Black Snake Moan / Match Box Blues
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Folk Music, Internal Migration, and the Cultural Left
Internal Migration and the Left Futures That Internal Migration Place-Specifi c Introduction Never Were and the Left Material Resources THE SOUTH AND THE MAKING OF THE AMERICAN OTHER: FOLK MUSIC, INTERNAL MIGRATION, AND THE CULTURAL LEFT Risto Lenz In 1940, actor and activist Will Geer organized the “Grapes of Wraths Evening,” a benefi t concert for the John Steinbeck Committee for Agricultural Workers at Forrest Theater in New York City. The pro- gram served as a blueprint for what would later defi ne the American folk music revival: Urban Northerners sharing the stage with “authentic” rural Southerners, together celebrating America’s musical heritage in a politically charged framework (here: helping migrant farmwork- ers). Among the “real” folk were Aunt Molly Jackson, an organizer for the Kentucky coal mines and a singer of union songs, Huddie “Lead Belly” Ledbetter, an African American songster from Louisiana, and Woody Guthrie, a singer from Oklahoma. The three musicians, 1 He is sometimes also who would all spend their subsequent lives in New York as well as referred to as “Leadbelly.” in California, represent the three main migration fl ows of Southerners Both spellings are pos- sible. I will hereaft er use moving out of farms and towns of the American South in great “Lead Belly” since it was numbers and into cities and suburbs of the North and the West: The the preferred spelling of the singer himself as 1 Great Migration of black Southerners (Lead Belly ), the dust bowl well as of the Lead Belly migration (Guthrie), and the Appalachian migration (Jackson).2 The Foundation. -
The Rise & Fall of Paramount Records Volume II
ICLA icla.com The Rise & Fall of Paramount Records Volume II The Rise and Fall of Paramount Records Volume II GRAMMY WINNER 2016 - Best Boxed or Special Limited Edition Package The Rise and Fall of Paramount Records Volume II, a joint release by Third Man Records and Revenant Records and co-produced by leading Paramount scholar Alex van der Tuuk, stretches from 1928 until the label’s unceremonious end in the wake of the Great Depression in 1932, when the money ran out for music. Talent did not stop coming during that time of financial woe. Paramount continued to add creative geniuses to their roster, adding Charley Patton, Son House, Lottie Kimbrough, Clarence Williams, Blue Jay Singers, Dock Boggs, Lillie May “Geeshie” Wiley, Elvie Thomas, Skip James, Willie Brown, Thomas Dorsey and Emry Arthur, just to name a few. The Rise and Fall of Paramount Records Volume II document the roots of gospel and swing and the growth of blues and jazz through the efforts of some of American music’s most creative minds. There is even a hint of bluegrass and traces of rock n roll yet to come. Yet, despite all of Paramount’s great talents, record sales finally plummeted and the company died. Hailed by Wired as “the ultimate box set of iconic American music”, the Rise and Fall of Paramount Records Volume II is housed in a polished aluminum case, evoking the era’s high art deco styling and America’s own Machine Age take on modernist design. The Rise and Fall of Paramount Records Volume II is comprised of a multi-colored foil stamped 250-page large format case bound book with gilded edges that provides the continued history of Paramount Records and anecdotal stories about some of their many music artists. -
Leonard Ware
1 The GUITAR of LEONARD WARE Solographer: Jan Evensmo Last update: April 30, 2015 2 Born: Richmond, Virginia, Dec. 28, 1909 Died: March 30, 1974 Introduction: Leonard Ware was one of the first jazz performers on the electric guitar, and that fact should be enough reason for a solography! And after I heard his recording debut session with Sidney Bechet, he was definitely a candidate for further studies! History: Originally an oboeist - studied at Tuskegee. Switched to guitar in the early 1930s and formed own highly successful trio which played many residencies in New York during the late 1930s and early 1940s. Recorded with other leaders including Sidney Bechet (1938), Herbie Fields (1944), Don Byas (1945), etc., etc. Left full-time music many years ago to work for the New York Postal authorities. (ref. John Chilton). 3 LEONARD WARE SOLOGRAPHY SIDNEY BECHET & HIS ORCHESTRA NYC. Nov. 16, 1938 Sidney Bechet (cl, sop), Ernie Caceres (bar), Dave Bowman (p), Leonard Ware (el-g), Henry Turner (b), Zutty Singleton (dm), The Two Fishmongers (vo-duet). Four titles were recorded for Vocalion: 924-1 What A Dream Solo 14+8 bars, (bar) on bridge. (FM) 924-2 What A Dream As above. (FM) 925-1 Hold Tight Solo 16 bars. (M) 925-2 Hold Tight As above. (M) 926-1 Jungle Dreams Solo 16+8 bars, (bar) on bridge. (FM) 927-1 Chant In The Night Solo 32 bars with (bar) acc. (M) This is a real swing session!! The great Sidney Bechet really jumps with this group, and Ernie Caceres shows that he is one of the finest baritonesax performers in swing era. -
Paper for B(&N
