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- Michael Oakeshott Bibliography In
- Bradleyan Idealism and the Political Theory of Michael Oakeshott
- The Politic Economy of Freedom
- Representation, Epistemic Democracy, and Political Parties in John Stuart Mill and José De Alencar*
- Sceptical Politics and Idealistic Historiography: Michael Oakeshott As a Critic of Enlightenment Positions
- Michael Oakeshott, Conservative Governance, and the Limitless: Finding a Home Amidst the Endless Journey of Life
- A Study of Classical and Modern Conservatism: the Political Thought of Edmund Burke and Michale Oakeshott
- Michael Oakeshott's Philosophy of Education and Its Implications for Instructional Design Theory and Practice. PUB DATE Nov 92 NOTE 19P
- Alexis De Tocqueville and Michael Oakeshott on the Limits of Politics
- Philosophy 2011
- The Concept of the Constitution in the Jurisprudence of Michael Oakeshott
- Bipolarity In
- What It Means to Be Conservative
- A Thesis Entitled Arendt and Modern American Conservatism by Oliver J
- Michael Oakeshott and the Idea of Totalitarianism
- Comprehending Conservatism: a New Framework for Analysis JAN-WERNER MU¨ LLER1
- Not Work, but Always Love
- Michael Oakeshott on Religion, Aesthetics and Politics
- Conservative Anarchism Is a Deeply Unstable Hybrid Rather Than an Innovative New Ideological Form
- Skepticism in Hume's Politics and Histories
- Thompson CV Long.Pdf
- Reflections on the Limits of Liberalism
- Interpretation: a Journal of Political Philosophy
- American Pol Th Syll
- Conservative Theory As Sympathetic Dissent: the Example of Michael Oakeshott
- The Idea of Freedom in Michael Oakeshott and the Contemporary Debate in Political Philosophy Between the Liberals and the Com Munitarians
- Schmitt and Oakeshott on Hobbes and Political Order1
- Dewey and Oakeshott on Politics and Education Francis Schrag University of Wisconsin, Madison
- Paul Franco, Michael Oakeshott: an Introduction (New Haven: Yale University Press, 2004), Pp
- Of Them, So As to See Whether Oakeshott Was More Balanced in His Account of the Conversation Between ‘Practical’ and ‘Historical’ Individuals