July 12, 2010 Volume 14 Number 14

‘Chalk walkers’ issue call for peace pg.15-17 inside Soccer helps Karen children adjust 18 Olympian bikes to help raise funds for MCC 20 ‘I hate to be a Jeremiah’ 24 2 Canadian Mennonite July 12, 2010

Editorial “state of the union” remarks, gives the denomination hope that we are not a A leader for these times dying church, but a living, growing and dynamic one.” Dick Benner This quality, this ability to inspire Editor/Publisher hope and confidence at a time when the church sometimes seems down on itself ecause we are a priesthood and Another obvious gift is his teaching in so many ways, is a Suderman gift that not a hierarchy, this space is spar- skill, most notably his ability to exegete is needed in this time and place. Bing in calling special attention to relevant truth from Scripture, always Underneath that friendly, self-effacing any one of its “priests.” But the occasion contextualizing it in both its ancient manner was a lot of courage, however, of the closing session of Mennonite roots and its modern application. In his something just short of chutzpah. He is Church Canada’s assembly, held in series at Calgary on “Being a faithful passionate about instilling new aware- Calgary, begs for an indulgence in church,” he painstakingly amplified ness of our Anabaptist identity, not only marking the event of the retire- the words of Paul to the Colossians among us standing in ment of Robert J. Suderman. to make his listeners feel as if they that tradition, but in- Suderman is a leader with were hearing the words for the first sisting on it in the global special gifts, used humbly and time. faith arena. effectively during his five-year “Do you own an ‘amplified ver- The evidence of that term as general secretary, and the sion?” he would ask with a chuckle, came through strong denomination has been enriched with as he expanded on the chosen passages and clear just days his willingness to give of himself gener- with his own Suderman Amplified before his retirement Suderman ously in so many ways. We are past the Version. Beyond the humour of that speech at the assembly, era when a few gifted leaders who, with friendly gesture was an ingenious strat- when he told the 80 multifaith leaders charisma and brilliance, led the body of egy: inviting his listeners to integrate the of World Religious Summit 2010 that believers with the force of their per- wisdom of the text into their own lives “we must stop teaching and justifying sonalities. Suderman does not fit that and identity as “thankful disciples.” violence in our faith communities.” His archetype, but his style of deliberate and Again, it was very 21st century, his declarative was so passionate and persua- measured statesmanship has earned him making the text, with which many of us sive that Muslim leaders from the Middle a legacy that leaves an indelible mark on are familiar, a conversation and an invita- East agreed, saying, “Yes, that is exactly MC Canada. tion to grow and become, instead of a what we must do.” One of his gifts, so needed in our doctrine or a set of stringent guidelines Suderman came to us for such a time changing religious culture of the 21st for righteous living. This was attractive to as this. His hermeneutics, his giving us century, is his listening skills. His first long-term Christians and new ones alike, a theological framework and biblically- self-assigned task, when stepping into the especially our young people who some based language that allows us to talk position, was an ambitious one: visit- say are less familiar with the Bible than to each other—rather than walk away ing all 230 congregations making up the their elders. from each other—when we disagree, is “body” of MC Canada. He came away From his earlier experience as a mis- an enduring gift that may have saved the from that experience with a sense of sionary in Bogotá, Colombia, he de- denomination for years to come. optimism so badly needed for a church veloped a global and ecumenical view in transition, saying all of the persons he of Christianity which encouraged and Upcoming issues met “were good people.” He recorded his nurtured the planting of new churches Our next two issues will be published conversations in his book God’s People of ethnic minorities in Canadian congre- over three-week cycles, not the regular Now!, a document that will find its place gations, most notably on the west and two-week cycles. They will be dated as a valuable historic record of this era. east coasts. This, he noted in his farewell Aug. 2 and Aug. 23.

About the cover: Circulation: Please contact Lisa Jacky toll-free at While Toronto was the scene of violent protests during the G20 Summit 1-800-378-2524 ext. 221 or by e-mail at office@ on June 26 and 27, earlier in the week youths and young adults chose a canadianmennonite.org for subscriptions and ad- peaceful ‘chalk walk’ in downtown Winnipeg to get their message across to dress changes. Subscriptions can also be ordered at the international religious leaders who met there for a parallel summit. For our web site. We acknowledge the financial support of stories on the World Religions Summit 2010, see page 15-17. the Government of Canada through the Publications Assistance Program towards our mailing costs. Photo: Byron Rempel-burkholder, mennonite publishing network ISSN 1480-042X PUBLICATIONS MAIL AGREEMENT NO. 40063104 REGISTRATION NO. 09613 MCC has ‘a place for everyone’ 4 RETURN UNDELIVERABLE ITEMS TO CANADIAN MENNONITE contentsMore than a hundred Mennonite Central Committee sup- 490 DUTTON DRIVE, UNIT C5 porters gather in Akron, Pa., for the ‘Table of Sharing’ confer- WATERLOO ON N2L 6H7 ence, where the organization’s first 90 years are celebrated Phone: 519-884-3810 Toll-free: 1-800-378-2524 Fax: 519-884-3331 and talks are held about its globalized future directions. Web site: canadianmennonite.org Please send all material to be considered for publication to: A time for inspired leadership and action 15 General submission address: [email protected] Religious leaders from the G8 and G20 nations gather Readers Write: [email protected] in Winnipeg to call on their political leaders to make Milestones announcements: [email protected] good on their promises relating to the eight Millennium Obituaries: Lisa Metzger, [email protected] Development Goals established 10 years ago. Plus, MC Calendar announcements: [email protected] Canada general secretary calls for a ninth MDG, in which Material can also be sent “Attn: Submissions/Readers Write/Milestones/Obituaries/ religions are to stop justifying violence against each other. Calendar” by postal mail or fax to our head office. Reprint requests: [email protected] Comfortable being rural 22 At 75, Cassel Mennonite Church, Ont., looks to continue building on the Canadian Mennonite (CM) is a bi-weekly Anabaptist/ Mission statement: good foundation laid by its spiritual forebears like Melinda Roth, who, Mennonite-oriented periodical which seeks to promote covenantal relationships within the church (Hebrews 10:23-25). It provides channels for sharing accurate at 95, attended the recent anniversary celebrations. and fair information, faith profiles, inspirational/educational materials, and news ‘The river sings to me’ 26 and analyses of issues facing the church. In fulfilling its mission, the primary con- In our continuing ‘The business of faith’ series, Eastern Canada corres- stituency of CM is the people and churches of Mennonite Church Canada and its pondent Dave Rogalsky chats with the owners of RiverSong, a day five related area churches.CM also welcomes readers from the broader inter-Men- retreat centre in the heart of Waterloo Region. nonite and inter-church scene. Editorial freedom is expressed through seeking and speaking the truth in love and by providing a balance of perspectives in news and ‘Summer Reading Selections’ 26 commentary. CM will be a vehicle through which mutual accountability can be Whether heading to the cottage or taking a ‘staycation’ this sum- exercised within the community of believers; the paper also encourages its readers mer, consider making time to read a good book between now and to have open hearts and minds in the process of discerning God’s will. September: War Peace and Social Conscience, Dark Night: A Gift From Let us hold fast to the confession of our hope without wavering, for he who has God, The Fugitive, 1 & 2 Timothy and Titus (from the Believers Church promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one Bible Commentary Series), or The Hidden Thing (a novel by Dora Dueck). another, and all the more as you see the Day approaching (Hebrews 10:23-25, NRSV). Regular features: Board of Directors (by appointing body): For discussion 9 Readers write 10 Milestones 13 MC Canada: , Ed Janzen, Les Klassen Hamm, Joon Hyoung Park, Doreen Martens; Pontius’ Puddle 13 Schools Directory 30 MC B.C.: Linda Matties; MC Alberta: James Moyer; Calendar 39 Classifieds 39 MC Saskatchewan: Joe Neufeld; MC Manitoba: Al Friesen; MC Eastern Canada: Tim Reimer; A leader for these times 2 CMPS: Carl DeGurse, Margaret Ewen Peters, Tobi Thiessen Dick Benner Board Chair: Tobi Thiessen, [email protected], 416-622-7850 From ‘Imagine’ to ‘Material Girl’ 11 Head Office Staff: Dick Benner, Editor/Publisher, [email protected] Phil Wagler Ross W. Muir, Managing Editor, [email protected] Asking the right questions 12 Barb Draper, Editorial Assistant, [email protected] Darryl Neustaedter Barg Dan Johnson, Graphic Designer, [email protected] Lisa Jacky, Circulation/Finance, [email protected] Advertising: Lisa Metzger, [email protected], toll-free voice mail: 1-800-378-2524 ext. 224 Correspondents: Coming Soon Rachel Bergen, National Correspondent, [email protected], 204-885- canadianmennonite.org 2565 ext. 259; Amy Dueckman, B.C. Correspondent, [email protected], is getting a complete redesign. 604-854-3735; Donita Wiebe-Neufeld, Alberta Correspondent, [email protected], 780-436-3431; Karin Fehderau, Saskatchewan Watch for updates. Correspondent, [email protected], 306-933-4209; Evelyn Rempel Petkau, Manitoba Correspondent, [email protected], 204-745-2208; Dave Rogalsky, Eastern Canada Correspondent, ec@ canadianmennonite.org, 519-579-7258 MCC has ‘a place for everyone’ For 90 years, relief agency has shaped Mennonite identity, witnessed to world

By Celeste Kennel-Shank For Meetinghouse Akron, Pa.

‘How is it that such a diverse here are multiple stories of how Mennonite Central Committee (MCC) began. One tells of clan as ours supports MCC so Clayton Kratz, a young man who went to Russia, strongly, to suspend our fixation Ukraine and Turkey, to attempt to distribute aid to starving people in 1920, but disappeared and was on differences to work together?’ never found. (Herman Bontrager, Another details how Mennonites worked with the U.S. government to finally deliver relief supplies begin- MCC Binational board chair) ning in 1922. For some people, MCC started when Peter J. Dyck, who was saved from starvation by that aid, and his wife Elfrieda Klassen Dyck led Russian Mennonite refugees Canadian Mennonite July 12, 2010 5

Photos from mcc.org web gallery

In scores of countries and communities around the world, MCC workers have been blessed to be gathered around a bounteous table of sharing, a table prepared by our Lord Jesus Christ, at which all are welcome. Opposite page: Zaire (now the Democratic Republic of Congo), 1993; above: Kenya, 2008.

out of Europe after World War II. racism and sexism, even as it has at times responded similarly. The survey did not People connected to MCC in countries also embodied inequalities. measure the reasons for respondents’ around the world each have a tale of how “There is a lot to repent of, but also a perceptions. they were introduced to the organization. lot to celebrate, as we move forward,” said Despite such support, the groups About 130 people gathered in mid- Elizabeth Soto Albrecht, a former mem- participating in MCC do not always June at the “Table of Sharing” conference ber of the MCC Binational board and one have consensus on issues of relief and to tell some of the stories from MCC’s of the first MCC workers in Colombia. advocacy. first 90 years. “There’s always justice before peace. “MCC has never represented all “How is it that such a diverse clan as That is what MCC has learned from our Mennonites,” said John A. Lapp, former ours supports MCC so strongly, to sus- partners and has implemented in looking executive director of MCC. “At certain pend our fixation on differences to work at our programs.” times and places MCC can speak with together?” asked Herman Bontrager, some authority. But I think we should be MCC Binational board chair. “I think it Bringing groups together modest about it and not expect every- boils down to two things: the biblical im- MCC receives broad support from body to fall in line.” perative to give a cup of cold water in the Mennonite Church U.S.A. and the Ken Sensenig, MCC East Coast as- name of Christ, and, secondly, because Brethren in Christ (BIC) members, sistant director and liaison to American there is a place for everyone.” reported Donald Kraybill, a sociologist plain groups, described how the Amish Conference presenters showed how at Elizabethtown College, Pa., from 2006 have contributed funds, material goods MCC has shaped Mennonite identity survey results. In MC U.S.A., 96 per- and other forms of support. Yet they as it has fostered cooperation among cent of respondents strongly supported usually are not mentioned in descriptions Anabaptist groups doing relief, develop- MCC’s mission. In the BIC, 92 percent of the organization and have not had ment and peacebuilding, as well as repre- did. prominent roles, although they are on the senting Mennonites around the world. By contrast, only 79 percent of MC East Coast board. They described how MCC has contrib- U.S.A. respondents were satisfied or very “The marginalization of the Amish uted to creating other initiatives and has satisfied with MCC’s program and em- voice can easily go unrecognized by been at the forefront of work against phases. In the BIC, 68 percent of people institutions such as MCC because they 6 Canadian Mennonite July 12, 2010

will not speak up for themselves,” he said, adding, “The Amish have demonstrated a willingness to participate as they are welcomed to the MCC table.” The Amish tend to be religiously tolerant, which works well with MCC’s approach, Sensenig said. “The Amish can work across some of these divisions within the church because they’re secure in their own identity of Amish faith, and they don’t feel a need to make others like themselves,” he said. “Every MCC entity with an Amish community within 20 miles should have a visible hitching post.” New initiatives MCC has been involved in creating new entities, including Ten Thousand Villages, one of the world’s largest fair trade organizations; the “World Community From the Second World War through the wars in Korea and Vietnam, and up to Cookbooks,” with resources for ethical today’s wars in Afghanistan and Iraq, MCC has found different ways to proclaim eating; and Christian Peacemaker Teams Jesus’ gospel of peace and to testify that war is contrary to the will of God. Above: (CPT), which seeks to reduce violence by Washington, D.C., 1969; below: Montreal, Que., 2009. sending trained people into conflict zones. CPT, which formed in the mid-1980s, and MCC have had a relationship that has had tense moments but has also benefited both, said Perry Bush, professor of history at Bluffton University, Ohio. The two organizations have collabor- ated much while each has sought ways to be prophetic, work for justice as well as peace, and balance long-term rela- tionships with response to crises. “CPT became a very good conversation partner to MCC,” Bush said. “CPT, in some ways, has the freedom to push the edge of advocacy in a way that MCC doesn’t.” Peacebuilding should remain a prior- ity for MCC, said Johnson Gakumba, Anglican bishop in the diocese of northern Uganda, during a panel giving views of MCC from work on the ground. “There is no development without peace,” Gakumba said. “You can build bridges, you can build schools, you can pay school fees, but if tomorrow they are going to be wiped out, you are wasting your time. with Eastern Mennonite Missions. This Meetinghouse is an association of . . . If men and women can be taught to would model a “more holistic approach” Mennonite and Brethren in Christ publi- live in peace, what we build will last.” to meeting people’s physical and spiritual cations. Celeste Kennel-Shank is assistant Zemedkun Baykeda, former direc- needs, which many church leaders cur- editor of Mennonite Weekly Review, a tor of the Meserete Kristos (Christ is rently separate, he said. Meetinghouse member publication. the Foundation) Church Relief and “That dichotomy between the develop- Development Association in Ethiopia, ment program and spiritual program is would like to see MCC collaborate more increasing,” Baykeda said. l Canadian Mennonite July 12, 2010 7

Every year MCC ships millions of dollars worth of canned meat, relief kits, comforters, school kits and other forms of Over the past decades thousands of women and men have material aid, all in the name of Christ. Above: Pennsylvania, served with MCC at home and abroad through a variety of 1950; below: Saskatchewan, 2007. programs. Above: Kenya, 1967; below: Zambia, 2007.

