DOCSLIB.ORG

FOR ALL ASSERTION&REASON TYPE QUESTIONS 1) Choose The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
FOR ALL ASSERTION&REASON TYPE QUESTIONS 1) Choose The RADIAN IAS ACADEMY (Chennai : 9840400825 Madurai : 9840433955 ) -1- www.radianiasacademy.org FOR2017 ALL GROUP-2A ASSERTION&REASON GENERAL TYPE QUESTIONS ENGLISH (9th Standard) CODE : T72AKE-07 THIS TEST ONLY FOR THE USE OF CURRENTLY 18) _____ is first women to fly solo across both the Atlantic ENROLLED RADIAN 2017 GROUP-2A STUDENTS, ocean and the pacific ocean OTHERS SHOULD NOT UTILISE THIS A) Katie Leddikie B) Gowrika Singh 1) Choose the appropriate synonyms for underlined word C) Amelia Earhart D) Duntro Kosak A little suspicion started nagging him 19) ____was a first women in India to fly a plane A) distressing B) pleasing A) Sarla Thakral B) Kalpana Chawla C) stopping D) warning C) Sunitha Williams D) Jessica Cox 2) “many of life’s failures are experienced by people who 20) Choose the appropriate prefix for the word: entity did not realize how close they were to success when A) un B) in C) non D) mis they gave up” is said by 21) Find out the correct word and fill in the blanks A) Thomas Edison B) Abdul Kalam I am busy_______ I shall find some time for you C) Mother Teresa D) Helen Keller A) still B) perhaps C) though D) else 3) Plural form for the word ‘swine’ is 22) Identify the sentence A) swines B) swinea C) swinies D) swine The coffee is so hot that I cannot drink it 4) “Guesting a while in the rooms of a beautiful inn” A) compound B) complex These lines are taken from the poem C) simple D) assertive A) A sonnet for my incomparable mother 23) Choose the antonyms for the underlined word B) Laugh and be merry Ali waited in the post office with a serenity born of hope C) The apology and faith D) Don’t quit A) uneasiness B) anxiety 5) Speed post started _______ in India C) alarm D) discontent A) 1983 B) 1985 C) 1982 D) 1986 24) Haughtily means 6) “my dad is my hero” said by A) precinct B) bereft A) Cabuk B) Terri C) Bailey D) maggie C) relic D) arrogantly 7) Stephen Vincent Benet won Pulitzer prize in 25) Rhyme scheme of the poem ‘Be glad your nose is on A) 1927 B) 1929 C) 1928 D) 1926 your Face’ is 8) Identify the sentence A) abab B) aabb C) abcd D) abcb Ryan wrote a poem after he had finished a cricket 26) Choose the correct idioms for the given sentence game. "be ready or prepared for something" A) compound B) simple A) stay on one’s toes B) keep an eye on C) complex D) positive C) be in over one’s head D) get cold feet 9) “Every day, I try my best to be” 27) Muscular wall below rib cage is These lines are taken from the poem A) abdomen B) vocal cords A) A sonnet for my incomparable mother C) diaphragm D) throat B) Laugh and be merry Identify the figure of speech for Question no (28 to 31) C) Be glad your nose is on your face 28) “I go to the god of wood” D) The apology A) oxymoran B) metaphor 10) Sonnet is a_____ line poem with a fixed ryme scheme C) allusion D) personification A) 12 B) 16 C) 8 D) 14 29) “Not pasted on some other place” 11) Choose the correct antonyms for underlined word A) allusion B) metaphor The inhabitants were in a profound sleep C) assonance D) simile A) superficial B) external 30) “deep blue cup of the sky” C) shallow D) insincere A) metaphor B) personification 12) “Miriam’s letter” was translated by C) assonance D) oxymoron A) Dhumketu B) Eric-Franke 31) “Are you an atom of dust raised by” C) F.Joanna D) Mira Naik A) metaphor B) personification 13) Dhumketu is considered one of the pioneers of____ C) assonance D) oxymoran short story 32) Who first addressed Mahatma Gandhi is the ‘Father of A) Gujarati B) Marathi Nation’? C) Odissi D) Bengali