BIbLIOGRaPHY BOOKS & ARTICLES `Abd ‘Allāh, ‘Ibrāhım̄ Nājiḥ and Al-Sharıf,̄ `Alıȳ Muḥammad `Alıȳ (2002), Ḥ urmat al-ghuluw fı ̄ al-dın̄ wa takfır̄ al-muslimın̄ (The Prohibition of Extremism in Religion and Excommunicating Muslims), Qāhirah: Maktabat Al-Turāth Al-Islamıy.̄ `Abd Al-Raḥmān, Maḥmūd bin (2012), Shubuhāt hawl ‘ahdāth Miṣr 25 Yanāyar (Confusion Around Egypt’s 25 January Incidents), Qāhirah: Dār Al-‘Istiqāmah. Abou El Fadl, Khaled (2002), Rebellion & Violence in Islamic Law, Cambridge: Cambridge University Press. Abu Nimer, Muhammad (2000–1), “A Framework of Nonviolence and Peacebuilding in Islam”, Journal of Law and Religion, vol. 15, no. 1–2. ——— (2008), A Framework for Nonviolence and Peacebuilding in Islam, Muis Occasional Paper Series, no. 6. Abū Zahrah, Muḥammad (no date), ‘Uṣūl Al-Fiqh (Principles of Islamic Jurisprudence), Qāhirah: Dār Al-­Fikr Al-`Arabıy.̄ Ahmad, Aijaz (2005), “Frontier Gandhi: Reflections on Muslim Nationalism in India”, Social Scientist, vol. 33, no. 1–2, January–February. Aḥmad, Suhayl and Abū Māriyah, `Alıȳ (2012), “Al-‘Iḍrāb `an al-`amal – dirāsah muqāranah bayn al-qānūn wa al-fiqh al-‘Islāmıȳ (Workplace Strike – A Comparative Study Between Law and Islamic Jurisprudence)”, Majallat Jāmi`at Al-Najaḥ Li Al-‘Abhāth (Al-`Ulūm Al-‘Insānıyah)̄ , vol. 26, no. 6. Algar, Hamid (2001), “The Centennial Renewer: Bediuzzaman Said Nursi and the Tradition of Tajdid”, Journal of Islamic Studies, vol. 12, no. 3, September. (n1). © The Author(s) 2017 175 M.H. Hassan, Civil Disobedience in Islam, DOI 10.1007/978-981-10-3271-4 176 BibliographY Al-‘Aḥmad, Suhayl Muḥammad Ṭāhir (2012), “Madǎ mashrū`iyat al-muqāta`aḥ al-‘iqtiṣādıyah̄ fı ̄ ­al-­fiqh al-‘Islāmıȳ (Islamic Legitimacy of Economic Boycott)”, Majallat Jāmi`at Al-Khalūl Li Al-Buhūth, vol. 7, no. 1. Al-‘Albanıy,̄ Nāṣir Al-Dın̄ (2011), Min juhud al-`allāmah al-‘Albanıȳ f ı ̄ nush jamā`at al-takf ır̄ (Al-Albaniy’s Efforts to Advice Excommunication Society), Bayrūt: Muassasat Al-Rayyān. Al-`Alwānıy,̄ Ṭaha Jābir (1993), Ethics of Disagreement in Islam, Herndon: IIIT. Al-`Awdah, Salmān bin Fahd (1993), Al-`Uzlah wa al-khultah:̣ ‘Ahkām wa ‘aḥwāl (Seclusion and Socialisation: Rulings and Circumstances), Al-Damām: Dār ‘Ibn Al-Jawzıy.̄ Al-Baghdādıy,̄ Abū Bakr `Abd Allāh (1997), Al-`Uzlah wa al-‘inf ırā ̄d (Seclusion and Insulation), Riyāḍ: Dār Al-Watn.̣ Al-Bustıy,̄ Abū Sulaymān ḥamd bin Muḥammad (1990), Al-`Uzlah (Seclusion), Bayrūt: Dār ‘Ibn Kathır.̄ Al-Būtı̣ y,̄ Muḥammad Sa`ıd̄ Ramaḍān (1997), Al-Jihād fı ̄ al-‘Islām: Kayf naf- hamuh wa kayf numārisuh (Jihad in Islam: How We Understand and Practice It), Bayrıt:̄ Dār Al-Fikr. Al-Ghazālıy,̄ Abū Ḥ āmid (1988), Al-Tabr al-masbūk f ı ̄ naṣıhat̄ al-mulūk (On Advice to Kings), Lubnān: Dār Al-Kutub Al-`Ilmıyah.̄ Al-Ghazālıy,̄ Muḥammad (no date), Al-‘Islām wa al-‘istibdād al-siyāsıȳ (Islam and Political Tyranny, no place: Dār Al-Kitāb Al-`Arabıy.