Rtreformation Today

Rtreformation Today

September - October 2016 273 REFORMATION TODAY JOHN OWEN (1616-1683) Four Centuries of Influence His Writings, and Views on Assurance of Faith Trinitarian Legacy Puritan Advocate rt for Fighting Sin How to Live a Godly Life in this World? The Life and Legacy of John Owen John Owen KEES VAN KRALINGEN 19 Editorial How to Live a 05 32 Inside this Issue Godly Life 05 The seven sayings of Jesus from the cross Editor Bob Davey Kees van Kralingen in this 10 John Owen: Four Centuries of Influence Founding Editor Crawford Gribben Erroll Hulse World? 19 John Owen: His Writings, Associate Editors Views on Assurance of Faith Joel Beeke UK Mostyn Roberts David Kingdon 26 John Owen’s Trinitarian Legacy: A 400th Anniversary Appreciation USA Tom Nettles Ryan M McGraw Michael Haykin 32 John Owen: Puritan Advocate for Fighting Sin South Africa Michael A G Haykin Irving Steggles ‘The Epistle to the Reader’ in Joseph Caryl Australia 34 David raises a crucial question in Psalm 11 that John Owen / Josh Monroe John Campbell is extremely relevant in our current world: ‘If 38 John Owen Timeline the foundations are destroyed, what can the Matthew Barrett righteous do?’ (Ps 11:3). The foundations of life in 40 Carey Conference 2017 our current world are being challenged, debated, 42 News and attacked in all kind of ways. With increasing frequency we are woken up to the same crude 43 African Pastors’ Conference News facts that David refers to. Notice to non-UK subscribers: As I am writing this, the attack in Nice, France, by a terrorist killing more than 80 people is only Please ensure payment of your subscription days ago. This event was the next in a series of as soon as possible after receiving theearly reminder in order to guarantee uninterrupted similarly brutal attacks in other places. delivery of your copies of RT. rtDesign and Print 02 www.PepperCollective.comrt rt SEPTEMBER - OCTOBER 2016 03 At the same time there is unusual In this way, God ‘might be just and the BOB DAVEY political turmoil in various countries, justifier of the one who has faith in some of which until recently looked Jesus’ (Rom 3:26). This is the only way very stable. All of these matters raise we will be able to see God’s face. As important debates about what kind Paul says: ‘We all with unveiled face, of society we live in or want to have. beholding the glory of the Lord, are The foundations are shaking. What being transformed into the same image principles should order and structure from one degree of glory to another. our life in this world? What can the For this comes from the Lord who is the righteous do in a situation Spirit’ (2 Cor 3:18). This is the like this? transformation all human beings so desperately need. John Owen David, guided by the Holy Ultimately, this is the only Spirit, gives several answers points US to answer to the question of in this psalm: The LORD SCRIPTURE David in Psalm 11:3. What is in his holy temple; the AND to THE can the righteous do? Turn LORD’s throne is in heaven. TRIUNE God to the Lord, confess our sins, He reminds us that our as the onlY and trust in him alone. This sovereign Lord is in control waY to live will allow us to begin to live of this world. God hates A godlY godly and upright lives and the wicked and the one LIFE IN THIS pursue justice also in the who loves violence. David public sphere. troubled points to God’s righteous world. judgments. And he ends with This brings us to the Puritan a promise: ‘The upright shall John Owen who was born behold his face.’ How can this 400 years ago this year. We be true for us and comfort are profoundly grateful for us, knowing that we are all the material on the life and An exposition of sinful people? legacy of John Owen, that our associate editor Dr Michael Haykin has pulled John 19:25-30 The answer is developed and revealed in together with the help of several other Scripture and culminates in the gospel of authors. our Lord Jesus Christ. The good news is This article is an exposition of John 1. ‘Father, forgive them, for they do not that God justifies the ungodly (Rom 4:5)! John Owen also lived in troubled times, 19:25-30 taking into account the texts know what they do’ (Luke 23:34). How can it be that God hates the wicked, as the sketch of his life makes clear. By from the Synoptic Gospels to give an 2. ‘Woman, behold your son!’ … ‘Behold but can also justify the ungodly? The God’s grace, he was enabled to live a overview of Jesus’ sayings from the your mother!’ (John 19:26,27). answer is what God himself has done godly life even though he did not see all cross. 3. ‘Assuredly, I say to you, today you will in and through his Son, the Lord Jesus the fruit of his labours in his lifetime. be with me in paradise’ (Luke 23:43). Christ, in his birth, his sinless life and This encourages us to be faithful. John Jesus’ sayings from the cross: 4. ‘My God, my God, why have you in his suffering and death on the cross Owen points us to Scripture and to the an overview forsaken me?’ (Matt 27:46; Mark 15:34). bearing the penalty for our sins. This Triune God as the only way to live a Jesus spoke seven times while on the 5. ‘I thirst!’ (John 19:28). is all because of God’s love and grace godly life in this troubled world. May cross. Three of the sayings are recorded 6. ‘It is finished!’ (John 19:30). for undeserving sinners. God justifies our Lord bless us all and give us grace to by John alone. The seven sayings 7. ‘Father, into your hands I commit my sinners through faith in Christ alone. walk this way! ■ recorded in the four Gospels are: spirit’ (Luke 23:46). 04 rt rt SEPTEMBER - OCTOBER 2016 05 The seven sayings fall naturally into two mother in her overwhelming grief (the with Jesus and his disciples (Mark and Mary Magdalene. groups. second saying). 15:40,41). Mary the mother of Jesus had This Mary was from the town of Magdala come also. At first they all stood at a by the Sea of Galilee not far from The first group of three show that Jesus Jesus’ words to the robber (the third distance from the cross (Matt 27:55). Capernaum. Jesus had cast out seven loved his neighbour as himself to the end saying) must have been given after some Then four women drew near to the cross, demons from her (Luke 8:2; Mark 16:9). of his life. They were spoken during the period of time had elapsed. To start with, together with the apostle John. She had become a devoted follower of three hours before darkness came over both robbers joined in the taunts of chief Jesus. the land (9.00am to noon; compare Mark priests, rulers, Pharisees, soldiers, and his mother. 15:25 and Matt 27:45). Firstly, Jesus prays other onlookers (Matt 27:39-44; Luke Mary the mother of Jesus stood by the The care of Jesus for his mother for the salvation of his enemies. By doing 23:35-37). Later on, one of the robbers cross. She had to be there. Her love was Mary (19:26,27) so he practises what he had preached had a change of heart, though the other as strong as death. She was also a woman 26 When Jesus therefore saw his mother, (Matt 5:44). Secondly, Jesus cares for his robber continued to blaspheme (Luke of deep piety. She had been there at the and the disciple whom he loved standing by, mother. By doing so he is honouring the 23:39-41). The robber who had a change of beginning of Jesus’ ministry he said to his mother, ‘Woman, fifth commandment (Ex 20:12). Thirdly, heart had faced up to the fact that he was in Cana (John 2:1-12). She had behold your son!’ 27 Then he Jesus promises salvation to the repentant about to meet God. By the grace of God he kept in her heart the events Without said to the disciple, ‘Behold your robber. came to believe in Jesus. In order for this surrounding the birth of her THIS perfect mother!’ And from that hour the to happen, the robber must have thought son all through the years obedience disciple took her to his own home. The second group of four showed that carefully about all the things which he (Luke 2:51). How could she to the law Jesus loved God with all his heart. They had heard and seen while he was on the ever forget? Not least she OF GOD, Jesus When Jesus therefore saw his were spoken during the three hours of cross. would have remembered the could not mother, and the disciple whom darkness (noon to 3.00pm) emphasising prophecy of Simeon, given in have been he loved standing by. Seeing his that Jesus became the sin-bearer. He He then makes his plea to Jesus, ‘Lord, the temple at Jerusalem at the THE Saviour mother suffering must have grieved Jesus deeply. However, demonstrated his love toward the Lord remember me when you come into your time of the dedication of Jesus from SIN.

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