Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography BIBLIOGRAPHY Adams, N. 1958. St. Anne. In The Saints. A Concise Biographical Dictionary, ed. John Coulson and C. C. Martindale (Introd.). London: Burns & Oates. Aerts, W.J., and H. Hokwerda. 2002. Lexicon on the Chronicle of Morea. Groningen: Forsten. Aldama, J.A. 1962. Fragmentos de una versón latina del Protoevangelio de Santiago y una nueva adaptation de sus primos capitulos. Biblica 43: 63–74. Allen, H.E. 1931. English Writings of Richard Rolle Hermit of Hampole. Oxford: Clarendon Press. Allen, R.S. (ed., trans., and Introduction). 1988. Richard Rolle; The English Writings. London/New York: SPCK and Paulist Press. Alvilda Petroff, E. 1980. Consolation of the Blessed: Women Saints in Medieval Tuscany. New York: Alta Gaia. ———. 1994. Body and Soul: Essays on Medieval Women and Mysticism. Oxford/ New York: Oxford University Press. Ambrosius of Helsinki, Metropolitan, and René Gothóni (Introd.). 2005. Mount Athos. Monastic Life on the Holy Mountain. Helsinki: Helsinki City Art Museum. Amman, É. (ed., Introduction, texts, trans. and commentaries). 1910. Le Protoévangile de Jacques et ses remaniements latins, Les apocryphes du Nouveau Testament. Paris: Letouzey et Ané. Anderson, M.A. 2014. St. Anne in Renaissance Music: Devotion and Politics. New York/Cambridge: Cambridge University Press. Andersson, A. 1980. Late Medieval Sculpture. Medieval Wooden Sculpture in Sweden III. Stockholm: Almqvist & Wiksell. © The Author(s) 2018 165 E. Ene D-Vasilescu, Heavenly Sustenance in Patristic Texts and Byzantine Iconography, New Approaches to Byzantine History and Culture, https://doi.org/10.1007/978-3-319-98986-0 166 BIBLIOGRAPHY Andreescu-Treadgold, I. 1997. I primi mosaicisti a San Marco. In Storia dell’arte marciana: l’architettura, ed. R. Polacco, 105–122. Atti Del Convegno Internazionale Di Studi: Venezia, 11–14 Ottobre 1994/The Proceedings of the International Conference of Venetian Studies. Venice: Marsilio Publication. Andrew of Crete. 1860. Saint, In Nativitatem B. Mariae I/On the Nativity of the Supremely Holy Theotokos, In Patrologiae Graeca, ed. J-P. Migne, vol. 97. Paris: Imprimerie Catholique. Angelov, D. 1987. The Bogomil Movement. Sofia: Sofia Press. Angold, M. 2003. The Fourth Crusade: Event and Context. London: Taylor and Francis. Anna Comnena. Alexiad, ed. Possinus, 1651; This Is the Text Included in Patrologiae Cursus Completus, Series Graeca, ed. Jacques-Paul Migne, vol. 131. Paris: Imprimerie Catholique. Annae Comnenae. 2001. Alexias, ed. D. R. Reinsch and A. Kambylis, F. Kolovou, CFHB 40/1. Berlin/New York: Walter de Gruyter. Anselm, Saint. 1973. The Prayers and Meditations of Saint Anselm with the Proslogion. Trans. and with an Introduction by L. Benedicta Ward with a Foreword by R. W. Southern. London: Penguin. Antonsson, H. 2005. Saints and Relics in Early Christian Scandinavia. Mediaeval Scandinavia 15: 51–80. Antonsson, H., and I.H. Garipzanov. 2010. Saints and Their Lives on the Periphery. Veneration of Saints in Scandinavia and Eastern Europe (c. 1000–1200). Turnhout: Brepols. Arnould, E.J.F., ed. 1957. The Melos Amori of Richard Rolle of Hampole. Oxford: Blackwell. Ashbrook Harvey, S. 2006. Scenting Salvation Ancient Christianity and the Olfactory Imagination. Berkeley: University of California Press. Ashley, K., and P. Sheingorn, eds. 1990. Interpreting Cultural Symbols: Saint Anne in Late Medieval Society. Athens/London: University of Georgia Press. Augustine, St. 1960. The City of God Against the Pagans, ed. T. E. Page et al., Trans. William Chase Greene, vols. 1–6. London: William Heinemann and Cambridge, MA: Harvard University Press. Augustine. 1981. Confessiones. In Corpus Christianorum, Series Latina, vol. 27. Turnhout: Brepols. ———. 