International Journal of Humanities and Social Science Vol. 9 • No. 9 • September 2019 doi:10.30845/ijhss.v9n9p4 Biographies of Two African American Women in Religious Music: Clara Ward and Rosetta Tharpe Nana A. Amoah-Ramey Ph.D. Indiana University Department of African American and African Diaspora Studies College of Arts and Sciences Ballantine Hall 678 Bloomington IN, 47405, USA Abstract This paper‟s focus is to compare the lives, times and musical professions of two prominent African American women— Clara Ward and Rosetta Thorpe — in religious music. The study addresses the musical careers of both women and shows challenges that they worked hard to overcome, and how their relationship with other musicians and the public helped to steer their careers by making them important figures in African American gospel and religious music. In pursuing this objective, I relied on manuscripts, narratives, newspaper clippings, and published source materials. Results of the study points to commonalities or similarities between them. In particular, their lives go a long way to confirm the important contributions they made to religious music of their day and even today. Keywords: African American Gospel and Religious Music, Women, Gender, Liberation, Empowerment Overview This paper is structured as follows: It begins with a brief discussion of the historical background of gospel and sacred music. This is followed by an examination of the musical careers of Clara Ward and Rosetta Thorpe with particular attention to the challenges they faced and the strategies they employed to overcome such challenges; and by so doing becoming major figures performing this genre (gospel and sacred music) of music. -
Jelly Roll Morton Interviews Conducted by Alan Lomax (1938) Added to the National Registry: 2003 Essay by Ronald D
Jelly Roll Morton interviews conducted by Alan Lomax (1938) Added to the National Registry: 2003 Essay by Ronald D. Cohen (guest post)* Jelly Roll Morton Jelly Roll Morton (1885-1941), born Ferdinand Joseph Lamothe in New Orleans, had Creole parents. He began playing the piano at an early age in the New Orleans Storyville neighborhood during the birth pangs of jazz. For a decade, starting in 1907, he traveled the country as a vaudeville musician and singer; in 1915 his composition “The Jelly Roll Blues” became the first published jazz tune. From 1917 to 1923, he continued performing from his base in Los Angeles, then moved to Chicago where he met Walter and Lester Melrose, who had a music publishing company. Along with his sheet music, Morton began recording for Paramount Records in 1923 as well as for Gennett Records in Richmond, Indiana, and for the Autograph label. Backed by various session musicians, particularly the Red Hot Peppers, his most influential recordings came in 1926-30, first for Vocalion, then for RCA-Victor. With the onslaught of the Depression, Morton’s career languished, so he moved to New York, then Washington, D.C., in 1936. He now hosted show “The History of Jazz” on WOL and performed in a local club. Known in 1937 as the Music Box/Jungle Inn, there he met the young, creative, and energetic Alan Lomax. Born in Austin, Texas, the son of the folklorist John Lomax, Alan Lomax (1915-2002) had become assistant-in-charge of the Archive of American Folk Song at the Library of Congress (LC) in 1937. -
1 the Roots of Rock.Pptx
5/27/12 Rock Music & Culture s Welcome! s Instructor: s Adam Roberts s Course Website: s www.AdamRobertsMusic.com s Course Policies s General information s Course outline s Project guides Not Adam! 1 5/27/12 The World Before Rock s Culture in the early 1900’s s Regional s Personal s Early popular music s In 4/4 (4 beats to a bar) s Folkloric lyrics s Simple forms s Rock comes from 3 styles s Rhythm & Blues s Mainstream Pop s Country & Western 2 5/27/12 Form in Rock Music s Form: a song’s structure s Common types: s Blues s Usually 12 repeated bars s Verse-Chorus (VC) s A verse, then a chorus, repeat… s Verse-Refrain (VR) s A VC variation common to Rap & Folk s Refrain: a short melody or lyric that ends a verse s Song Form (AABA or ABAC) s Letters label sections of a song The Radio s Radio…a brief history s 1920: local stations s 1928: national networks s Talk radio, variety shows s 1940s: shifts to music s To differentiate from TV s Radio programming pre-1955 s National shows targeted Upper Class Whites s Big Bands, Crooners s Local shows targeted Minorities, Lower Class Whites s R&B, Country & Western 3 5/27/12 The Blues Robert Johnson The Blues s Origins: s Work Songs s Gospel Music & Spirituals s Highly improvised music s Very emotional, soulful s About getting rid of “the blues” s 1900s to 1940s: popular mostly with minorities s Race Records: 40s Blues and R&B recordings 4 5/27/12 The Blues Form s Just a few chords: I, IV & V s 12 bars/measures long, repeated for each verse s Lyrics in an AAB form s Ex. -
Blind Lemon Jefferson from Wikipedia, the Free Encyclopedia
