Bibliography for Stoicism Articles in Encyclopedia of Philosophy “Stoicism,” “Zeno of Citium,” “Cleanthes,” “Chrysippus,” “Panaetius of Rhodes,” “Posidonius,” “Epictetus,” “Seneca,” “Marcus Aurelius.” Annas, J. (1993) The Morality of Happiness. New York and Oxford. Arnold, E. Vernon (1911). Roman Stoicism. Cambridge: University Press. Repr. ed. 1958. Not terribly good, but a lot of out of the way information on minor figures, and quotations of a lot of texts. Baldry, H.C. (1959). “Zeno’s ideal state.” Journal of Hellenic Studies 79: 3–15. A good account of Zeno’s Republic. ________ (1965). The Unity of Mankind in Greek Thought. Cambridge. Bobzien, Susanne (1999). Determinism and Freedom in Stoic Philosophy. Oxford: Clarendon Press. Brink, C.O. (1955). “Theophrastus and Zeno on nature and moral theory.” Phronesis 1: 123–45. Brunschwig, Jacques. (1994). Papers in Hellenistic Philosophy. Cambridge, England. Brunschwig, J. and M. Nussbaum (1993). Passions and Perceptions: Studies in the Hellenistic Philosophy of Mind. Proceedings of the Fifth Symposium Hellenisticum. Cambridge UK: Cambridge University Press. Cicero. On Fate. On the Nature of the Gods. On Divination. On Duties, On Ends, Academica, Tusculan Disputations. Cooper, John M. (1999). “Eudaimonism, the Appeal to Nature, and ‘Moral Duty’ in Stoicism,” in Reason and Emotion (Princeton: Princeton University Press) 427-448. "Posidonius on Emotions," 449-484. "Greek Philosophers on Euthanasia and Suicide," pp. 515-541. De Lacy, P. “The Stoic categories as methodological principles.” Transactions of the American Philological Association 76: 246–63. ________ (1966). The Meaning of Stoicism. Cambridge, Mass.: Harvard University Press. R. Dilcher, Studies in Heraclitus (Hildesheim: Olms, 1995). H. Granger, “Argumentation and Heraclitus’ Book,” Oxford Studies in Ancient Philosophy 26 (2006), 1-17. Engstrom, Stephen and Jennifer Whiting (eds.) (1996). Aristotle, Kant, and the Stoics. Cambridge: Cambridge University Press. Epictetus. Translations of G. Long (London: Bell, 1877) and P.E. Matheson (Oxford: 1916) are best. Fortenbaugh, William W. (ed.) (1983). On Stoic and Peripatetic Ethics: The Work of Arius Didymus. New Brunswick and London: Transaction Books. Gould, Josiah B. (1970). The Philosophy of Chrysippus. Albany: State University of New York Press. *Hahm, D.E. (1977). The Origins of Stoic Cosmology. Columbus: Ohio State University Press. Sandbach claims it is important, but exaggerates the influence of Aristotle. Hicks, R.D. (1911). Stoic and Epicurean. London: Longmans Green. Hunt, H.A.K. “Some problems in the interpretation of Stoicism.” Journal of the Australasian Universities Language and Literature Association 28: 165–77. On determinism and free will. Ierodiakonou, Katerina (1999). Topics in Stoic Philosophy. Oxford: Clarendon Press. Inwood, Brad (1985). Ethics and Action in Early Stoicism. Oxford: Clarendon Press. Jones, R.M. (1926). Classical Philology 21: 97–113. On Posidonius. ________ (1932). Classical Philology 27: 113–35. On Posidonius Kerferd, G.B. (1972). “The search for personal identity in Stoic thought.” Bulletin of the John Rylands Library 55: 177–96. ________ (). “Cicero and Stoic ethics.” In Cicero and Vergil, Studies in Honour of Harold Hunt, 60–74. Kidd, I.G. "Moral Actions and Rules in Stoic Ethics." In Rist, Ed., The Stoics. Pp.247-258. Lapidge, M. (1973). Phronesis 18: 240–78. On the elements in Stoicism. ________ (1987). "Stoic Cosmology." In Rist (1987) 161-185. Long, A.A. (1967). “Carneades and the Stoic Telos.” Phronesis 12: 59–90. ________ (1968a). “Aristotle’s legacy to Stoic ethics.” Bulletin of the Institute of Classical Studies 15: 72–85. ________ (1968b). “The Stoic concept of evil.” Philosophical Quarterly 18 (1968) 329–43. ________ (1987). "Emotion and Decision in Stoic Psychology." In Rist (1987)233-246 . ________ (1986). Hellenistic Philosophy : Stoics, Epicureans, Sceptics. ________ (1996). Stoic Studies. Cambridge: Cambridge University Press. Reesor, Nargaret E. (1987). "Necessity and Fate in Stoic Philosophy." In Rist (1987)187-202. Schofield, Malcolm and Gisela Striker (eds.) (1986). The Norms of Nature. Cambridge: Cambridge University Press. _______ (1991). The Stoic Idea of the City. Chicago and London: The University of Chicago Press, 1991. Striker, Gisela (1996). Essays on Hellenistic Epistemology and Ethics. Cambridge, England. Manning, C.E. (1973). “Seneca and the Stoics on the equality of the sexes.” Mnemosyne 26 (series iv): 170–7. More, P.E. (1923). Hellenistic Philosophies. Princeton. An excellent work, see pp. 94–171 for Epictetus. Murray, G. (1921). “The Stoic philosophy.” Essays and Addresses. London: Allen and Unwin. Nock, A.D. (1959). Journal of Roman Studies 49: 1 ff. On