1991. Confessions. ed. and trans. Henry Chadwick. Oxford: Oxford University Press (Reprinted 1998, 2008). Augustine of Hippo, Saint. 1745. Sermons on Selected Lessons of the New Testament, vols. 1–6. Oxford: John Henry Parker & J. G. F. and London: J. Rivington. ———. 1864. De Civitate Dei Contra Paganos, in PL 41, ed. J.-P. Migne. Paris: Imprimerie Catholique. ———. 1959. Sermons on the Liturgical Seasons. Trans. Mother Mary Sarah Muldowney. New York: Fathers of the Church Inc. BIBLIOGRAPHY 167 ———. 2001. The Works of Saint Augustine, ed. and trans. John E. Rotelle, Ray Kearney, Edmund Hill, Maria Boulding, and Roland J. Teske, electronic edition (Third Release for the Bodleian Library). Charlottesville: InteLex Corporation. Bacci, M. 2006. Syrian, Palaiologan, and Gothic Murals in the Nestorian Church of Famagusta. In Δελτιον Tης Xριστιανκης Aρχαιολογικης Eταιρειας, vol. 27. Athens. Milano: Skira Baker, D., ed. 2005. The Showings of Julian of Norwich. New York: Norton. Balaban Bara, A. 2012. The Political and Artistic Program of Prince Petru Rareş of Moldavia, (1527–1538 and 1541–1546) and the Fresco Series Depicting the ‘Life of the Mother of God’ in the Church of Humor Monastery. Unpublished Doctoral Dissertation, University of Montreal. Beer, F. 1992. Women and Mystical Experience in the Middle Ages. Suffolk: Boydell Press. Belting, H. 1990. Likeness and Presence: A History of the Image Before the Era of Art. Trans. E. Jephcott. Chicago/London: University of Chicago Press. Bergh, B., ed. 1991. Revelaciones, Liber VI. Samlingar utgivna av Svenska Fornskriftsällskapet. Uppsala: Almsqvist & Wiksell. Bernard of Clairvaux. 1854. Opera Omnia, J. Mabillon (notis et observationibus), PL 182–185, ed. J.-P. Migne. Paris: Imprimerie Catholique. ———. 1895. Cantica Canticorum: Eighty-Six Sermons on the Song of Solomon, ed. and trans. S. J. Eales. London: Elliott Stock. ———. 1916. ed. and trans. E. Gardner. St. Bernard on the Love of God. London: C. Kegan Paul. ———. 1920. Sermons on the Canticles, vols. 1–2. Dublin. ———. 1959. The Nativity. Chicago/Dublin/London: Scepter Publishers. ———. 1974. “Letter 144” and “Letter 174” in Epistolae, vol. 1 (1–180), Santi Bernardi opera [OB], vol. 7, ed. J. Leclercq and H. M. Rochais, 344–346 and 388–392. Rome: Editiones Cistercienses. ———. 1985. St. Bernard Sermons on the Nativity. Trans. by a priest of Mount Melleray. Devon: Augustine Publishers. ———. 2004. On Baptism and the Office of Bishops, on the Conduct and Office of Bishops, on Baptism and Other Questions: Two Letter-Treatises. Trans. Pauline Matarasso, Introductions M. G. Newman and E. Stiegman. Kalamazoo: Cistercian Publications. Bernhard, A.E. 2006. Other Early Christian Gospels. A Critical Edition of the Surviving Greek Manuscripts. London: T & T. Beyers, R. 1997. Libellus de Nativitate Sanctae Mariae. In Jan Gisel and Rita Beyers, Libri de nativitate Mariae. Gospel of Pseudo-Matthew: Pseudo-Matthaei Evangelium. Textus et Commentarius & Libellus de Nativitate Sanctae Mariae. Textus et Commentarius, Corpus Christianorum, Series Apocryphorum pub- lished by the Association pour l’Étude de la Littérature Apocryphe Chretiénne (French & Latin), vol. 10. Turnhout: Brepols. 168 BIBLIOGRAPHY Bihalji-Merin, O. 1960. Byzantine Frescoes and Icons in Yugoslavia. London: Thames and Hudson (The German Edition – Munich: Hans Reich Verlag, 1958). Bihalji-Merin, O., and A. Benac. 1962. The Bogomils. London: Thames and Huston. Biller, P., C. Bruschi, and S. Sneddon, eds. 2010. Inquisitors and Heretics in Thirteenth-Century Languedoc. Leiden/Boston: Brill. Bitrakova-Grozdanova, V. 1988. Прилог за Via Egnatia на делницата Lychnidos- Pons Servilii [Contribution on the Section Lychnidos-Pons Servilia of the Via Egnatia]. Лихнид 6: 37–52. Bogdanović, D., V. Djurić, and D. Medaković. 