Volume 25, Number 3, 2018 ﺍﻟﺴﻨﺔ ﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ، ﺍﻟﻌﺪﺩ ٣، ٢٠١٨ P, L I: R O M Ahmad Najib Burhani اﻟﻄﻘﻮس وﻋﻼﻗﺘﻬﺎ ﺑﻬﻮﻳﺔ ﻣﺴﻠﻤﻲ C M C D أوﻟﻮ ﻛﺎﻓﻮاس ﻛﺎﻟﻴﻤﺎﻧﺘﺎن اﻟﻐﺮﺑﻴﺔ C I: E PITI E J ﺇﺑﺮﺍﻫﻴﻢ Choirul Mahfud ﺗﻔﺴﻴﺮ ﻓﻴﻼﻧﺘﺮوﻓﻴﺔ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ ﻓﻲ إﻧﺪوﻧﻴﺴﻴﺎ: T F R C: ,R N, A I ﻣﺴﺎﻫﻤﺔ ﺗﻔﺴﻴﺮ ﺳﻮرة اﻟﻤﺎﻋﻮن D C ﻟﻜﻴﺎﻫﻲ اﻟﺤﺎج ﻋﺒﺪ اﻟﺤﻠﻴﻢ (١٨٨٧-١٩٦٢) Imtiyaz Yusuf ﺟﺎﺟﺎﻧﺞ ﺃ. ﺭﲪﺎﻧﺎ E-ISSN: 2355-6145 STUDIA ISLAMIKA STUDIA ISLAMIKA Indonesian Journal for Islamic Studies Vol. 25, no. 3, 2018 EDITOR-IN-CHIEF Azyumardi Azra MANAGING EDITOR Oman Fathurahman EDITORS Saiful Mujani Jamhari Didin Syafruddin Jajat Burhanudin Fuad Jabali Ali Munhanif Saiful Umam Ismatu Ropi Dadi Darmadi Jajang Jahroni Din Wahid Euis Nurlaelawati INTERNATIONAL EDITORIAL BOARD M. Quraish Shihab (Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA) M.C. Ricklefs (Australian National University, AUSTRALIA) Martin van Bruinessen (Utrecht University, NETHERLANDS) John R. Bowen (Washington University, USA) M. Kamal Hasan (International Islamic University, MALAYSIA) Virginia M. Hooker (Australian National University, AUSTRALIA) Edwin P. Wieringa (Universität zu Köln, GERMANY) Robert W. Hefner (Boston University, USA) Rémy Madinier (Centre national de la recherche scientique (CNRS), FRANCE) R. Michael Feener (National University of Singapore, SINGAPORE) Michael F. Laffan (Princeton University, USA) Minako Sakai (e University of New South Wales, AUSTRALIA) Annabel Teh Gallop (e British Library, UK) Syafaatun Almirzanah (Sunan Kalijaga State Islamic University of Yogyakarta, INDONESIA) ASSISTANT TO THE EDITORS Testriono Muhammad Nida' Fadlan Abdullah Maulani ENGLISH LANGUAGE ADVISOR Benjamin J. Freeman Daniel Peterson Batool Moussa ARABIC LANGUAGE ADVISOR Ahmadi Usman COVER DESIGNER S. Prinka STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is an international journal published by the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. is journal warmly welcomes contributions from scholars of related disciplines. All submitted papers are subject to double-blind review process. STUDIA ISLAMIKA has been accredited by e Ministry of Research, Technology, and Higher Education, Republic of Indonesia as an academic journal (Decree No. 32a/E/KPT/2017). STUDIA ISLAMIKA has become a CrossRef Member since year 2014. erefore, all articles published by STUDIA ISLAMIKA will have unique Digital Object Identier (DOI) number. STUDIA ISLAMIKA is indexed in Scopus since 30 May 2015. Editorial Office: STUDIA ISLAMIKA, Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Jakarta, Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419, Jakarta, Indonesia. Phone: (62-21) 7423543, 7499272, Fax: (62-21) 7408633; E-mail: [email protected] Website: http://journal.uinjkt.ac.id/index.php/studia-islamika Annual subscription rates from outside Indonesia, institution: US$ 75,00 and the cost of a single copy is US$ 25,00; individual: US$ 50,00 and the cost of a single copy is US$ 20,00. Rates do not include international postage and handling. Please make all payment through bank transfer to: PPIM, Bank Mandiri KCP Tangerang Graha Karnos, Indonesia, account No. 101-00-0514550-1 (USD), Swift Code: bmriidja Harga berlangganan di Indonesia untuk satu tahun, lembaga: Rp. 150.000,-, harga satu edisi Rp. 50.000,-; individu: Rp. 100.000,-, harga satu edisi Rp. 40.000,-. Harga belum termasuk ongkos kirim. Pembayaran melalui PPIM, Bank Mandiri KCP Tangerang Graha Karnos, No. Rek: 128-00-0105080-3 Table of Contents Articles 433 Ahmad Najib Burhani Pluralism, Liberalism and Islamism: Religious Outlook of Muhammadiyah 471 Choirul Mahfud Chinese Muslim Community Development in Contemporary Indonesia: Experiences of PITI in East Java 503 Imtiyaz Yusuf ree Faces of the Rohingya Crisis: Religious Nationalism, Asian Islamophobia, and Delegitimizing Citizenship 543 Ibrahim Al-Ṭuqūs wa ‘alāqatuhā bi huwīyat muslimī Ulu Kapuas, Kalimantan al-Gharbīyah 589 Jajang A. Rohmana Tafsīr lantropīyat al-Qur’ān al-Karīm fī Indonesia: Musāhamat Tafsīr Sūrat al-Mā‘ūn li Kiai al-Ḥāj ‘Abd al-Ḥalīm (1887-1962) Book Review 639 Azyumardi Azra Kesalehan dan Politik: Islam Indonesia Document 651 Rangga Eka Saputra Life of Muslims in Germany, and Its Contextualisation to Indonesian Islam Document Life of Muslims in Germany, and Its Contextualisation to Indonesian Islam Rangga Eka Saputra PPIM’s junior researcher together with 13 young Indonesian Muslim intellectuals participated in Life of Muslims in Germany Program organized by Goethe Institut during 8-21 A 1 July 2018. is event explored Muslim everyday life in Germany through academic and cultural discussions