A) Nehru B) Vallabhai Patel 14) Dhumketu published______ collections of short stories C) S.C.Bose D) B.G.Tilak and____ novels 33) Kalpana Chawla was selected as an astronaut by A) 32, 24 B) 24, 32 C) 22, 34 D) 34, 22 NASA in_______ 15) Choose the correct synonyms for the underlined word. A) 1996 B) 1994 C) 1998 D) 1995 The hunter’s instinct was still there in Ali 34) Where is Salim Ali centre for ornithology and Natural A) behavior B) aptitude history (SACON) established? C) wit D) intuition A) Coimbatore B) Cuttack C) Mumbai D) Indore 16) ZIP codes are a system of postal code used by____ 35) The Padma Vibhusan was awarded to Salim ali in A) USA B) UK C) China D) UAE A) 1982 B) 1973 C) 1976 D) 1984 17) Catastrophe means 36) Who assassinated Lincoln? A) dread B) sudden disaster A) Bob Jim, a guard B) Samuel, a cook C) stuck D) maneuver C) A soldier D) John witkes boothe, an actor 711 EVR Road , Opp. Anna Arch, Arumbakkam, C HENNAI -600106. [email protected] CHENNAI: 9840400825 MADURAI : 9840433955 RADIAN IAS ACADEMY (Chennai : 9840400825 Madurai : 9840433955 ) -2- www.radianiasacademy.org 37) Select the American English for the word “tarmac” 56) Colonel James had made a mention of the___ in his A) barrette B) black top book C) beltway D) band-aid A) Chipko movement B) Bishnoi community 38) Select the American English for the word “tad pole” C) Abhai singh’s decree D) Khejarli massacre A) Polliwog B) Slingshot 57) Chipko movement was started in_____ chamoli district C) Shrimp D) Cadaver A) 1970 B) 1972 C) 1974 D) 1976 39) Select the American English for the word “cul-de-sac” 58) The Khejri trees were cut down for the construction of a A) goods storo B) well-to-do A) fort B) hospital C) palace D) choultry C) pre-natal D) dead end 59) Amrita devi objected to the cutting of Kheri trees as it 40) “Glad till the dancing stops, and the lilt of the music was against their ends laugh till the game is played, and be you merry, A) chief’s order B) king’s order my friends” C) religious belief D) sentiments What is dancing and music referred here? 60) The Khejarli village is located in____ A) our life B) poet’s joy A) Rajasthan B) Bihar C) happy till death D) sweeping C) Arunachal Pradesh D) Sikkim 41) In the poem ‘The Earth’ 61) ______poem is taken from “the Eye of the prophet” Where does the poet walked over? A) Earth B) Don’t quit A) The plains B) mountains C) The apology D) flying wonder C) valley D) plateau 62) Khalil Gibran born in____ 42) “I think of all the things you gave to me” A) America B) England Who is ‘you’ here? C) Lebanon D) Canada A) The poet B) poet’s mother 63) That day, Priya quickly finished her dinner C) dream D) fear A) ASVCO B) ASVO C) ASVIODO D) ASAVO 43) Colonel scott was_____ of the troops in war 64) We always work hard A) secretary B) captain A) SVAO B) SVCO C) SAVA D) SVCA C) commanders D) soldier 65) _____is observed as world environment day 44) Edwin santon was______ of war A) June 5 B) July 5 C) August 5 D) February 5 A) secretary B) captain 66) “Bio-diversity: connecting with nature” was the theme C) commanders D) soldiers for the year 45) _____holds longest space flight for 195 days for space A) 2009 B) 2010 C) 2011 D) 2007 women 67) The begger tried to sell a_____ to Mr. Parsons A) Kalpana Chawla B) Sunitha Williams A) Ciger Packet B) Ash trey C) Jessica Cox D) Sarla Thakral C) Cigarette Lighter D) Match Box 46) Sunita Williams has been awarded_____ by the 68) Mr. Parsons paid_____ dollars to the begger governance A) two half B) two C) three half D) three A) Padma Vibhusan B) Padma Shri 69) Mr. Persons and markwadt lost their vision in a____ C) Bharat ratna D) Padma Bhushan A) fire accident B) road mishap 47) “Success