves hearing early the exit • By YONAH JEREMY BOB two to three weeks to review these documents before wit- Prime Minister Benjamin nesses are called, that would ramp? Netanyahu’s defense team easily move the first witness fought with the prosecution beyond March 23. ANALYSIS on Monday at the Jerusalem Judge Rivkah Friedman Feld- • By YONAH JEREMY BOB District Court over calling man echoed the prosecution’s witnesses in his public cor- arguments that the defense A lifetime ago when living ruption trial before the March had between one to two years in northern New Jersey, I 23 election. to prepare for witnesses. But often drove further north for It seemed that the judges ultimately the judges did not work. were leaning toward calling seem anxious to call the first Sometimes the correct exit the first witness in late March witness before March 23. was small and easy to miss. or early April, which they A parallel fight between the But there were around five would present as a compro- sides was the prosecution’s or so exits I could use to avoid mise between the sides.
    [Show full text]
  • MS-603: Rabbi Marc H
    MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 16, Folder 12, Eckstein, Yechiel, 1984. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org OCTOBER 5, 1984 Tw·o works enrich Jewish·~Christian understand.ing A DICTIONARY or THf. Thus the reader is made aware of The same concepts and more JEWISH·CNRISTIAN DIALOGUE. the points upon which Christians are found here - enriched by edited by Leon Klenicki and and Jews agree and those upon being placed in context as the Geoffrey Wigoder. Paulist Press which they disagree and lhe rabbi leads us from the (Ramsey, N./.. 1984). 213 pp., reasons for disagreement. foundations of Jewish belief on through Lhe centuries lo the $7.95. THE "DICTIONARY" is a present day Jewish WHAT Cl-IRISTIANS SHOULD handy, quick·reference book: the denominations and the attempts KNOW ABOUT JEWS AND concepts are dealt with in alphabetical order, a general to heal the rift between Christians JUDAISM, by Rabbi Yechie/ and Jews. Eckstein. Word Books (Waco, index lists over 200 topics and Texas). 322 pp., $13.95. another index lists almost 100 NOT THAT TllEHF.: will be Reviewed by Sister Anna Marie Hebrew terms, both indicating total agreement between them or Erst, S.H.C.J. which essays discuss the topic that Jews will be converted to and/or explain the terms. Christianity. Rather, that an These two books might well be A note about each of the understanding, appre~iation and considered companion volumes contributors is included but not respect will continue lo grow which would enlighten, enrich and necessary because of I.he between all Christians and Jews enable Jewish·Christian dialogue excellence of their essays.
    [Show full text]
  • Rabbi Shmuley Boteach Is Pre-Conference Shabbat Scholar for 31St International Conference on Jewish Genealogy in Dc, August 14-19, 2011
    RABBI SHMULEY BOTEACH IS PRE-CONFERENCE SHABBAT SCHOLAR FOR 31ST INTERNATIONAL CONFERENCE ON JEWISH GENEALOGY IN DC, AUGUST 14-19, 2011 FOR IMMEDIATE RELEASE March 27, 2011 When a world-renowned expert on family, and one of the most famous and influential rabbis in America speaks, genealogists listen! The 31st IAJGS International Conference on Jewish Genealogy opens in Washington, DC at the Grand Hyatt Washington in mid-August with the dynamic Rabbi Shmuley Boteach, best-selling author of 23 books, host of an award-winning national TV show, “Shalom in the Home” on TLC and host of “The Shmuley Show” on WABC radio in NYC. He also publishes two weekly syndicated columns appearing regularly in the Washington Post, The Jerusalem Post, AOL and many others. The Conference officially opens Sunday, Aug. 14-19, although early arrivals are invited to the pre- Conference activities with lectures by Rabbi Shmuley who will speak after the Shabbat dinner Friday, Aug 12, lead a discussion in mid-afternoon on Saturday, and lecture again after Havdalah services Sat. evening, the 13th. Rabbi Shmuley Boteach is one of the world’s leading experts on values and relationships and has written extensively on the Family, which in essence is what genealogists really care about. Rabbi Shmuley first came to world attention through his founding in 1988 of the Oxford University L’Chaim Society, an organization of Oxford students that within three years had become the second largest organization in Oxford’s history. As Rabbi to Oxford’s students for eleven years, he played host to and debated some of the world’s greatest thinkers and statesmen.
    [Show full text]
  • The Neocon,The Messiah, and Cory Booker
    THE NEOCON, THE MESSIAH, AN D CORY BOOKER NSFW6_B-Side_v3ge.indd 3 8/29/13 9:07 AM “ The difference between a Jewish and a non-Jewish person stems from the common expression: ‘Let us differentiate’ …between totally different species.” —The Chabad-Lubavitcher Rebbe BY YASHA in its ranks. In the early 1990s, my grandparents, and nurture them Chabad’s passive-aggressive racism in a way that allowed those seeds to LEVINE helped trigger a three-day race riot in #ourish and blossom into the kind of Brooklyn. Earlier this year, a prominent work to which I have dedicated my life. Cory Booker, the Democratic Chabad rabbi mocked victims of “Right now, I am on the streets of candidate for New Jersey Senator, childhood sexual abuse who went Newark, battling what I think is one has been endorsed by the New York public, comparing their sexual abuse to of the most important battles in the Times as the next progressive hope…a “diarrhea” which is “embarrassing but city, in this nation, to try to make the younger, more populist version of Barack it’s nobody’s business.” spirit of God alive and well. As one Obama, a guy who’s not afraid to get Booker’s relationship with the sect of my rabbi friends told me—to try to down and dirty. !e Times’ op-ed goes back to the early ’90s, when he truly bring about, through e$ort and wizards described Booker as a “deeply became an active member of Chabad sweat, or whatever necessary—the unconventional politician,” known for out"ts at Oxford and Yale.
