2021-22 Academic Catalog Table of Contents
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Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’S Gospel Bearers
Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’s Gospel Bearers Paper Presented at the 11th International Conference of the International Association for Mission Studies By Philomena N. Mwaura Kenyatta University Department of Philosophy and Religious Studies Port Dickson, Malaysia 31st July – 7th August 2004 Introduction I count myself honoured to be asked to address this 11th International Conference of IAMS on the theme, “The Integrity of Mission in the Light of the Gospel: Bearing Witness to the Spirit.” When I was asked to contribute to this conference, I was notably delighted and alarmed. Delighted because of the gratiousness shown to me by the organizing committee; but nevertheless alarmed because the task presented a dilemma. To write adequately about the issues of integrity of mission, requires an exhaustive survey of the context and content of mission by the church in Africa in a context that is both diverse and complex. This was a daunting task bearing in mind that I do not consider myself a missiologist in the real sense of the word and neither am I a clergyperson or engaged in ministry on an active basis. Perhaps however, this gives me a privileged objective position from which to ask the questions, what is mission? What is the content and context of mission in Africa? What does integrity mean and how does it relate to mission? In what ways does the Church in Africa embody integrity of mission? What challenges face the Church in Africa today and how is she responding to them? How can the Church in Africa be better equipped to be a bearer of the Good News in an integral manner? This paper will address these questions bearing in mind that mission implies, “the calling of the church at every level and in every place to be part of God’s mission in the world” (Kirk 1999:24). -
Trinity, Subordination, and Heresy: a Reply to Mark Edwards
2020 TheoLogica An International Journal for Philosophy of Religion and Philosophical Theology S. I. CONCILIAR TRINITARIANISM DOI: https://doi.org/10.14428/thl.v4i2.52323 Trinity, Subordination, and Heresy: A Reply to Mark Edwards R. T. MULLINS University of Edinburgh [email protected] Abstract: In this article, I offer some analytic reflections on Mark Edward's paper, "Is Subordinationism a Heresy?" I shall discuss the desiderata for a conciliar Trinitarian theology, the divine essence, and the different notions of subordination that Edwards identifies. Then I shall consider two arguments that certain accepted, conciliar notions of subordination lead to heretical notions of subordination. Thus raising the worry that conciliar Trinitarian theology might involve some internal incoherence between the homoousios doctrine and the subordination of the Son and Holy Spirit to the Father. Keywords: Trinity, subordination, eternal generation, analytic theology Mark Edwards has provided us with an excellent overview of the different notions of Trinitarian subordination throughout parts of church history. Some readers will be surprised to find that certain notions of subordination are affirmed in conciliar Trinitarian thought, whilst others are not. I for one greatly appreciate the clarity that Edwards brings to this issue in his essay. His essay is not intended to be historically exhaustive, but rather offers snapshots into different time periods. Edwards starts his survey with the biblical material before moving on to the debates leading up to the Council of Nicaea, and the continuation of those debates in the aftermath of the Council. After this, Edwards takes a glance at the Protestant Reformation, and then offers an interesting discussion of the Trinitarian thought of John Milton, Ralph Cudworth, and George Bull. -
Imagining Hope Fuller
ISSUE #16 | IMAGINING HOPE FULLER STORY Ezer Kang, pictured above, finds a model for embracing the other on repeated trips to a medical clinic in Dehli, India p. 12 THEOLOGY A collection of articles curated by Scott Cormode reflects on what it looks like to imagine hope in the midst of pain p. 36 VOICE The Fuller community explores the practices of rest and repentance p. 76 HOPE by Dea Jenkins Failure hits heads like swinging bridges How did I miss that? And where did Your word go? My eyes, bloodshot, peering through strained grains of finely held hope I watch it disappear like falling snow At times, disappointment does indeed crush Soul to bone my heart sinks down into my esophagus I gasp and sip hollow breaths Ready to blow, ready to blow Always Your calm voice whispering Ever gentle, ever kind To wait and to hope To hope against all hope lost To fight against all joy gone To look again Though my neck is tired from the strain and my back is twisted from the journey and my hands have wrung themselves dry Hope Hope again against all hope lost + Phoenix by Dea Jenkins. Watercolor on paper, 9" x 12", 2018. Dea Jenkins (MAT ’19, MAICS ’19) is an artist, writer, and filmmaker based in Pasadena. See more of Dea’s artwork and poetry on pp. 11, 74–75, and 98–99. Find more of her work at DeaJenkins.com. STORY | THEOLOGY | VOICE FULLER ISSUE #16 | IMAGINING HOPE + Reimagining Pasadena When we were kids, we used to insist that California had four seasons just like everyone else had—only ours are summer, winter, fire, and flood. -