Since its inception, MCC has served as a means of inter-Mennonite support, beginning with relief aid, including tractors, sent by Mennonites in Canada and the U.S. to fellow believers in what had become the Soviet Union in the early 1920s (above left). Today MCC partners with Mennonite and other Anabaptist churches in dozens of countries, including Ethiopia, the Democratic Republic of Congo, Bolivia (above right), Mexico, Indonesia and India. 8 Canadian Mennonite July 12, 2010 MCC plans for global change Leaders aim to include diverse groups

Story and Photo by Celeste Kennel-Shank For Meetinghouse Akron, Pa.

ennonite Central Committee the boards for proposed changes. MCC everything to do with MCC,” Tshimika (MCC) is changing how it expects most major changes to happen in said of the consultation. “MCC is on a Mdoes its work, but not the 2012. journey of how they listen to the rest of work itself. the world, but it’s becoming more than That’s how Arli Klassen, MCC The meaning of global just listening.” Binational executive director, described Proposals suggest the council’s board Lloyd Miller of Goshen, Ind., a delegate MCC’s process of streamlining and be composed of three people each from body member, hopes the new MCC shifting areas of responsibility among its MCC Canada, MCC U.S. and Mennonite system would be welcoming to MCC member organizations. Klassen shared World Conference (MWC), as well as organizations outside of North America the current models for those changes— two members-at-large. that might wish to join. “We will fulfill which she said are set in “gelatine”—at In the midst of these changes, MCC our mandate when MCCs around the the June 11-12 meeting of MCC’s bi- is looking at what it means to be global world are equally involved in decision- national delegate body. “If there’s enough beyond the fact that it works in 60 coun- making,” he said. heat, they can melt, and we can re-form tries. MCC is one of 30 service agencies Anabaptists from around the world them,” she said. participating in the Global Anabaptist have been increasingly participating Beginning in January, a joint board Service Consultation from Aug. 6-9 in in funding MCC’s work: MCC had a team—with representatives from the Addis Ababa, Ethiopia. The event will considerable increase in the past year in MCC U.S., Canada and binational explore the level of interest in developing donations from countries outside Canada boards—has been providing overall a global service forum, network or other and the United States without fundrais- leadership to design and transition teams entity of MWC member churches and ing for that money. For example, a total that are proposing changes for the New related groups. of $1,300 for work in Haiti came from Wineskins process. They are basing their Larry Miller, MWC general secretary, 14 Brethren in Christ congregations in ideas on MCC’s New Wine consultations, identified some of the questions the Zimbabwe. which involved more than 2,000 people consultation may address. “Should other Worldwide donations for MCC’s re- from 50 countries and finished in June Mennonite churches around the world sponse to the Jan. 12 earthquake in Haiti 2009. join MCC?” Miller asked. “Or should have reached nearly $14 million, making One of the ideas is to shift much of the MCC in North America and the other it MCC’s largest response in one nation. binational organization’s work to MCC churches do something new together?” U.S. and MCC Canada. MCC would Pakisa Tshimika, MWC global church A link to denominations create a council to coordinate strategic advocate, who is coordinating the consul- In planning for change, MCC is also planning, and decide which proportion of tation, said that no single entity is asking looking at its connection to denomina- funds different continents and programs others to join it, but that the consultation tions in North America. would receive. It would receive authority will be a chance for MCC to have more Mennonite Church U.S.A. has stated from its member agencies. global input into how it is governed. that it wants to be able to appoint mem- The joint board team is proposing that “It has nothing to do with MCC and bers directly to the council board. MCC Canada and MCC U.S. operate the international program together. One of the ideas is to shift much of the binational The teams are receiving feedback and will seek full approval in 2011 from all of organization’s work to MCC U.S. and MCC Canada. Canadian Mennonite July 12, 2010 9

There are two issues with the idea of denominations appointing representa- tives to the board directly, Klassen said: • First, the new MCC system needs to have accountability among the boards, which is why transition planners are sug- gesting that the MCC Canada and MCC U.S. boards would each appoint three members. • Second, those six seats don’t accom- modate the 14 Mennonite and Brethren in Christ denominations currently on the U.S., Canada and binational boards, let alone the higher number of denomina- tions that participate at some level in MCC’s regional and provincial work. “We are serving in the name of Christ as an arm of the church,” Klassen said. “We want to continue to remain connect- Carole Phillips and Len Block of the Mennonite Central Committee delegate body, ed to as many of the diverse Mennonite and Johnson Gakumba, an Anglican bishop in Uganda, sing “To God Be the Glory” groups as we can.” at MCC’s delegate meeting on June 12 in Akron, Pa. Theological diversity Theological diversity among those denominations has raised concerns for ‘We are serving in the name of Christ as an arm of the some. As the MCC delegate body met on June 12, members of Sommerfeld church. We want to continue to remain connected to Mennonite Church of Manitoba were as many of the diverse Mennonite groups as we can.’ holding an informational meeting about their participation in MCC. Members (Arli Klassen, MCC Binational executive director) of the group have expressed concerns to MCC in recent months about theological issues. “They relate specifically to MCC’s ΛΛFor discussion interfaith bridgebuilding and the per- ceived implications of that,” said Don 1. How much does your congregation support Mennonite Central Committee Peters, MCC Canada executive director. (MCC)? Has this changed over the years? What MCC projects have you participated “The question, ‘Is Jesus the only way?’ is in? How satisfied are the people of your congregation with the mission and program one they would express.” emphases of MCC? MCC’s theology is the theology of 2. The various Mennonite churches that support MCC are theologically diverse. the churches participating in it, Peters Why do you think we have been able to work together in spite of our differences for said. MCC adopted MWC’s “Shared so many years? Which MCC programs do conservative Mennonites support? How Convictions” as its faith statement. “It much has an emphasis on relief work acted as a unifying force? doesn’t answer the question, ‘Is Jesus the only way?’ ” Peters said. “What it does say 3. Zemedkun Baykeda from Ethiopia would like MCC to work at meeting spiritual, is, Jesus is Lord. Jesus is Saviour. Jesus as well as physical, needs, while others are talking about a stronger relationship is reconciler. And we, as Christians, are between MCC and Mennonite World Conference. What are the advantages and agents of the reconciler and agents of disadvantages of more emphasis on serving spiritual needs? What might a global reconciliation as we witness to Jesus.” l organization look like? 4. What are your hopes and fears for MCC in the future? Many donations from Haiti Meetinghouse is an association of came from outside of Mennonite congregations. If this is a trend, how might that Mennonite and Brethren in Christ publi- change MCC? If the goal is to grow capacity in less-developed countries, should MCC cations. Celeste Kennel-Shank is assistant continue to collect and ship material aid, such as relief kits? Who should ultimately editor of Mennonite Weekly Review, a decide what the goals and mandate of MCC should be? Meetinghouse member publication. 10 Canadian Mennonite July 12, 2010

Viewpoints such problems, rather than a reluctant follower. So we would like to add to Benner’s challenge: “Let your light ΛΛReaders write shine.” Share what you are already doing or plan to do. If your congregation has done an energy audit, or We welcome your comments and publish most letters sent hosts a community garden, or is taking steps to reduce by subscribers intended for publication. Respecting our paper, or had a creation care Sunday school class, we theology of the priesthood of all believers and of the im- want to know about it. Sign your congregation up for portance of the faith community discernment process, this the 100 Shades of Green campaign at our website, and section is a largely open forum for the sharing of views. let Canadian Mennonite know about what you are do- Letters are the opinion of the writer only—publication ing to reduce your ecological footprint. does not mean endorsement by the magazine or the church. Joanne Moyer and David Neufeld, Letters should be brief and address issues rather than Winnipeg, Man. individuals. Please send letters to be considered for publication to Joanne Moyer and David Neufeld are Canadian mem- [email protected] or by postal mail or fax, bers of Mennonite Creation Care Network. marked “Attn: Readers Write” (our address is on page 3). Letters should include the author’s contact information EE Dealing with ‘wounded memories’ and mailing address. Letters are edited for length, style and adherence to editorial guidelines. The article, “From tension to cooperation” by John J. Friesen, May 31, page 4, raises a number of EE Environmental concern not concerns. The assessment of 150 years of Mennonite new to the Mennonite church Brethren history and the relationship to Mennonite Church Canada or the General Conference Menno- Thanks to Dick Benner for his provocative May nite Church appears selective and biased, despite the 17 editorial, “Is our green green enough?” page 2, more positive note regarding cooperation at the end of lamenting a lack of leadership and action within the the article. Mennonite church with respect to creation care. First, the article places a very distinctive interpreta- In fact, environmental concerns have been part tion on the origin of the movement. It states that the of the church’s mandate for 30 years, starting with a early MB members “did not want to celebrate com- resolution on conserving fossil fuels way back in 1977. munion with those who had not experienced personal For the past two decades, the church has sponsored Pietist renewal and conversion.” It also states that the an environmental task force, or its more recent ver- MB Church was formed “because of the desire of those sion, Mennonite Creation Care Network, to promote influenced by Lutheran and Baptist pietism to form a faithful action (mennocreationcare.org). Books have church that would include only like-minded people.” been written and dozens of workshops have been A reading of the early documents clearly indicates held across the U.S. and Canada; as well, there have that the main concern of the brethren was the world- been bring-your-own-mug campaigns, environmental liness of some of their fellow Mennonites, a lack of guidelines for conference planners, and online “non- church discipline, and the fact that the Mennonite ferences’ to replace face-to-face meetings. community had become a society in which church and The list is long. That is not to say that we are satis- state were indistinguishable. fied. Has enough been done? We agree not. Each of us The reason for the tension between the two groups, must continue to turn words into deeds for creation according to the article, was MB separatism and pros- care. elytizing, which seems to be another way of stating the The church should be a prophetic voice in society on obvious–that other Mennonites did not approve of, and were threatened by the formation of, the new church. There is no reference to the treatment that many Mennonite Mutual Insurance Co. (Alberta) Ltd. early Mennonite Brethren were subjected to by some Mennonite Insurance Agency Ltd. fellow Mennonites, including imprisonment, not Meeting Needs Together recognizing marriages, etc. At least by implication, Insurance for Alberta Church Members the MBs were totally to blame for the tensions that Property, Liability, and Automobile Insurance existed. for Homes, Farms and Businesses There is also no reference to the efforts that were Toll Free: 1-866-222-6996 www.mmiab.ca made to prevent MBs from securing government rec- ognition. While in later decades there were many posi- tive relationships between the groups in Russia, there Canadian Mennonite July 12, 2010 11

were also times even as late as the period before World individuals to commitment. The issue then becomes War I when individuals in the Mennonite church put whether or not those who joined the MBs had been forth strong efforts to discredit MBs. committed believers, and that is an issue that should MB proselytization is identified as the major be open for dialogue. problem in North America. No doubt this was very I have personally appreciated working with col- irritating and brought with it legitimate charges of leagues and friends in the Mennonite church and spiritual pride. While the “missioners,” as Friesen calls support more efforts by my own denomination them, may have been over-zealous, in their opinion towards that end. I am also willing to acknowledge they were not simply “stealing sheep,” but were inviting that MBs have been guilty of spiritual pride and have

