16 Journal of Undergraduate Ethnic Minority Psychology - ISSN 2332-9300 Volume 3, 2017 The Word Nigger as Racialized and Non- Racialized: A Foucauldian Discourse Analysis on the N-Word in a Canadian Society Bukun F. Adegbembo Colleen MacQuarrie, Ph.D. University of Prince Edward Island Abstract The present study addresses the ongoing issues around the reappropriation of the n-word in the Canadian context. It sought to find if, and how easily, slurs and language can change their meaning over time. While some prior studies viewed the n- word as too hateful to ever be used by anyone (Embrick & Henricks, 2013), other authors believed that it should only be used by Blacks (Galinsky, Hugenberg, Groom, & Bodenhausen, 2003), and yet others claimed that it has taken on a new meaning and can be used by anyone in society (Croom, 2013). An article titled Quebec considers removing N-word from 11 place names and its corresponding comments, which were posted on the Canadian Broadcasting Corporation website (http://www.cbc.ca), were used as data for this present study. The current research used Foucauldian Discourse Analysis to investigate both the discourses surrounding the n-word as well as power relations that emerged in those discourses. The two emergent discourses from this study were the Acknowledgement Discourse: Nigger is Racialized, and the Denial Discourse: Nigger is Non-Racialized. The subject positions created from both discourses, which were the privileged and unprivileged, used language in ways that either reinscribed or challenged White privilege. Through the language, word choice and tones used, comments exemplified the complex and complicated nature of the n-word and showed society's inability to come to a consensus on its meaning and use. Keywords: nigger, nigga, n-word, Foucaldian Discourse Analysis INTRODUCTION been transformed into having a less violent definition and into a general term of endearment. The way of spelling the I n his book, Tupac: Resurrection, 1971-1996, Tupac expression nigga versus nigger is usually the way to wrote, “Niggers was the ones on the rope, hanging off the differentiate between the two meanings, with nigga being thing. Niggas is the ones with gold ropes, hanging out at the positive term (Neal, 2013). As Neal (2013) stated, while clubs” (Shakur, Shakur, Hoye, Ali & Einenkel, 2003, p. the term nigger refers to “an embodiment of Black racial 155). This quote highlights the complexity of the word subjects in the pre-20th century South”, the word nigga nigger and its derivative, nigga. The terminology nigger “relates to concepts of [Blackness] as mobile, fluid, was first used to refer negatively to Black people, adaptable, postmodern [and] urban” (p. 557) perpetuating stereotypes that they are intellectually and How can a word come to have opposite definitions, morally inferior, animal-like, undeserving of humanity and and who determines which definition is at work each time other such negative beliefs (Embrick & Henricks, 2013; the word is said? In the following paragraphs, I will explore Croom, 2013). Within the Black community, this word has how a word can be viewed as both a slur and a term of Manuscript received September 2016. 1Bukun Adegbembo is a recent graduate from the University of Prince Edward Island (495 York Point Road Cornwall, PE, Canada C0A 1H4; [email protected]). 2 Colleen MacQuarrie is a Professor in the Department of Psychology at the University of Prince Edward Island (550 University Avenue, Charlottetown, Prince Edward Island, Canada, C1A, 4P3; [email protected]). 17 Journal of Undergraduate Ethnic Minority Psychology - ISSN 2332-9300 Volume 3, 2017 endearment. In examining this, I will discuss the ideas and Blacks’ use of the terms. By classifying the word thoughts behind language being both productive and ever- nigger, as a slur, we can connect it to the idea of changing. My approach will illustrate the intricacies and reappropriation. Galinsky et al., (2003) defined complexities that restrict the term nigger from having a reappropriation as taking "possession for oneself that which universal definition. I will begin this exploration by first was once possessed by another " (p. 222). Reappropriation discussing the history of the terms nigger and nigga, leading occurs when a stigmatized group purposefully refers to into the reappropriation of the term nigger by Blacks to themselves with the stigmatized label used by those in the understand both the positive and negative effects of the out-group (Galinsky et al., 2003). Galinsky et al. (2003) intra-racial use of a slur. Following this section, I will take a described the 3-step model for reappropriating a word in which an individual self-labels with the slur (step 1), which look into the use of the term nigger by Whites in an attempt leads to collective self-labeling (step 2), and eventually, a to claim that the word is non-racialized and that its positive meaning of the word is formed (step 3) (Galinsky historical meaning has transformed. This analysis of the et al., 2003). According to Galinsky et