Interreligious Dialogue, Comparative Theology and the Alterity of Hindu
Interreligious Dialogue, Comparative Theology and the Alterity of Hindu Thought Abstract A key question at the heart of contemporary debates over interreligious dialogue is whether the Christian partner in such conversations should view her interlocutors through the lens of Christian descriptions or whether any such imaging amounts to a form of Christian imperialism. We look at the responses to this question from certain contemporary forms of ‘particularism’ which regard religious universes as densely knit, and sometimes incommensurable, systems of meanings, so that they usually deny the significance, or even the possibility, of modes of Bible preaching such as apologetics. While these concerns over the alterity of other religious traditions are often viewed as specifically postmodern, two Scotsmen in British India, J.N. Farquhar (1861–1929) and A.G. Hogg (1875–1954), struggled exactly a hundred years ago with a version of this question vis-à-vis the religious universe of Vedāntic Hinduism and responded to it in a manner that has striking resemblances to ‘particularism’. We shall argue that Hogg can be seen as an early practitioner of a form of ‘comparative theology’ which emerges in his case, on the one hand, through a textual engagement with specific problems thrown up in interreligious spaces but, on the other hand, also seeks to present a reasoned defence of Christian doctrinal statements. We shall note a crucial difference between his comparative theological encounters and contemporary practitioners of the same – while the latter are usually wary of speaking of any ‘common ground’ in interreligious encounters, Hogg regarded the presuppositions of the Christian faith as the basis of such encounters. -
Multiple Religious Belonging and Christian Identity - 2012 Catherine Cornille Boston College
Santa Clara University Scholar Commons Santa Clara Lectures Lectures 2-14-2012 Multiple Religious Belonging and Christian Identity - 2012 Catherine Cornille Boston College Follow this and additional works at: https://scholarcommons.scu.edu/sc_lectures Recommended Citation Cornille, Catherine, "Multiple Religious Belonging and Christian Identity - 2012" (2012). Santa Clara Lectures. 1. https://scholarcommons.scu.edu/sc_lectures/1 This Lecture is brought to you for free and open access by the Lectures at Scholar Commons. It has been accepted for inclusion in Santa Clara Lectures by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. 2012 SANTA CLARA LECTURE CATHERINE CORNILLE SANTA CLARA UNIVERSITY FEBRUARY 14, 2012 2012 Santa Clara Lecture Multiple Religious Belonging and Christian Identity Catherine Cornille, Boston College Santa Clara University, February 14, 2012 In the context of burgeoning religious plurality, experiences of multiple religious belonging or hybrid religious identities have become increasingly reported and noted. Throughout the Western world, pockets of people have come to cheerfully claim to being both Christian and Hindu, or Buddhist and Jewish, or any combination of two and sometimes more religious identities. A classical example of this may be found in the figure of the Christian theologian, Raimon Panikkar, who, returning from a visit to India, famously claimed that: “I ‘left’ a Christian, ‘discovered’ myself a Hindu, ‘returned’ a Buddhist, all the while remaining a ‘Christian.’”1 This enigmatic statement encapsulates a world of meaning which gradually comes to light in reading his oeuvre. Another Christian theologian, Paul Knitter, recently published a book titled Without the Buddha, I Could Not Be a Christian (London: Oneworld, 2009). -
On Reading the Bible As Scripture, Encountering the Church
Perichoresis Volume 18.5 (2020): 67–86 DOI: 10.2478/perc-2020-0029 ON READING THE BIBLE AS SCRIPTURE, ENCOUNTERING THE CHURCH * STEVEN NEMES Fuller Theological Seminary ABSTRACT. As an exercise in the ‘theology of disclosure’, the present essay proposes a kind of phenomenological analysis of the act of reading the Bible as Scripture with the goal of bringing to light the theoretical commitments which it implicitly demands. This sort of analysis can prove helpful for the continuing disputes among Protestants, Catholics, and Orthodox insofar as it is relevant for one of the principal points of controversy between them: namely, the rela- tionship between Scripture, Tradition, and Church as theological authorities. It proceeds by analyzing both the objective and subjective ‘poles’ of the act, and it illuminates the presence of the Church and her Tradition on both sides. The Church—i.e., the community of God’s peo- ple—is both that which is immediately encountered in the text, as well as the factor which ena- bles scriptural reading in the first place. The article terminates with an application of the in- sights of the preceding discussion to the controversy about icons. KEYWORDS: phenomenology of Scripture, Tradition, Bible, ecclesiology, icons Preliminary Remarks on the Phenomenology of Scripture The quincentenary of the Protestant Reformation invites careful reflection on persistent divisions which characterize Christian existence in the modern world. Though typically the disputes between Protestants, Catholics, and Orthodox are often addressed hermeneutically, through the careful inter- pretation of particular critical passages, there is a prior question to be an- swered, one which promises fruit for the resolution of the seemingly inter- minable exegetical debates. -