1978. Hilandar. Trans. M. Phillips- Tomaševic, Photo. M. Djordjevic. Belgrade: The Serbian Ministry of Culture. Bolman, E.S. 1999. The Coptic ‘Galaktotrophousa’ as the Medicine of Immortality. Doctoral Dissertation. University of Bryn Mawr. ———. 2000. The Coptic Galaktotrophousa Revisited, Abstracts of Papers, Seventh International Congress of Coptic Studies in Leiden, 27 August–2 September. Leiden: Leiden University. ———. in progress. The Milk of Salvation? Gender, Audience and the Nursing Virgin Mary in the Eastern Mediterranean. Bolton Holloway, J., trans. 2003. Showing of Love. Collegeville/Darton/London: Liturgical Press/Longman and Todd, [Collates all the extant manuscript texts]. ———. 2008. Anchoress and Cardinal: Julian of Norwich and Adam Easton, O.S.B. In Analecta Cartusiana. Salzburg: Institut für Anglistik und Amerikanistik Universität Salzburg. Bonaccorsi, P.G., ed. and trans. 1961. Vangeli Apocrifi [on the Infancy of Christ]. Florence: Libreria editrice fiorentina. Bonani, G.P., and S. Baldassarre Bonani. 1995. Maria lactans: ovvero l’atto teo- logico dimenticato. Rome: Edizioni ‘Marianum’. Brandenbarg, T. 1990. Heilig familieleven. Verspreiding en waardering van de Historie van Sint-Anna in de stedelijke cultuur in de Nederlanden en het Rijnland aan het begin van de moderne tijd (15de/16de eeuw). Nijmegen: SUN. Branişte, E. 1975. Programul iconografic al bisericilor ortodoxe. Îndrumător pentru zugravii de biserici [The Iconographical Guide of the Orthodox Church. A Guide for Iconographers]. Bucharest: Institutul Biblic şi de Misiune Ortodoxă. Bridget of Sweden, Saint, Petrus Olai of Skänninge, and Tryggve Lundén. eds. 1976. Officium parvum beate Marie Virginis. Vår Frus tidegärd utgiven med inledning och översättning av Tryggve Lundén, Acta Universitatis Upsalensis, Studia Historico-Ecclesiastica Upsaliensia I–II, vol. 27–28. Uppsala and Stockholm: Almqvist & Wiksell distr. Brock, S.P., and S. Ashbrook Harvey, trans. 1998. Holy Women of the Syrian Orient. Berkeley/Los Angeles/London: University of California
Recommended publications
  • Oktoberfest Oktoberfest By: Bethany Johnson • From the Editor • Fatima Seton School’S Beloved German Teacher, Games in Order to Earn Candy Rewards; Mrs
    2018 OCTOBER ISSUE IN THIS ISSUE • Oktoberfest Oktoberfest By: Bethany Johnson • From The Editor • Fatima Seton School’s beloved German teacher, games in order to earn candy rewards; Mrs. Ruth McCaa, and her students including guessing ingredients in a German • Yours Truly, Julie have again produced an educational and potato salad, learning the German dance • Origin of Halloween immensely enjoyable annual Oktoberfest. known as “das Hammer”, and participating in • Taking Mrs. Carroll’s This year it was held on Wednesday, October a root beer drinking contest! Seton students Class Home 17th. The festivities began with a traditional and their family members were not the parade led by the “Burgermeister”, played only ones who had fun at the Oktoberfest. • Pizza, Pepsi, by Ben Ashton, grade 12. The “Bierwagn” Fr. Noah Morey from All Saints Parish was Polaroid Party was pulled by the horse, played by Dominic present as well. Dinner was also served, • Columbus Day Hartung, grade 11. Attendees learned about providing an opportunity to sample traditional • Cannonization of Paul VI the history of Germany’s Oktoberfest from German food items, including sausages, Colette Waldron, grade 12. The Oktoberfest salad, sauerkraut, and strudels. “I have to • Forensic Fun for Seton Seniors originated in the year 1810 as the celebration say,” said Rachel Harbour, grade 10, “my of Prince Ludwig’s marriage to Princess favorite part of the Oktoberfest was the food. • The Heart of Our School Therese on October 12th. The festivities It was delicious. I will definitely come again.” • Seton Renovations: lasted for five whole days. The main event The German students provided additional What’s New? was a horse race, but, in later years, more entertainment during the feast with song • Field Trip Fun was added to the fun: beer, food, music, a and dance.