al. (2003), it is term nigger will be followed by an introduction to the possible to reappropriate a stigmatized word because what present study in which I will show that the tethering is classed as a stigma is ever-changing, socially constructed approach to the phrases nigger and nigga continues across and "contextually sensitive” (p. 223). By viewing slurs as the border and into Canada. negotiable, people can better understand the possibility of This paper will use the words, nigger and nigga reappropriating them. interchangeably, rather than using the socially and It follows that "individuals ensuring their own order politically correct phrase, "n-word", in order to reflect the is a form of power" (Foucault, 1994 p. 66). Therefore, the terms’ conversational and controversial use in society. It ability of those within the disadvantaged group to self-label must be noted that the way of spelling the reappropriated in order to ‘ensure their own order’ is seen as a reflection of version of the term nigger, as nigga, is more contained and their power. Jacobs (2011) stated that "to proclaim oneself understood within the hip-hop community but has not yet a nigger is to declare to the disapproving mainstream 'You been as widely recognized in the scholarly world (Neal, can't fire me. I quit' […] To growl that one is a nigga is a 2013; Jacobs, 2011). What this means is that though seductive gesture…that can feel bitterly empowering" (p. scholars have written about the reappropriation of the word 12). nigger, they maintain the spelling as nigger and not nigga. Internalized oppression. Though many authors have This paper will use the term similarly to show both the discussed the creation and redistribution of power in vitriol use and its reappropriated format but will employ the reappropriation, others question whether power is truly created. Such that, self-labelling may be a manifestation of word nigga to stress and reflect when it is being the ideologies of White supremacy instead (hooks, 1989). reappropriated by and amongst Blacks, especially Blacks Due to the negative history of the word, nigger, its intra- who subscribe to the hip-hop subculture. racial use is viewed by some as a type of self-hatred (Embrick & Henricks, 2013). Fanon referred to this LITERATURE REVIEW reproduction of White supremacy and White power ideologies by Blacks as internalized oppression. He wrote Origin: Nigger as a Slur that the pervasive nature of Whiteness as superior not only The terms nigger, Negro and nigga are said to derive subjects Blacks to its ideologies, but also manifests itself from the Latin word niger which means black (Fogle, within how they (Blacks) come to think of themselves and 2013). According to Fogle (2013), the word nigger began their place in society (Fanon & Markmann, 2008). When being used to both psychologically and publicly put down Blacks use the phrase nigga, towards themselves, they slaves, who did not have property, funds, or legal rights in "crystalize [their] group's location" within the racial and the 18th century (Fogle, 2013). Slurs, as defined by Croom social order (Embrick and Henricks, 2013 p. 211). In other (2013), are terms or labels used to derogate certain groups words, some authors saw no difference between the and their members. Slurs represent negative attitudes about terminology nigger (the slur) and nigga (the reappropriated groups and are uttered with the intent to offend the target term); both versions were stigmatized labels regardless of group (Anderson & Lepore, 2011). The phrase, nigger, is a the speaker. slur because it goes beyond being a descriptive term and Whites’ use of the terms. Embrick and Henricks "[imposes] contempt on [Blacks] as an inferior race" (2013) believed that when it came to the word, nigger, there (Easton, 2007, p. 40). Rahman (2012) wrote that the term was no time it could be used positively as they saw it as far nigger carries the stereotype of "moral and intellectual too insular and its history far too tainted to be inferiority” (p. 158) and when used as a label towards a reappropriated. Croom (2014), on the other hand, argued Black person, stigmatizes them as having "subhuman characteristics" (p. 143). against this and believed that "linguistic expressions are open to semantic evolution and renegotiation", (p. 149) Reappropriation regardless of the word or term in question. He stated that we must move to a place where both Whites and Blacks can 18 Journal of Undergraduate Ethnic Minority Psychology - ISSN 2332-9300 Volume 3, 2017 use the term nigger freely, as “linguistic expressions are not society (Madrigal and Tejeda, 2009). By engaging in such a rigidly fixated on points of the past” (Croom, 2014, p. 149). process that allows them to truly evaluate and acknowledge According to the reappropriation model by Galinsky their privilege as opposed to erasing the history of certain et al., (2003), the final step and proof of successful words as a way to present those words as neutral, Whites reappropriation occurs when both the out-group and in- can be effective allies.