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The Philosophy of Happiness: an Interdisciplinary Introduction
“This outstanding book is the introduction to happiness many of us have been waiting for: Clear and accessible, engaging, and remarkably comprehensive. It covers not just the philosophy of happiness but also the science, economics, and policy side of happiness, as well as practical issues about how to be happier, and includes non-Western approaches as well. It is the single best overview of research on happiness, and I strongly recommend it both for the classroom and for researchers wanting to learn more about the field, as well as anyone wishing to understand the state of the art in thinking about happiness.” Daniel M. Haybron, Saint Louis University “An engaging and wide-ranging introduction to the study of happiness. The book’s perspective is philosophical, and it would be an excellent choice for philosophy courses in ethics or happiness itself. The philosophy here is enriched by well-informed discussions of research in psychology, neuroscience, and economics, which makes it a very fine choice for courses in any field where there is an interest in a philosopher’s take on happiness. Indeed, anyone with an interest in happiness—whether or not they are teaching or taking a course—would profit from reading this book. Highly recommended!” Valerie Tiberius, University of Minnesota THE PHILOSOPHY OF HAPPINESS Emerging research on the subject of happiness—in psychology, economics, and public policy—reawakens and breathes new life into long-standing philosophi- cal questions about happiness (e.g., What is it? Can it really be measured or pursued? What is its relationship to morality?). By analyzing this research from a philosophical perspective, Lorraine L. -
Cultural Values and Happiness: an East–West Dialogue
The Journal of Social Psychology, 2001, 141(4), 477–493 Cultural Values and Happiness: An East–West Dialogue LUO LU Graduate Institute of Behavioural Sciences Kaohsiung Medical University, Kaohsiung, Taiwan ROBIN GILMOUR Department of Psychology University of Lancaster, United Kingdom SHU-FANG KAO Graduate Institute of Behavioural Sciences Kaohsiung Medical University, Kaohsiung, Taiwan ABSTRACT. Happiness as a state of mind may be universal, but its meaning is complex and ambiguous. The authors directly examined the relationships between cultural values and experiences of happiness in 2 samples, by using a measurement of values derived from Chinese culture and a measurement of subjective well-being balanced for sources of happiness salient in both the East and the West. The participants were university stu- dents—439 from an Eastern culture (Taiwan) and 344 from a Western culture (the United Kingdom). Although general patterns were similar in the 2 samples, the relationships between values and happiness were stronger in the Taiwanese sample than in the British sample. The values social integration and human-heartedness had culture-dependent effects on happiness, whereas the value Confucian work dynamism had a culture-general effect on happiness. Key words: British university students, Eastern cultural values, happiness, Taiwanese uni- versity students, Western cultural values FOR CENTURIES, scholars in many disciplines have studied happiness, or sub- jective well-being (SWB), and have defined it in ethical, theological, political, economic, and psychological terms (Diener, 1984; Veenhoven, 1984). Happiness is currently defined (a) as a predominance of positive over negative affect and (b) as satisfaction with life as a whole (Argyle, Martin, & Crossland, 1989; Diener). -
Reviews a Congenial Figure
unconventional deist Mary Wollstonecraft, Reviews a congenial figure. A woman writer who did so little to forward the agenda of contemporary feminism was, apparently, best consigned to silence. But by ignoring Anne Stott, Hannah More: The First More, the scholars of this period Victorian. Oxford University Press, postponed the discovery that her 2003. Pp. 384. £25.00. reputation as a sanctimonious conservative ISBN 0199245320. is not fully deserved. More’s first biographer, William Though an important figure in her own Roberts, whose Memoirs of the Life and time, Hannah More (1745-1833) was Correspondence of Mrs. Hannah More ignored by the generation of feminist appeared in the year after her death, bears scholars who began, during the 1970s, to much responsibility for the distorted rediscover forgotten or depreciated picture of More, which, as Stott notes, was women writers. The degree to which these until very recently ‘firmly embedded in scholars overlooked More is revealed by the historiography’ concerning her (p. ix). the fact