CONGRATULATIONS on 644Th the BIRTH ANNIVERSARY of SAHIB

CONGRATULATIONS on 644Th the BIRTH ANNIVERSARY of SAHIB

Weekly Editor-in-Chief: Prem Kumar Chumber Contact: 001-916-947-8920 Fax: 916-238-1393 E-mail: [email protected], [email protected] VOL- 12 ISSUE- 49 February 17, 2021 California (USA) www.ambedkartimes.com www.deshdoaba.com CONGRATULATIONS ON 644th THE BIRTH ANNIVERSARY OF SAHIB SHRI SATGURU RAVIDASS JI MAHARAJ Guru Ravidass Ji Maharaj, whose completely rejected the concept of liv - 644th birth anniversary is being cele - ing on charity or miraculous ways of brated throughout the world, was a amassing ill-wealth. He proved that great Sant-poet/Guru of the golden there was no linkage between any job medieval Bhakti movement of North performed and spiritual knowledge. India. He was born in the so-called While defeating the famous lowest of the low castes in India Kashi Pundits in a formally organized whose touch was used to be consid - Shastrartha, Guru Ravidass proved ered polluting to the Savarnas/Upper that merit is not the fiefdom of so Castes. He, through his unique form called upper castes alone. Everybody of social protest rooted in the univer - is capable of worshipping Him irre - sal value of 'humanity is one', boldly spective of caste and kind of profes - challenged the oppressive social sion. He further dismantled the structures of caste-based hierarchies. fourfold division of Hindu society as a He totally rejected the institution of big lie and a trick to make and keep a Brahmin priesthood as a mediator of large section of the Indian society reaching the Supreme Being. He was under the cruelty and control of the of the firm view that in the kingdom few in the name of purity-pollution of almighty there are no categories of principle made by the so-called crafty high and low. He said that God had priests. It is against this very system made everyone in His own image. of religiously sanctified social differ - Everyone has equal worth and it was entiation that Guru Ravidass envi - against the very principle of human sioned establishing a state where equality that the system of caste sys - there would be no place for fear, tem was created to promote the hunger, social bondages, untouchabil - vested interests of the select few - the ity and social oppression. For the so - so-called upper caste peoples. He em - cial transformation of the society, phasized on the dignity of all forms of Guru Ravidass laid emphasis on dig - labor and strongly rejected the divisive nity of labor, compassion, virtue, pro - and oppressive categorization of pol - hibition of alcohol and all bad deeds. luted jobs including mending and mak - He also reiterated on the urgent need ing shoes. He said one needs not to of remembering the formless God hide his caste or leave his low profes - whom he addressed by varied names. sion because of the false division be - Some scholars are of the view that tween pure and polluted categories of Guru Ravidass did not form an organ - jobs. He also underlined that there is ization nor he launched any consistent no link between the kind of job one and systematic agitation against the performs and his/her proximity/dis - system of untouchability. This is true. tance to God. He assigned dignity to But to raise a loud voice at his times the so-called polluted/lower category was no less than a clarion call to dis - jobs while proving through his existen - mantle the unjust system of Brahmini - tial deeds that even a cobbler can cal social order. It is also true that the reach exemplary heights of spiritual path told by him has become the knowledge and command the respect of heads of the Brahmin priests (Bip - beacon light for the Dalit movement in the country and abroad. perPradhans). Guru Ravidass became a model for his fellow beings to over - come the hierarchical barriers of Brahminical Social Order and to establish Begumpura - a state without fear and sorrows. He elevated the status of the Prem K. Chumber labor by emphasizing on the fact that honest labor is empowering. He Editor-in-Chief: www.ambedkartimes.com URGENT CARE CLINIC DR. TAKHAR’S FAMILY MEDICINE & URGENT CARE CLINIC 8191 Timberlake Way, Suite # 400, Sacramento, CA 95823 Phone: 916-688-8888 Fax: 916-688-8837 Clinic Hours: Monday to Friday 9:00 AM to 5:30 PM, Saturday 9:00 AM – 4:00 PM & Sunday closed Dr. Paramjit S Takhar, MD We speak your language: Panjabi, Hindi, Urdu, Farsi, Arabic and Spanish Goodie Takhar, PhD www.ambedkartimes.com V0l-12 2 Issue-49 www.deshdoaba.com Feburary 17, 2021 DHAN DHAN SRI GURU RAVIDASS JI Bole’ So Nirbhay! Guru Ravidass Maharaj Ki Jai! Guru- Piari Sadh Sangat Ji, CDC/Contra Costa County COVID guidelines. Everyone must wear a mask/face covering, February 