    [Show full text]
  • Michael Jackson: Was He the Man in the Mirror?
    Brunner 18.07.13 02:03 Journal of Integrated Studies, Vol 4, No 1 (2013) Michael Jackson: Was He the Man in the Mirror? Stephanie Brunner Stephanie Brunner will complete her MA of Integrated Studies through Athabasca University this winter. Her interests include mental health, particularly the social constructs of mental illness and, more particularly, the separation of mind/body. Abstract Michael Jackson did not like his reflection in the mirror. He was obsessed with it, changing it many times in an effort to love his image. In analyzing Michael Jackson’s responses given in various interviews regarding his appearance and personal history, it becomes increasingly evident the impact childhood trauma and loneliness has on mental well-being. It emerged that Michael Jackson should have been diagnosed with Narcissistic Personality Disorder, and that had the Diagnostic and Statistical Manual of Mental Disorders, a diagnostic tool used by the medical profession, been more clear as to the importance of etiology, and the diagnostic features more concise and encompassing rather than fuzzy and overlapping, Michael Jackson may have been effectively diagnosed and treated, avoiding becoming the man in the mirror. Keywords: NPD, narcissism, celebrity, Michael Jackson, childhood trauma “The repression of childhood pain influences not only the life of an individual but also the taboos of the whole society.” Alice Miller Imagine looking out into a crowd and having your idealized self reflected back at you. Michael Jackson spent most of his life transforming himself to mirror his idealized reflection; he morphed into something that was unlike his appearance as a child, seemingly assimilating a Peter Pan-like world into his reality – even naming his estate Neverland Ranch.
    [Show full text]
  • Judaism: a Supplemental Resource for Grade 12 World of Religions: a Canadian Perspective 113 Profiles
    Glossaries Audio Glossaries Q Augsburg Fortress develops engaging resources for Lutheran congregations. It offers a downloadable glossary with embedded audio files. (h t t p : // augsburgfortress.org/media/downloads/9780800696634Glossarysound.pdf) Q Annenberg Learner, World History Audio Glossary (https://www.learner. org/courses/worldhistory/audio_glossary.html ) contains references for 350 place names and historical figures. While this is not an exhaustive list, it does cover the major content areas in the organization’s Bridging World History video and print materials. Q The Shap Working Party on World Religions in Education Audio Glossary (www.shapworkingparty.org.uk/glossary/a.html) Text Glossaries Q Jewish Virtual Library, Glossary (www.jewishvirtuallibrary.org/glossary) offers an extensive glossary of Jewish terminology with respect to history and religion. Q Judaism 101: Glossary of Jewish Terminology (www.jewfaq.org/glossary. htm) Q Mechon Mamre (www.mechon-mamre.org/): A website that includes the Hebrew Bible (Tanakh) and the Rambam’s Complete Restatement of the Oral Law (Mishneh Torah). The site also contains a glossary of Jewish terminology. Q A British independent educational consultancy that offers resources, including resources related to religious diversity. There are also glossaries for 6 religions as well as one glossary on perspectives. See www.mmiweb. org.uk/publications/glossary/glossary.html. A glossary of Jewish terms with Sephardic pronunciations of some terms is part of the collection. See www. mmiweb.org.uk/publications/glossary/glossaries/judglos.html. Judaism: A Supplemental Resource for Grade 12 World of Religions: A Canadian Perspective 113 Profiles Cohn-Sherbok, Lavinia. Faith Guides for Higher Education: A Guide to Judaism.
    [Show full text]
  • Of the Heart Ten Biblical Lessons on the Power of Prayer
    RABBI YECHIEL ECKSTEIN WORK OF THE HEART TEN BIBLICAL LESSONS ON THE POWER OF PRAYER H , I “” or secret “recipe” to prayer? Why does Judaism de ne prayer as “the work of the heart”? ese and more questions about prayer are explored through Rabbi Yechiel Eckstein’s ten insightful lessons that can be gleaned from the prayers of biblical men and women, such as Isaac, Jacob, Miriam, Hannah, and King Solomon. As Rabbi Eckstein writes, “Prayer is both mysterious and simple, both beyond the natural and yet the most natural act of all.” rough this study, discover what we can learn from the Jewish perspective on prayer, how we can be inspired by the rich liturgy of traditional Jewish prayers, and how we can harness the power of prayer in our own lives. RABBI YECHIEL ECKSTEIN In 1983, Rabbi Eckstein founded the International Fellowship of Christians and Jews ( e Fellowship), devoting his life to building bridges of understand- ing between Christians and Jews and developing broad support for the state WORK of Israel. He is an internationally respected Bible teacher and acknowledged as the world’s leading Jewish authority on evangelical Christians. Since its OF THE founding, e Fellowship has raised over $1.3 billion for its philanthropic work, blessing Jews in need around the world. Rabbi Eckstein is the author of 10 highly acclaimed books, including How Firm a Foundation: A Gift of Jewish Wisdom for Christians and Jews, and e One Year® Holy Land Moments Devotional. His newest book, Passover — An Inspirational Guide was released in March 2015, and an authorized e Bridge Builder: e Life and Continuing Legacy of Rabbi HEART biography titled Yechiel Eckstein, written by respected author and journalist Zev Chafets, was TEN BIBLICAL LESSONS ON THE released in August of the same year.
    [Show full text]
  • צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
    צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz
    [Show full text]