that no full-length biography Roberts felt free to alter More’s appeared between 1952, when M. G. correspondence to fit his view of the way Jones’s sensible but rather perfunctory that the founding mother of the Hannah More was published, and the Evangelical movement ought to have appearance of Anne Stott’s Hannah More: written. Since few of More’s letters were The First Victorian in 2003. Yet More in print in any other form, Roberts’s was not only the most widely-read British portrait of More became the standard woman writer of her era, the author of picture, but in the early twentieth century plays, conduct books, tracts for the poor, a that picture, which corresponded to its best-selling novel and a variety of creator’s ideal of pious femininity, devotional works, but also a historical appeared less flattering. -
Mary Wollstonecraft and Hannah More: Politics, Feminism and Modern Critics Claire Grogan
Document generated on 09/26/2021 4:58 p.m. Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies Travaux choisis de la Société canadienne d'étude du dix-huitième siècle Mary Wollstonecraft and Hannah More: Politics, Feminism and Modern Critics Claire Grogan Volume 13, 1994 URI: https://id.erudit.org/iderudit/1012525ar DOI: https://doi.org/10.7202/1012525ar See table of contents Publisher(s) Canadian Society for Eighteenth-Century Studies / Société canadienne d'étude du dix-huitième siècle ISSN 1209-3696 (print) 1927-8284 (digital) Explore this journal Cite this article Grogan, C. (1994). Mary Wollstonecraft and Hannah More: Politics, Feminism and Modern Critics. Lumen, 13, 99–108. https://doi.org/10.7202/1012525ar All Rights Reserved © Canadian Society for Eighteenth-Century Studies / Société This document is protected by copyright law. Use of the services of Érudit canadienne d'étude du dix-huitième siècle, 1994 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ 8. Mary Wollstonecraft and Hannah More: Politics, Feminism and Modern Critics Miss Berry's diary entry for Tuesday 2 April 1799 reads: In the many hours I have spent alone this last week, I have been able... to go entirely through Hannah More, and Mrs Woolstonecroft [sic] immediately after her. -
II. Hannah More: Concise Biography
DISSERTATION Titel der Dissertation HANNAH MORE: MORALIZING THE BRITISH NATION Verfasserin Mag. phil. Helga-Maria Kopecky angestrebter akademischer Grad Doktorin der Philosophie (Dr. phil.) Wien, 2014 Studienkennzahl lt. Studienblatt: A 092 343 Dissertationsgebiet lt. Studienblatt: Anglistik und Amerikanistik Betreut von: o. Univ. Prof. Dr. Margarete Rubik 2 For Gerald ! 3 ACKNOWLEDGEMENTS I would like to express my great appreciation to those who assisted me in various ways in this project: to my first supervisor, o. Professor Dr. Margarete Rubik, for guiding me patiently and with never ending encouragement and friendliness through a difficult matter with her expertise; to my second supervisor, ao. Professor Dr. Franz Wöhrer, for his valuable feedback; to the English and American Studies Library as well as the Inter-loan Department of the Library of the University of Vienna; the National Library of Australia; and last, but certainly not least, to my family. It was their much appreciated willingness to accept an absent wife, mother and grandmother over a long period, which ultimately made this work at all possible. Thank you so much! 4 Of all the principles that can operate upon the human mind, the most powerful is – Religion. John Bowles 5 Table of Contents page I. Introduction General remarks ……………………………………………………. 9 Research materials ………………………………………………... 12 Aims of this thesis ………………………………………………… 19 Arrangement of individual chapters ...…………………………... 22 II. Hannah More: Concise Biography Early Years in Bristol ……………………………………………….. 24 The London Experience and the Bluestockings ………………... 26 Return to Bristol and New Humanitarian Interests ................... 32 The Abolitionist .......................................................................... 34 Reforming the Higher Ranks ..................................................... 36 The Tribute to Patriotism ........................................................... 40 Teaching the Poor: Schools for the Mendips ............................ -
2020-2021 Bulletin