Sebastian Chang-Hwan
CURRICULUM VITAE General information Name: Dr. Sebastian Kim, PhD, FRAS Address: Associate Dean & Executive Director, Korean Studies Center Professor of Theology and Public Life Fuller Theological Seminary 135 North Oakland Avenue Pasadena, CA 91182, USA Email: [email protected] Education 1997-2001 University of Cambridge, UK, PhD in Theology (Faculty of Divinity; Fitzwilliam College) 1992-1993 Fuller Theological Seminary, USA, ThM 1988-1991 Presbyterian University and Theological Seminary, Seoul, Republic of Korea, MDiv 1985-1987 All Nations Christian College, UK, Dip. Miss. 1974-1980 Hanyang University, Seoul, Republic of Korea, BSc (Electronic Communication Engineering) Employment 2017 (July)- Professor in Theology and Public Life and Executive Director, Korean Studies Center, Fuller Theological Seminary, USA 2005-2017 Professor (Chair in Theology and Public Life), School of Humanities, Religion and Philosophy, York St John University, UK 2002-2005 Director, Christianity in Asia, Faculty of Divinity, University of Cambridge, UK Coordinator, MPhil in World Christianity 2002-2003 By-Fellow, Robinson College, University of Cambridge, UK 2001-2002 Professor (teaching major), Presbyterian University and Theological Seminary, Seoul, Republic of Korea 2000-2001 Interim Director, Henry Martyn Centre, and Henry Martyn Lecturer in Mission Studies, Cambridge Theological Federation, Cambridge, UK 1993-1997 Visiting Lecturer, Union Biblical Seminary, Pune, India 1989-1992 Home Director, World Concern Korea, Seoul, S. Korea 1981-1982 Systems -
Spring 2020 ACADEMIC CATALOG Professors! Are You Interested in Using One of Our Titles As a Textbook for Your Class? We Now Offer FREE Exam Copies (US Only)
Spring 2020 ACADEMIC CATALOG Professors! Are you interested in using one of our titles as a textbook for your class? We now offer FREE exam copies (US only). If you would like to review a book to see if it is the right fit for you and your students, please request an exam copy here: bit.ly/examcopy2020 If you have any questions about textbooks, you can contact Sarah Gombis at [email protected] *Please review page 74 for exam copy terms and conditions BAKER ACADEMIC & BRAZOS PRESS CONTACTS Jim Kinney Mason Slater Executive Vice President, Academic Publishing Academic Sales Manager [email protected] [email protected] Robert N. Hosack Jeremy Wells View our complete list and indexes online at Executive Editor Senior Director of Marketing [email protected] [email protected] bit.ly/bpgspring20catalog R. David Nelson Sarah Gombis Cover image: Senior Acquisitions Editor Marketing Manager, Baker Academic [email protected] [email protected] The Sermon of St. John the Baptist by Bernardo Strozzi, c. 1644; Wikimedia Bryan R. Dyer Shelly MacNaughton Senior Acquisitions Editor Publicist [email protected] [email protected] Katelyn Beaty Acquisitions Editor, Brazos Press [email protected] BIBLE AND INTERPRETATION The Gospels as Stories A Narrative Approach to Matthew, Mark, Luke, and John Jeannine K. Brown Jeannine Brown, an expert on the Gospels and a popular writer and teacher, shows how a narrative approach illuminates each of the Gospels. This book offers a corrective to tendencies to read the Gospels piecemeal, one story at a time. Brown provides hands-on tools and perspectives to help students interpret the Gospels as whole stories. -
A Conversation with Jonathan Edwards and William Alston
Towards a Model of Indwelling: A Conversation with Jonathan Edwards and William Alston Ray S. Yeo Carolina Graduate School of Divinity Abstract: In this paper I attempt to provide a model for understanding the theological, psychological and metaphysical dimensions of the Spirit’s indwelling in sanctifying grace by synthesizing Jonathan Edwards’ theological psychology with William Alston’ model of indwelling. However, despite its promise, the Edwards-Alston synthesis faces substantial difficulties associated with a literal and direct union between divinity and humanity. Nevertheless, the difficulties could be avoided if we take the mediatory role of Christ’s humanity more seriously and conceive of indwelling grace as an infusion of Christ’s human unitive drive through the Holy Spirit’s abiding presence within his people. 1. Introduction Central to the thought of Jonathan Edwards is his theologically sophisticated psychology of grace or what is sometimes called his “religious psychology of the heart” (Walton 2002, 5).1 Discussion of this important subject can be found not only in his famous Treatise Concerning Religious Affections but also throughout his vast corpus of writings including his sermons and miscellanies entries. Edwards’ understanding of the psychological functioning of grace may not be entirely original; much of what he says can be found in some form in his Puritan and Protestant forbearers.2 However, his treatment of the subject is unsurpassed in the Puritan literature in terms of the level of precision, thoroughness and systematic sophistication.3 Hence, it remains one of the deepest and most fecund theological psychologies of grace in the Protestant tradition and the heart of his account comes 1 Harold Simonson (2004, 5) claims that the notion of the sense of the heart “summarizes Edwards’s whole system of thought”. -