Outside the Box

hope of the gospel, they plugged their ears and missed the Acts 17 moment From Imagine’ to answer the poets of the day with the ‘ prose of God’s story. We went silent—or judgmental—and now wonder why boomers can’t imagine to ‘Material Girl’ a church that doesn’t bend over back- Phil Wagler wards to satisfy their imaginations and why twenty- and thirty-somethings are s a fledgling whipper-snapper His mantra sounds eerily similar to the being choked out by the concerns of a the great inherent threat to my utopian dreams of some Christians who purely material world! Ayoung soul was said to be the believe peace is the Babel-construct of Now emerges a new cohort of poets. subliminal messages being “backmasked” our imagination, rather than the over- One of today’s top bands, Hedley, has into music that would hoodwink me into coming victory of the Prince of Peace. It’s uncovered its own generation’s shame. becoming morally reprobate, or, worse, a moving secular ballad that produced They scream: “All the sole survivors / Still a Montreal Canadiens fan. Determined, exactly what it imagined: a generation stranded on the island / Lying through and thoroughly misguided, religious casting aside the eternal and any grand their teeth for money / So everybody groups fought to have backmasking on purpose for the self-imprisonment of the dance, everybody sing! / If you wanna go vinyl records banned forever. here and now. far, if you wanna be a star / Yeah we can Why, pray tell, do we hop happily down Fast forward 15 years and a new singer swing it, Cha-ching.” such rabbit trails to nowhere? Feverishly found her voice. Following Lennon’s Daily splashed before us on TV or focused on what wasn’t there, we missed logic—though likely not to his liking—an YouTube is a generation ready to not what actually was. Each generation’s an- upstart named Madonna declared: “You only imagine, but literally do anything thems reveal a lot about its soul and map know that we are living in a material for, mere minutes of fame and any prize a cavernous cultural expanses that are far A world without the eternal suddenly fills with narrow from subliminal. Let’s begin with materialists setting their sights . . . on the paradise of the mall. John Lennon. The ex-Beatle released “Imagine” in 1971. I world / And I am a material girl.” material world has to offer. Cha-ching! wasn’t born yet, but even I can discern A world without the eternal suddenly Hedley is sarcastically prophetic. They the clear message of this boomer hymn: fills with narrow materialists setting their call out the hopelessness and shallowness “Imagine there’s no countries / It isn’t sights not on Lennon’s utopia, but on the they see among their own, but offer no hard to do / Nothing to kill or die for paradise of the mall. Milk this world for solution. How will those who know the / And no religion too / Imagine all the all its worth, and thanks be to John, who hope of the Eternal One do more than people / Living life in peace.” justified our imagination! merely imagine a response? Imagine a world where the eternal A not-so-subliminal cultural rhythm and anything worth dying for is rejected, was being danced to, yet it was at this Phil Wagler wrestles with the real and im- where today alone matters. Lennon was very point many Christians were scurry- agined cultural challenges of being God’s nobly challenging the imperialism and ing about flummoxed over backmasking! people as a pastor in Huron County, Ont. pie-in-the-sweet-by-and-by faith he Instead of engaging the empty doctrines He is author of Kingdom Culture and can believed led to wars and rumours of wars. of the day with the present and future be reached at [email protected]. 12 Canadian Mennonite July 12, 2010

often adopted aspects of American fundamentalism (MCC) creation care coordinator Daryl Kropf’s and evangelicalism that have not been in keeping with statement that “it’s pretty hard to build relationships the gospel, and have often not been very cooperative. without talking to people [face to face].” But I do hope for a different approach in dealing with I wonder what the apostle Paul would say to us on wounded memories. that subject, or our forefathers and foremothers, for Abe Dueck, Winnipeg, Man. whom speaking face to face often was not an option due to separation caused by persecution, famine and Abe Dueck is a member of the Mennonite Brethren other disasters. Historical Commission. It is very sad that, with all the technology to enhance E communication in this era, we have lost the art and E MCC urged to do science of written communication. I challenge MCC ‘far more with far less’ to do far more with far less resources. It can be done if there is the will and creativity. Re: “How green is my MCC?” May 17, page 4. Dorothy Adrian, Winnipeg, Man. I read with interest Mennonite Central Committee

From Our Leaders

Well, actually there are leaders I re- Asking the right spect and leadership qualities I’m trying to emulate. There’s one leader I’ve read about who often answered accusations with a question. When accused of healing questions on the sabbath, he asked, “ ‘If one of you Darryl Neustaedter Barg has a child or an ox that has fallen into a well, will you not immediately pull it out spend a lot of time pondering leader- it seem that so many are not prepared to on a sabbath day?’ And they could not ship these days. I see the word every- change to meet the challenge? reply to this (Luke 14:5-6, NRSV). Iwhere. I suspect I could take a course Every time I see new young people Further, I think some of the main at- on leadership every weekend of the year enter leadership in one of our congrega- tributes of leaders are changing. I’ve met in our city. Despite all this energy on tions, I pray that they won’t get passive- people I trust as leaders, who, on reflec- building leaders, I hear more negatives aggressively eaten alive. I was once called tion, display certain characteristics: than positives summed up by this recur- to task by a leader in my congregation for • People whose decisions reflect the ring phrase, “We just need leadership,” as not stepping into leadership. I responded interests of the lowly and not just the if this will solve all that’s ailing the church that I wasn’t prepared to help guide a ship powerful; and the world. Call me a cynical Gen-Xer, but I Call me a cynical Gen-Xer, but I don’t don’t believe we want real leaders. At most, we want someone to lead believe we want real leaders. us where we want to go. We’re more educated, opinionated, over-informed where I had to defend every new direc- • People who admit mistakes; and, most importantly, individualistic, tion to the row of retired captains who • People who say, “I don’t know,” when than ever before. We’ve developed all were hoping to sail comfortably into that they don’t; and kinds of subtle ways of saying, “My way good night. • People who ask hard questions. or the highway.” So I’m ironically aware that this col- So, if you ask me what leadership looks Our world is changing at a breakneck umn is called “From Our Leaders.” By like for the future, I’ll be happy to talk. If pace and we’re trying to find our place as now you’ve likely noted my ambivalence you tell me, “Just lead,” or, “We just need individuals, and, more importantly, as the towards the matter—oddly interested, leadership,” I pray God will give me the church. Has most of our denomination but not really keen to put my neck on the right question for you. noted by now that we’re a shrinking lot, chopping block we’ve created. You may and that the way we’ve done it may have be thinking, “He’s no leader. Is he scared? Darryl Neustaedter Barg is Mennonite been good once but it may not be work- Where’s his faith? Does he respect any Church Manitoba’s assistant director of ing as well now? If they have, why does leaders at all?” media ministries. Canadian Mennonite July 12, 2010 13

ΛΛMilestones Births/Adoptions Marriages Bellous—Susannah Joy (b. April 8, 2010), to Andrew and Bator/Decaire—Homer Bator and Linda Decaire, Herschel Monica (nee Martin) Bellous, Bloomingdale Mennonite, Ont. Ebenfeld Mennonite, Sask., April 17, 2010. Birrell—William (b. June 8, 2010), to Chris and Katherine Falk/Stoeklin—Nathan Falk (Blumenort Mennonite, Birrell, Ottawa Mennonite, Ont. Rosetown, Man.) and Sarah Stoecklin (nee Bond), at Pioneer Lewis-Fretz—twins Adrian and Elliot (b. May 12, 2010), to Centre, Altona, Man., March 27, 2010. Patrick Lewis and Beverley Fretz, Bloomingdale Mennonite, Ont. Falk/Thiessen—Curt Falk and Stephanie Thiessen, Satwatzky—Sasha Garnet Forshaw (b. April 27, 2010), Blumenort Mennonite, Rosetown, Man., at Winkler to Tara Forshaw and Gord Sawatzky, Hope Mennonite, Mennonite, Man., May 7, 2010. Winnipeg, Man. Fehr/Letkeman—Stephanie Fehr and Phil Letkeman, Squire—Ruby Grace (b. June 21, 2010), to Jeff andK im Blumenort Mennonite, Gretna, Man., in Morden, Man., June Squire, Kingsfield-Clinton,O nt. 18, 2010. Gingerich/Zielman—Krystle Gingerich and Gerard Baptisms Zielman, Kingsfield-Zurich,O nt., June 26, 2010. McBride/Van Den Tempel—Lauren Meredith McBride —Bergthal Mennonite, Didsbury, Alta., Ethan Heidebrecht and David George Van Den Tempel, at Poole Mennonite, June 13, 2010. Ont., May 1, 2010. Harley Dyck, Kristen Falk, Tyler Falk, Markus Fehr, Muehling/Schellenberg—Jonathan Muehling and Shawn Franz, Abe Giesbrecht, Tyler Loewen, Kaitlyn Melanie Schellenberg (Portage Mennonite, Portage la Prairie, —Blumenort Rempel, Rachel Peters, Shanley Peters Man.), in Winnipeg, Man., June 5, 2010. Mennonite, Gretna, Man., May 30, 2010. Adam Driedger, Josh Martin, Dawn Close-Martin, Deaths Micayla Shantz, Melissa Schiedel, Sara Driedger— Community Mennonite, Drayton, Ont., June 13, 2010. Dykstra—Corrie, 81 (b. April 1, 1929; d. June 9, 2010), Erin Rose Thorleifson, Greg Loeppky, Margaret Brussels Mennonite, Ont. Loeppky, Cory Heide, Troy Klassen, Reed Peters, Gingerich—Ephraim, 92 (b. Oct. 11, 1917; d. June 18, 2010), Kersti-Jade Bergman, Brendan Klassen, Jaclyn Klassen, Kingsfield-Zurich,O nt. Helen Letkeman, Rose Blatz—Morden Mennonite, Man., Goodrich—(Mary) Alma (nee Bechtel), 89 (b. Dec. 3, 1920; May 30, 2010. d. June 11, 2010), Wanner Mennonite, Cambridge, Ont. Curtis Wiens, Jordan Wiens—Herschel Ebenfeld Canadian Mennonite welcomes Milestones Mennonite, Sask., May 23, 2010. announcements within four months of the event. Josh Willms, Sean Froese—Niagara United Mennonite, Please send Milestones announcements by e-mail to Niagara-on-the-Lake, Ont., June 13, 2010. [email protected], including the Amie Jeffrey—Riverdale Mennonite, Millbank, Ont., June congregation name and location. When sending death 20, 2010. notices, please include birth date and last name at birth Shannon Finn, Derek Lebold, Travis Nafziger, Kelsey if available. Roes—Wellesley Mennonite, Ont., June 20, 2010. 14 Canadian Mennonite July 12, 2010

MENNONITE WOMEN CANADA was stimulated at work in our church office, and I was reading a lot—but books to escape more often than books to sustain. Women Walking Together in Faith After we worked through the questionnaires, we looked at the results and discussed ways to change. I Learning together on a found her suggestions easy to incorporate into my day. I’ve started walking the kids to school more often and healing journey I’ve looked at my schedule to see if I could fit in another swim. I take a few minutes for a devotional at work and take some break-time to read articles in the Christian Two women—one with health issues, periodicals that cross my desk. I still don’t have every- the other a parish-nurse-in-training— thing laid out as I would like, but I’m on the road to share a learning and healing journey becoming more balanced. together. Both are members of First I have a parish-nurse-in-training to thank for that! Mennonite Church, Edmonton, Alta. This more holistic lifestyle will help me as I work with specialists to determine the best road map to health, Finding a path to more balanced living now that I have been diagnosed with primary biliary By Ev Buhr cirrhosis and rheumatoid arthritis.

In the fall of 2009, I was privil- Called to parish nursing eged to walk with Dawn Marie By Dawn Marie Friesen, B.Sc.N. Friesen on her learning path towards becoming a parish Parish nursing is a ministry I nurse. She needed someone have been drawn to since the to practise with to help people early 1990s. In December 2009, find balance in their physical I graduated from an online par- and spiritual lives. She needed ish nursing certificate program to talk with someone like me at Concordia University College, who was experiencing physical Edmonton. maladies. Buhr The Canadian Association for I’ve experienced pain in my Parish Nursing Ministry defines Friesen muscles and joints for a number of years, seeing special- parish nursing as “a registered ists to determine what, if anything, was wrong. Dawn nurse with specialized knowledge, called to ministry Marie entered my life during a time of waiting: waiting and affirmed by a faith community to promote health, to be referred to yet another specialist, waiting for a ces- healing and wholeness.” The work involves: sation of pain, waiting to play with my children again, • Encouraging the integration of faith and health for the waiting to be alive. individual, family and community, while recognizing I wasn’t sure what to expect, except that we would that our spirituality, or relationship to God, is central delve into spiritual issues as much as physical ones. to that; Dawn Marie said there would be tough questions in • Serving as health counsellor, educator, advocate and four areas: resource advisor; • Spiritual life; • Promoting a holistic/balanced relationship between • Physical activity/health; mind, body and spirit, which extends to right relation- • Relationships; and ships with God, self, others and the created world; • Mind. • Offering assistance and guidance in the pursuit of over- Then we would look at how these intertwine as a co- all health; and hesive whole. • Sharing the responsibility of care with the pastor and I wasn’t prepared to see how much was missing from other congregational members. my life. Pain was limiting my activities. I was swimming Through course reflections, I came to believe God once a week, but not forcing through the pain on other has called me into a ministry of health and healing, and days, only to wind up getting stiffer and stiffer. I was prepared my path since early adulthood through a wide giving a lot of time to my family, friends and church variety of personal and professional experiences, includ- community, but not taking time for my own spiritual ing the opportunity to “practise” on Ev. I pray for God’s growth. I went to Bible study once a week, but, like the guidance, patience and wisdom as I continue in this swimming, that was not enough to sustain me. My mind ministry. l Canadian Mennonite July 12, 2010 15

World Religions Summit 2010 God at work in the World ‘A time for inspired leadership and action’ Religious leaders from the G8 countries call their political leaders to action

Story and Photos by Rachel Bergen The 80 senior leaders of the world’s religions and faith- National Correspondent based organizations, as well as 13 youth delegates, Winnipeg, Man. came together at the World Religions Summit 2010 in Winnipeg late last month, where they drafted a docu- ust days before the leaders of the G8 and Action,” calling on the ment to send to the G8 Summit, held a few days later Jcountries were preparing to meet in political leaders to “do their in central Ontario. central Ontario to discuss such new issues share and to take all neces- as maternal health in the developing sary steps to achieve the MDGs” by their The document states that the interfaith world and a restoration of the rule of law agreed-upon deadline of 2015. leaders “recognize that [they] share re- in places like the Democratic Republic of Specifically, the document calls on the sponsibility to be and act for the change Congo and Iran, religious leaders from political leaders to: [they] want to see.” To that end, they made these same countries—and others—gath- • Invest 0.7 percent of their countries’ a commitment—and charged their com- ered in Winnipeg in an effort to get their gross national income in development munities and members—to: respective governments to live up to a assistance; • Demonstrate solidarity with the poor and 10-year-old commitment: the Millennium • Make poverty reduction a priority in trade vulnerable in the world; Development Goals (MDGs). and international financial negotiations; • Monitor their governments in meeting So far, the leaders of the G8 countries • Ensure that global average temperatures the MDGs and hold them accountable; are not doing very well, according to the do not exceed a two-degree C increase • Change their lifestyle in order to harm religious leaders of these countries. During from pre-industrial levels; the environment less; their 6th annual World Religions Summit • Halt the arms race; • Participate in peacebuilding and peace- 2010, that took place from June 21-23 at • Make immediate substantial cuts in the keeping activities; the University of Winnipeg campus, they number of nuclear weapons, so that even- • Promote coexistence among different re- drafted “A Time for Inspired Leadership tually there will be no nuclear weapons. ligious and ethnic communities; and • Continue meeting at such summits to discuss the issues. These efforts were made with the hope of “building a movement of political par- ticipation that makes seemingly impossible change possible,” the document states. Eighty senior leaders of the world’s reli- gions and faith-based organizations, togeth- er with 13 youth delegates, representing ab- original, Baha’i, Buddhist, Christian, Hindu, Jewish, Muslim, Shinto and Sikh religious traditions, came to a consensus on the statement. Mennonite Church Canada was represented by general secretary Robert J. Suderman, who served as a panelist at a session on peace and security. The document was later given to Steven A quilt of sorts was put together as a symbol of the commitment of many interfaith Fletcher, a local Winnipeg Member of youths and young adults, to aid the Millennium Development Goals in any way Parliament, who was to deliver the document possible. It was hung at the University of Winnipeg during the World Religions to Prime Minister Stephen Harper to present Summit 2010. at the G8 summit later in the week.l 16 Canadian Mennonite July 12, 2010