̄ Al-Ḥ alımı̄ y,̄ Lu’ay Muḥammad Sa`ıd̄ Tawfıq̄ (2010), Al-‘Aḥkām al-shar`ıyah̄ li al-‘iḍrābāt f ı ̄ al-mihan al-‘insānıyah̄ (Islamic Rulings on Organising Strike at Various Profession), Master’s thesis, Al-Jāmi`ah Al-‘Islamıyah̄ Bi Ghazzah. Al-Ḥ asan, Ṣāliḥ (no date), ‘Alif bā’ al-lā`unf: Ru’yah ‘Islāmıyah̄ awwal ıyah̄ f ı̄ thaqāfat al-tasāmuḥ (ABC of Non-Violence: Islamic Perspective on Culture of Tolerance), no place: Shabkat Al-Fikr. Al-Jamā`ah, Badr Al-Dın̄ bin (1985), Taḥrır̄ al-‘aḥkām f ı ̄ tadbır̄ ‘ahl al-‘Islām (Islamic Jusrisprudence for Governing People of Islam), Qatr:̣ Ri’āsat Al-Maḥākim Al-Shar`ıyah̄ Wa Al-Shu’ūn Al-Dını̄ yah.̄ Al-Kattanı̄ y,̄ Muhammaḍ bin Ja`far (no date), Nuzuṃ al-mutanathir̄ min al-hadı̣ th̄ al-mutawātir (Collection of Mutawātir Ḥ adıth)̄ , Qāhirah: Dār Al-Kutub Al-Salafıyah.̄ Al-Khuḍarıy,̄ Muḥammad (1981), ‘Uṣūl Al-Fiqh (Principles of Islamic Jurisprudence), Qāhirah: Dār Al-­Fikr. Al-Luwayḥiq, `Abd Al-Raḥmān bin Mu`allā (1992), Al-Ghulıw̄ f ı ̄ al-dın̄ f ı ̄ ḥayāt al-muslimın̄ al-mu`āṣirah (Religious Extremism in the Life of Contemporary Muslims), Bayrūt: Mu’assasat Al-Risālah. Al-Māwardıy,̄ ‘Abū Al-Ḥ asan (1984), Naṣıhat̄ al-mulūk (Advice to Kings), Al-Kuwayt: Maktabat Al-Falāh. ——— (1999), Al-Hạ wı̄ ̄ al-kabır̄ f ı ̄ fiqh al-madhhab al-Shafi`ı̄ ȳ (Big Book of Islamic Jurisprudence Based on Al-­Shafi`iy School), Bayrut:̄ Dar̄ Al-­Kutub Al-`Ilmıyah.̄ BibliographY 177 Al-Mubarakpuri, Safi-ur-Rahman (1996),The Sealed Nectar (Al-Raheeq­ Al-Makhtum): The Biography of the Noble Prophet, Riyadh: Dar-us-Salam. Al-Qahtạ ̄nıy,̄ Muḥammad bin Ḥ usayn (2003), Fatāwǎ al-‘a’immah fı ̄ al-nawāzil al-mudhalimah (Scholars’ Fatwas on Various Issues), Riyāḍ: Maktabat Al-Malik Fahd. Al-Qaraḍāwūy, Yūsuf (2001a), Min fiqh al-dawlah fı ̄ al-‘Islām (Islamic Jurisprudence of Government), Bayrūt: Dār Al-Shurūq. ——— (2009), Fiqh al-jihād: Dirāsah al-muqāranah li ‘aḥkāmih wa falsafatih fı ̄ ḍaw’ al-Qur’an wa al-­Sunnah (Jihad Law and Philosophy: A Comparative Study From the Perspective of the Qur’an and the Prophet’s Tradition), Qāhirah: Maktabat Wahbah. Al-Qurtuḅ ıy,̄ ‘Abū `Abd ‘Allāh (no date), Al-Jāmi` li ‘aḥkām al-Qur’ān (Complete Work on Law of the Qur’ān), No place: Dār Al-Fikr. Al-Raysūnıy,̄ ‘Aḥmad `Abd Al-Salām (2015), Al-Tajdıd̄ al-‘uṣūlıȳ nahw ṣiyaghah tajdıdı̄ yah̄ li `ilm Uṣūl Al-­Fiqh (Towards Reformation of Principles of Islamic Jurisprudence), Herndon: Al-Ma`had Al-`Ālamıȳ Li Al-Fikr Al-‘Islāmıy.̄ Al-Rifa`̄ ıy,̄ Radı̣ nā ̄ Ibrahı̄ m̄ Husayn and Al-Taqalibah, Muḥammad Maḥmūd `Alıȳ (2009), “‘Aḥkam̄ al-hajr fı ̄ al-fiqh al-‘Islam̄ ıȳ (Islamic Rulings on Boycott/ Withdrawal)”, Dirasat̄ Al-`Ulūm Al-Sharı`ah̄ Wa Al-Qanū ̄n, vol. 36, no. 2. Al-Sa`dūn, `Ābid bin `Abd ‘Allāh (2008), Al-Muqātạ ̄`ah al-‘iqtiṣādıyah:̄ Ta’ṣılū ̄hā al-shar`ıy –̄ wāqi`uhā al-ma’mūl lahā, Riyāḍ: Dār Al-Tābi`ın.̄ Al-Salām, Mamdūḥ Jābir (2011), Thawrat al-khamıs̄ wa al-`ishrın̄ min Yanāyar: Ru’yah shar`ıyah̄ (25 January Revolution: An Islamic Perspective), Al-Jızah:̄ Dār Tahrır̄ Al-Watn.̣ Al-Shamrānıy,̄ Khālid bin `Abd ‘Allāh (1426H), Al-Muqāta`aḥ al-‘iqtiṣādıyah:̄ haqıqatuhā ̄ wa ḥukmuhā dirāsah fiqhıyah̄ ta’ṣılı̄ yah̄ , Riyāḍ: Dār ‘Ibn Al-Jawzıy.̄ Al-Shātiḅ ıy,̄ Ibrāhım̄ bin Mūsǎ (no date), Al-Muwāfaqāt (Al-Shātibı̣ y’s̄ Book of Principles of Islamic Jurisprudence), no place: Dār Al-Fikr. Al-Suyūṭıy,̄ Jalāl Al-Dın̄ (1983), Al-‘Ashbāh wa al-naẓā’ir (The Similitudes and Parallels: Book of Islamic Legal Maxims), Lubnān: Dār Al-Kutub Al-`Ilmıyah.