sdyara-fftiminl. sanga. 1103 ' a f. 'ocean- which is the Prakriti, First-producer,' or whose existence established Ganges ; river, &ewn.~Sngara-gamini, emphatically is, however, by the Yoga ' ' a kind of a river. m. son of whence branch of the : going,' Sagarcujil-suta, as, Originant,' being primordial germ Sirrkhya proper, [see yoga] the all the Tattvas are evolved outlines of the Ganges,' epithet of Bhishma. Saffaran-gama, twenty-three remaining ; vague the system before its crystallization its first is the 2nd Tattva, viz. into a distinct as. a, am, flowing to the ocean. Siitjara-dalta, production Buddhi, school of dualism are propounded in ' called from its a N. Intellect Mahat the first Book of : its as, m. Ocean-given,' proper Sayara-dliira- [sometimes being Manu more fully developed is as the source of the two other internal doctrines are fatas, dx, as, as, whose mind as firm or deep great organs contained in the Siitkhya-sutras ascribed ' or Aharrkara and which are to as the ocetn.Sdyara-nemi, is, f. ocean-encircled,' instruments, Manas, Kapila, in the Tattva-samasa, or Summary of both modifications of in order comes Ahan- tne earth. Sagara-paryauta, (is, a, am, bounded it] ; 3rd Principles, ascribed to the same author, in the 'the or sense of indi- by the sea. Sagara-jilaeana, am, n. navigat- kara, 1-making' principle San-khya-karikS [see below.], and the numerous come the five Tan-matras or subtile ing the ocean, leaping across the sea. Sigara-iite- viduality ; 4th commentaries on these works, some of which are which five the out of the enumerated below : the Buddhist kluila, as, d, am, girdled by ocean, sea-girt ; elementary particles grosser system and that like the ocean. elements are evolved ; the of in have (5), f. the earth. Sigara-vat, iud. preceding eight principles bishop Berkeley Europe many points of on constitute the but the first of connection with Sdgardnukula (ra-an), as, d, am, situa.ed Producers, fall being the S3n-khya, but the modern phi- course in one sense also then follow, of India far the sea-coast. Sdaan'mta fra-an ), as, a, am, Productions]; losophers pay more attention to the the as from the Tan-matras, the five Sthula- and a follower of the ending at the sea. bounded by ocean, sea-girt. proceeding Nyaya VedSnta) ; SSn-khya elements called f. the bhutas or of ; a of the Xiigardmbara (Vrt-am ), 'ocean-clothed,' grosser [also Maha-bhuta], system philosophy patronymic Vedic 'ocean-dwell- viz. a. dkdsa, or ether, the Guna or Rishi of S'iva. earth. Sm/a rate/ 1 (Va-aP), ai, m. space having Atri; epithet Sdnkhya-kdrikd, (., of sound which is the N. of a collection of memorial verses or ing,' epithet of Varuna. Sagaredvara-tlrtha, am, property [faMa], Vishaya stanzas by " or of for the Jsvara-krishna in which a of n., N. of a Tirtha. Sdgarottha (ra-u). am > object apprehension corresponding summary the San-khya ' or the Ear b. the is produced in the sea,' sea-salt. Sdgarodydra (Va- Indriya organ, ; vdyii, air, having system given. Sdnkhya-kdrikd-bhdihya, am, sea. Guna or of or touch , N. of a <T), a, m. the swelling or heaving of the property tangibility [sparia ] n., commentary by Gauda-pada on the which is the lor the Skin ; c. or = SdgaroddhZta-nihsvana Cra-ud), as, d, am, Vishaya tejas S5n-khya-karika. Sdnkhya-kattmudl, f. sdn- like the ocean. fire or the of form or N. of another raising a sound jyotis, light, having property khya-tattva-kaumudi ; commentary colour which is the for the [nlpol, Vishaya Eye ; by Rama-krishna-bhattac'Srya on the fire San-khya- siiyni (sa-ag), is, is, i, having ; d. the of savour or karika. dpas, Witer, having property Siiitkhya-krama-dipikd, f., N. of a com- the sacred fire; ("), ind. along with fire. taste which is the for the taking [rasa], Vishaya Tongue ; mentary on the Tattva-samSsa. Sankhya-San- a an, d, am, possessing or maintaining e. or the of of a Sdgnika, prititivl bhumi, earth, having property driltd, (., N. commentary on the San-khya- a householder fire ; associated with ; m. smell which is the for Agni (as), odjur or [yandh<.