HUMANIKA Kajian Ilmiah Mata Kuliah Umum Volume 15 Nomor 1, September 2015 Penerbit : Pusat MKU Universitas Negeri Yogyakarta Pelindung dan Penasehat : Wakil Rektor I UNY Penanggung Jawab : Wawan S. Suherman Pemimpin Umum : Sunarso Penyunting Ahli : Marzuki Pemimpin Redaksi : Rukiyati Sekretaris Redaksi : Vita Fitria Anggota Redaksi : Sri Agustin Sutrisnowati, Amir Syamsudin, Syukri Fathudin Achmad Widdodo, Benni Setiawan Sekretariat : Ari Saraswati Alamat Redaksi/Tata Usaha : Pusat MKU UNY, Gedung LPPMP Lt.3 Sayap Timur Kampus Karangmalang Yogyakarta Email: [email protected], [email protected], [email protected] HUMANIKA Kajian Ilmiah Mata Kuliah Umum menerima kiriman tulisan/artikel yang terkait dengan Mata Kuliah Umum (MKU), yang meliputi Pendidikan Agama,ikel Pendidikan Pancasila, Pendidikan Kewarganegaraan, Ilmu Sosial Dasar, Ilmu Budaya Dasar, Ilmu Alamiah Dasar, dan Pendidikan Kependudukan dan Lingkungan Hidup, dengan ketentuan sebagai berikut: 1. Naskah dapat berupa hasil penelitian atau artikel ilmiah bebas dan belum pernah diterbitkan. 2. Naskah diketik dengan spasi satu setengah (1,5 spasi) dengan jumlah halaman 10- 15 halaman kuarto, diketik dengan MS Word ukuran font 12 Times New Roman. 3. Naskah memuat komponen: judul (< 10 kata), nama penulis, alamat email, abstrak (100-150 kata), isi karangan (yang memuat pendahuluan, pembahasan, kesimpulan) dan daftar pustaka. 4. Naskah dikirim dalam bentuk print out dan soft copy. 5. Daftar pustaka ditulis secara alfabetis seperti berikut: - Hidayat, Komaruddin. 2004. Menafsir Kehendak Tuhan. Jakarta: Serambi. - Bagir, Haidar. 2012. “Syiah dan Kerukunan Umat”. Republika. 20 Januari. i ii DAFTAR ISI Redaksi Humanika ...................................................................................... i Daftar Isi ..................................................................................................... iii Pengantar Redaksi ....................................................................................... v Islam Rahmah dan Wasathiyah (Paradigma Keberislaman Inklusif, Toleran dan Damai) Abd. Malik Usman ....................................................................................... 1-12 The Dialectics of Javanese and Islamic Cultures: an Introduction to KuntowiMoyo‘s Thought Pradana Boy ZTF ........................................................................................ 13-24 Persepsi Masyarakat Kotagede Terhadap Pengunaan Media Komunikasi oleh Organisasi Forum Joglo untuk Peletarian Budaya di Kotagede Yogyakarta Choirul Fajri ................................................................................................ 25-29 Implikasi Budaya Organisasi Terhadap Pola Perilaku Komunikasi Kelompok Tani Sumber Rejeki Mariana Ulfah dan Siti Chotijah ................................................................. 30-48 Etika Sosial dalam Kerukunan Umat Beragama (Studi Kasus di Desa Kotesan Kecamatan Prambanan Kabupaten Klaten Jawa Tengah) Andy Dermawan dan Zunly Nadia ............................................................. 49-65 0odel Komunikasi —:om“ Sebagai Strategi Pemasaran Efektif Dani Fadillah ............................................................................................... 66-74 Mencari Model Pendidikan Karakter Suparlan ...................................................................................................... 75-88 iii iv Humanika Vol. 15 Nomor 1. September 2015 THE DIALECTICS OF JAVANESE AND ISLAMIC CULTURES: AN INTRODUCTION TO KU172:,-2Y2‘S TH28GHT by Pradana Boy ZTF [email protected] University of Muhammadiyah Malang Indonesia Abstract The main idea of this paper is to show the attempts made by Kuntowijoyo, an Indonesian unrivalled great thinker, to synthesize Javanese and Islamic worldviews through his writings. .untowiMoyo‘s thought is much influenced by his social circumstances. This manifested in the values, philosophies, and worldviews he was attempting to synthesize. 2ne of .untowiMoyo‘s concerns is demystification. In this context, it is not surprising that the presentation of mythical practices in Javanese society is somehow dominant. The presentation is not intended as an agreement, but rather as evidences on the irrationality of the myths.Another aspect that should be underlined is Sufism and transcendence. In this aspect, the synthesis of Javanese and Islamic elements are a bit more visible as represented in his novel Khutbah di Atas Bukit that is seen as that is seen as resemblance of Kisah Dewa Ruci in Javanese literature by many observers. .ey words: Dialectics, -avanese Society, ,slamic Culture, .untowiMoyo‘s Thought. INTRODUCTION guidance and companions that paved the way for my more advanced It was in the late 1990s, as an intellectual journey. To put it undergraduate