26-27-28, 2021 Gurpurb Sri Guru Ravidass Ji wash hands or use sanitizer before entering the Gurughar. Anyone with temperature or Sri Guru Ravidass Sabha CA, Pittsburg is celebrating the 644th Parkash Utsav of any COVID sysmptoms is humbly requested to refrain from coming to Gurughar. SATGURU RAVIDASS JI on Sunday, February 28, 2021 at the temple as per program noted Sri Guru Ravidass ji was born in 1377, in Kanshi, in India, in a humble family of below: Baba Santokh Dass ji and Mata Kalsa Devi ji. Guru Ravidass Ji was a great religious and ARAMBH SHRI AKHAND PATH- February 26, 2021 (Friday) 9:30 AM, social reformer. Guru Ji dedicated his whole life for the welfare of the humanity. He Nishan Sahib Hoisting Ceremony- February 27, 2021(Saturday) at 10:30 AM. preached social harmony and equality among all human beings. He stood against caste BHOG SHRI AKHAND PATH- February 28, 2021 (Sunday) 9:30 AM followed based discrimination. by KIRTAN DIWAN bygm purf shr ko nfAu Ò d¨Ku aµdohu nhI iqih TfAu Ò Prominent Jatha of Bhai Vijay Singh from Milpitas, Giani Gurnam Singh & Giani nF qsvIsu iKrfju n mflu Ò AuPu n Kqf n qrsu jvflu Ò1Ò Ompal Singh will enhance this Kirtan Diwan along with distinguished Speakers and com - ab moih K¨b vqn gh pfeI Ò hF KYir sdf myry BfeI Ò1ÒrhfAuÒ munity leaders well versed with life and teachings of Satguru Ravidass ji. kfiemu dfiemu sdf pfiqsfhI Ò dom n sym eyk so afhI Ò For the safety of the Sangat and Sewadards, SANGAT is requested to follow afbfdfnu sdf msh¨r Ò AUhF gnI bsih mfm¨r Ò2 Begumpura, 'the city without sorrow', is the name of the town. There is no suffering or anxiety there. There are no troubles or taxes on commodities there. There is no fear, blemish or downfall there. Now, I have found this most excellent city. There is lasting peace and safety there, Oh my brother, God's Kingdom is steady, stable and eternal. There is no second or third status; all are equal there. That city is populous and eternally famous. Those who live there are wealthy and contented. “NANAK NAM CHARDI KALA TERE BHANE SARBAT DA BHALA” Sangat De Sewadar Chairman President General Secretary Treasurer Jagtar Bhatia Shinder Paul Narabut Dharam Pal Chonkria Vinod Kumar www.ambedkartimes.com V0l-12 3 Issue-49 www.deshdoaba.com Feburary 17, 2021 Book Review – Mahapran Jogendra Nath Mandal – Jiwan Aur Vichar Jogendra Nath Mandal remained an determination, continued his higher ment jobs for depressed classes as Delhi to unsung hero of dalits after the recog - education of BA in 1929 from Brij agreed to in the Poona Pact signed take stock nized icon Babasaheb Ambedkar. I Mohan College at Barisal, MA and, between Ambedkar and Gandhi in of the read some pieces about Mandal Sahib LL.B from Universities in Dacca and 1932 in the wake of the Communal emerging from here and there but had not read Calcutta respectively. While in his col - Award of PM Ramsey MacDonald. He, political much as Jogendra Nath Mandal lege and university days, he showed in cooperation with other dalit lead - situation in somehow got pushed to the margins lot of concern for the pitiable condi - ers, established Independent Sched - the wake of history by sheer quirk of geo-polit - tion of his under-privileged brethren uled Caste Party. There were two of Cripps ical and socio-economic ground reali - in the community. He resented at - political formations in Bengal; one Mission in ties in the 1920s to 1960s in the run tempts by his fellow students of was led by Fazlulalhaq and Syama which up to the partition of India and cre - upper castes to refrain him from join - Prasad Mookerjee and the second by Babasaheb ation of India and Pakistan; the period ing Sarswati Pooja. Once he was ad - Khawaja Nazimuddin. Mandal created Ambedkar in which he played an important role monished for entering Kali Mandir at his own independent group as a cau - and Jogin - Ramesh Chander as a lead player. On the birth anniver - Barisal, being a low caste, and dese - cus to take care of the interests of der Nath Ambassador - I.F.S. (Retired) cration of the deity. Jogendra was an dalits. Khawaja Nazimuddin showed Mandal sary of Jogendra Nath Mandal on 91-99885-10940 January 29, I got an e-mail from Prof. orator with a great sense of argument inclination and roped in Jogen Da and also partic - Ishtiaq Ahmed of Stockholm Univer - and logic even in his college and uni - appointed him as Minister in his gov - ipated. It sity in Sweden which made some versity days. In 1936, he started ernment. Jogendra proved to be a was said to be the first formal meet - very informative observations on Jo - practice in Calcutta High Court to vocal Minister particularly with regard ing of two dalits leaders.

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