is failure turned inside out” is the lines by C) bomb blast D) chemical explosion A) John masefield B) Edger A. Guest 70) Mr. Persons was standing infront of a____ C) Khalil Gibran D) F. Joanna A) house B) hotel C) park D) theatre 48) Kalpana Chawla spend______ time in space 71) “Laugh till the game is played” identify the figure of A) 35d 12h 38m B) 26d 19h 47m speech. C) 31d 14h 54m D) 38d 17h 25m A) personification B) alliteration 49) “She left India as a student, but she would see the C) metaphor D) simile nation of her birth, all of it, from hundreds of miles 72) Inn means above’ is said by A) a private house B) a public house A) Abdul Kalam B) Sunitha Williams C) an apartment D) a room C) K.R. Narayan D) George W.bush 73) John Masefield died in the year 50) During which mission Kalpana Chawla was died A) 1967 B) 1963 C) 1978 D) 1930 A) STS-87 B) STS-107 74) John Masefield become poet laureate in C) STS-110 D) STS-117 A) 1929 B) 1930 C) 1925 D) 1917 51) _____makes up nearly 5 million square km of the 75) John Masefield entered merchant navy in the age of Earth’s surface A) 15 B) 17 C) 16 D) 18 A) Tundra B) Himalayas 76) The hugry lion went in search of its____ C) Pacific D) Antarctic A) pray B) bray C) brey D) prey 52) Anita lives in____ 77) We____ a passage for general information A) Tamilnadu B) Andhra A) scan B) skim C) search D) view C) Bihar D) Uttar Pradesh 78) We______ a passage for specific information 53) “Girl star”, a UNICEF project is series of_____ A) scan B) skim C) search D) view A) films B) document C) images D) story 79) Match the following: 54) The tree mentioned in ‘The will to win’ is a) bring up 1) raise A) litchi B) kafal C) deodar D) Neam b) bring in 2) make 55) _______was considered as black Tuesday c) bring about 3) cause A) September 10, 1725 B) September 10, 1730 A) a-2, b-1, c-3 B) a-3, b-2, c-1 C) September 10, 1735 D) September 10, 1720 C) a-1, b-2, c-3 D) a-1, b-3, c-2 711 EVR Road , Opp.
Load more

Recommended publications
  • District Census Handbook, 13 Jodhpur, Part X a & X B, Series-18
    CENSUS OF INDIA 1971 SERIES 18 RAJASTHAN PARTS XA" XB DISTRICT CENSUS HANDBOOK 13. JODHPUR DISTRICT V. S. VERMA O. THE INDIAN ADM'N,STRAnvE SERVICE Olncr.or of Censu.J Operor.lons, Rajasthan The motif on the cover Is a montage presenting constructions typifying the rural and urban areas, set a,amst a background formed by specimen Census notional maps of a urban and a rural block. The drawing has been specially made for us by Shrl Paras Bhansall. LIST OF PUBLICATIONS CeuIlU& of India 1971-Series-18 Rajasthan iii being published in the following parts: Government of India Publications Part I-A General Report. Part I-B An analysis of the demographic, social, cultural and migration patterns. Part I-C Subsidiary Tables. Part II-A General Population Tables. Part II-B Economic Tables. Part II-C(i) Distribution of Popul{.tion, Mother Tongue and Religion, Scheduled Castes & Scheduled Tribes. Part II-CCii) Other Social & Cultural Tables and Fertility Tables, Tables on Household Composition, Single Year Age, Marital Status, Educational Levels, Scheduled Castes & Scheduled Tribes. etc., Bilingualism. Part III-A Report on Establishments. Part II1-B Establishment Tables. Part IV Housing Report and Tables. Part V Special Tables and Notes on Scheduled Castes & Scheduled Tribes. Part VI-A Town Directory. Part VI-B Special Survey Report on Selected Towns. Part VI-C Survey Report on Selected Villages. Part VII Special Report on Graduate and Technical Personnel. Part VIII-A Administration Report-Enumeration. } For official use only. Part VIII-B Administration Report-Tabulation. Part IX Cen!>us Atlas. Part IX-A Administrative Atlas.