student in Islamic metaphorically, the book is like dew studies, that I came across that has unfailingly satisfied my .untowiMoyo‘s work on ,slamic thought intellectual thirst.The further I followed for the first time. The book entitled it, the more I felt challenged to digest Paradigma Islam: Interpretasi untuk its contents, and the more I became Aksi ((The Paradigm of Islam: curious on the real identity of the Interpretation for Actions, 1991) author. My curiosity increased when provided me with valuable insight on another book by the same author was the dynamics of Islam in Indonesia published. The book called Identitas from a very rare point of view: a socio- Politik Umat Islam (Muslims‘ 3olitical historical perspective. As a young Identity, 1997) also offers critical undergraduate student who was being analysis on contemporary Islamic issues trained in heavily descriptive and legal in Indonesia, and more importantly, it models of Islamic studies, reading and elaborates the concept of paradigma al- comprehending this book was a big 4ur‘an (Qur‘anic paradigm) and challenge for me. However, despite the proposes its adoption by Muslim difficulty it entails, this book soon scholars, especially in Indonesia. Some became one of my favourite academic years later, other books on Islam were 13 Humanika Vol. 15 Nomor 1. September 2015 also launched. Muslim Tanpa literary works the same as the works on Masjid(Muslims without Mosques, Islamic studies that I have seen earlier? 2001) employs transcendental Or is this another Kuntowijoyo? While structuralism as an approach to I was still in the state of confusion, in understand Islam and its dynamics; then other occasions of visiting bookstores in Selamat Tinggal Mitos Selamat Datang several places in Indonesia, Realitas (Good Bye Myths Welcome Kuntowijoyo also appeared as an author Realities, 2002) which critically for many books on history and social interrogates mythical tendencies of issues. Such titles as Dinamika Sejarah Indonesian society; and Islam sebagai Umat Islam (1985), Budaya dan Ilmu (Islam as Science, 2004) as a Masyarakat (1987), Demokrasi dan counter discourse to the Islamization of Budaya Birokrasi (1994), Mengusir science that was a major trend in Matahari, Fabel-fabel Politik (1999), Indonesia during 1990s and early Pengantar Ilmu Sejarah (2001), 2000s. Radikalisasi Petani: Esai-esai Sejarah Kuntowijoyo(2002), Perubahan Sosial My intellectual journey continued, dalam Masyarakat Agraris: Madura and I was trapped in a puzzle upon 1850-1940 (2002), and Raja, Priyayi Pasar , finding a novel called (Market) dan Kawula: Surakarta 1900-1915 which actually published earlier in (2004) also bear his name as the writer. 1972, that bear .untowiMoyo‘s name as However, by the passage of time, this the author. Not only this title, in the puzzle was resolved and I am no longer literature rack of a bookstore, the curious on identity of the author; author‘s name also appeared on many although curiosity on the thought of the other literary works in the forms of author is always part of my intellectual novels: Khotbah di Atas Bukit (Sermon adventure up to the present day. Surely, on the Hill), Mantra Pejinak Ular (The it has now been revealed that Wasripin Mantra of Snake Tamer) and Kuntowijoyo is a name with different dan Satinah(Wasripin and Satinah); identities. He is an historian, poet, anthology of short stories such as novelist, academic, Muslim thinker and Dilarang Mencintai Bunga-Bunga what in Indonesian term called (Don‘t /ove the Flowers), Hampir budayawan (culturalist/artist). Both in Sebuah Subversi (Almost a Crime); literary and non-literary fields, collections of poetry: Daun Makrifat Kuntowijoyo has produced very Makrifat Daun, Isyarat, Suluk Awang- fascinating writings and many of them Uwung, and drama scenario such as are award-winners. In the words of A.E. Topeng Kayu (The Wooden Mask). As Priyono (1991), the editor of a very young student ±and later fresh Paradigma Islam, Kuntowijoyo is graduate-- struggling to find intellectual known for writing technique with very role models, this fact very much rigorous syntaxes and accurate dictions, bothered my mind and consequently and this made his writings very unique attracted many questions. Who is and extraordinary. As has been clear Kuntowijoyo? Is the author of these from preceding paragraphs, 14 Humanika Vol. 15 Nomor 1. September 2015 Kuntowijoyo wrote extensively through In the primary school age, he learned various medium such as novel, roman, story-telling and poetry-reading with poetry, fable, and academic works. His two important Indonesian artists at the writings covered wide array of topics time, M. Saribi Arifin and Yusmanan. ranging from history, culture, social Also, as many children in traditional