    [Show full text]
  • Download Timeline Cards
    APPENDIX 4 THE TRADITION TIMELINE CARDS uotations from Masters in the Christian Contemplative Tradition Be still and know that I am God. PSALM 46:10 Peace is my parting gi to you, my own peace, such as the world cannot give. Set your troubled hearts at rest and banish your fears… I have spoken these words to you so that my joy may be in you and your joy may be complete. Blessing from JESUS Gospel according to St John 14:27, 15:11 e Spirit comes to help us in our weakness. When we cannot choose words in order to pray properly, the Spirit expresses that plea in a way that could never be put into words. ST PAUL Letter to the Romans 8:26 It is better to be silent and real than to alk and be unreal. ST IGNATIUS OF ANTIOCH 35–108 An Apostolic Father, he was the third Bishop of Antioch and was a student of John the Apostle. Tradition says that he was one of the children Jesus took in his arms and blessed. He was sentenced to die at the Coliseum. A man’s life is short when measured against the time to come... Let us persevere in our acts of asceticism, that we may not become weary and disheartened. St Anthony also known as ANTHONY THE GREAT 251–356 Christian hermit and monk, a prominent leader among the Desert Fathers. He was over 100 years old when he died. e mind should unceasingly cling to the formula*. Until strengthened by continual use of i, it casts off and rejects the rich and ample matter of all kinds of though, and restricts itself to the poverty of the single verse.
    [Show full text]
  • Revisions Made to Reflect the Spiritual Growth of a Specific Reader
    Trinity University Digital Commons @ Trinity Undergraduate Student Research Awards Information Literacy Committee 2019 Richard Rolle: Revisions Made to Reflect the Spiritual Growth of a Specific Reader Claire Siewert Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/infolit_usra Repository Citation Siewert, Claire, "Richard Rolle: Revisions Made to Reflect the Spiritual Growth of a Specific Reader" (2019). Undergraduate Student Research Awards. 57. https://digitalcommons.trinity.edu/infolit_usra/57 This Article is brought to you for free and open access by the Information Literacy Committee at Digital Commons @ Trinity. It has been accepted for inclusion in Undergraduate Student Research Awards by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. 1 Claire Siewert Dr. Andrew Kraebel December 8, 2019 Richard Rolle: Revisions Made to Reflect the Spiritual Growth of a Specific Reader Richard Rolle’s “Þi ioy be ilke a dele” is preserved incompletely in Lincoln, Cathedral Library 91, lacking five stanzas owing to the loss of a leaf after fol. 222v. As with other Rolle lyrics, “Þi ioy” is written in monorhymed quatrains, with internal rhyme in each stanza at the caesura. In its complete form, the poem also appears in Cambridge, University Library MS Dd.5.64, part 3, and in Warminster, Marquess of Bath, Longleat MS 29. In Dd.5.64, the last ten stanzas, here lines 49-88, are written as a separate poem, while in the Lincoln and Longleat manuscripts the poem is written as a single continuous piece of verse. The multiple presentations of this poem introduce the possibility of authorial revisions made in light of the author’s knowledge of the audience.