    [Show full text]
  • International Research Journal of Commerce, Arts and Science Issn 2319 – 9202
    INTERNATIONAL RESEARCH JOURNAL OF COMMERCE, ARTS AND SCIENCE ISSN 2319 – 9202 An Internationally Indexed Peer Reviewed & Refereed Journal Shri Param Hans Education & Research Foundation Trust WWW.CASIRJ.COM www.SPHERT.org Published by iSaRa Solutions CASIRJ Volume 5 Issue 12 [Year - 2014] ISSN 2319 – 9202 Eco-Consciousness in Bishnoi Sect Dr. Vikram Singh Associate Professor Vaish College, Bhiwani (Haryana), E-mail: [email protected] The present paper is an endeavor to analyze and elucidate the ‘Eco-Consciousness in Bishnoi Sect’ as Guru Jambheshwar laid twenty-nine principles to be followed by his followers in the region of Marwar. He was a great visionary and it was his scientific vision to protect our environment in the 15th century. A simple peasant, saint, and seer, Jambhuji1 (Guru Jambheshwar 1451-1536 A. D.) knew the importance of bio-diversity preservation and ill–effects of environmental pollution, deforestation, wildlife preservation and ecological balance, etc. He not only learnt it himself, but also had fruit of knowledge to influence the posterity to preserve the environment and ecology through religion. Undoubtedly, he was one of the greatest environmentalist and ecologist of the 15th and 16th century as well as the contemporary of Guru Nanak2 (1469 - 1539) who composed the shabad to lay the foundation for a sacred system for the environmental preservation: Pavan Guru Pani Pita, Mata Dharat Mahat. Pavan means air, which is our Guru, Pani means water, which is our Father, and Mata Dharat Mahat means earth, which is our the Great Mother. ’We honor our Guru’s wisdom by believing that all humans have an intrinsic sensitivity to the natural world, and that a sustainable, more 1 Jambhoji: Messiah of the Thar Desert - Page xiii 2 Burghart, Richard.
    [Show full text]
  • Sacred Groves of India : an Annotated Bibliography
    SACRED GROVES OF INDIA : AN ANNOTATED BIBLIOGRAPHY Kailash C. Malhotra Yogesh Gokhale Ketaki Das [ LOGO OF INSA & DA] INDIAN NATIONAL SCIENCE ACADEMY AND DEVELOPMENT ALLIANCE Sacred Groves of India: An Annotated Bibliography Cover image: A sacred grove from Kerala. Photo: Dr. N. V. Nair © Development Alliance, New Delhi. M-170, Lower Ground Floor, Greater Kailash II, New Delhi – 110 048. Tel – 091-11-6235377 Fax – 091-11-6282373 Website: www.dev-alliance.com FOREWORD In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense anthropological and ecological importance. The authors have done a commendable job in putting together 146 published works on sacred groves of India in the form of an annotated bibliography. This work, it is hoped, will be of use to policy makers, anthropologists, ecologists, Forest Departments and NGOs. This publication has been prepared on behalf of the National Committee for Scientific Committee on Problems of Environment (SCOPE). On behalf of the SCOPE National Committee, and the authors of this work, I express my sincere gratitude to the Indian National Science Academy, New Delhi and Development Alliance, New Delhi for publishing this bibliography on sacred groves. August, 2001 Kailash C. Malhotra, FASc, FNA Chairman, SCOPE National Committee PREFACE In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense importance from the point of view of anthropological and ecological considerations. During the last three decades a number of studies have been conducted in different parts of the country and among diverse communities covering various dimensions, in particular cultural and ecological, of the sacred groves.
    [Show full text]
  • What Is an Environmental Movement? Major Environmental Movements In
    What is an Environmental Movement? • An environmental movement can be defined as a social or political movement, for the conservation of environment or for the improvement of the state of the environment. The terms ‘green movement’ or ‘conservation movement’ are alternatively used to denote the same. • The environmental movements favour the sustainable management of natural resources. The movements often stress the protection of the environment via changes in public policy. Many movements are centred on ecology, health and human rights. • Environmental movements range from the highly organized and formally institutionalized ones to the radically informal activities. • The spatial scope of various environmental movements ranges from being local to the almost global. The environmental movements have for long been classified as violent/non-violent, Gandhian/Marxian, radical/ mai11strcam, deep/shallow, mainstream/grassroots, etc. A Local Grassroots Environmental Movement (LGEM) as a movement fighting a particular instance of pollution in a geographically specified region. Local Grassroots Environmental Movements have a limited range of goals that are tied to specific problems. Major Environmental Movements in India Some of the major environmental movements in India during the period 1700 to 2000 are the following. 1.Bishnoi Movement • Year: 1700s • Place: Khejarli, Marwar region, Rajasthan state. • Leaders: Amrita Devi along with Bishnoi villagers in Khejarli and surrounding villages. • Aim: Save sacred trees from being cut down by the king’s soldiers for a new palace. What was it all about: Amrita Devi, a female villager could not bear to witness the destruction of both her faith and the village’s sacred trees. She hugged the trees and encouraged others to do the same.