World Religions Summit 2010

Suderman proposes The eight Millennium a ninth Millennium Development Goals are: 1. Eradicate extreme hunger and poverty. Development Goal 2. Achieve universal primary education. 3. Promote gender equality and empower women. MC Canada general secretary calls on world’s 4. Reduce child mortality. religions to stop using faith as a source of violence 5. Improve maternal health. 6. Combat HIV/AIDS, malaria and other diseases. Story and Photo by Rachel Bergen 7. Ensure environmental sustainability. National Correspondent 8. Develop a global partnership for development. Winnipeg, Man.

here are currently eight Millennium there is no one of us that is more human indicates that those in the wealthy nations TDevelopment Goals (MDGs) that were than another,” he said that their current and “are more human” than those in poorer agreed to by 192 United Nations member past actions tell a different story, one that nations. l states in 2000 and that are to be achieved by 2015. But according to Robert J. Suderman, general secretary of Mennonite Church Canada, there should be a ninth. Suderman was a panelist at the peace and security session of the World Religions Summit 2010, held at the University of Winnipeg campus from June 21-23. “There are people in the world who use religion as a source of violence,” he said. “We need to take that very seriously.” In order to take it seriously, Suderman suggested that the G8 nations develop an interfaith agreement to stop justifying violence. “This millennium goal could be as simple as that our houses of faith stop teaching—and stop justifying—the use of lethal violence between and among our own people,” he said. This may be a small step, but it is a step that Suderman believes the G8 countries should take. He suggested that the “archi- tects of ‘unpeace’ ” are those people who are part of the houses of faith that the interfaith leaders collectively represent. “Stop it, stop the killing, stop the hurting,” he implored. Earlier that day, Canadian Senator Romeo Dallaire gave the keynote ad- dress. He was actively involved with the UN peacemaking mission in Rwanda be- fore and during the time of the genocide in the early 1990s. Dallaire suggested that Karen Hamilton, general secretary for the Canadian Council of Churches (CCC), there is a disconnect between what the G8 left, enjoys a laugh with Robert J. Suderman, general secretary of Mennonite Church countries do and what they say. Despite G8 Canada, at last month’s World Religions Summit 2010 in Winnipeg, Man. MC claims that “all humans are human [and] Canada is a CCC member. Canadian Mennonite July 12, 2010 17

World Religions Summit 2010 Addressing the issue of extreme poverty in Canada MC Canada pleads with the government to ‘do the right thing’

Story and Photo by Rachel Bergen National Correspondent Winnipeg, Man.

f the 192 member countries of the Von Gunten, “Canada has OUnited Nations, Canada ranks Third World living condi- fourth on its Human Development Index, tions in our own backyard. but Canada’s First Nations rank 68th. . . . You don’t have to go According to Edith Von Gunten, who overseas to see a Third co-directs Mennonite Church Canada’s World nation.” Native Ministry alongside her husband Education is one thing Neill, “There is a lot of work to do right that the Von Guntens be- here in Canada. . . . The treaties are not lieve needs to be addressed being honoured or respected.” on and off reserves. The A step to right this situation was taken at Millennium Development the World Religions Summit 2010 that took Goal to achieve universal place from June 21-23 at the University of primary education needs Winnipeg. The summit was held a few days to be taken a step further before the leaders of the G8 countries met for Aboriginal Peoples, in central Ontario, with Canadian Prime they say. Minister Stephen Harper acting as host. Educating Aboriginal Despite this step in the right direction, Peoples to become mid- there has been a great deal of wrong in wives, nurses and doctors, the past that must be taken into account, for example, could save the according to speaker Justice Murray government money, be- Sinclair, who discussed these past wrongs cause many in rural parts in detail. The First Nations have had their of the country are currently “strength and resili- flown to urban areas to give ence taken away and birth and for other medical The sacred fire, protected in a teepee that was set up by have been weakened procedures, where they are representatives of the Aboriginal Peoples of Canada in faith” because of the alone in the hospitals, hav- at the World Religions Summit 2010, was lit to act as a way Canada has treated ing left behind families for doorway for the entrance of the ‘Spirit.’ them, he said. extended periods of time. David Courchene of If Aboriginal Peoples were educated to Constitution and they have been for a long Edith Von Gunten the Anishnabe Nation these levels, it would also allow them to be time, Edith suggested. lamented the fact that treated by those who “understand [their However, with only five years left until Aboriginal Peoples own] people the best,” Neill said. the deadline to fulfill the Millennium “are a unique, beauti- For the Aboriginal Peoples of Canada, Development Goals, the Von Guntens are ful, spiritual people, but “education is the key to making the other sceptical that these goals will be fulfilled remain at the bottom of Millennium Development Goals happen,” for the poor and vulnerable in Canada. the socioeconomic lad- he said. “It takes a government willing to do der in this country.” Canada is denying these people things,” Edith concluded. l Neill Von Gunten According to Neill their rights that are enshrined in the 18 Canadian Mennonite July 12, 2010

Soccer helps Karen children adjust Local Mennonite pastor helps with coaching duties

By Amy Dueckman B.C. Correspondent Langley, B.C.

Photo by David Wall love for soccer, and some help from Acaring volunteers from Langley Mennonite Fellowship, are helping Karen refugee children adjust to their new home in Canada. The soccer team was formed last fall, made up of children from Karen fam- ilies—outcasts from their home country of Burma—who have settled in the Langley area. Many of the children have witnessed the horrors of seeing family members killed by government soldiers, and some still bear scars from bullet wounds and burns. The adjustment to Canadian society was made easier by the formation of a soccer team in cooperation with the local soccer association, which made a place for the team of six- to eight-year-old Karen chil- dren in its fall and winter roster. Various people donated shoes and equipment, and Karen refugee children from Burma have benefited from the formation of a soccer the association waived all fees and provid- team specially for them. A group of volunteers from Langley, B.C., area churches, ed uniforms. including Langley Mennonite Fellowship, have helped the team out. So that transportation would not be an issue, all games were scheduled at a local school park within walking distance of the Some of the volunteers have come with painful leg fracture, so soccer had never Karen children’s homes. A local school pro- extensive soccer experience, some not. The rated high on his list of favourite sports. vided free use of its gym and field for prac- only prior experience Henry Krause, pastor “I didn’t even do this for my own kids!” he tices. A group of volunteers from various of Langley Mennonite Fellowship, had with commented during one Saturday morning churches, including Langley Mennonite, soccer had been 27 years ago, in an inter- game on a muddy soccer field. Saying “yes” coached the children. church game in which he had sustained a to coaching has now given Krause a new appreciation for the game. Soccer has brought about many positive Discover South America! results. Participating children have writ- Peru & Paraguay Tour – September 2010 ten enthusiastically about their games in their daily school journals. Karen siblings Lima, Cuzco, Machu Picchu, Asuncion, Mennonite Colonies, Iguazu Falls have joined in practices or played their own games alongside the official ones. Brazil & Paraguay Tour – April 2011 The Karen children now feel more positive Rio, Curitiba, Witmarsum, Iguazu Falls, Asuncion, Mennonite Colonies about their new country, and soccer has given the volunteer coaches a special bond Contact Rudolf Duerksen at (204) 415-6836 with the Karen people and an appreciation [email protected] of their culture. l www.southwaytours.com With files from David Wall. Canadian Mennonite July 12, 2010 19

‘We will not be silenced’ MCC delegation visits mining-affected communities in Guatemala MCC Release and Photo

uatemalan communities alarmed Gby the potential social and environ- mental impact of a gold mining operation owned by a Canadian company are asking Canadians to help hold the company ac- countable for its actions. A Mennonite Central Committee (MCC) staff delegation from Canada spent eight days in Guatemala this spring listening to people in the communities as they struggle to cope with the impact of the giant mining operation. “The mines provide jobs and some eco- nomic benefits, but we heard many people say the social and environmental costs are A trout farm supported by Mennonite Central Committee strengthens the efforts of too great,” said Esther Epp-Tiessen, a policy impoverished communities to resist mining expansions. analyst for MCC Canada. Together with MCC staff based in company? Why would we allow a foreign and teachers groups would like to see Guatemala, Costa Rica and Colombia, the company to destroy our mountains?” asked Goldcorp close its mine as soon as pos- Canadian group travelled to the region of Juan Pablo Morales, a community organ- sible. A more realistic goal, they concede, San Marcos in the western highlands of izer who works closely with MCC. is to ensure that Goldcorp does not expand Guatemala, where Goldcorp, one of the Goldcorp’s Marlin Mine has been con- its operations into new communities, al- largest Canadian gold mining companies, troversial from the start. Delegates heard though the company has received numer- began operating the Marlin Mine at San from a variety of groups that local com- ous exploration licences in other parts of Miguel Ixtahuacán in 2005. munities were not adequately consulted San Marcos. MCC, which began relief work in San on the development of the mine. They fear Yuri Melini is director of a Guatemala Marcos following Hurricane Stan in 2005, water is being contaminated and that the City-based environmental organization stumbled into the issue of advocacy on presence of the mine has contributed to that engages in investigations, education mining issues inadvertently. Soon there major conflicts. and community support. He was shot three were requests for help with community de- The Canadian MCC delegation was times in the fall of 2008 after his outspoken velopment initiatives. With some funding eager to meet with mine officials and advocacy in defence of the indigenous and personnel support from MCC, four to hear their side of the story while in people and their land led to a court vic- communities have embarked on projects Guatemala, but their requests for a meet- tory striking down aspects of Guatemala’s such as trout farming, flower production ing were denied, said Epp-Tiessen. mining law. and eco-tourism, that provide income for However, in a June 9 MarketWatch.com Despite new threats against his organiza- impoverished families. story, Chuck Jeannes, Goldcorp president tion, he says, “we will not be silenced.” He Some of these communities lie within the and chief executive officer, said, “The told the Canadian delegates, “Your solidar- areas where Goldcorp has received explora- existing scientific data and analysis clearly ity and your prayers are the best support. tion licences. Given what has happened in demonstrate no pollution or ill effects to They remind us that we are not alone in San Miguel Ixtahuacán, people fear that health and the environment as a result of our work.” l their lives could be turned upside down. the mine’s presence.” “If we have a good life here, why would we A local coalition that includes represent- With files from Ross W. Muir. sell our land and water to a foreign mining atives from the Catholic diocese, farmers 20 Canadian Mennonite July 12, 2010

two hours south of Calgary. Olympian bikes to help More than $200,000 was raised through the sale of auction items, food, Penny Power and a bike-a-thon. Klassen, the Beriault raise funds for MCC brothers and 58 other cyclists rode one of three bike routes—10 kilometres, 45 km By Kim Thiessen Mennonite Central Committee Alberta Release or 90 km—on June 18 (see sidebar below) Coaldale, Alta. and raised $20,280 for MCC’s work with HIV/AIDS through its Generations at Risk program, while the Cycle South for AIDS he weekend of June 18-19 won’t be Alberta community of LaCrete. tour raised $181,000. Penny Power—where Tforgotten any time soon. Southern Despite the flooded fields, yards and people donate their loose change—raised Alberta experienced record rainfall that basements, 1,300 people walked through almost $18,000. weekend, with extensive damage to homes, the doors of the annual relief sale on the Asked why she decided to take time out businesses and property. evening of June 18, where, among other of her training schedule to cycle in the It was also the weekend that two cy- things, they had the opportunity to meet bike-a-thon at the Relief Sale, Klassen re- clists from Mennonite Central Committee and get their picture taken with Olympic plied, “With speed skating, it’s all about (MCC) Alberta, Adam and John Beriault, gold medal speed skater Cindy Klassen. things for yourself. You have to get the right were on their way to completing the last MCC Alberta’s Relief Sale travels each training and the right nutrition and you’re day of their two-week Cycle South for year to one of three locations: Sherwood always thinking about the things that you AIDS tour that began in the northern Park, Didsbury and Coaldale, a community need. And so to be able to give back like

Menno Simons Christian School photo Students and staff ‘cycle south for AIDS’ By Ross W. Muir Managing Editor Calgary, Alta.

orty-three junior high students and staff from Menno FSimons Christian School, Calgary, supported the Mennonite Central Committee (MCC) Alberta Cycle South for AIDS campaign on June 15 by biking 40 kilo- metres from the school along the Bow River Pathway to Sikome Lake in Fish Creek Provincial Park. Forty-three students and staff from Menno Simons Menno Simons alumni John and Adam Beriault biked Christian School, Calgary, biked 40 kilometres on 1,320 km from LaCrete in northern Alberta to Coaldale June 15 to raise awareness of AIDS and help support over a span of 13 days. Their ride was undertaken to help Mennonite Central Committee’s Generations at Risk raise awareness of AIDS in the world and in support of program. MCC’s Generations at Risk program. After a chapel and presentation that focused on was exciting to be a part of such a great cause.” the AIDS crisis in the world, the cyclists were given “We did this event to raise awareness and funds for red T-shirts to represent their involvement in the AIDS,” said Carter. “We understand that HIV and AIDS campaign. can be controlled, but require support and funding to Grade 7 students Kennedy Krahn and Carter Siebert treat. I enjoy recreational activities, but knowing you took part in the ride. are doing it to change lives makes it awesome. It was a “Within 10 minutes of leaving, a pedal fell off, we privilege to bike for AIDS awareness.” l got rained on, there was a run-in with a tree and . . . Adam got his first flat tire [since leaving LaCrete],” said From a report by Byron Thiessen, principal at Menno Kennedy of the experience. “[W]e all had sore butts,” he Simons Christian School, and students Carter Siebert exclaimed, but added, “Everyone had a great time and it and Kennedy Krahn. Canadian Mennonite July 12, 2010 21