    [Show full text]
  • Margery Kempe: Madwoman Or Mystic – a Narrative Approach to the Representation of Madness and Mysticism in Medieval England
    University of Huddersfield Repository Torn, Alison Margery Kempe: Madwoman or Mystic – A Narrative Approach to the Representation of Madness and Mysticism in Medieval England Original Citation Torn, Alison (2008) Margery Kempe: Madwoman or Mystic – A Narrative Approach to the Representation of Madness and Mysticism in Medieval England. In: Narrative and Fiction: an Interdisciplinary Approach. University of Huddersfield, Huddersfield, pp. 79-89. This version is available at http://eprints.hud.ac.uk/id/eprint/4830/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ 9 Margery Kempe: Madwoman or Mystic – A Narrative Approach to the Representation of Madness and Mysticism in Medieval England ALISON TORN Introduction Historically, the boundaries between madness and mysticism have been characterised by fluidity. However, since the emergence of psychiatry in the 1800s, attempts have been made to place a firm distinction between the two experiences.
    [Show full text]
  • Erotic Devotion: Richard Rolle's the Form of Living
    Erotic Devotion: Richard Rolle's The Form of Living Clare Davidson University of Western Australia This article considers Richard Rolle's use of erotic imagery and romantic metaphor in his popular fourteenth-century devotional manual, The Form of Living. The Form engaged a widespread community of readers through the glorification of desire and pleasure, which were sanctified by merit of Christ, the lover that Rolle encouraged his readers to woo. While the use of language in the text is inclusive, allowing all readers to become lovers of Christ, the text is addressed to the particular needs of an ideal reader—a celibate anchorite in a nuptial relationship with him as a man—and thus also allows readers to participate in an exclusive romance as an observer. This article will examine The Form's popularity within a diverse readership, arguing that the spiritual and bodily romance Rolle constructed between an imagined lover and Christ is central to its appeal to all Middle English readers. Richard Rolle's The Form of Living, a fourteenth-century religious manual, uses descriptions of sensuous religious love to appeal to a diverse range of readers. Though the text was purportedly constructed as an instructional guidebook for a female recluse dedicated to loving Christ, as a devotional work it proved exceptionally popular. Rolle engaged with his readers through the celebration of desire, romance, and eroticism, welcoming them into an intimate relationship that was developed between him as the author, the anchorite he addresses throughout the text and, most significantly, Christ. Rolle encouraged the reader to move through various stages of loving Christ, and the sensual aspects of late Middle English spirituality form a gradus amoris of love and desire beginning with identification of Christ as the love object and culminating in erotic fulfilment.
