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978-1-59148-141-6-Telltruthshamedevil-2Nd-Lowres.Pdf T ELL THE T RUTH AND S HAME THE D EVIL DEDICATION: For Germany. For Germans who still want to be German. For Humanity. Tell the Truth and Shame the Devil Recognize the True Enemy and Join to Fight Him !"# $ %&'( Gerard Menuhin: Tell the Tuth and Shame the Devil: Recognize the True Enemy and Join to Fight Him 2nd, expanded and corrected edition Uckfield, East Sussex: CASTLE HILL PUBLISHERS PO Box 243, Uckfield, TN22 9AW, UK July 2016 ISBN10: 1-59148-141-4 ISBN13: 978-1-59148-141-6 Published by CASTLE HILL PUBLISHERS Manufactured in the United States of America and in the UK © by Gerard Menuhin Distribution: Castle Hill Publishers, PO Box 243 Uckfield, TN22 9AW, UK shop.codoh.com Set in Garamond Cover Illustration: Man ripping off ivy from an oak tree; see pages 11 and 378f. of the present book. GERARD MENUHIN · TELL THE TRUTH & SHAME THE DEVIL 5 Table of Contents PREFACE 9 I THWARTED: HUMANITY’S LAST GRASP FOR FREEDOM 11 II IDENTIFIED: ILLUMINATION OR THE DIAGNOSTIC OF DARKNESS 155 III EXTINGUISHED: CIVILIZATION 265 IV FINAL STAGE: COMMUNIST VASSALAGE 325 Bibliography 401 Index of Names 415 GERARD MENUHIN · TELL THE TRUTH & SHAME THE DEVIL 7 “Sorrow is knowledge; they who know the most, must mourn the deepest o’er the fatal truth, the Tree of Knowledge is not that of Life.” —Manfred BYRON “Books are not memorials of the past, but weapons of the present age.” —Heinrich LAUBE GERARD MENUHIN · TELL THE TRUTH & SHAME THE DEVIL 9 Preface (Inspired by the description of the condemnation of Louis XVI) This book spans the time between 600 BC and the present day, and yet is also a personal journey. By re-interpreting some of the defining moments of history, it tells a terrible story of deception and self-deception; of absurd claims substantiated and pretensions realized, and of worthless beings which have suc- ceeded in dominating the planet through their control of an intrinsically worth- less medium of exchange: money. Read this book, and all the pieces of the puzzle will fall into place. In earlier times, there existed a people’s movement. It was, on the one hand, a political, on the other hand, a völkisch (ethnic), populist movement. Today, there are no longer any people’s movements, mainly because there are hardly any cohesive peoples left. There exists only the system. The foundation of this system rests on post-1945 re-education, whose symbol is a kind of hologram, that is to say, a projection. According to this projection, Germany and the Ger- mans were guilty of a particular crime against these beings. The system de- mands, among other things, that all people without exception acknowledge this crime as without comparison and pay tribute to it, by humbling themselves constantly before innumerable shrines to its commemoration, and that Ger- many must eternally pay compensation in various ways, sometimes to the sur- vivors of the crime, of which there seems to be an inexhaustible supply, and sometimes by giving U-boats to Israel. Whoever rebels against this coercion is punished, imprisoned. He is accused of having denied the projection. Although the accusation of denial is nonsense, as one cannot deny what one does not hold for truth, the concept of “denial” has been upheld. So it’s about a Belief, just as in the 16th century Protestants were persecuted by Catholics. It’s the modern world-embracing, universally-adhesive religion. Projection-deniers must be punished in order to maintain the system. Those who reasonably ask for an explanation are rejected on the grounds that the projection cannot be judged, as it has already been judged. Its notoriety (“common knowledge”) has been declared, otherwise Germany is innocent. To propose putting the projection on trial, in whatever way, is a step back towards National Socialism; it would be against the concept of the Federal Republic of Germany, because it places the existing order in the dock. After all, the projec- tion could be discovered to be an invention, if it is put on trial, it could be a lie. Or rather it would be considered to be unproven, until its actuality is proved. 