Volume 28, Number 1, 2021 اﻟﺴﻨﺔ اﻟﺜﺎﻣﻨﺔ واﻟﻌﺸﺮون، اﻟﻌﺪد ١، ٢٠٢١ T P M P: ٢٠٢١ A E S N’ H ، ١ -- H M A اﻟﻌﺪد واﻟﻌﺸﺮون، اﻟﺴﻨﺔ اﻟﺜﺎﻣﻨﺔ اﻟﺜﺎﻣﻨﺔ واﻟﻌﺸﺮون، اﻟﻌﺪد Jamel Rombo Cayamodin & Abdulhamit Durakoglu T G: T S I H M R I M S C: T P “M-B” C B Annabel Teh Gallop T P R M I Gst. Pt. Bagus Suka Arjawa & Zulkii P D M Muhammad Wildan اﻟﺴﺠﺎﺋﺮ وﺷﺒﻜﺔ اﻟﻌﻠﻤﺎء اﻟﻤﺼﺮﻳﻴﻦ :M, C P, I ﻓﻲ ﻧﻮﺳﺎﻧﺘﺎرا: دراﺳﺔ ﻓﻲ ﻣﺨﻄﻮط A C A () A B I” M J“ «ﺑﺎب ﻓﻲ ﺑﻴﺎن ﺣﻜﻢ ﺷﺮب اﻟﺪﺧﺎن» Rahmat Hidayatullah ﺟﺎﺟﺎﻧﻎ أ راﲪﺎ E-ISSN: 2355-6145 STUDIA ISLAMIKA STUDIA ISLAMIKA Indonesian Journal for Islamic Studies Vol. 28, no. 1, 2021 EDITOR-IN-CHIEF Azyumardi Azra MANAGING EDITOR Oman Fathurahman EDITORS Saiful Mujani Jamhari Didin Syafruddin Jajat Burhanudin Fuad Jabali Ali Munhanif Saiful Umam Dadi Darmadi Jajang Jahroni Din Wahid Euis Nurlaelawati INTERNATIONAL EDITORIAL BOARD M. Quraish Shihab (Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA) Martin van Bruinessen (Utrecht University, NETHERLANDS) John R. Bowen (Washington University, USA) M. Kamal Hasan (International Islamic University, MALAYSIA) Virginia M. Hooker (Australian National University, AUSTRALIA) Edwin P. Wieringa (Universität zu Köln, GERMANY) Robert W. Hefner (Boston University, USA) Rémy Madinier (Centre national de la recherche scientique (CNRS), FRANCE) R. Michael Feener (National University of Singapore, SINGAPORE) Michael F. Laffan (Princeton University, USA) Minako Sakai (e University of New South Wales, AUSTRALIA) Annabel Teh Gallop (e British Library, UK) Syafaatun Almirzanah (Sunan Kalijaga State Islamic University of Yogyakarta, INDONESIA) ASSISTANT TO THE EDITORS Testriono Muhammad Nida' Fadlan Rangga Eka Saputra Abdullah Maulani ENGLISH LANGUAGE ADVISOR Benjamin J. Freeman Daniel Peterson Batool Moussa ARABIC LANGUAGE ADVISOR Tb. Ade Asnawi Ahmadi Usman COVER DESIGNER S. Prinka STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is an international journal published by the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. is journal warmly welcomes contributions from scholars of related disciplines. All submitted papers are subject to double-blind review process. STUDIA ISLAMIKA has been accredited by e Ministry of Research, Technology, and Higher Education, Republic of Indonesia as an academic journal (Decree No. 32a/E/KPT/2017). STUDIA ISLAMIKA has become a CrossRef Member since year 2014. erefore, all articles published by STUDIA ISLAMIKA will have unique Digital Object Identier (DOI) number. STUDIA ISLAMIKA is indexed in Scopus since 30 May 2015. 