    [Show full text]
  • Downloaded to a Hand-Held Microcomputer Running the GPSGO Mapping Program Under Windows 6 (Craporola Software Inc)
    A mark-resight survey method to estimate the roaming dog population in three cities in Rajasthan, India Hiby et al. Hiby et al. BMC Veterinary Research 2011, 7:46 http://www.biomedcentral.com/1746-6148/7/46 (11 August 2011) Hiby et al. BMC Veterinary Research 2011, 7:46 http://www.biomedcentral.com/1746-6148/7/46 METHODOLOGYARTICLE Open Access A mark-resight survey method to estimate the roaming dog population in three cities in Rajasthan, India Lex R Hiby1*, John F Reece2, Rachel Wright3, Rajan Jaisinghani4, Baldev Singh4 and Elly F Hiby5 1. Abstract Background: Dog population management is required in many locations to minimise the risks dog populations may pose to human health and to alleviate animal welfare problems. In many cities in India, Animal Birth Control (ABC) projects have been adopted to provide population management. Measuring the impact of such projects requires assessment of dog population size among other relevant indicators. Methods: This paper describes a simple mark-resight survey methodology that can be used with little investment of resources to monitor the number of roaming dogs in areas that are currently subject to ABC, provided the numbers, dates and locations of the dogs released following the intervention are reliably recorded. We illustrate the method by estimating roaming dog numbers in three cities in Rajasthan, India: Jaipur, Jodhpur and Jaisalmer. In each city the dog populations were either currently subject to ABC or had been very recently subject to such an intervention and hence a known number of dogs had been permanently marked with an ear-notch to identify them as having been operated.
    [Show full text]
  • Castes and Caste Relationships
    Chapter 4 Castes and Caste Relationships Introduction In order to understand the agrarian system in any Indian local community it is necessary to understand the workings of the caste system, since caste patterns much social and economic behaviour. The major responses to the uncertain environment of western Rajasthan involve utilising a wide variety of resources, either by spreading risks within the agro-pastoral economy, by moving into other physical regions (through nomadism) or by tapping in to the national economy, through civil service, military service or other employment. In this chapter I aim to show how tapping in to diverse resource levels can be facilitated by some aspects of caste organisation. To a certain extent members of different castes have different strategies consonant with their economic status and with organisational features of their caste. One aspect of this is that the higher castes, which constitute an upper class at the village level, are able to utilise alternative resources more easily than the lower castes, because the options are more restricted for those castes which own little land. This aspect will be raised in this chapter and developed later. I wish to emphasise that the use of the term 'class' in this context refers to a local level class structure defined in terms of economic criteria (essentially land ownership). All of the people in Hinganiya, and most of the people throughout the village cluster, would rank very low in a class system defined nationally or even on a district basis. While the differences loom large on a local level, they are relatively minor in the wider context.
    [Show full text]
  • Eco-Practice Stories Shared by Wiproites(PDF)
    A compilation of stand-out eco practices from the world over shared by Wiproites. A part of Wipro's Sustainability Report 2008-09 Preamble This compilation of twenty eight eco practices is a contribution by Wiproites. They are some fine examples of green practices from across the world, carefully handpicked from a large number of entries. These stories have been so chosen because they stand-out in our trying times - they inspire us, they trouble us, but importantly, telling us what more can be and should be done. They tell people about the hard work and efforts put in by communities and countries to bring about eco awareness and in some cases a more conscious way of living. These practices have been brought to life especially for this report by some very real and soul- searching illustrations by Wiproites and a few amateur student artists from some of Bengaluru’s finest art institutions. For an easy understanding of the stories we have categorized them into the following five sections. These sections all meet to form a common mosaic but different elements shine in the forefront of each: Communities at the forefront; Conservation at its best; Green innovation; Sustainable agriculture and Sustainable cities. Communities at the forefront. This section comprises inspiring stories of individuals or communities that have always put the environment before themselves; bringing about a sea change in the attitudes and mindsets of people and helping them live a better life. Seldom will you come across a community that so strongly believes in living Her young daughters were not daunted and offered their heads too.