Photo by Heather Schellenberg

Olympic speed skating gold medalist Cindy Klassen, second from right, is introduced to the MCC Alberta Relief Sale crown in Coaldale last month by executive director Abe Janzen, right. Klassen and brothers Adam and John Beriault, at left, took part in a bike-a-thon that raised more than $20,000 for MCC’s work around the world. this is so important to me. This is not about me, this is about doing something for the less fortunate in the world.” Five years ago, Klassen joined an MCC delegation to Nigeria and Ethiopia, and had the opportunity to visit MCC part- ners working with HIV/AIDS. She saw firsthand not only the devastation of AIDS on communities, but also the hope and critical work that is being done to com- bat the virus. Currently, 33 million people are infected with HIV or AIDS around the world. “A lot of kids are becoming parents at a young age because they’ve lost their par- the tradition of ents, so they have to take care of their sib- lings,” Klassen noted. “They want to go to school but they can’t because of that. So barnraising Photography Adams © Ian MCC is working to keep kids in school, on prevention education and supplying blood- The tradition of barnraising captures the MAX mission of testing kits and other medical supplies.” coming together as a community to preserve and How important are events like those in Alberta last month to the work of MCC? restore the W H O L E N E S S of its members.. MCC Alberta executive director Abe Become a part of the tradition. Janzen said, “If there is anything that INSURANCE FOR YOUR: works in this ministry of service, it is be- HOME • FARM • CHURCH • BUSINESS ing present at events. This is surely how the church does its complex and complicated 877-770-7729 • www.maxcanada.org Insurance products provided by MAX Canada Insurance Co. work of the Spirit.” l 22 Canadian Mennonite July 12, 2010

God at work in the Church Comfortable being rural Cassel Mennonite Church celebrates 75th anniversary

Story and Photo by Dave Rogalsky Eastern Canada Correspondent Cassel, Ont.

n a cold, wet Sunday morning, May 5, O1935, Arthur Roth, his wife Melinda, and his mother, Mary Schrog Roth, made their way to church in East Zorra Township in southern Ontario. At the end of the lane they made an unaccustomed turn to the left, heading to the new congregation at Cassel, instead of their familiar congrega- tion on the 16th Line: East Zorra Amish Mennonite Church. Just a little way down the road he stopped and asked his mother if she found this acceptable. Her husband had died in the influenza epidemic of 1918 Standing by the anniversary tree planted during Cassel Mennonite Church’s recent and was buried at the 16th Line church. 75th anniversary celebration are, from left to right: Lucas Swartzentruber, Michael She agreed and they went on to Cassel. Whitehead and pastor Jim Whitehead. Melinda Roth, now almost 95, was the only surviving charter member to attend because our convictions forbid us any but contribution to St. Matthew’s Evangelical the congregation’s 75th anniversary cele- vocal music in divine worship in church.” Lutheran Church, also in Cassel, so that it brations from May 7 to 9. The event, which The stained glass windows, steeple, could finish an addition, and just 10 years included many former pastors, saw the large ornate chairs on the podium, al- ago did the same for the nearby Hebron launch of an extended history book, a self- tar rail and organ were all strange to the United Church. guided tour of the original family farms Amish Mennonites as they began to use For six years, the church has also and local cemeteries, worship services, a the building. Eventually, all but the altar funded a parish nurse together with the tree-planting event, and opportunities to rail and steeple were removed, but in time St. Matthew’s congregation. This fall, eat and fellowship together. musical instruments were introduced by Gathering the Farm Community in Hope The Cassel congregation was formed the Mennonites themselves. is planning to bring Derek Suderman, pro- because the East Zorra congregation was As part of the rural Canadian landscape fessor of Old Testament at Conrad Grebel bursting at the seams. Large families were Cassel finds its community and congrega- University College, Waterloo, to help a help on the farms where most of the tion shrinking. Through “Gathering the members think theologically. members lived and worked. The build- Farm Community in Hope,” the brain- Both congregational chair Joanne Gerber ing was purchased from the Evangelical child movement of Cassel members, the and elders chair John Brenneman believe Denomination, a German Methodist congregation has worked with local farm the congregation has a hopeful future— group. The sale documents included a families of all denominations to support a perhaps smaller, but building on the good request from the original owners to hold rural future. foundation laid by members like Melinda a decoration service in the building and According to Jim Whitehead, the present Roth. It is striving to become more flexible adjoining cemetery. This was permitted, pastor, this kind of outreach is part of the while continuing to respond to the needs “on the condition that no musical instru- congregation’s DNA. Forty-five years of its community. l ments be used in the church building . . . ago, Cassel Mennonite gave a significant Canadian Mennonite July 12, 2010 23

in which the gospel of Jesus is demon- Rural congregation strably alive and which we together are moving closer to Jesus and inviting others to join us in the journey”—is currently be- ‘moving closer to Jesus’ ing reviewed by council. Kipfer is looking forward to new developments as the con- Brussels Mennonite Fellowship celebrates 30th anniversary gregation refocuses to minister to the com- munity today and into the future. l By Dave Rogalsky Eastern Canada Correspondent Brussels, Ont. ΛΛBriefly noted hree decades ago, five families from fun night for up to 25 children from Junior Pastoral transitions TListowel Mennonite Church, north- Kindergarten to Grade 8, open the congre- abound in Alberta west of Waterloo, began worshipping gation to the community. in Brussels, a village of 1,200 in Huron The anniversary weekend, “Reconnect There have been a lot of pastoral transi- County. A half-hour from the nearest for 30,” included a Saturday night barbe- tion in Mennonite Church Alberta’s 16 towns and nearly an hour from a city, cue along the Maitland River at Martins’ congregations this spring, and more are Brussels is a community centre for many Landing, the home of Howard and Alice in the works: farming families. Martin, and a Sunday worship service • Rosemary Mennonite installed Glen Thys de Jong, congregational chair, modelled on Martin Luther King’s famous Hobden as pastor on April 18. says he and his wife checked out the con- “I have a dream” speech. • Pastor Jason Besserer finished his gregation 18 years ago and never left. The congregation dreams of continu- term with the English congregation of “They’re a friendly bunch of people,” he ing to reach out into the community, with Calgary Vietnamese Mennonite at the notes. Although he was from a Christian everyone “moving closer to Jesus.” end of April. Reformed background, he says that re- De Jong notes that the church wants to • Calgary Chinese Mennonite installed cent genealogical work showed him that be seen as a place where all are welcome, Joseph Loui as pastor on May 2. The “a couple of hundred years ago” he had regardless of economic status. “We’re not congregation is currently searching for Mennonite ancestors in Holland. very judgmental,” he says. “If people do a youth pastor. Pastor Brent Kipfer has been at Brussels something wrong, we don’t go after one • Trinity Mennonite, Calgary, installed for nine years. Like the congregation, he another; there is forgiveness for each and William Loewen as pastor on June 6. and his family are part of the fabric of the every one one of us.” Retired pastor Erwin Wiens and his wife community. Made up of farmers, busi- Kipfer feels encouraged as new families Marion are off to Korea to serve a two- nesspeople and professionals, the church’s have been joining the congregation and year term with MC Canada Witness. friendliness extends to active ecumenical growing in their walk with Jesus. “We’re • First Mennonite Church, Calgary, involvement in the community, working gaining fresh excitement for what God is has hired Ed Kaufman, a former con- together with five other congregations. doing,” he says. “There’s energy to support ference minister of the Central Plains Activities like a Christmas dinner open to what God is doing in our midst.” Conference of MC USA, as pastor to any who would like to come, and a monthly The church’s vision statement—“a church begin in late summer. Pastor Marvin Photo by Ross Hemingway Thiessen is finished at the end of July, while associate pastor Alissa Bender finishes her term at the end of August. The congregation is in the process of evaluating the need for a second pas- tor to work with youths and young families. • Tofield Mennonite Church is search- ing for a pastor; pastor Bob Crosland completes his term at the end of July. • Lethbridge Mennonite is searching for a pastor to begin in October. Pastor Brussels Mennonite Fellowship celebrated its 30th anniversary at Howard and Ruth Preston Schilk completes her term Alice Martin’s farm, known locally as Martins’ Landing. Lyle Hemingway, standing at the end of September. left with microphone, shares a memory with the group, as the Maitland River flows —By Donita Wiebe-Neufeld leisurely in the background. 24 Canadian Mennonite July 12, 2010

the need for time to be with God in order ‘I hate to be a Jeremiah’ to prepare. Too often leaders are not hu- man beings, but rather “human doings,” CBC professor challenges church with next he suggested. • A posture of cultivation: From generation’s leaders at 2010 Lebold Dinner hero to host. Instead of saving people, the church or society, or solving problems, By Dave Rogalsky Eastern Canada Correspondent leaders become creative facilitators, cul- Waterloo, Ont. tivating places of vulnerability where God can work. • A posture of surrender: From con- s the church ready?” quipped Darren church’s readiness for the next generation trol to creativity. “Chaos is the prerequisite “IKropf. “Probably not. . . . I’m not sure of leaders. “Intuitive leaders,” he noted to creation,” he said, adding that leaders that the church has really ever been ready from Tim Keel’s book by that title, work need to trust the God who called order out for these kinds of cultural shifts that hap- from postures, ways of positioning them- of the primeval chaos, instead of trying to pen, that require the church to adapt. Yet selves to recognize and participate in God’s manage everything. A return to the early the church does always manage to renew work among the church. Anabaptist focus on gelassenheit—submis- itself and re-invent itself, and we can only He focussed on five postures of leader- sion and dependence upon God—is what attribute that to the Spirit’s working and ship that the next generation display: the postmodern era needs. God moving within our church.” • A posture of learning: From an- Anne Campion, facilitator of Soul Space, Kropf, associate pastor at Breslau swers to questions. Leaders need to live a worship gathering in Stratford, Ont., Mennonite Church, Ont., and director the questions, not assuming they have the noted that Kropf’s trust in God could be of creation care for Mennonite Central answers. read by some as a licence to do nothing Committee Ontario, was responding to • A posture of vulnerability: From in response to the changes happening in Gareth Brandt, keynote speaker at this pontificating to poetry. Instead of dictat- Canadian culture and the church. year’s Lebold Endowment Dinner at ing from some position of authority, lead- Brandt spoke prophetically in response: Conrad Grebel University College on June ers need to speak in the images of poetry “I hate to be a Jeremiah, but if we are not 8. Brandt is professor of practical theology that are open to interpretation and re- willing to be open to re-examining our at Columbia Bible College, Abbotsford, interpretation. leadership structures to be welcoming to BC. • A posture of stillness: From prep- a new generation, we might be doomed as Brandt had been asked to focus on the aration to meditation. Here he spoke of a church.” l Photo by Doug Boyes

William Loewen, holding daughter Ruby, was installed as pastor of Calgary’s Trinity Mennonite Church on June 6. Loewen previously worked in South Korea as a mission partnership worker with Mennonite Church Canada Witness and has three years of experience in youth ministry in Tavistock, Ont. Standing with Loewen are his wife Ana, left, MC Alberta conference minister Jim Shantz and congregant Sterling Rempel. Since 2008, Loewen has contributed to the Canadian Mennonite blog (canadianmennonite.org/blog/). Outgoing Trinity Mennonite pastor Erwin Wiens, not pictured, is heading back to Korea for ministry work there. Canadian Mennonite July 12, 2010 25

ΛΛStaff change .25%* Ferne Burkhardt retires as 36 month term MWC news service editor Here’s the church, 2* Rate subject to change After nine years of collecting infor- here’s the steeple... mation and writing news releases for Mennonite World Conference (MWC), Ferne Burkhardt of Petersburg, Ont., re- tired as news service editor in mid-June. During her tenure, the volume of news stories about MWC circulated to media ChurchBuilder outlets and interested people worldwide term deposits grew from about 40 to more than 70 in some years. Burkhardt served as a vol- unteer. “MWC is extremely indebted An investment for you, to Ferne for her diligence and the skills Bonus interest for your church! she has brought to the task,” says MWC general secretary Larry Miller. “At a time when the scope and activities of MWC were continually expanding, she was able Available June 1st until July 30th, 2010. to keep abreast of developments and 36 Month Term Deposit. report them in a way that Anabaptists around the world could understand and Your Values appreciate.” What did she like best about Your Credit Union those nine years? “The wonderful people www.mscu.com | 1.888.672.6728 from around the world,” Burkhardt says. “Meeting them has been an amazing ex- perience, beyond anything I could ever have imagined.” Replacing Burkhardt is another Canadian, Byron Rempel- Building BridgeS for 40 yearS Burkholder of Winnipeg, Man., who churchEs and saFaris in kEnya will add his work with MWC to his cur- 2010 tourS and tanzania (February 23 - March 5) rent duties with Mennonite Publishing England and scotland visit mExico and its coppEr canyon (March 4-13) Network. As part of his work as MWC with oberammergau (July 23 - August 4) ExplorE south amErica (March 20 - April 2) Faith luthEran holy land tour mEda in morocco (March 25 - April 5) editor, Rempel-Burkholder will also with oberammergau (September 5-16) israEl/palEstinE with pastor JamiE gErbEr (April 27 - May 6) take over responsibilities for MWC’s EuropEan hEritagE iii with paul zEhr and oberammergau (September 5-18) ExplorE the world of paul with tom yodEr nEuFEld (May 4-20) quarterly publication, Courier-Correo- Fall alaska tour cruisE (September 6-18) lEgEndary rhinE Courrier, when the current editor, J. thE road to JErusalEm (israel/palestine) and mosEllE rivEr cruisE (May 11-24) with oberammergau (September 11-22) alaska cruisE tour i (June 6-18) Lorne Peachey, retires on Sept. 30. EuropEan hEritagE iv —MWC Release with oberammergau (September 16-29) icEland country tour (June 14-23) tm mystEry tour (October 15-23) EuropEan hEritagE with John ruth (June 23 - July 6) mEnnonitE story in poland (August 9-17) 2011 tourS alaska cruisE tour ii (September 6-18) thE amazon rain ForEst visit ukrainE with Edgar stoEsz (September 19-26) and the galapagos islands (January 5-16) a pilgrimagE to portugal (September 20-30) Jamaica - its pEoplE, natural bEauty ExpEriEncE irEland and Fruits (January 28 - February 6) with the lEdErachs (September 22 - October 3) From nazarEth to romE (November 10-20) mEda Egypt (November 16-27) 2012 tourS australia and nEw zEaland (February 3-23) “Building bridges among Mennonites and other Christians and Following the stEps of mosEs (April 16-27) faiths around the world through custom-designed travel.”