̄ Al-`Utaybıy,̄ Bandar Nāyif (1427H), Al-Ḥ ukm bi ghayr mā anzal ‘Allāh: Munāqashah ta’ṣilıyah̄ `ilmıyah̄ ḥādi’ah (Governing With Other Than God’s Revelation: An Intellectual and Calm Discussion), Riyāḍ: Maktabat `Abd Al-Manṣūr. Al-Zuhaylıy,̄ Wahbah (1986), ‘Uṣūl Al-­Fiqh Al-‘Islāmıȳ (Principles of Islamic Jurisprudence), Bayrūt: Dār Al-Fikr Al-Mu`āṣir. Annas, George J. (1982), “Prison Hunger Strikes: Why the Motive Matters”, The Hastings Center Report, vol. 12, no. 6, December. Ash, Timothy Garton (2009), “A Century of Civil Resistance: Some Lessons and Questions”, Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present, edited by Adam Roberts and Timothy Garton Ash, Oxford: Oxford University Press. 178 BibliographY Balhāj, `Abd Al-Ḥ akım̄ Al-Khuwaylidıȳ et. al. (2010), Dirāsat tashıhı̄ yah̄ fı̄ mafāhim al-jihād wa al-ḥisbah wa al-ḥukm `alǎ al-nās (Corrective Study on Jihad, Hisbah and Issue Ruling on People), Bayrūt: Lubnān. Banerjee, Mukulika (2001), The Pathan Unarmed: Opposition and Memory in the North West Frontier, Oxford: Oxford University Press. Batstone, Jade (2014), “The Use of Strategic Nonviolent Action in the Arab Spring”, Peace Review: A Journal of Social Justice, vol. 26, no.1. Bayat, Asef (2009), “No Silence, No Violence: A Post Islamist Trajectory”, Civilian Jihad: Nonviolent Struggle, Democratization and Governance in the Middle East, edited by Maria J. Stephan, New York: Palgrave McMillan. Bayles, Michael (1970), “The Justifiability of Civil Disobedience”,The Review of Metaphysics, vol. 24, no. 1, September. Bealey, Frank (1999), The Blackwell Dictionary of Political Science, Oxford: Blackwell. Bedau, Hugo A. (1961), “On Civil Disobedience”, The Journal of Philosophy, vol. 58, no. 21, 12 October. ——— (ed.) (1991), Civil Disobedience in Focus, London: Routledge. ——— (1991a), “Introduction”, Civil Disobedience in Focus, edited by Hugo Adam Bedau, London: Routledge. ——— (1991b), “Civil Disobedience and Personal Responsibility for Injustice”, Civil Disobedience in Focus, edited by Hugo Adam Bedau, London: Routledge. Brockett, Gavin D. (1998), “Collective action and the Turkish revolution: towards a framework for the social history of the Atatürk era, 1923–38”, Middle Eastern Studies, vol. 34, no. 4. Brown Jr., Stuart M. (1961), “Civil Disobedience”, The Journal of Philosophy, vol. 58, no. 22, 26 October. Carter, April (2009), “People Power and Protest: The Literature on Civil Resistance in Historical Context”, Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present, edited by Adam Roberts and Timothy Garton Ash, Oxford: Oxford University Press. ——— (2012), People Power and Political Change, New York: Routledge. Chenoweth, Erica and Stephan, Maria J. (2011), Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict, New York: Columbia University Press. Cohen, Carl (1971), Civil Disobedience: Conscience, Tactics and the Law, New York: Columbia University Press. Crow, Karim (2013), “The Concept of Peace/Security (Salm) in Islam”, War and Peace in Islam: The Uses and Abuses, edited by Ghazi Muhammad, Ibrahim Kalin and Mohammad Hashim Kamali, Jordan: The Royal Islamic Strategic Studies Centre.