    [Show full text]
  • 1. the Unique Sacrifice
    1. The Unique Sacrifice Our country has always remained a torch bearer in every walk of life. The world is busy today, striving hard to save the nature whereas we have been the worshippers of trees since ages. What follows is a famous story about a small village- KHEJARLI in the district of Jodhpur. It was a warm and sunny morning day of September 1737. Amrita Devi, a Bishnoi woman was busy doing her household duties. Her three daughters namely – Ashu, Ratni and Bhagu were at home, helping her. The men were away working in the fields. Suddenly the family heard an unusual uproar outside. Amrita Devi rushed outside to see what the matter was. She saw the King’s men in Royal dress commanding the woodcutters to cut down the Khejari trees in that area. The Hakim, Girdhari Lal was supervising the entire action. Khejari trees were worshipped by the Bishnois. Amrita Devi was dumbstruck with wonder. She wanted to do something to stop the people. But she did not know how to stop them. Finally, she shouted at the people at the top of her voice to stop felling those holy trees. Nobody heeded to her words. She straightway went to the Hakim to command his men to stop felling the trees. Her all requests were turned down. Even she was pushed out of the tent. Finding no other way to check these people she ran and clasped one of the khejari trees which the people were cutting. The woodcutters had to stop. The Hakim who had come there asked Amrita Devi to keep her away from their path.
    [Show full text]
  • Exploring Relationships Between Humans and Nonhumans in the Bishnoi Community
    Sacred Trees, Sacred Deer, Sacred Duty to Protect: Exploring Relationships between Humans and Nonhumans in the Bishnoi Community Alexis Reichert A thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the MA degree in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Alexis Reichert, Ottawa, Canada 2015 ii Table of Contents List of Figures ................................................................................................................................ iv Abstract ........................................................................................................................................... v Acknowledgements ........................................................................................................................ vi Introduction: Green Dharma ........................................................................................................... 1 0.1 Methodology: Beyond the Human ...................................................................................... 3 0.2 Theoretical Framework: Beyond the Nature/ Culture Dichotomy ..................................... 7 1. Themes of Kinship, Karma, and Monism: Review of the Literature ....................................... 12 1.1 Hinduism and Ecology: The Interconnectedness of Beings ............................................. 13 1.2 The Bishnoi: A Gap in the Literature ..............................................................................
    [Show full text]
  • 'Kesar Chhanta Pratha' and Nature Conservation in Udaipur and Dungarpur District, Rajasthan, India Author & Presenter –Dr
    Suggested topic-Ecology & Environment, Reference Number: Ab 0435, 2016.08.08 'Kesar Chhanta Pratha' and Nature Conservation In Udaipur and Dungarpur District, Rajasthan, India Author & Presenter –Dr. Devendra Singh Chouhan [email protected], Mo. No. +919413208520 Assistant Professor, Department of Geography, University College of Social Science and Humanities, Mohanlal Sukhadia University, Udaipur, Rajasthan, India. Abstract- All the natural resources are very valuable and important for our life. For this reason, our society has been conserving these resources from ancient time. The Khejadli Movement, the Chipko Movement, the Appiko Movement etc. are vigorous examples in India for forest resources conservation by the communities. In the same way, in Udaipur and Dungarpur district of southern Rajasthan state (India), a custom named 'Kesar Chhanta Pratha' (Saffron Sprinkle Custom) has been going on since ancient time for forest conservation. People of these areas sprinkle saffron on the name of God 'Kesriyaji' and take oath not to cut the forest. By this act, a threat prevails among the people that if they cut trees/forest, God will ruin them. Thousands of hector forest is still safe due to this practice in this area. This custom has been studied through observation of the area and collecting primary data through interview of concerned people. Major objective of Research is to study the practice of Kesar Chhanta Pratha for nature conservation in Udaipur and Dungarpur districts. Keywords-Bishnoi, Chipko & Appiko Movement, Kesar Chhanta Pratha (Saffron Sprinkle Custom), Kesriyaji, Khejarli. Introduction- Nature has provided us many valuable resources, such as - air, water, soil, climate, earth, sunlight and energy, mineral, vegetation, etc.