Call 1-800-565-0451 For morE inFormation and to book your tour Rempel-Burkholder, left e-mail: [email protected] web: www.tourmagination.com Burkhardt, right 9 Willow Street, Waterloo, ON N2J 1V6 Canada Reg. #50014322 2308 Wood Street, Lancaster, PA 17603 USA 26 Canadian Mennonite July 12, 2010

God at work in Us Creation care is important to Pries. RiverSong “mostly” doesn’t use dispos- able dishes, she says, to the point that the retreat centre has purchased good plastic ‘The river sings to me a song’ wear for some events. RiverSong provides a quiet place in busy The business is located on conservation lives for both guests and owners land along the Conestoga River, but the Prieses see this as an opportunity to con- the sider the environment, rather than a prob- Story and Photo by Dave Rogalsky Eastern Canada Correspondent business lem with the stricter land use rules. Her St. Jacobs, Ont. of faith husband’s day job is as an environmental wastewater technologist and consultant, designing natural methods to deal with he yellow warbler flits among the trees want to connect with you. They think the wastewater. Tback of the patio and main building same as you do.” Pries agrees. “For other A musician, Pries wrote “River Song,” a at RiverSong as Susan Pries takes a break groups, it’s just a business,” she says. song that parallels life with a river, going from providing meals and snacks to a day- The focus on a family atmosphere has through the seasons, flowing along, living long retreat of pastors. made RiverSong the place to go for a num- the life God has given. She sums up her Pries and her husband John own and run ber of families who have either outgrown philosophy and theology: “God doesn’t the catering, banquet and day retreat cen- their house for entertaining or who find care so much what we do. God cares more tre at Three Bridges, just west of St. Jacobs. Waterloo Region to be central for scattered about who we are than what we show, what They opened in 2008 after six months of families to gather. When families book a the world thinks about us.” This leads her renovations to bring the building “up to dinner they have the place for four hours. to help people who come to have a quiet code” and refresh the décor. RiverSong provides games for all ages, time and to enjoy life in an informal place, “The business is in John’s name,” says places to sit and visit inside and out, and all the while “making a living.” l Pries with a laugh. “He has the full-time hiking trails along the river. employment to back the loan.” Pries loves cooking and her husband was to run the business end, but his day job has meant that she has taken on more and more of the business details. After doing “informal catering” for a number of years, they spent five years looking for a place to do the work more formally, eventually finding Riverside Maples, a Sunday brunch restaurant. They bought the location, which includes living quarters for them, but not the business. The first year saw them work too hard. Their son, who until recently assisted them, still does not want to see another turkey, after serving 19 such dinners that first Christmas. They intentionally shrank the business the second year—from a gross of $40,000 to $30,000—to make things more manageable and enjoyable. Faith is important to Pries and her hus- band. The organist at First Mennonite Church, Kitchener, she also plays piano for Lifted Voices, a women’s sacred singing group. While business groups have used her services, she enjoys family and faith groups more. So does her son. “I really enjoy the groups that come from churches,” he remarks. Susan Pries prepares a group lunch at RiverSong, a day retreat centre along the When Pries asks why, he responds, “They Conestoga River outside of St. Jacobs, Ont. Canadian Mennonite July 12, 2010 27

Summer Reading Selections

Artbeat such an important figure? wonder if a degree of force is necessary to Schlabach: He came along at a hinge point achieve peace. in Mennonite history in the U.S. It was a At the same time, his message of keeping time when Mennonites were beginning to our pacifism closely connected to our rela- A ‘timeless’ engage the world more, become more edu- tionship with Jesus is timeless. His life and cated and more urban. Mennonites were thought reminds us that we don’t seek peace message also becoming more aware of the wider on humanitarian grounds alone. Rather, world, and their role in it. He helped that it grows out of our belief in the Bible, and generation to articulate their faith and be- our being Christians. It is an integral part about war liefs, and see how they could practise them of how we live as regenerated people in the in the world. world today. l But he wasn’t just important for the and peace Mennonite church. He had influence in By John Longhurst other Mennonite groups, and in other Herald Press Release Christian denominations, too. Many people Dark Night benefited from his thinking on a Christian ohn Howard Yoder response to issues like war, labour relations, leads to Jis one of the best- economic justice, racial equality and cap- known Mennonite think- ital punishment. stronger faith ers on peace. But before Yoder, there was Guy F. Longhurst: What was the special con- Author Daniel Schrock Hershberger, whose re- tribution Hershberger made to the describes how God uses dark flections on war, peace and church? violence not only helped Schlabach: He offered Christians a bib- times to change believers Mennonites navigate perilous times in the lically based rationale for pacifism, in By John Longhurst early- to mid-20th century, but also laid contrast to pacifist approaches that were Herald Press Release the foundation for Yoder’s groundbreak- grounded in other rationales, such as so- ing work. cialism, humanitarianism or activism. He “Up until the arrival of Yoder, Hershberger believed that Christians should actively ave you ever felt was the most important figure in the seek peace in order to help people in need, Habandoned by God? Mennonite church for translating pacifism but he felt strongly that our pacifism should You pray, go to church and into practical life,” says Theron F. Schlabach, be grounded in the Bible and in our desire read the Bible, but God author of War, Peace and Social Conscience: to be disciples of Jesus. seems so far away. What’s The Life and Thought of Guy F. Hershberger, going on? a new book from Herald Press. Longhurst: What is the connection be- What’s happening, says Among other contributions, tween Hershberger and Yoder? Daniel Schrock, is the Hershberger, who lived from 1896-1989, Schlabach: Personally, I find it hard to im- “dark night.” helped lay the foundation for what became agine John Howard Yoder without Guy F. “This is something that Christians rarely the Alternative Service Program in the U.S. Hershberger. Yoder took what Hershberger talk about, but which many experience,” during World War II; played a key role in started and expanded on it in even more says Schrock, author of Dark Night: A Gift the creation of Mennonite Mutual Aid in scholarly and sophisticated ways. He put it of God (Herald Press). It’s not a punish- 1945; and helped guide the Mennonite into terms that modern scholars and intel- ment, he adds. “It’s one of the ways God church’s response to the civil rights move- lectuals could appreciate at another level. changes us so that we can more closely ment—nudging the church towards great- resemble the person God wants us to be.” er openness to Martin Luther King, Jr.’s call Longhurst: Why should Mennonites The idea of the dark night—often ex- for justice for African-Americans. and other Christians who are commit- pressed as “the dark night of the soul”— Schlabach, a professor of history at ted to peacemaking be interested in was coined by John of the Cross, a 16th Goshen College, Ind., from 1965-98, Hershberger today? century poet and spiritual guide. took time to reflect on the important role Schlabach: The world we live in is not “The dark night is not the same as a lack Hershberger played in the Mennonite so dissimilar to his. Like him, we have of belief,” says Schrock, a spiritual director church in the last century—and why war, chaos and uncertainty today. Like and pastor at Berkey Avenue Mennonite Mennonites and other Christians today us, Hershberger had to wrestle with those Fellowship in Goshen, Ind. “And it isn’t should want to know more about him. issues. His thinking on how we can live out depression, either. It’s a feeling of spiritual our faith and commitment to peace can be dryness—you can’t pray or worship in a Longhurst: Why was Guy F. Hershberger of great help today, particularly when some meaningful way, and the things that used to 28 Canadian Mennonite July 12, 2010

Summer Reading Selections

feed you spiritually don’t do so anymore. just talking to God. I learned to experience about faith and the quality of life that begins Schrock points out that the experience God at a deeper level.” with [spiritual] rebirth. He was very much can happen to anyone, including those we At the same time, he experienced a re- concerned that people come to know Jesus. regard as being among the most spiritual— orientation to the “attachments” in his life. He didn’t just talk about ethics.” people like Mother Teresa. Although she is “I feel freer from some of the things that Mennonites today also don’t know much widely acknowledged as one of the most used to divert me away from God: activ- about Menno the person, he says, noting “saintly” Christians of the 20th century, she ities, programs, hobbies, sports, music, TV. that, in addition to being a church leader, he experienced the dark night for about 50 I still enjoy some of them, but they are no was a husband and father of three children. years. longer the centre of my life like they once They also don’t know much about how he “It was only after her death that we dis- were.” lived for years as a hunted man with a price covered from her private letters how deeply Schrock says he came out of his dark on his head, fleeing from place to place in she struggled with a sense of abandonment night “with stronger faith. I can endure an effort to evade the police; or that, unlike by God,” he says. suffering and hardship a little better, and so many of the other Anabaptist leaders of His own experience of a dark night last- I have a deeper relationship with God, a his time who were executed for their be- ed for seven years, starting in 1998. “God stronger commitment to mission and a liefs, he died of natural causes. seemed far away, for no reason I could greater desire to serve others.” “It’s amazing that he escaped martyrdom think of,” Schrock says. “I was active in the He acknowledges that, when in the mid- and was able to die in his own bed,” says church, enjoying my job, worshipping and dle of it, a dark night “rarely feels like a gift.” Augsburger. “This stands in sharp contrast praying. Yet God never felt so distant.” But, he goes on to say, “just like the Exodus to many of his contemporaries.” At first he was fearful, then resentful. and the exile in Babylon were used by God Part of the reason why people don’t Why was God doing this? Later, he came to help the children of Israel become the know these things, Augsburger says, is be- to see it as part of God’s plan for his life. people they were meant to be, my dark cause most of the books about Menno have “God used that time to change the way I night helped me to become more of the been written by academics for specialized prayed,” he says. “I became more contem- kind of person God wants me to be.” l audiences. “Many good books have been plative. I listened more for God, instead of written about Menno, and the story has been told in various ways,” he says. “But to ‘God seemed far away, for no reason I could think of.’ my knowledge there has not been any se- rious English-language attempt to present (Author Daniel Schrock) the story in narrative form in a way that is true to Menno’s life and work. I wanted to use that form so that it would appeal to as wide an audience as possible.” Getting to know Menno Now in its second printing, Augsburger’s account of Menno’s life has proved popular The Fugitive helps people learn more about with readers of all ages. “I’m pleased that so many people are finding it helpful,” he a founder of the Mennonite faith says. “It was my goal to help readers get By John Longhurst Herald Press Release into the shoes of Menno, and to try to see and understand the life he lived and the saviour he loved and served.” f there is one thing Mennonites 16th century. “They don’t really Augsburger knows that the picture he Ishould know a lot about, it’s know the kind of person he was, portrays is limited, due to a lack of infor- Menno Simons, the 16th century the challenges he faced, the things mation about some aspects of Menno’s Anabaptist leader who gave their he suffered for his beliefs or the life. “A part of the book is a fictionalized church its name. deep quality of his faith in Jesus.” account, but it is also a historical study,” Myron Augsburger worries that If Mennonites today think he says. “I have carefully researched and the opposite is true. “I don’t think of Menno Simons at all, says consulted with others on the story to get that many Mennonites today know Augsburger, they think of him it as close to accurate as possible.” as much as they should about him,” says the mostly as someone who stood for, and pro- But, he adds, “it wasn’t my goal to make former president of Eastern Mennonite moted, peace and justice. “Menno certainly a historical book. I wanted to present the University, Harrisonburg, Va., and author was committed to peacemaking and serving drama that surrounded his life, and the serv- of The Fugitive: Menno Simons, a book others,” he says, noting that he didn’t wear a ice that he rendered to the church during from Herald Press that recounts the story sword—something unusual for a man dur- his 25-year ministry. My goal was to bring of Menno’s conversion, life and service to ing that time. “But Menno was about much him to life again for a new generation, and the fledgling Anabaptist movement in the more than that. Most of his writings are to inspire them with his story, just as he Canadian Mennonite July 12, 2010 29

Summer Reading Selections has inspired me.” hand experience with the Lord and with They also show how pastors should clarify And how has writing about Menno in- the Bible,” he says. “His story reminded me their theology and apply it in the context of spired Augsburger? “The more I learned again and again that Christ is my founda- Christian ministry.” Paul’s ultimate con- about Menno, the more I was challenged to tion—just as it was for him.” l cern, Zehr states, “is sound doctrine and take my faith seriously, and to seek a first- teaching—something that is very import- ant—since healthy teaching and preaching makes a healthy church.” I and II Timothy, Titus have For Zehr, the letters provide insight into how the early church applied the gospel to first-century politics, philosophy and reli- practical lessons for life today gion, and to the social and cultural prac- World facing first-century Christians not unlike tices of the people. “They show how the gospel can be applied to every Christian: our own, says author of most recent addition to how it can govern our ethical conduct, Believers Church Bible Commentary Series and how it can guide us as we confront the political, philosophical, the social-cultural By John Longhurst and religious context in which we find our- Herald Press Release selves,” he says. “The underlying question they address mmoral behaviour, competing for drinking too much wine, pur- is the same one we face today,” he says. Ireligious and ideological beliefs suing sexual pleasures and other “Should the church simply follow the pre- and philosophies, church mem- morally suspect behaviours,” Zehr vailing social, cultural and political prac- bers and leaders who fail to live up explains. In this context, “Paul tices in order to be relevant, or should it to the high standards of the gos- gives guidance to the young mis- confront the culture and adopt an alterna- pel: It sounds like what’s happening sion church, and to its leader, Titus, tive way of living?” l today, but it’s also the world that calling attention to the centrality of faced the first-century church. the gospel and the need for strong Herald Press is the book imprint of “The world of the first-century Christian character.” Mennonite Publishing Network, the pub- Christians is not that dissimilar from our All three letters “express the importance lishing ministry of Mennonite Church own,” says Paul M. Zehr, author of 1 & 2 of salvation through Christ, although in Canada and MC U.S.A. Timothy and Titus, the 22nd volume of slightly different ways, along with the im- the Believers Church Bible Commentary portance of strong Christian character and Series from Herald Press. “Like us, they behaviour and mission,” he says, adding faced the challenge of applying the gospel that they also “deal with the issue of how Secrets in their culture, dealing with other reli- Christian ethics apply to practical, down- gious beliefs and philosophies, and living to-earth issues that believers still deal with ethically and morally,” he adds. today, things like family relationships and abound in First and Second Timothy were writ- employer-employee relationships.” ten to a church in Ephesus that needed to One thing that really caught the interest This Hidden “clarify its faith in God and in the gospel of Zehr, who served as a pastor for 25 years of Jesus Christ over against other compet- and taught for 30 years, including at Eastern ing religions,” says Zehr. At the same time, Mennonite Seminary, Harrisonburg, Va., is Thing he notes, “Paul warned members against how the letters address issues of church CMU Press Release unacceptable behaviours, and shares the leadership. “I appreciate the way Paul talks qualities desired in leaders of the church.” about the character, conduct and content eginning in Winnipeg The Book of Titus was written to the of the pastor’s work,” he says. But the let- Bin the1920s, This young and growing church on the island of ters are “more than just a manual for good Hidden Thing by Manitoba Crete, a place where citizens were “known behaviour and how to do pastoral work. novelist Dora Dueck tells the moving story of Maria ‘Paul warned members against unacceptable Klassen, a newly landed Mennonite immigrant. behaviours, and shares the qualities Maria becomes a domestic desired in leaders of the church.’ for a prosperous Canadian family in order to support her family as they struggle to (Author Paul M. Zehr) build a life for themselves on a farm near 30 Canadian Mennonite July 12, 2010