in universities, research and cultural centres, and state officials. erefore, this document is his insight to describe Muslim life in Germany and its contextualisation for Indonesian Muslim based on experiences in this program. is document article depicts two main issues which are happening in Germany: Muslim integration after the wave of refugees as a result of bloodiest conict in Middle East and German government’s policy in religious pluralism issues. is program had been initiated in order to bridge cultural understanding for Indonesia, as the most populous Muslim country in the world, toward Muslim life in Germany. Indonesia has been considered as a strategic country which stands for disseminating moderate Islam. In addition, Dr. Heinrich Blomeke, Goethe-Institut, 651 Studia Islamika, Vol. 25, No. 3, 2018 DOI: 10.15408/sdi.v25i3.9994 652 Document Institute and Regional Director Southeast Asia/Australia/New Zealand, said “the participants will engage in academic discussions and visit Muslim cultural organisation to obtain an insight about Muslim everyday life in German secular state. is program gives an opportunity for them and some Germany’s institutions to share their ideas regarding the experiences of Muslim life in Germany and Indonesia”. is program had also been initiated because, in recent years, Islam has been becoming one of crucial topics in Germany. In the demographic issue, the increasing number of Muslim population which are skyrocketing has risen debates on Islam, especially in terms of terrorism and radicalism which are often associated with Islam. Muslim are approximately 6000 in 1945, and they reach out 4,5 million in 2015. Indeed, in 2050, Muslim are predicted to be majority in this region (e Pew Research Center, 2017). Recently, it also coincides with the rise of the right-wing movement which eagerly campaigns anti-Muslim immigrants, and further biased news reports which view Islam as a monolithic religion which leads culture of violence and contradicts with Western cultures. According to Sussane Keiser, an expert of Muslim in Europe, biased news reports have contributed to shape public opinion in connection with detrimental effects of Muslim population increasing in Germany. e certain news often tends to generalise that Islam and Middle East are embedded. ereof, conict happening in this region is closely associated with Islam. Especially, after 11/21 Muslim was perceived as a threat for German secular society. Islamic cultures and values are considered incompatible with human right, democracy, and even claimed supporting for violence. ey ignore to clarify the diversity of Islam based on nationalities, regions, cultures, and sects indeed. Actually, Islam in Germany has long historical trajectories. A massive Muslim population is not a current phenomenon, but it cannot be separated with the history at which Germany conducted formal a guest worker agreement program with foreign countries to build country after World War II, including Italy, Spain, Greece, and Muslim countries especially Turkey, Morocco and Tunisia. On the top of that, it can be seen that Turkish Muslim is the majority among Muslim populations in Germany (50,6%). Demographically, debating on Islam can be associated with the population of Christian confession which have also been declined. In DOI: 10.15408/sdi.v25i3.9994 Studia Islamika, Vol. 25, No. 3, 2018 Life of Muslims in Germany 653 1950, they had reached out 90% of total population, and slumped down to 58% in 2016. It can be understood because of rapid secularisation in Western civilisation. Currently one third of German population has not religious affiliation. erefore, it also contributes for the German to give more attention for growing Muslim population. However, efforts for Muslim integration German society have been still running performed by Muslim themselves, German civil societies, and state indeed. Challenges of Muslim Integration Recently, Germany has amiable policies with regard to immigrants or refugees. In 2015, Germany welcomed more than a million of immigrants coming from conict countries, especially from Syria. Besides the humanitarian reasons, the demographic factor is one of pivotal reasons to gure out this Germany refugees policy. Nowadays, they have been lacked productive workforces, or their elderly citizen are bigger in the societies. ey need immigrants who are working to build the state especially through taxes. Moreover, embarrassing Muslim communities are crucial in order to prevent radicalism and terrorism which have become a global problem. Dr. Carola Roloff, a visiting professor for Buddhism in Academy of World Religions of the University