    [Show full text]
  • Belief in History Innovative Approaches to European and American Religion
    Belief in History Innovative Approaches to European and American Religion Editor Thomas Kselman UNIVERSITY OF NOTRE DAME PRESS NOTRE DAME LONDON Co1 Copyright © 1991 by University of Notre Dame Press Notre Dame, Indiana 46556 Ackn< All Rights Reserved Contr Manufactured in the United States of America Introc 1. Fai JoJ 2. Bo Library of Congress Cataloging-in-Publication Data Hi; 3. Alt Belief in history : innovative approaches to European and American religion I editor, Thomas Kselman. Th p. em. 4. "H Includes bibliographical references. anc ISBN 0-268-00687-3 1. Europe-Religion. 2. United States-Religion. I. 19: Kselman, Thomas A. (Thomas Albert), 1948- BL689.B45 1991 90-70862 270-dc20 CIP 5. Th Pat 6. Th of Sta 7. Un JoA 8. Hi~ Arr Bodily Miracles in the High Middle Ages 69 many modern historians) have reduced the history of the body to the history of sexuality or misogyny and have taken the opportunity to gig­ gle pruriently or gasp with horror at the unenlightened centuries be­ 2 fore the modern ones. 7 Although clearly identified with the new topic, this essay is none­ Bodily Miracles and the Resurrection theless intended to argue that there is a different vantage point and a of the Body in the High Middle Ages very different kind of material available for writing the history of the body. Medieval stories and sermons did articulate misogyny, to be sure;8 doctors, lawyers, and theologians did discuss the use and abuse of sex. 9 Caroline Walker Bynum But for every reference in medieval treatises to the immorality of con­ traception or to the inappropriateness of certain sexual positions or to the female body as temptation, there are dozens of discussions both of body (especially female body) as manifestation of the divine or demonic "The body" has been a popular topic recently for historians of and of technical questions generated by the doctrine of the body's resur­ Western European culture, especially for what we might call the Berkeley­ rection.
    [Show full text]
  • Richard Rolle and the Possibility of Christian Friendship Between Men and Women
    JUST FRIENDS? Richard Rolle and the Possibility of Christian Friendship Between Men and Women Olli Lampinen Yleisen kirkkohistorian pro gradu -tutkielma Elokuu 2014 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Kirkkohistorian osasto Tekijä − Författare Lampinen, Olli Matias Työn nimi − Arbetets titel Just Friends? Richard Rolle and the Possibility of Christian Friendship Between Men and Women Oppiaine − Läroämne Yleinen kirkkohistoria Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro gradu Elokuu 2014 121 Tiivistelmä − Referat Tutkimus käsittelee Richard Rollen (k. 1349), englantilaisen erakon ja uskonnollisen kirjailijan, käsityksiä ystävyydestä yleensä ja erityisesti hengellisestä ystävyydestä miesten ja naisten välillä. Rolle kirjoitti useita latinan- ja keskienglanninkielisiä tutkielmia ja hengellisiä oppaita, joissa hän sivusi ystävyyden tematiikkaa sekä omaelämäkerrallisesta että teoreettisesta näkökulmasta. Tutkimuksen pääasiallisina lähteinä käytetään seitsemää Rollen omaa teosta sekä kanonisoinnin toivossa hänestä laadittua pyhimyselämäkertaa. Tutkimus esittelee Rollen ystävyysteoriaa ja suhteuttaa sen 1300-luvun Yorkshiren historialliseen kontekstiin, Rollen kirjallisiin esikuviin sekä hänen ajatteluunsa yleensä. Rolle näyttää tunteneen sekä Ciceron (k. 43 eaa.) että Aelred Rievaulxlaisen (k. 1167) teokset ystävyydestä, mutta sovelsi näiden näkemyksiä omintakeisesti. Rollen maailmankuvalle oli ominaista jyrkkä kaksijakoisuus maailman
    [Show full text]
  • Examples of Nondual Thinkers and Mystics B.C