2020-2021 BULLETIN His Eminence Cardinal Blase Cupich, S.T.D. Archbishop of Chicago Chancellor Rev. Brendan Lupton, S.T.D. President Table of Contents Introduction……………….…………………………….………… 3 Mission and Objectives…………….……………………………... 3 Degree Programs…………………………….…………………… 5 Baccalaureate in Sacred Theology (S.T.B.)………….……….. 6 Admission Requirements………………………………… 6 Program Requirements………………………………….. 7 S.T.B. Core Curriculum …………………………………. 7 Topics of S.T.B. Exam ..………………………………… 8 Licentiate in Sacred Theology (S.T.L.)……..…..…………… 13 Admission Requirements….…………………………… 13 Length of Program and Residency Requirement……….. 14 Program Requirements………………………………… 15 Licentiate Thesis……………..………………………… 17 Course Descriptions…………………….……………….. 19 Reading List for S.T.L. Exam………….………………… 23 Doctorate in Sacred Theology (S.T.D.)………….....……….… 35 Admission Requirements…………………………………. 35 Program Requirements…………………………………...... 36 Dissertation ………………………………………...…..… 37 General Information Admission Policies and Procedures……...…….………..……… 40 Transfer of Credits ……..………….…………..……………… 40 Academic Integrity…………………………….……....………. 40 Grading System………………………………...……………… 41 Financial Policies …..………………………….….…………… 42 Expenses Not Covered ...………….……………………… 42 Housing on Campus……………..……………….………… 42 Administration and Faculty ……………………………..……… 43 Introduction On September 30, 1929, the Sacred Congregation of Seminaries and Universities (now known as the Congregation for Catholic Education) established a Pontifical Faculty of Theology at the University of Saint Mary of -
Is It Rational to Have Faith? Looking for New Evidence, Good’S Theorem, and Risk Aversion
Lara Buchak, November 2009 DRAFT DO NOT CITE Is it rational to have faith? Looking for new evidence, Good’s Theorem, and Risk Aversion 0. Introduction Although statements involving ascriptions of faith are quite common, faith and rationality are often thought to conflict; at best, they are thought to have nothing to say to each other. In this paper, I analyze the concept of faith: in particular, I give an account that unifies statements of faith in mundane matters and statements of religious faith. My account focuses on spelling out the sense in which faith requires going beyond the evidence, and I argue that faith requires stopping ones search for further evidence. I then turn to the question of whether it is rational to have faith, taking into account both epistemic rationality and practical rationality. I argue that faith need not conflict with epistemic rationality at all; however, whether faith can be practically rational hinges on which attitudes towards risk it is rationally permissible to adopt when making decisions: more specifically, it hinges on how one should respond to the risk of misleading evidence. I have argued elsewhere that practical rationality permits a wider range of attitudes towards risk than is commonly supposed, and if this is right, then it is also rationally permissible to have faith; indeed, depending on the attitude towards risk that one decides to adopt, it is sometimes rationally required.1 1. Faith Statements I begin by sketching some characteristics that faith statements have in common. By faith statements, I simply mean statements involving the term faith. -
Filip Ivanovic
C u r r i c u l u m v i t a e FILIP IVANOVIC Address: Ivana Vujosevica 19, 81000 Podgorica, Montenegro Phone: +382 69 498 468 E-mail: [email protected] EDUCATION PhD (2010-2014) Department of Philosophy and Religious Studies, Norwegian University of Science and Technology MA (2007-2009, score 110/110 cum laude) Department of Philosophy, University of Bologna BA (2004-2007, score 110/110) Department of Philosophy, University of Bologna APPOINTMENTS 2017-2018 Onassis International Fellow, Norwegian Institute at Athens 2016–2017 Postdoctoral Research Fellow, Department of Greek Studies, University of Leuven 2015-2016 Postdoctoral Research Fellow, The Polonsky Academy for Advanced Studies, The Van Leer Institute – Jerusalem 2015-2016 Visiting Researcher, Hebrew University of Jerusalem 2010-2014 Research Fellow, Department of Philosophy and Religious Studies, Norwegian University of Science and Technology – Trondheim 2010 Fellow, Centre for the Study of Antiquity and Christianity, University of Aarhus LANGUAGES Serbian (native), English (fluent), Italian (fluent), French (fluent), Spanish (reading and good communication skills), Norwegian (basic reading skills), Ancient/Byzantine Greek (reading and research skills), Modern Greek (reading and basic conversation skills) SCHOLARSHIPS AND FELLOWSHIPS 2017-2018 International Postdoctoral Fellowship, Onassis Foundation, Athens 2016–2017 Postdoctoral Research Fellowship, University of Leuven 2015-2016 Polonsky Postdoctoral Research Fellowship, The Van Leer Institute, Jerusalem 2012-2013 -
Antislavery Poetry and the Shared Language of Transatlantic Abolition, 1770S-1830S