10 GERARD MENUHIN · TELL THE TRUTH & SHAME THE DEVIL But if the projection is declared to be null and void, what becomes of the system? This is the purest logic. As re-education has undermined all the foundations of National Socialism, the possibility that the principles of this re-education could be fraudulent implies that the system could be guilty and that the era of National Socialism was not as bad as it is incessantly represented to be. So the system’s “justice” requires imprisonment instead of a just procedure; the sys- tem could not afford to allow the tenets of re-education to be called into ques- tion. So, since the Nuremberg Trials the principal enemy of truth has mutated and evolved to the extent that the German State itself has been compelled for its own sake for 70 years to maintain a hypocritical system, whose exposure would call into question, not only the legitimacy of the entity called “The Fed- eral Republic of Germany,” but also its entire administrative structure as well. Nearly all Western countries are caught in the same predicament. Even if they are not responsible for this alleged capital crime, they have paid lip service to it since 1945 and may therefore not free themselves from it. The Author, February 2016 GERARD MENUHIN · TELL THE TRUTH & SHAME THE DEVIL 11 I THWARTED: HUMANITY’S LAST GRASP FOR FREEDOM his dog is a labrador. Seldom barks and is good natured, like most labradors. Now and then, I join its owner for one of his daily rounds to air the animal. He’s a Jehovah’s Witness. Initially, he did his duty by trying to convert me, but I told him that I don’t believe in any- thing I can’t see, so he gave up. If I needed to worship anything, it would be trees. Trees have this in com- mon with a folk culture and a manufacturing economy: both are rooted in the ground and so are stable. A seasonal or service economy, supplying a mayfly community of consumers, is unstable. Any tree is worth countless consumers, as they rarely provide anything be- neficial. What they can and often do is to destroy trees. It takes a subhuman with a chainsaw only seconds to cut down what has taken maybe hundreds of years to grow. Picture an oak. This admirable tree stands on a hill and affords a majestic view. Its furrowed trunk towers into the sky. It has seen more sea- sons than any person. It has withstood countless winter storms. Its presence is ennobling even when leafless. It doesn’t have to do anything, it just is. Then along comes a consumer (an organism that obtains what it craves by helping itself to other organisms) with a saw and cuts it down for boards or even for firewood. Which would you rather have, the organism or the oak? Leading on from the consumer, don’t speak to me about the dignity of man. I haven’t seen a dignified human for a long time, if ever. That is because dignity implies personal responsibility. The Dignity of Man is just like the Rights of Man, an artificial concept, invented by artificial, cosmopolitical bodies like the U.N. or the Court of Human Rights, to displace national laws; intangible clap- trap intended to usurp established rights. Based on the fraudulent Déclaration des Droits de l’Homme of 1789, they exalted the empty excitations Liberté, Frater- nité, Egalité. If the right to clean air and water is not guaranteed, and to freedom of speech and assembly, of what use are these sonorous declarations? 12 GERARD MENUHIN · TELL THE TRUTH & SHAME THE DEVIL My neighbor and I agree on many topics, except that, like most sectarians, Jehovah’s Witnesses believe Christ will return to save them. I expound on the degradation of everything, and he responds with quotes from the Scriptures, which I check when I get home. He is always right. I name the guilty; he calls them Satan. The Bible did in fact foresee it all: John 8:44, or, if you prefer, Revelation 2:9. So we’re both right. I suppose it began with a sense, nothing more. Not even a vague sentiment, let alone the certitude that what the average child is taught about major histor- ical events is a pack of lies. It was just a lurking mental itch. My father never spoke of the war, any more than he spoke of anything negative or disagreeable or, indeed, about the past at all, if he could help it. My mother spoke mostly about the past. Her past. But also, if the mood took her, of the superiority of Edwardian (stressed “a”) architecture over the Victorian equivalent, of her su- perior sense of dress and decoration, or of her war experiences. She maintained the convictions of her generation, among them, that Churchill had been a great man and Neville Chamberlain a gullible one (“appeasement” may never shed its tarnish, although any attempt to prevent war must be commendable). Alt- hough she would lugubriously tell my brother and me that “you [note, not we] would have been gassed if you had lived in Germany,” she was in no sense Germanophobic; she even spoke some German. Of course, Germany had not been part of her past, so it was not included in the reminiscences that formed a large part of her conversation.
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