Blind Lemon Jefferson From Wikipedia, the free encyclopedia Background information Birth name Lemon Henry Jefferson Also known as Deacon L. J. Bates Born September 24, 1893[1] Coutchman, Texas, U.S. Origin Texas Died December 19, 1929 (aged 36) Chicago, Illinois, U.S. Genres Blues, gospel blues Occupation(s) Singer-songwriter, musician Instruments Guitar Years active 1900s–1929 Labels Paramount Records, Okeh Records Notable instruments Acoustic Guitar "Blind" Lemon Jefferson (born Lemon Henry Jefferson; September 24, 1893 – December 19, 1929) was an American blues and gospel blues singer and guitarist from Texas. He was one of the most popular blues singers of the 1920s, and has been called "Father of the Texas Blues". Jefferson's performances were distinctive as a result of his high-pitched voice and the originality on his guitar playing. Although his recordings sold well, he was not so influential on some younger blues singers of his generation, who could not imitate him as easily as they could other commercially successful artists. Later blues and rock and roll musicians, however, did attempt to imitate both his songs and his musical style. Biography Early life Jefferson was born blind, near Coutchman in Freestone County, near present-day Wortham, Texas. He was one of eight children born to sharecroppers Alex and Clarissa Jefferson. Disputes regarding his exact birth date derive from contradictory census records and draft registration records. By 1900, the family was farming southeast of Streetman, Texas, and Lemon Jefferson's birth date is indicated as September 1893 in the 1900 census. The 1910 census, taken in May before his birthday, further confirms his year of birth as 1893, and indicated the family was farming northwest of Wortham, near Lemon Jefferson's birthplace. -
“Just a Dream”: Community, Identity, and the Blues of Big Bill Broonzy. (2011) Directed by Dr
GREENE, KEVIN D., Ph.D. “Just a Dream”: Community, Identity, and the Blues of Big Bill Broonzy. (2011) Directed by Dr. Benjamin Filene. 332 pgs This dissertation investigates the development of African American identity and blues culture in the United States and Europe from the 1920s to the 1950s through an examination of the life of one of the blues’ greatest artists. Across his career, Big Bill Broonzy negotiated identities and formed communities through exchanges with and among his African American, white American, and European audiences. Each respective group held its own ideas about what the blues, its performers, and the communities they built meant to American and European culture. This study argues that Broonzy negotiated a successful and lengthy career by navigating each groups’ cultural expectations through a process that continually transformed his musical and professional identity. Chapter 1 traces Broonzy’s negotiation of black Chicago. It explores how he created his new identity and contributed to the flowering of Chicago’s blues community by navigating the emerging racial, social, and economic terrain of the city. Chapter 2 considers Broonzy’s music career from the early twentieth century to the early 1950s and argues that his evolution as a musician—his lifelong transition from country fiddler to solo male blues artist to black pop artist to American folk revivalist and European jazz hero—provides a fascinating lens through which to view how twentieth century African American artists faced opportunities—and pressures—to reshape their identities. Chapter 3 extends this examination of Broonzy’s career from 1951 until his death in 1957, a period in which he achieved newfound fame among folklorists in the United States and jazz and blues aficionados in Europe. -
Bandinfo English 2018.Indd
Jazz, from New Orleans to Swing, presented in an entirely original form by the leading Classic Jazz group in Germany: BARRELHOUSE JAZZBAND www.barrelhouse-jazzband.com Founded in 1953 and active ever since, the BARRELHOUSE JAZZBAND has gai- ned national and international renown and ranks among the top groups of the Euro- pean scene. The BARRELHOUSE JAZZBAND presents a special blend of elements from all phases of traditional jazz, with predominant accents from the early big band style of the twenties, the small band style around 1930 and the New Orleans Renaissance. All numbers are played in new original arrangements. The band also plays many original titles written by members of the band. Some of them became very popular, like „The Barrelhouse Showboat“ and „Take Us To The Mardi Gras“ (by Horst Schwarz). The band has toured more than 50 countries on 4 continents and appeared at all major jazz festivals in Europe, e.g. The Hague, Breda, Nice, Paris, San Sebastian, Ascona, Zurich, Lucerne, Cracow, Cork, Birmingham, Copenhagen, Oslo, Berlin and many more. When the Barrelhouse Jazzband played at the New Orleans Jazz Festival - rits, received the honorary citizenship of the birthplace of jazz. in1968, they were one of the first bands from Europe who, in recognition of their me The band has recorded more than 30 albums and has received - beside other awards - the „German Phono Academy Award“ for the Best Traditional Jazz Record of the year (Quotation: „Highly intelligent old jazz, full of vitality, enlightened music, al- ways with that beautiful black feeling“). Eubie Blake, the famous ragtime pianist and composer, heard the band and commented: „Everything that I write I mean from the bottom of my heart: This is one of the best for a small orchestra that I have ever heard. -