    [Show full text]
  • Franck Vogel Franck Vogel
    FRANCK VOGEL FRANCK VOGEL Green Cross est une organisation non gouvernementale internationale fondée par Mikhaïl Gorbatchev en 1993, qui concentre son action sur le lien entre pau- vreté, sécurité et environnement. Présidée en France par Jean-Michel Cousteau, dirigée par Nicolas Imbert, l’association s’implique avec un prisme humaniste sur les enjeux liés à l’eau et à l’océan, aux énergies et à leur utilisation optimale, aux projets de territoires et aux solidarités. Elle développe son action grâce à l’implication de ses adhérents et à la générosité de ses mécènes. gcft.fr - également sur twitter et facebook Nous soutenir: http://www.gcft.fr/WP/soutenir Ecologists since the 15th century Ecologistes depuis le XVe siècle Green Cross edition limited to 50 copies. Edition Green Cross limitée à 50 exemplaires. All Images and Texts Copyright © 2007-2012 Franck Vogel, All Rights Reserved. Love animals Don’t cut green trees And you won’t face adversity in life Guru Jambheshwar (1451-1536 AD) Aimez les animaux N’abattez pas les arbres verts Et vous ne connaîtrez pas l’adversité dans la vie Maître Jambheshwar (1451-1536) Bishnois have made wildlife and environment protection their life’s work. Les Bishnoïs ont fait de la protection de l’environnement et de la vie sauvage leur raison d’être. FRANCK VOGEL A sandstorm rises quickly and blurs the arid Un vent de sable violent agite les quelques landscape of the desert. With a white scarf arbres, masquant le paysage aride du désert du protecting his face, a man walks against the wind China Thar.
    [Show full text]
  • Office of the Dy. Housing Commissioner, Rajasthan
    OFFICE OF THE DY. HOUSING COMMISSIONER, RAJASTHAN HOUSING BOARD, CIRCLE-I, SECTOR-8, KUDI BHAGTASANI, JODHPUR PROVISIONAL LIST OF MIG-A CATEGORY MAHATMA GANDHI SAMBHAL AAVASIYA YOJNA, BARLI-JODHPUR DATE - 2.12.2020 Sr. FORM FATHER/HUSBAND CONTACT APPLICANT NAME ADDRESS GROUP REMARKS No. No. NAME NO. MODE OF OF MODE PAYMENT MOHAN JAGDISH KUMAR SH. JAGDISH KUMAR D-38 SHASTRI NAGAR, 1 1 9950669218 G-2-1 ORS RATHI BHATI JODHPUR 2 2 KALPNA SAMEER 17/525 C.H.B. JODHPUR 9829171356 G-4 HP 3 5 NEELKANTH SHARMA SH. RAMLAL SHARMA 12/265 C.H.B. JODHPUR 9460248949 G-1-1 ORS E-21 MAHAVEER NAGAR, PRAMOD KUMAR SH. NAND KISHOR KAMLA NEHRU NAGAR BANK PASSBOOK 4 6 9829347586 G-2-2 ORS PHOPHLIYA PHOPHLIYA HOSPITAL KE PAS, PAL LINK NOT ATTACHED ROAD, JODHPUR KUNJ GALI, DHARAMSHALA 5 7 BABULAL SONI BHIKHCHAND SONI 9414671609 G-2-1 HP ROAD, SUTHLA, JODHPUR 6 8 SATYA NARAYAN SH. BALURAM 6-SA-52 C.H.B JODHPUR 7014900823 G-4 HP NIRANJAN KUMAR BORO KI GHATI, NR. 7 9 SHAMBHU DUTT BOHRA 9460995681 G-1-1 HP BOHRA FATEHPOLE, JODHPUR SH. GIRDHARI LAL GAJAJAND COLONY, SUTHLA, 8 10 NARAYAN LAL PANWAR 9079635216 G-4 ORS PANWAR JODHPUR BHABHUTA RAM MAYRA KI 9 11 DINESH KUMAR BHABHUTA RAM DHANI ROAD KE PAS, OSIA, 9571823980 G-2-1 HP JODHPUR KRISHAN KUMAR SH. NARESH KUMAR 10 12 9/424 C.H.B. JODHPUR 9982219980 G-2-1 HP SAMBHAWANI SAMBHAWNI SUTHARON KI BAGECHI, 11 13 LAXMAN SINGH SH. BHANWAR SINGH 9828585411 G-4 ORS MASURIYA, JODHPUR KHUSIYA 161 HINGLAJ 12 15 KISHOR SH.
    [Show full text]