    Examples of Nondual Thinkers and Mystics B.C. Abraham, Jacob, Elijah 2000-800 (MesopotamiaVedic Period c.1500-c.500 (Indian Subcontinent) Pre-Classical Hinduism c.500-c.200 (Indian Subcontinent) Upanishads 800-300 (India) Pythagoras c.570-c.495 (Ionia) Buddha c. Late 6th century-Early 5th century (India) Heraclitus c.535-c.475 (Ionia) Parmenides c.515 (Magna Graecia) Socrates c.470-399 (Greece) Plato c.425-c.348 (Greece) The Republic; Timaeus Lao-Tsu c.5th to 6th century (China) Tao Te Ching A.D. FIRST CENTURY Philo of Alexandria c.25 B.C.-c.50 A.D. (Egypt) Jesus of Nazareth c.4 B.C.-c.33 A.D. (Roman Empire; Palestine) Paul of Tarsus c.5-66 (Roman Empire) Ignatius of Antioch c.35-c.107 (Syria; Rome) SECOND CENTURY Clement of Alexandria c.150-c.215 (Egypt) THIRD CENTURY Origen c.185-254 (Egypt) On First Principles; On Prayer Plotinus c.205-270 (Egypt; Roman Empire) Enneads Anthony the Great c.251-356 (Egypt) Desert Fathers and Mothers begin 3rd century (Egypt; Turkey; Syria; Palestine) FOURTH CENTURY Syncletica of Alexandria c.280-c.350 (Egypt) Athanasius of Alexandria c.296-373 (Egypt) Life of Antony; On the Incarnation of the Word Macarius of Egypt c.300-391 (Egypt) Ephrem the Syrian c.306-373 (Syria) Gregory Naziansus c.329-390 (Cappadocia) Basil of Caesarea c.330-379 (Cappadocia) On the Holy Spirit Gregory of Nyssa c.335-c.395 (Cappadocia) Abba Poemen c.340-450 (Egypt) Evagrius Ponticus 345-399 (Pontus; Constantinople; Egypt) The Praktikos Augustine of Hippo 354-430 (Numidia) Confessions; City of God Copyright © 2019 Center for Action and Contemplation Page 1 of 5 FIFTH CENTURY Pseudo-Dyonisius c.
    [Show full text]
  • LECTIO DIVINA from Wikipedia
    THE FOUR MOVEMENTS OF LECTIO DIVINA From Wikipedia Historically, Lectio Divina has been a "community practice" performed by monks in monasteries. Although it can be taken up individually, its community element should not be forgotten. Lectio Divina has been likened to "feasting on the Word": first, the taking of a bite (lectio); then chewing on it (meditatio); savoring its essence (oratio) and, finally, "digesting" it and making it a part of the body (contemplatio). In Christian teachings, this form of meditative prayer leads to an increased knowledge of Christ. Unlike meditative practices in Eastern Christianity – for instance, hesychasm, where the Jesus Prayer is repeated many times – Lectio Divina uses different Scripture passages at different times. Although a passage may be repeated a few times, Lectio Divina is not essentially repetitive in nature. Lectio ("read") These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 1 Corinthians 2:9–10. The first step is the reading of Scripture. In order to achieve a calm and tranquil state of mind, preparation before Lectio Divina is recommended. The biblical reference for preparation via stillness is Psalm 46:10: "Be still and know that I am God." An example would be sitting quietly and in silence and reciting a prayer inviting the Holy Spirit to guide the reading of the Scripture that is to follow. The biblical basis for the preparation goes back to 1 Corinthians 2:9–10 which emphasizes the role of the Holy Spirit in revealing the Word of God.
    [Show full text]
  • Rolle Reassembled: Booklet Production, Single- Author Anthologies, and the Making of Bodley 861 Andrew B
    Trinity University Digital Commons @ Trinity English Faculty Research English Department 10-2019 Rolle Reassembled: Booklet Production, Single- Author Anthologies, and the Making of Bodley 861 Andrew B. Kraebel Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/eng_faculty Part of the English Language and Literature Commons Repository Citation Kraebel, A. (2019). Rolle reassembled: Booklet production, single-author anthologies, and the making of bodley 861. Speculum, 94(4), 959-1005. doi:10.1086/705376 This Article is brought to you for free and open access by the English Department at Digital Commons @ Trinity. It has been accepted for inclusion in English Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Rolle Reassembled: Booklet Production, Single- Author Anthologies, and the Making of Bodley 861 By Andrew Kraebel The assignment of value to manuscripts on the basis of their antiquity—that is, the notion that books written at a greater distance from the present were therefore more deserving of attention—reflects a sensibility more commonly associated with early modern collectors than with medieval scribes. Malcolm Parkes, for example, though describing many instances of archaizing hands in medieval manuscripts, tends to see these as pragmatic efforts driven by “the need to copy replacement leaves,” a more practical aim than the Tudor valuing of medieval scripts, which “came to be perceived as emblematic of the past.”1 Within this framework, though generally accurate, it is hard to account for the scribe who wrote Oxford, Bodleian Library, MS Bodley 861, one of the largest single-volume anthologies of the Latin writings of Richard Rolle, the Hermit of Hampole (d.