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Pembayaran melalui PPIM, Bank Mandiri KCP Tangerang Graha Karnos, No. Rek: 128-00-0105080-3 Table of Contents Articles 1 Annabel Teh Gallop Trusting in God: Religious Inscriptions on Malay Seals 29 Muhammad Wildan e Persecution of Rohingya Muslims and the Path to Democratization in Myanmar 53 Rahmat Hidayatullah Music, Contentious Politics, and Identity: A Cultural Analysis of “Aksi Bela Islam” March in Jakarta (2016) 97 Jamel Rombo Cayamodin, Abdulhamit Durakoglu e Predicaments of Muslims in the Philippines: An Exposition of Said Nursi’s Hypothesis vis-à-vis Hizmet Movement Approach 149 I Gst. Pt. Bagus Suka Arjawa, Zulkii e Social Integration of Hindu and Muslim Communities: e Practice of “Menyama-Braya” in Contemporary Bali 179 Jajang A. Rohmana Al-Sajā’ir wa shabakat al-‘ulamā’ al-Miṣrīyīn fī Nusantara: Dirāsah fī makhṭūṭ “Bāb fī bayan shurb al-dukhān” Book Review 227 Anggi Afriansyah Konstruksi, Kontestasi, Fragmentasi, dan Pluralisasi Otoritas Keagamaan Indonesia Kontemporer Document 245 Jamhari & Yunita Faela Nisa Voices from Indonesian Legislative on Religious Education Policy I Gst. Pt. Bagus Suka Arjawa, Zulkii e Social Integration of Hindu and Muslim Communities: e Practice of “Menyama-Braya” in Contemporary Bali Abstract: e social interaction between Bugis Muslims and Hindus in Bali has long been known to be harmonious. is interaction can become a role model for religious interaction in Indonesia. is paper aims to explain the practice of menyama-braya (brotherhood) as a cultural system and its relevance to the integrative social interaction between the Hindu and Bugis Muslim communities in Bali. e research was conducted in the villages of Serangan, Kepaon, Tuban, Suwung, Tanjung Benoa, and Angantiga. e research is qualitative in nature and draws on interviews and the broader literature. e study reveals that a successful harmonious social life cannot be separated from the adoption of menyama-braya culture, which combines the attitude of solidarity and tolerance. e practice of the menyama-braya cultural system has been maintained for generations through various methods, such as socialization, rituals, the use of the same symbols, and formal educational institutions. Keywords: Menyama-Braya (Brotherhood), Solidarity, Tolerance, Hindu-Muslim Integration. 149 Studia Islamika, Vol. 28, No. 1, 2021 DOI: 10.36712/sdi.v28i1.10914 150 I Gst. Pt. Bagus Suka Arjawa, Zulkii Abstrak: Interaksi sosial antara masyarakat Muslim Bugis dan Hindu di Bali telah lama dikenal harmonis. Interaksi ini dapat menjadi panutan bagi hubungan antar agama di Indonesia. Artikel ini bertujuan untuk menjelaskan praktik menyama-braya (persaudaraan) sebagai sistem budaya, dan praktiknya dalam integrasi sosial antara masyarakat Hindu dan Muslim Bugis di Bali. Penelitian ini dilakukan di desa Serangan, Kepaon, Tuban, Suwung, Tanjung Benoa dan Angantiga. Penelitian ini dilakukan dengan metode kualitatif dengan teknik wawancara dan studi pustaka. Studi ini mengungkapkan bahwa keberhasilan kehidupan sosial