Posidonius. +Nussbaum, Martha (1994). The Therapy of Desire. Princeton University Press. An excellent treatment of the religious/therapeutic side of Hellenistic thought. Pohlenz, M. (1948). Die Stoa. Göttingen:Vandenhoeck &Ruprecht. The best treatment, with no parallel in English. Reesor, M.E. (1954). “The Stoic concept of quality.” American Journal of Philology 75: 40–58. ________ (1957). “The Stoic categories.” American Journal of Philology 78: 63–82. ________ (1965). “Fate and possibility in early Stoic philosophy.” Phoenix 19: 285–97. Rist, ed. The Stoics. Robins, H.R. (1951). Ancient and Medieval Grammatical Theory. London. See pp. 25–36 on the Stoics. Sharples, R.W. (1996). Stoics, Epicureans and Skeptics : An Introduction to Hellenistic Philosophy. London and New York: Routledge,1996.V Solmsen, F. (1961). Cleanthes or Posidonius? The Basis of Stoic Physics. Amsterdam. Stanton, G.R. (1968). “The cosmopolitan ideas of Epictetus and Marcus Aurelius.” Phronesis 13: 183–95. Stough, Carlotte. “Stoic Determinism and Moral Responsibility,” in Rist () 203-231. Striker, Gisela (1996). “Origins of the Concept of Natural Law,” in Essays on Hellenistic Epistemology and Ethics (Cambridge: Cambridge University Press) 209-220. Also “Following Nature: A Study in Stoic Ethics,” 221-280, “The Role of Oikeiosis in Stoic Ethics,” 281-297. Also,“Plato’s Socrates and the Stoics,” 316-324. Todd, Robert B. (). "Monism and Immanence: The Foundations of Stoic Physics," In Rist () 137-160. ________ (1973). “The Stoic common notions.” Symbolae Osloenses 48: 47–75. Toynbee, J.M.C. (1944). “Dictators and philosophers in the first century A.D.” Greece and Rome 13: 43–58. Watson, G. (1966). The Stoic Theory of Knowledge. Belfast. Wenley, R.M. (1924; 1925). Stoicism and its Influence. Boston: Marshall Jones; London: Harrap. Wirszubski, G. (1950). Pp. 138–53 in Libertas as a Political Ideal at Rome during the late Republic and Early Principate (Cambridge). Zeller, Eduard (1892). The Stoics, Epicureans and Skeptics. London: Longmans and Greeen. Once the standard work. Chiefly valuable now for Stoic ethics. Verbeke, G. (1983). The Presence of Stoicism in Medieval Thought. Washington. Colish, Marcia (1985). The Stoic Tradition from Antiquity to the Early Middle Ages. 2 vols. Leiden. Hellenistic Greek Religion Tarn, W.W. (1952). Hellenistic Civilisation. Third ed. New York: World Publishing Co. Cumont, Franz (1912). Astrology and Religion among the Greeks and Romans. G.P.Putnam’s and Sons. Grant, Frederick (1953). Hellenistic Religions. New York: Bobbs-Merrill. Hadas, Moses (1959). Hellenistic Culture, Fusion and Diffusion. Columbia University Press. MacGregor, G.H.C. and A.C. Purdy (1959). Jew and Greek. Edinburgh: Saint Andrew Press. Murray, Gilbert (1951). Five Stages of Greek Religion. New York: Doubleday. Nilsson, Martin (1948). Greek Piety. Oxford: Clarendon Press. Nilsson, Martin (1940). Greek Popular Religion. New York: Columbia University Press. Nilsson, Martin (1949). A History of Greek Religion. Oxford: Clarendon Press. Nock, A.D. (1933). Conversion. Oxford University Press. Festugiere, A.–J. (1954). Personal Religion among the Greeks. Berkeley: University of California Press. To note: Third century developments from contact with East, i.e cults of fortune and fate, Sun and planets as gods, orientalizing mystery religions. Second century, astrology, and mystery religions sometimes as escape from the planetary gods. Tendency to view the sect’s god as the only one, or at least the most powerful, others’ gods as aspects of one’s own, or subordinate to one’s own. So Isis cult: purification and lustration, raised to 8th sphere to meet Isis, soul becomes free of influence of stars once free of the stain of sin, ascends to the goddess after death, freed from the body. Greek Medicine Sarton, George. Galen of Pergamon. Singer, Charles. A Short History of Medicine. Taylor, H.O. Greek Biology and Medicine. Momigliano, A. (1976). Alien Wisdom: The Limits of Hellenization. Cambridge University Press. Fraenkel, H. (1975). Early Greek Poetry and Philosophy. Trans. M. Hadas and J. New York: Willis. Brace Jovanovich. Burdert, W. (1992). The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age. Harvard University Press. Kierkegaard (1841). The Concept of Irony, with Continual Reference to Socrates. Trans. H.V. Hong and E.H. Hong. Princeton University Press, 1989. BIBLIOGRAPHY The mention of a book or article in the bibliography can be taken as a recommendation for it. Included are good translations of primary sources, and the most interesting and important secondary sources. Most of the latter are here because they influenced my exposition, but some argue for interesting views with which I disagree. I have restricted myself for the most part to