    [Show full text]
  • This Lucid New Translation of the Writings of Richard Methley Offers an Intoxicating, Not to Say Spiritually Inebriated, Account of His Search for Union with God
    “This lucid new translation of the writings of Richard Methley offers an intoxicating, not to say spiritually inebriated, account of his search for union with God. An assiduous reader and translator of earlier contemplative texts, he blends together the languor of Richard Rolle, the apophatic austerity of the Cloud-author, the theological intensity of Heinrich Suso and the devotio moderna, and the liquefying ardour of Marguerite Porete. The resulting synthesis produces a new, urgently prophetic voice of meltingly eloquent spiritual longing existing in transcendent tension with the structures of his daily life as a Carthusian.” —Vincent Gillespie J.R.R. Tolkien Professor of English University of Oxford “This book makes available in modern English one of the most significant contributions to the contemplative tradition of fifteenth- century England. By fusing in such a sophisticated way the apophatic and the cataphatic approaches to the contemplative life as part of his experience, Methley’s writings challenge our contemporary desire for categorization and division. The excellent translations by Barbara Newman bring to light the daily mystical experiences and the pastoral concerns of a Carthusian monk following a strict monastic life. Her notes and the outstanding general introduction by Laura Saetveit Miles provide a wealth of information about the rich religious tradition from which Methley’s corpus emerged.” —Denis Renevey Professor of Medieval English Language and Literature University of Lausanne “Newman and Miles have set the table for an affective mystical feast! Laden with elaborate metaphor and devout hyperbole, the works of Richard Methley translated here offer an extraordinarily intimate perspective on late-medieval Carthusian mysticism in England.” —Steven Rozenski University of Rochester, New York “Barbara Newman’s translation of Richard Methley’s original Latin and Middle English works brings this important but little-known mystical writer to wider attention.
    [Show full text]
  • The Century of St Kallistos and St Ignatios Xanthopoulos
    CANADIAN INSTITUTE OF BALKAN STUDIES A FOURTEENTH-CENTURY MANUAL OF HESYCHAST PRAYER: THE CENTURY OF ST KALLISTOS AND ST IGNATIOS XANTHOPOULOS KALLISTOS WARE BISHOP OF DIOKLEIA This publication was sponsored by the Foundation for Hellenic Culture Toronto 1995 In charge of the publication: Helen Saradi, Deparunent of Languages and Literature, University of Guelph, Guelph, Ontario, NIG 2Wl Canada ISBN 1-896566-02-2 A Fourteenth-Century Manual of Hesychast Prayer: The Century Of St Kallistos And St Ignatios Xanthopoulos KALLISTOS WARE Bishop of Diokleia "A work of rare spiritual beauty": the Century and its authors In that classic of Russian nineteenth-century spirituality, The Way of a Pilgrim, the starets, now dead, appears to the Pilgrim in a dream and provides him with a reading list of texts from The Philokalia. Those instructed in theology, the starets explains, may read the writings in The Philokalia in the order in which they are printed, but anyone lacking such instruction needs to follow a particular sequence. He then proceeds to mention four authors with whom the beginner should commence: first of all Nikephoros the Hesychast, then Gregory of Sinai, Symeon the New Theologian, and finally Kallistos and Ignatios Xanthopoulos. 1 The programme outlined here in The Way of a Pilgrim has parallels elsewhere. When, for example, in the late 1940s a Russian hermit, Fr Nikon of Karoulia (1875-1963), gave his blessing for an English edition of The Philokalia, he instructed the translators, Evgeniya Kadloubovsky and Gerald Palmer, to commence with precisely the same four authors, in exactly the 1 The Way of a Pilgrim, tr.
    [Show full text]