yang harmonis tidak dapat dipisahkan dari adopsi budaya menyama- braya, yang menggabungkan sikap solidaritas dan toleransi. Praktek sistem budaya menyama-braya telah dipertahankan selama beberapa generasi melalui berbagai metode yaitu, sosialisasi, ritual, penggunaan simbol yang sama, dan lembaga pendidikan formal. Kata kunci: Menyama-Braya (Persaudaraan), Solidaritas, Toleransi, Integrasi Hindu-Muslim. ﻣﻠﺨﺺ: ﻣﻦ اﳌﻌﺮوف ﻣﻨﺬ ﻓﱰة ﻃﻮﻳﻠﺔ أن اﻟﺘﻔﺎﻋﻞ اﻻﺟﺘﻤﺎﻋﻲ ﺑﲔ اﺘﻤﻌﺎت اﳌﺴﻠﻤﺔ واﳍﻨﺪوﺳﻴﺔ ﰲ ﱄ ﻣﻨﺴﺠﻢ وﻣﺘﻨﺎﻏﻢ، ﲝﻴﺚ ﳝﻜﻦ أن ﻳﻜﻮن ﻫﺬا اﻟﺘﻔﺎﻋﻞ ﳕﻮذ ًﺟﺎ ﳛﺘﺬى ﺑﻪ ﻟﻠﻌﻼﻗﺎت ﺑﲔ اﻷدن ﰲ إﻧﺪوﻧﻴﺴﻴﺎ. وﻳﻬﺪف ﻫﺬا اﳌﻘﺎل إﱃ ﺷﺮح ﳑﺎرﺳﺔ ﻣﻴﻨﻴﺎﻣﺎ ﺑﺮا (اﻷﺧﻮة) ﻛﻨﻈﺎم ﺛﻘﺎﰲ وﺻﻠﺘﻬﺎ ﻟﺘﻜﺎﻣﻞ اﻻﺟﺘﻤﺎﻋﻲ ﺑﲔ اﺘﻤﻌﺎت اﳍﻨﺪوﺳﻴﺔ وﻣﺴﻠﻤﻲ ﺑﻮﻏﻴﺲ ﰲ ﱄ. وﰎ إﺟﺮاء ﻫﺬا اﻟﺒﺤﺚ ﰲ ﻗﺮى ﺳﲑاﻧﻐﺎن، وﻛﻴﺒﺎون، وﺗﻮن، وﺳﻮوﻧﻎ، وﳒﻮﻧﻎ ﺑﻴﻨﻮا، وأﻧﻐﺎﻧﺘﻴﻐﺎ، ﻣﺴﺘﺨﺪﻣﺎ ﰲ ذﻟﻚ اﻷﺳﺎﻟﻴﺐ اﻟﻨﻮﻋﻴﺔ ﻣﻊ ﺗﻘﻨﻴﺎت اﳌﻘﺎﺑﻠﺔ واﻟﺪراﺳﺎت اﳌﻜﺘﺒﻴﺔ. وﺗﻜﺸﻒ ﻫﺬﻩ اﻟﺪراﺳﺔ أن ﳒﺎح اﳊﻴﺎة اﻻﺟﺘﻤﺎﻋﻴﺔ اﳌﺘﻨﺎﻏﻤﺔ ﻻ ﳝﻜﻦ ﻓﺼﻠﻪ ﻋﻦ ﺗﺒﲏ ﺛﻘﺎﻓﺔ ﻣﻴﻨﻴﺎﻣﺎ ﺑﺮا اﻟﱵ ﲡﻤﻊ ﺑﲔ ﻣﻮﻗﻒ اﻟﺘﻀﺎﻣﻦ واﻟﺘﺴﺎﻣﺢ، واﻟﱵ ﰎ اﳊﻔﺎظ ﻋﻠﻴﻬﺎ ﺟﻴﻼ ﺑﻌﺪ ﺟﻴﻞ ﻣﻦ ﺧﻼل ﻃﺮق ﳐﺘﻠﻔﺔ، وﻫﻲ اﻟﺘﻨﺸﺌﺔ اﻻﺟﺘﻤﺎﻋﻴﺔ، واﻟﻄﻘﻮس، واﺳﺘﺨﺪام اﻟﺮﻣﻮز اﳌﻮﺣﺪة، واﳌﺆﺳﺴﺎت اﻟﺘﻌﻠﻴﻤﻴﺔ اﻟﺮﲰﻴﺔ. اﻟﻜﻠﻤﺎت اﳌﻔﺘﺎﺣﻴﺔ: ﻣﻴﻨﻴﺎﻣﺎ ﺑﺮا (اﻷﺧﻮة)، اﻟﺘﻀﺎﻣﻦ، اﻟﺘﺴﺎﻣﺢ، اﻟﺘﻜﺎﻣﻞ اﳍﻨﺪوﺳﻲ- اﳌﺴﻠﻢ. DOI: 10.36712/sdi.v28i1.10914 Studia Islamika, Vol. 28, No. 1, 2021 e Social Integration of Hindu and Muslim Communities 151 alinese local wisdom plays a signicant role in creating a harmonious atmosphere in social life. Social integration in a Bplural society can be formed by applying this local wisdom. Integration is a condition where people are able to respect each other’s differences and minimize those differences through the practices of social life (Condorelli 2018, 261). Local wisdom, i.e. Menyama-braya, is cohesive, insofar as it can unite religions, citizens and beliefs (Jati 2013, 397; I. N. Suryawan 2016, 568). is type of social life does not happen occasionally; rather, it has become a habit. Bugis Muslim descendant communities in Denpasar and the regency of Badung in Bali have practised menyama-braya (Eng. brotherhood) with their Hindu counterparts. is has become a part of their social lives and has ensured that religious differences do not become ashpoints for tension. Menyama-braya entails people of different faiths helping one other through various interfaith activities, such as group visits, visits by dance troupes, communal support and outreach, and so on. ese practices have engendered social stability and harmony. Historically, pluralism in Bali rst manifested itself via symbols. At Gambur Anglayang Temple complex, Kubutambah Village, Singaraja, there are three symbols of worship of three different religions, namely Islam, Confucianism, and Hinduism (Pageh 2018). In Tirtha Harum Temple, Serangan Island, there is a place to worship Chinese ancestors, namely Ratu Mas Subandar (Ayu and Kartini