Schools directory the town of Winkler. Elementary/Secondary Post-Secondary “As I was writing Maria’s story, I thought of it as a way of expressing the immigrant experience,” Dueck reflects. “I think, too, that I’m always looking at how people, es- pecially women, live their lives, as a way of navigating my own.” Menno Simons Christian School Integrating sound academic learning with growth Secrets are a major theme in the in character, faith, and service to God. Nurturing Disciples and novel, published by CMU Press (cmu.ca/ www.mennosimons.ab.ca Training Leaders to HEPBURN, SK Toll Free 1.866.772.2175 cmupress) and released in Winnipeg on An EducA tion for LifE ! Calgary, Alberta Serve May 19, but not necessarily in the way readers might expect. As Dueck notes, the theme of “hiddenness” captures something of the Mennonite immigrant experience. “One of the hardest aspects about being a newcomer in another culture is not being ‘known,’ ” she says. And for many Mennonite women, this sort of invisibility was already a fact of life. “Women did their theological work pri- vately, and resistance to received wisdom, CANADIAN MENNONITE or knowledge against the grain, as it were, UNIVERSITY would have to be held secretly, perhaps Offering Christian even subversively,” Dueck says, adding, Undergraduate and ROCKWAY Graduate Studies “In thinking about Maria’s decisions and MENNONITE Forming Faith... use of silence, I’m hoping readers might COLLEGIATE Building Character www.cmu.ca For Grades 6 to 12 be drawn to reflect on the ways in which secrets might be powerful, even life-giv- w w w . r o c k w a y . c a ing, and the ways in which they destroy, or build one false wall after the other.” Among Mennonite writers, Dueck is Leamington somewhat unusual for her portrayal of Ontario individuals who have remained loyal to UMEI Christian aims to prepare young their communities of upbringing. Dueck’s people with strong academics, a good Anabaptist-Christian grounding, and previous novel, Under the Still Standing all the benefits of a small active school. Sun, focused on the pioneering story of Vancouver School of Theology  www.umei.on.ca u 519-326-7448 Mennonites in the Chaco. According to Ann Hostetler, professor Take the next step in your journey of creative writing and literature at Goshen ... a well-rounded education which will Summer School July 5-16 College, Ind., This Hidden Thing “offers a inspire and empower students worthy female, urban counterpart to Rudy to live as people of God. 86 West Gate, Winnipeg, MB R3C 2E1  Wiebe’s Peace Shall Destroy Many.” “But (204) 775-7111 above all,” Hostetler stresses, “this is a novel of character. Dora Dueck inhabits her char- acters in such a way that the reader is drawn www.westgatemennonite.ca into a living, breathing world that lingers even News after the covers of the book are closed.” Update “In my two novels, the protagonists re- Check out NEWS UPDATE, the newest main ‘insiders’ as it were,” Dueck responds. Winnipeg Mennonite feature on Canadian Mennonite’s website: “It means they reference and use the reli - Elementary and Middle Schools www.canadianmennonite.org. It highlights gious categories, language of the church, www.wmes.ca important breaking calendar events of the week the piety, as they live within that world. I’ve (K-6) 26 Agassiz Dr., Winnipeg , MB (204) 261-9637 across the provinces, significant personnel tried to present them and that world with (K-8) 250 Bedson St., Winnipeg, MB (204) 885-1032 changes and other happenings that are of integrity, but it shouldn’t feel less compli- “Providing quality Christ-ce ntered education…” significance to you, our readers. cated for all that.” l

Promotional Supplement

inside this issue

2 Forty graduates honored at commencement

5 Commencement address refocuses Anabaptist Vision

8 Panorama Your gifts at work

Summer 2010 Volume 20 Issue 3 w i A Mn B S d o w

Our seminaries need “conversion” George R. Brunk III, Interim President

erving as an interim president of a in a role where I can participate in a church in the West needs to prepare Sseminary in 2009–2010 has been an conversation about the new directions; leaders to witness to Christian faith in exciting experience. To a large extent that has been exhilarating. My hope is societies of non-faith and plural faiths. that is attributable to the setting at that the conversation has built some Mennonite seminaries have AMBS where collegial relationships momentum for future action. had our own blend of intellectual, and general institutional health have AMBS stands in the middle of formational and practical preparation. been positive. But there is more. a generational shift in the teaching However, we share, along with our This is a time of sea change in faculty. Nothing determines the actual denominational bodies, a sense theological education in North direction of an educational institution of renewed call to mission. If our America. Add to that the significant more than its teachers/mentors/ seminaries are to be active contributors transitions within AMBS itself and scholars. In turn, the effectiveness to this missional vision, they will in our denominations—Mennonite of the faculty is conditioned by the need some “conversion.” This is not a Church Canada and Mennonite appropriateness of the curriculum theological conversion. Our tradition Church USA. Depending on one’s within they must work. AMBS is and current thinkers have given us a point of view, such a situation may or currently involved in curriculum powerful theology of mission. may not be “exciting.” revision, seeking to find that elusive The need is for conversion at the I agree with Daniel Aleshire, balance of academic, professional and personal and practical level. How do executive director of the Association spiritual formation so essential for we create the context for such re- of Theological Schools, that, while leaders of God’s people. forming? Where does change begin? we are traversing a time when future Some have described recent trends Does the seminary follow a conversion directions are especially unclear, it in North American seminaries as by the larger church or the reverse, or is a time of opportunity “to discern a movement from “academy” to do we have complementary roles to promising and faithful directions.” He “apostolate,” that is, a shift from an play in turning the ship? What needs observes that “it is the kind of time emphasis on academic training to an to open to allow the Spirit in? A central that is a gift to missional leaders.” emphasis on missional formation. challenge for church and seminary is As an interim leader I have been This new emphasis recognizes that the to find answers these questions. l

AMBS Window is a publication of Associated Mennonite Biblical Seminary ~ www.ambs.edu Promotional Supplement 2010 Graduates Forty graduates honored at commencement

orty graduates were honored at the Karen K. Andres Certificate in Theological Elaine Martin Blum Certificate in FAMBS commencement service on May Studies Will continue as associate theology and ethics Pursuing an MA in 22, 2010. Thirty-one received the following pastor of Tabor Mennonite Church, philosophy at Kent State University. degrees: Goessel, Kan. Karen and David, her She is the daughter of Peter and Gail husband, have one child. She is a Blum of Hillsdale, Mich. MDiv Master of Divinity member of Tabor Mennonite Church MAPS Master of Arts: Peace Studies and Zion Mennonite Church, Elbing, James Thomas “Tommy” Boutell MDiv MATS Master of Arts: Theological Studies Kan. Will continue as pastor of Olivet MACF Master of Arts in Christian United Methodist Church, Grand Formation Raimonda Balciuniene MDiv, pastoral Rapids, Mich. He is married to Shelly care and counseling concentration Will Virva; they have three children. Nine received certificates as noted in the continue as a chaplain at St. Vincent descriptions which follow. Hospital in Indianapolis. She and David Gunnar Carlson MDiv Will take Otonas Balciunas have three children. a discernment sabbatical following She is a member of Siauliai Free retirement from his pastorate at Christian Church in Lithuania and Grass Lake (Mich.) United Methodist attends College Park Community Church. He and Normajean, his Church in Indianapolis. wife, have three adult children. He is a clergy member of West Michigan Jack Balgenorth Certificate in Conference of the United Methodist Theological Studies Will continue as Church. pastor in the United Methodist Church in Jones, Mich. He and Anita, his wife, Ruben Chupp Certificate in Theological have three children. He is a member of Studies Will continue as pastor of Schoolcraft (Mich.) United Methodist North Main Street Mennonite Church, Church. Nappanee, Ind. He and Idella, his wife, have three adult children.

Raimonda Balciuniene, Elaine Blum, Gunnar Carlson, Ruben Chupp, Barbara Devereaux. Not pictured: Karen Andres, Jack Balgenorth

2 AMBS Window Summer 2010 Promotional Supplement 2010 Graduates

Barbara Devereaux MDiv Will do volunteer work on outreach projects with Kern Road Mennonite Church, South Bend, Ind.

Oneida Dueñas Certificate in Theological Studies, earned through Seminary Bíblico Anabautista She is licensed in Western District Conference for special ministries and lives in Ferris, Texas.

Lori Ann Durbin MDiv Will do Clinical Pastoral Education (CPE) and anticipates pursuing chaplaincy work. She is a member of New Hope United Methodist Church, Elkhart.

Matt Eaton MATS, theology and ethics concentration Will pursue Ph.D. At the May 21 Commissioning service, graduates and others leaving the seminary lit candles while the studies in theology with interest in the congregation sang a blessing. Participants included Eunjung Kim, Hatoko Inoue, Raimonda Balciuniene, convergence of ecology and theology. Ginny Martin, Otonas Balciunas, Barbara Devereax, Rolando Sosa Granados and Joseph Vallejos. Matt is married to Meridith Eaton and is a member of Keller Park Church, Timothy S. Froese MDiv Pursuing Mennonite University and coordinate South Bend. a pastoral ministry assignment. He the ministries of Peace House in and Charlotte, his wife, have two Harrisonburg, Va. She is a member of children. He is a member of Emmanuel College Mennonite Church, Goshen. Eric Fink Certificate in Theological Mennonite Church in Abbotsford, B.C. Studies Eric is married to Mary Honderich and they have one child. He is a member of the Grace Brethren Joanne K. Gallardo MDiv Will become Church. assistant campus minister at Eastern

Lori Durbin, Matt Eaton, Eric Fink, Timothy Froese, Joanne Gallardo. Not pictured: Oneida Dueñas

AMBS Window Summer 2010 3 Promotional Supplement 2010 Graduates

Charles Geiser MDiv Pursuing a concentration He and Hatoko, his wife, Education residency in Seattle, Wash. ministry or service assignment. He will continue to serve at One Mission She is married to Ken Kraybill and is married to Teresa Geiser and has Society in Greenwood, Ind., then they have two adult children. She is a two children. He is a member of pursue further academic study. He is member of Seattle Mennonite Church. Sonnenberg Mennonite Church in a member of Arai Holiness Church in Kidron, Ohio. Tokyo, Japan. Samantha E. Lioi MDiv, theological studies concentration Will serve at Sylvie Gudin Koehn MACF, Christian Franklin Jay Kandel MDiv, pastoral care Assembly Mennonite Church in spirituality concentration Will provide and counseling concentration Will serve Goshen during the summer, then spiritual direction and pursue as interim pastor at Shalom Mennonite explore opportunities for ministry. opportunities for pastoral counseling. Church in Indianapolis. He and Linda, Sylvie is married to Brent Koehn and his wife, have two children. He is Virginia Martin MACF, teaching has two children. She is a member of a member of Roanoke Mennonite ministry concentration Will continue Fellowship of Hope, Elkhart. Church, Eureka, Ill. as development associate at AMBS. She and Armand, her husband, have Patricia Ann Haas MDiv Will continue Jacob Kloess MAPS Pursuing further two children. She is a member of as pastor at Pokagon United Methodist study or work for a non-governmental Berkey Avenue Mennonite Fellowship, Church in Dowagiac, Mich., and organization or the Evangelical Goshen. continue the process of becoming an Lutheran Church in America. Jacob elder in the UMC. She is a member of is a member of Augustana Lutheran Samuel Moran Certificate in Theological St. Paul’s United Methodist Church, Church in Elkhart. Studies, earned through Seminario Lawton, Mich. She has three children. Bíblico Anabautista Serves as pastor of Gretchen Krause MDiv, youth ministry Ministerios Restauracion, Portland, Ore. Carmen Horst MACF, Christian concentration Pursuing a ministry spirituality concentration Will continue opportunity. She is a member of Bethel Kelbessa Muleta Demena MDiv, pastoral to offer spiritual guidance. She and Mennonite Church in Mountain Lake, care and counseling concentration Will Eric R. Kurtz, her husband, have one Minn. work in the Meserete Kristos Church child. She is a member of Assembly and teach at the MKC college in Mennonite Church, Goshen. Beth Miller Kraybill MDiv, pastoral care Ethiopia. Kelbessa is married to Aster and counseling concentration Will begin Mamo and they have two children. Takanori Inoue MATS, biblical studies a one-year full-time Clinical Pastoral (Continued on page 6)

Charles Geiser, Sylvie Gudin Koehn, Franklin Kandel, Takanori Inoue. Not pictured: Patricia Haas, Carmen Horst, Jacob Kloess.