Lead Belly and His Legacy of Southern Song a Smithsonian
Lead Belly and His Legacy of Southern Song A Smithsonian Folkways Unit of Lessons Designed by: Patricia Shehan Campbell and Bethany Grant-Rodriguez University of Washington Summary: This unit of four stand-alone or progressive lessons celebrates Lead Belly, a Louisiana-born songster who remembered, invented, and passed on a legacy of songs that opens ears and minds to the world of the American south in the late nineteenth century and first half of the twentieth century. The ballads, blues, work songs, and singing games in these lessons celebrate an African American sensibility that can be enjoyed in school settings by listening and participatory singing and playing. With such musical engagement can come a deeper understanding of the life, times, and place of Lead Belly and his early years on the plantation, his consciousness of the daily grind of manual labor, and his later experiences as a conveyor of southern song on radio and in on-stage concerts, clubs, and classrooms. For children and youth, the complexities of Lead Belly’s life and times are caught up in these songs. His troubled years landed him in prison, where he learned songs from his inmates in Louisiana and Texas, when he worked on a chain gang until his time was served. (The reasons for his incarceration may not make for classroom-appropriate discussion, although the songs he acquired there became standard repertoire for him.) They lead to an exploration of the U.S. South in the post-Civil War period and the Jim Crow years, in the rural and remote places where sharecropping was common and where racial inequities were continued long past official declarations of freedom. -
Really the Blues, Mezzrow Says: “I Was the Only White Man in the Crowd
rom the time that Mezz Mezzrow first heard Sidney Bechet playing with the Original New Orleans Creole Jazz Band in Chicago in 1918, he nursed a burning ambition to record with him, inspired by the duets Bechet played with the band’s clarinettist Fleader, Lawrence Dewey. It took Mezzrow 20 years to realise that ambition, finally achieving his goal when French critic Hugues Panassié made his recording safari to New York in November 1938. The 12 tracks on this album are of later vintage, a selection from the sides that Mezzrow made in the mid-forties when he was president of the King Jazz record company. Recalling the Bechet dates in his celebrated autobiography, Really The Blues, Mezzrow says: “I was the only white man in the crowd. I walked on clouds all through those recording sessions… How easy it was, falling in with Bechet – what an instinctive mastery of harmony he has, and how marvellously delicate his ear is!” The Mezzrow-Bechet partnership was a conspicuously one-sided match because Mezzrow had nothing like Bechet’s stature as a musician. But he was undoubtedly a good catalyst for Bechet, for whom he had a boundless admiration, and he made no secret of his inability to measure up to Bechet’s almost overpowering virtuosity. Mezzrow once said of one of his sessions with Bechet: “I was ashamed of not being better than I was, to give him the support he deserved and the inspiration, too”. Mezzrow came in for more than his share of adverse criticism during his playing career, and certainly he was never more than a mediocre musician whose intonation was frequently wretched. -
“Take a Whiff on Me”: Leadbelly‟S Library of Congress Recordings 1933-1942 — an Assessment
CORE Metadata, citation and similar papers at core.ac.uk Provided by SAS-SPACE Blues & Rhythm, No. 59, March-April 1991, pp. 16-20; No. 60, May 1991, pp. 18-21 revised with factual corrections, annotations and additions, with details regarding relevant ancillary CDs, and tables identifying germane CD and LP releases of Leadbelly‘s recordings for the Library of Congress; and those for the American Record Corporation in 1935 “Take A Whiff On Me”: Leadbelly‟s Library of Congress Recordings 1933-1942 — An Assessment John Cowley From the mid-1960s, a small trickle of long-playing records appeared featuring black music from the holdings of the Archive of Folk Culture (formerly Archive of Folk Song) at the Library of Congress, in Washington, D.C. A few were produced by the Archive itself but, more often than not, arrangement with record companies was the principal method by which this material became available. One of the earliest collections of this type was a three-album boxed set drawn from the recordings made for the Archive by Huddie Ledbetter — Leadbelly — issued by Elektra in 1966. Edited by Lawrence Cohn, this compilation included a very useful booklet, with transcriptions of the songs and monologues contained in the albums, a résumé of Leadbelly‘s career, and a selection of important historical photographs. The remainder of Leadbelly‘s considerable body of recordings for the Archive, however, was generally unavailable, unless auditioned in Washington, D.C. In the history of vernacular black music in the U.S., Leadbelly‘s controversial role as a leading performer in white ‗folk‘ music circles has, for some, set him aside from other similar performers of his generation.