The Continued Relevance of David Bosch
Mission Educators Forum: The Continued Relevance of David Bosch Dr John Corrie Introduction Thank you for the opportunity – even though I’m not teaching mission full-time now, my passion for mission and the teaching of mission is undiminished, as is also my passion for Bosch. So both those passions happily come together in this conference. I began teaching at ANCC in 1991, the year of publication of Transforming Mission, so that was a tremendous gift to me as I started to work out a theology of mission and how to teach it. I didn’t have a theology of mission before that – at least not one that was worked out. I had certainly not been given it at theological college, so I was working it out as I went along in ministry. So Bosch has been my ever-present friend and mentor as I have travelled that journey over the last 25 years. Students would say that if Barth had a newspaper in one hand and a Bible in the other, Corrie had Bosch in one hand and a Bible in the other. The key question I have grappled with over the years is this: what is our aim when we teach mission? One of my main aims has always be to give students the knowledge and tools to be able construct their own theology and ecclesiology of mission and to be able to use that in their future practice of mission. As we know there are theologies and ecclesiologies (plural) of mission and students need to be aware of the range of the alternatives and be able to critique them, including being aware of the strengths and weaknesses of their own approach. -
2016 IFEA Hall of Fame William B. Flinn Pasadena Tournament of Roses Association Pasadena, CA
2016 IFEA Hall of Fame William B. Flinn Pasadena Tournament of Roses Association Pasadena, CA Born in Pennsylvania to Salvation Army officer ministers, it was instilled in Bill Flinn from an early age that the focus on family, faith, community and commitment to others would be the building blocks of personal success. Bill has embraced these tenets with his long career in the festival and special events industry. Musically trained from a young age, Bill has played, conducted and toured with various bands and vocal ensembles throughout the world. This lifelong commitment to music, in some ways, was a precursor of things to come. In the late 1970’s, Bill ventured to Los Angeles to begin a career in public relations and he also worked with the film and television industry. His drive to support music and volunteerism led him to Pasadena where he directed The Salvation Army Band in the Rose Parade. Bill had become a participant in the very Rose Parade he had watched as a young boy on television on the East Coast. His community volunteer spirit led him to become a white-suited Tournament of Roses member in 1980. He would man his barricade position in the evening and march in the Parade in the morning. As fate would have it, Bill was offered the position as the public relations director for the Tournament of Roses in 1981 and the rest, as they say, is history. Bill embarked on a career that for almost 36 years has been dedicated to the festivals and special events industry by not only helping the Tournament of Roses volunteers and staff produce the Rose Parade and Rose Bowl Game but to the sharing of his knowledge, mentorship and friendship to the entire industry and by his service as a leader with local, national and international organizations. -
Pentecostal Spirituality and Relationality
PENTECOSTAL SPIRITUALITY AND RELATIONALITY: UNION WITH GOD IN CHRIST THROUGH THE SPIRIT By JANG YOB KIM A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham December 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Pentecostal spirituality in relationality is a renewal approach to union with God through the works of Christ and the Spirit. This thesis re-envisions Land’s apocalyptic approach to Pentecostal spirituality, which is centred on a passion for the kingdom of God, through a lens of relationality in theological anthropology. By transforming and reconfiguring Pentecostal orthodoxy, orthopathy and orthopraxy, the renewal approach elevates apocalyptic Pentecostal spirituality to the level of relationality for union with God in Christ through the Spirit. That is, the renewal approach attempts to build Pentecostal spirituality upon the relationality that is grounded first in an anthropological understanding of union with God, and second in a dialogue with Spirit-Christology in the trinitarian concept. A passion for union with God is the heart of Pentecostal spirituality, because relationality for union with God reaches deep into Pentecostal beliefs, affections and practices.