4 AMBS Window Summer 2010 Promotional Supplement 2010 Graduates Commencement address refocuses Anabaptist Vision

n the commencement address, C. IArnold Snyder, professor of history at Conrad Grebel University College, Waterloo, Ont., suggested that the Anabaptist Vision, set forth in H. S. Bender’s classic essay in 1944, must be significantly refocused. Bender’s essay proposed three key characteristics of Anabaptism: the essence of Christianity is discipleship, the church is to be a fellowship of believers, and believers are marked by new ethic of love and nonresistance. Snyder pointed out, however, that this kind of living requires a spiritual rebirth and “calls for the continued gift of God’s grace.” Snyder noted that Bender himself, in an article published in 1961, said, “A life of discipleship is one in which the Holy Spirit works with power.” C. Arnold Snyder, professor of history at Conrad Grebel University College, Waterloo, Ont., noted Snyder continued, “This cannot that H.S. Bender’s classic Anabaptist Vision was not Anabaptist enough. A life of discipleship, being be accomplished without prayer, committed to other believers and caring for others requires a spiritual rebirth and “calls for the continued gift of God’s grace,” he said. meditation on Scripture and cultivation of our relationship with the Vine.” l

Gretchen Krause, Beth Miller Kraybill, Samantha Lioi, Ginny Martin, Kelbessa Muleta Demena. Not pictured: Samuel Moran.

AMBS Window Summer 2010 5 Promotional Supplement 2010 Graduates

John C. Murray MATS, theology and Pittsburgh, Pa. He is a member of First Hope in Elkhart. ethics concentration Will continue Mennonite Church of Iowa City, Iowa. as lead pastor of Hesston (Kan.) Joseph Vallejos MAPS combined with Mennonite Church. He and Krista, his Rolando A. Sosa Granados MDiv the Master of Social Work from Andrews wife, have three children. combined with a Master of Social Work University in a dual-degree program Will from Andrews University, Berrien continue as a bilingual therapist at Cara Pfeiffer MATS, biblical studies Springs, Mich. in a dual-degree Family and Children’s Center in concentration Pursuing international program Will pursue a bivocational Elkhart. Joseph and Claudia Gallardo, service or further postgraduate pastoral assignment. He is married his wife, have two children. He is a studies after summer work at Camp to Agustina Sosa, and they have five member of Iglesia Menonita del Buen Friedenswald near Cassopolis, Mich. children. He is a member of Iglesia Pastor in Goshen. She is married to Joe Pfeiffer, also Menonita del Buen Pastor, Goshen. a 2010 graduate, and they attend Jason P. Vance MDiv, theological studies Belmont Mennonite Church in Elkhart. Joseph Telgren MDiv, theological studies concentration Will be employed at concentration Will pursue a pastoral Habitat for Humanity of Michigan Joseph Pfeiffer MATS, church history ministry assignment. He is a member and serve on the leadership team at concentration Will continue work at of Pleasant View Mennonite Church in Delta Community Christian Church in Camp Friedenswald near Cassopolis Mount Pleasant, Iowa. Lansing, Mich. He is married to Rhoda Mich., through the summer, then K. Vance. pursue international service or further Matthew Tschetter MAPS, international postgraduate studies. He is married to development administration concentra- Blanca Vargas Certificate in Theological Cara Pfeiffer, also a 2010 graduate, and tion Will study and serve as a Studies, earned through Seminario Bíblico is a member of First Friends Church of graduate research assistant at Andrews Anabautista Serves as pastor of Iglesia Mansfield, Mansfield, Ohio. University, Berrien Springs, Mich., to Menonita Comunidad de Vida, San pursue a degree in community and Antonio, Texas. Blanca is married to Jesse Smith MDiv Will pursue international development. He is Victor Serafin Vargas, who also serves vocational and educational married to Heidi A. Rupley. He is a as pastor for the congregation. opportunities while Anne Penner, his member of Hively Avenue Mennonite wife, will be in medical residency in Church and attends Fellowship of

Cara Pfeiffer, Joseph Pfeiffer, Jesse Smith, Rolando Sosa Granados. Not pictured: John Murray, Joseph Telgren.

6 AMBS Window Summer 2010 Promotional Supplement 2010 Graduates

Robin Walton MACF, Christian spirituality concentration Will continue managing the pastoral care department at Doctors Hospital in Columbus, Ohio. She and Greg, her husband, have three children. She is a member of Columbus Mennonite Church.

Susan Headrick Wheeler MDiv, pastoral care and counseling concentration Pursuing pastoral care and counseling work in a congregational setting. She and Lee, her husband, have three children. She is a member of Whitestone Mennonite Church, Hesston, Kan.

Andrew Zolman Certificate in Theological Studies Pursuing a pastoral Matt Eaton received the award for excellence in theological studies from Gayle Gerber Koontz, ministry assignment. He is married professor of theology and ethics, at the Dean’s Breakfast, the morning before commencement. Other to Tara Zolman and he attends Siloam seniors honored were Robin Weldon Walton (Christian formation), Rolando Sosa Granados and Community Church, Goshen. l Tommy Boutell (practical theology), Raimonda Balciuniene and Beth Miller Kraybill (pastoral care and counseling), Cara Pfeiffer (New Testament interpretation), Samantha Lioi (Hebrew exegesis) and Joseph Pfeiffer (church history).

Matthew Tschetter, Joseph Vallejos, Jason Vance, Robin Walton. Not pictured: Blanca Vargas, Susan Wheeler, Andrew Zolman.

AMBS Window Summer 2010 7 Promotional Supplement panorama alumni news

Peter Wiebe (Bachelor of Divinity 1952, Master of Divinity 1982) received the 2010 AMBS Alumni Ministry and Service Award. He is recognized for a lifetime of ministry, including serving four congregations and serving as interim administrator for two Menno- nite schools. Currently he chairs the Joining Together, Investing in Hope campaign to raise funds for the new Mennonite Church USA offices.

Andy Alexis-Baker (Master of Arts: Theological Studies 2007) and David B. Miller (Master of Divinity Leroy Saner (right) retired in June after 16 years as a development officer for AMBS. Winifred, his wife 1993, current faculty) wrote articles (left), also served at AMBS for a number of years as housing assistant. They joined in celebrating with in Peace Be With You: Christ’s Hatoko and 2010 graduate Takanori Inoue. Leroy, who also spent 28 years at Freeman (S.D.) Junior Benediction amid Violent Empires College and Freeman Academy, said, “It is rewarding to see lives changed at all levels—high school to (Cascadia 2010). seminary.” New online calendar logical Program for High School Youth. Hongtau Yin (student 1999–2002) Stay in touch with what is happening They will join in the !Explore group was recently ordained for ministry at AMBS with the new online calendar: experience from July 5 to 20. with Mennonite Partners in China, www.ambs.edu/calendars/events. a partner ministry of Mennonite You can “subscribe” to the calendar Online tours of AMBS Church Canada. to get notices as items are added and Tour the AMBS library and chapel updated. with student hosts on the AMBS Chaiya Hadtasunsern (Master of YouTube channel: www.youtube.com/ Arts in Mission and Evangelism Meet 2010 !Explore participants mennoniteseminary l 2002) was ordained as pastor of Visit www.ambs.edu/programs- Hickory (N.C.) Hmong Mennonite institutes/explore/2010-participants to Church on Feb. 21. meet this year’s participants and event pastors in !Explore: A Theo- Associated 3003 Benham Avenue Mennonite Elkhart, IN 46517-1999 Biblical 574 295-3726 Seminary www.ambs.edu your gifts at work

Summer 2010 MBS student military service when he became a Volume 20 Issue 3 AJason Vance conscientious objector to war. and professor The purpose of AMBS Window is to invite read- ers to call people to leadership ministries, and David B. Miller Full-tuition scholarships have been to provide ways for readers to become involved participated in the awarded to two incoming students: with AMBS through financial support, prayer Truth Commission Caitlin Desjardins, member of Madison support and student recruiting. on Conscience in (Wisc.) Mennonite Church; and War in March 21 Caleb Yoder, member of West Union Editor: Mary E. Klassen Designer: Nekeisha Alexis-Baker in New York City. Mennonite Church, Wellman, Iowa. Veterans, military Distributed three times a year as a supplement chaplains, religious Improvement of AMBS apartments is to Canadian Mennonite and The Mennonite. leaders and continuing with the summer goal of legal experts grappled with issues reroofing the two-story buildings. of religious conscience objection for people in military service. At a later Your contributions to AMBS make forum at AMBS, Jason reported on possible these learning activities and his experience of being released from support of students. l

8 AMBS Window Summer 2010 Canadian Mennonite July 12, 2010 39

of Jakob David Reimer (1817-91), an ΛΛCalendar early leader of the Mennonite Brethren ΛΛClassifieds British Columbia Church in Ukraine, at Mennonite For Rent Aug. 14-15: Third annualM C B.C. Heritage Museum, Steinbach, at 2:30 Waterloo house for rent. For Rent: Sleepy Hollow Cot- p.m. For more information, contact Owners going overseas on MC tage. All-season, 3-bedroom two-day motorcycle ride along Duffey Canada assignment, looking home in a peaceful wooded val- Lake Road. Interested riders should Barry Dyck by e-mail at BarryD@mhv. for reliable family/individuals. ley in the heart of the Niagara e-mail [email protected]. ca. Must commit to one-year region. Small retreat centre or Sept. 10-11: MCC B.C. Festival and Aug. 24: Westgate Mennonite lease beginning September 1, family accommodations. Bruce Collegiate fundraising golf tournament, 2010. Inquiries at erv_marian@ Trail. Shaw Festival, Wine tours. Relief Sale at the Tradex, Abbotsford. hotmail.com. Phone: 416-534-6047 or e-mail: For more information, call 604-850- at Bridges Golf Club, Winnipeg. [email protected] 6639 or 1-888-622-6337. for complete brochure. Sept. 11: Pedalling for Hope fundraiser Ontario for MCC’s sand dam projects in Kenya. Employment Opportunities Aug. 8: Annual Reesor picnic, at Backus Mill Heritage Conservation Saskatchewan Area Park, Port Rowan; worship at 11 Aug. 3-6: VBS at Rosthern Mennonite a.m., with social time to follow. Church (1 to 3:30 p.m. daily). Sept. 10-12: Annual “Building Aug. 9-13: VBS at Emmaus Community” retreat for people with Mennonite, Wymark (6:30 to 8:30 p.m. disabilities and their supporters at DIRECTOR OF ADVANCEMENT daily). Hidden Acres Mennonite Camp, New This is a full-time Senior Administrative position which provides Aug. 15: MC Saskatchewan Day in the Hamburg. Theme: L“ ooking on the leadership for the College in planning and operating its ad- Park, Scott Park, Saskatoon, 10:30 a.m. bright side.” Speaker: Susan Minns. For vancement efforts—marketing, fundraising, as well as church more information, or to register, e-mail and alumni relations. It is essential that applicants agree with worship service followed by potluck Columbia Bible College’s Mission Statement, Responsibilities lunch and activities. [email protected]. of Community Membership and Confession of Faith, and be : Natural building school at prepared to join one of the supporting conference churches. Aug. 23-27 To ensure timely publication of Shekinah Retreat Centre. upcoming events, please send Visit www.columbiabc.edu/facultystaff/employment for the : Laird Mennonite Church Aug. 28-29 Calendar announcements eight job description and application procedures. celebrates its 100th anniversary. weeks in advance of the event Applications are being processed now and will be accepted date by e-mail to calendar@ until the post is filled. Manitoba canadianmennonite.org. July 25: Unveiling of the gravestone

CONGREGATIONAL MINISTRIES ASSISTANT ΛΛUpComing Lutherans expected to seek formal MCEC invites applications for a three-quarter time position (28 reconciliation with Anabaptists this month hours/week) with attractive benefits, beginning Sept. 2010. The applicant will be committed to realizing MCEC’s mission of extending the peace of Jesus Christ: making disciples, growing When Lutherans from around the world gather later this congregations, forming leaders. month, they will seek a historic reconciliation with Mennonites Within the context of a larger Administrative Team, this person will and other Christians of the Anabaptist tradition. On July 22, provide administrative support to the Congregational Ministries the third day of the 11th assembly of the Lutheran World Minister and supplemental support for Executive Operations. Federation in Stuttgart, Germany, delegates are expected to ask The ideal candidate will: “forgiveness—from God and from our Mennonite sisters and • Demonstrate ability to work in a team setting • Demonstrate ability to lead project-specific volunteer teams brothers—for the harm that our forebears in the 16th century • Be creative and resourceful committed” by persecuting Anabaptists. The resolution ac- • Have excellent communication and organizational skills knowledges that in the centuries since then, Lutheran scholars • Possess strong relational skills, being sensitive to MCEC’s cultural and theological diversity and authors have often portrayed Anabaptists in misleading • Be proficient working in the Microsoft Office suite of programs and hurtful ways. It also spells out commitments to continue • Hold membership in, and be accountable to, an MCEC working with contemporary Anabaptists in fostering greater congregation understanding and fellowship. In Stuttgart, a delegation of • Facility in the French language an asset leaders from Mennonite World Conference (MWC) will be Applications (with resume and references), inquiries or nom- inations by Aug. 16, 2010, to: on hand for the vote on the resolution, and MWC president Danisa Ndlovu will be ready with words of gratitude, forgive- David T. Martin, Executive Minister Mennonite Church Eastern Canada ness and commitment to further healing. Live streaming of the 4489 King St. E., Kitchener, ON N2P 2G2 service of repentance will be available at lwf-assembly.org. Phone: 519-650-3806 ext. 113 or 1-800-206-9356 —Mennonite World Conference Release E-mail: [email protected] • Job description: www.mcec.ca a good cause a good

Getting fitHouse of Friendshi forp photo

Blue skies, sunshine and 133 trekkers biking, hiking and running made for a great fifth annual Trek 4 Kids Hike & Bike 2010 this spring. The $25,000 raised will benefit the Ontario-based House of Friendship’s Summer Camp Sponsorship program, which sends children from low-income families to summer camp for up to a week. House of Friendship, located in Kitchener, Ont., hopes to raise enough money to send 100 children to camp this summer; the Trek 4 Kids alone raised more than half of the needed funds.

Photo courtesy of Hugo Tiessen

The eighth annual Leamington (Ont.) Mennonite Home golf tournament, held June 19 at Erie Shores Golf and Country Club, raised $30,500, which will be put towards the development of a new courtyard at the retirement residence. Pictured, the winners of the putting contest are Craig Janzen, Tim Tiessen, Bill Toews and Raoul Morin.