Elizabeth Blake, Saint Louis University [email protected]

Elizabeth Blake, Saint Louis University Slavic57@Yahoo.Com

“Tolstoian Economy and Dostoevskian Expansiveness in the Engagement of the Polish Question in Anna Karenina and Brat'ia Karamazovy.” Elizabeth Blake, Saint Louis University [email protected] Dostoevsky's incarnation of Polish nationalism (Pan Mussialovich and Pan Vrublevskii) and the Russian idea (Mitya and Grushenka) at Mokroe in the confrontation between representatives of these two Slavic nations, expansively betrays the author's animosity toward Polish exiles in the depiction of the Poles' aristocratic pretensions, civilized affectations, contempt for peasants, and cardsharping. Dostoevsky, whose familiarity with the Polish Question dates from his acquaintance with the Petrashevtsy, had been reminded during his 1867- 68 residence in Geneva and Vevey of the close relations between Polish revolutionaries and the Herzen Circle, with which he engaged in frequent polemics in his novels of the 1870s. Although the Russification of Poland appears to amount to little more than parlor talk in Anna Karenina, this not atypical Tolstoian economy introduces into the narrative the theme of Russo-Polish relations, which Levin later engages in connection with a Pole profiting from an absentee estate owner during this period of land reform. Tolstoy's meeting with the Polish historian and prominent 1830 revolutionary Joachim Lelewel, his excitement at traveling to Warsaw in 1861, and correspondence with Herzen attest to Tolstoy's conscious awareness of issues threatening the liberty of Poles, which included the agrarian reforms implemented in the Congress Kingdom by Tsar Alexander II in the wake of the 1863 Uprising. This paper in addressing issues of conservation of patrimony, the Russification of the Congress Kingdom, and the Russo-Turkish conflict as presented in Anna Karenina and Brat'ia Karamazovy will demonstrate that the two nineteenth-century novelists share a certain Russo-centrism in their outlook, in contrast with some of their progressive contemporaries in exile, such as Mikhail Bakunin, who envisioned not an All-Russian Empire but a Panslav federation. .

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