{\, Vishaya karika by NarSyana-lirtha. Sdukhya-tattvii-kau- maintains a sacred fire. who the ; each of these elements after N. of a Nose, [see gttiia~\ mudi, f., commentary on the San-khya- first also the or Gunas of the sur- the having Guna pre- karika by Vadaspati-misra. TSTfJ sagra (sa-og), as, d, am, with a Sdnkhyn-tatti'a-pra- besides its and these Gunas some- m of a brief of own, as, , N. the Ved. for a ceding being dipa, exposition Sjn-khya plus, more than; (am'), ind., longer identified with the Tan-m5tras ; then follow times system by Kavi-r5ja-yati. SaitMti/<t-iattru-vilasa, for a whole life. period, like the Tan-mStras from the eleven organs, produced as, m., N. of a commentary by Raghunatha-tarka- n. the Tattva with them a HIijq sankarya, am, (fr. san-kara), 3rd AharrkSra, forming vaglsa-bhi.ttSC'Srya on the San-khya-tattva-kaumudl. class of sixteen ; these eleven n. or in- mixing or blending together confusedly, confusion, [shodaJukali] organs ^Sdnkftya-pravaSana, am, 'exposition are the five above-named or of the N. mixture. Sdnkarya-vdda, as, m., N. of a short BuddhTndriyani organs terpretation S3n-khva system,' given by five of sense, viz. nose ; the the commentator NvSya treatise. ear, skin, eye, tongue, VijiiSna-bhikshu to the six books or , of Karmendriyani organs action, viz. larynx, hand, containing the Sfltras of the SSn-khya system of sankala, as, I, am (fr. san-kala), TlT3;c5 arms, and of ; and an eleventh foot, organ generation philosophy ascribed to ; N. of the &c. Kapila Yoga-surras effected or produced by addition, accumulated, called tianslated organ Manas, commonly 'mind,' (ascribed to Patanjali, see yoga-sutra ; the title which stands between both sets of indriyas as an in- to be more H 1^-13''? sanlcasya, N. of the country of San-khya-pravac'ana appears properlv ap- ternal of and or of to of N. organ perception action, cogni- plied this division of the San-khya). ^tlit-k/ti/a- king Kusa-dhvaja (brother Janaka) ; (d), f., tion and the a I. volition, [see mctna*]: twenty-fifth pravadana-bhdshya, am, n., N. of commentary of Kusa-dhvaja's capital, (Ramayana /o, 3.) Tattva, Purusha or Soul, is to be wholly distinguished on the San- Sditkafya-ndtha, as, m. 'lord of SJn-kasya,' SSn-khya-sfltra by VijnSna-bhikshu. from the enumerated ; it is neither twenty-four just khya-prasada, as, m. epithet of S'iva. Sdnkhya- epithet of Kusa-dhvaja, (see sitd.) a Producer nor Production it is = ; altogether passive, b/tdshya, am, n. sdnkhya-fravadana-bhashya. sankura and a whatever to HfWZ (sa-an), as, a, am, pos- simply looker-on, having nothing Sdnlfhya-bhikshu, us, m. a particular kind of or in bud. do with the acts of creation, which it only contem- mendicant. m. of sessing shoots buds, budding, Sanlchya-mukhya, as, epithet itself with as ' plates, uniting unintelligent Prakriti, S'iva. Sdnkhya-yoga, as, m. application of the Hl'sOf sankriti, is, m., N. of a sage (son a lame man mounted on a blind man's shoulders, San-khya doctrine to the knowledge of spirit,' N. of and founder of the for the sake of and the acts of of Visva-mitra, VaiySghrapadya observing enjoying the second chapter of the Bhagavad-glt5, (perhaps so this who herself cannot see or observe family). Prakriti, any- named as setting forth both the San-khya and Yoga N. of a Muni ; m. without that union no creation can take Sditkritya, as, m., (as), pi., ; doctrines in to the sou! ; to S'abda- | thing regard according or race. than can the birth of a child without N. of a family place any more k. =jiidna-yoga or brahma-vidyii.) SdnkJiya- the union of male and female this view of creation ; yoga-pravartin, i, m. epithet of Sivn.Sdnk/iyi- sanketika as, I, Ml^-frliK (fr. sanketa), am, the existence of innumerable implies eternal separate vritti-prakds'a,, as, m. sdnkhya-tattva-vildta. conventional ; indicatory, symbolical, expressed by i;s with Pra- individual souls, each soul by junction Sdnkhya-vritli-sdra, as, m., N. of a commen- or tokens or of &c. marks, consisting signs, the creation of its own signs kriti causing phenomenal tary on the San-khya-sntra by Maha-deva Sarasvatl. world, which world, however, has an existence of n. the doctrine Sfn^-faeR sankshepika, as, i, am (fr. san- Sdnkhya-^lstra, am, San-khya its own of all connection with the treatise independent par- or system of philosophy ; any upon it. kshepa), throwing together, abridging; abridged, it is ticular Purusha to which joined ; moreover, each or as, m., contracted, concise, summary, short. Sdnkkya-sdra sankhya-sdra-viueka, is invested in the first with a subtile soul place body N. of a work by Vijiiana-bhikshu. Sdnkhya- a, am or of HI j siitikhya, as, (fr. san-khya), [littga-darlra sukshma-x'arira'] composed sutra, am, N. of six books of aphorisms of the or cal- the five and the to relating to number calculation, reckoning up, Buddhi, Ahan-kSra, Tan-mStras, San-khya philosophy ascribed Kapila, (the number ra- eleven and afterwards with a culating, enumerating, deliberating, reasoning; organs, grosser body of aphorisms is said to be 26.) Sditkhya-sutr(t- m. N. of one formed of the five elements ; the former tional, discriminative ; (as, am}, n., accompany- vivarana, am, n., N.