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 8-11-2015 "Bid Us Rise from Slavery and Live": Antislavery Poetry and the Shared Language of Transatlantic Abolition, 1770s-1830s Kathleen Campbell Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Recommended Citation Campbell, Kathleen, ""Bid Us Rise from Slavery and Live": Antislavery Poetry and the Shared Language of Transatlantic Abolition, 1770s-1830s." Thesis, Georgia State University, 2015. https://scholarworks.gsu.edu/history_theses/95 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “BID US RISE FROM SLAVERY AND LIVE”: ANTISLAVERY POETRY AND THE SHARED LANGUAGE OF TRANSATLANTIC ABOLITION, 1770S-1830S by KATHLEEN CAMPBELL Under the Direction of Robert Baker, PhD ABSTRACT The following analysis of antislavery poetry evidences the shared language of abolition that incorporated the societal dynamics of law, gender, and race through shared themes of family, the assumed expectation of freedom, and legal references. This thesis focuses upon four women antislavery poets and analyzes their poems and their individual experiences with their sociohistorical contexts. The poems of Hannah More, Ann Yearsley, Phillis Wheatley, -
Introduction to the Philosophy of the Human Person Quarter 2 - Module 8: the Meaning of His/Her Own Life
Republic of the Philippines Department of Education Regional Office IX, Zamboanga Peninsula 12 Zest for Progress Zeal of Partnership Introduction to the Philosophy of the Human Person Quarter 2 - Module 8: The Meaning of His/Her Own Life Name of Learner: ___________________________ Grade & Section: ___________________________ Name of School: ___________________________ WHAT I NEED TO KNOW? An unexamined life is a life not worth living (Plato). Man alone of all creatures is a moral being. He is endowed with the great gift of freedom of choice in his actions, yet because of this, he is responsible for his own freely chosen acts, his conduct. He distinguishes between right and wrong, good and bad in human behavior. He can control his own passions. He is the master of himself, the sculptor of his own life and destiny. (Montemayor) In the new normal that we are facing right now, we can never stop our determination to learn from life. ―Kung gusto nating matuto maraming paraan, kung ayaw naman, sa anong dahilan?‖ I shall present to you different philosophers who advocated their age in solving ethical problems and issues, besides, even imparted their age on how wonderful and meaningful life can be. Truly, philosophy may not teach us how to earn a living yet, it can show to us that life is worth existing. It is evident that even now their legacy continues to create impact as far as philosophy and ethics is concerned. This topic: Reflect on the meaning of his/her own life, will help you understand the value and meaning of life since it contains activities that may help you reflect the true meaning and value of one’s living in a critical and philosophical way. -
Literature Review
New Insights and Directions for Religious Epistemology http://www.newinsights.ox.ac.uk Literature Review Analytic epistemology experienced a monumental resurgence in the latter part of the twentieth century. A short paper by Edmund Gettier launched a frenzied era of original research into the nature of some of our central epistemic concepts, e.g., knowledge, justification, rationality, belief, defeat, and evidence. The excitement of Gettier’s challenge to the view that knowledge is justified true belief drew interest from a wide range of very talented philosophers. Formidable figures such as Fred Dretske, John Pollack, Robert Nozick, Roderick Chisholm, Alvin Goldman, Marshall Swain, David Armstrong, Alvin Plantinga, William Alston, Richard Swinburne, and Gilbert Harman, to name just a few, published widely on the foregoing epistemic concepts. This outpouring of original research meant that new theoretical tools and insights became available for application in philosophy of religion. Religious epistemology, taking advantage of this resurgence in mainstream epistemology, experienced a new era of original research. William Alston, Nicholas Wolterstorff, Alvin Plantinga, and Richard Swinburne all played a particularly central role in this resurgence. Alston, in his popular book Perceiving God, argued that religious beliefs held by way of religious experience are just as justified as our regular or quotidian perceptual beliefs. In his masterpiece Warranted Christian Belief, Plantinga, inspired by (i) the notion of a basic belief in the epistemic theory of foundationalism, (ii) his proper functioning account of warrant, and (iii) John Calvin’s theology, defended the position that Christian beliefs are warranted if true. The broad outlines of his position came to be labeled “Reformed Epistemology.” Wolterstorff, in his Reason within the Bounds of Religion, provided an elegant and sophisticated account of the role religious belief play in an agent’s overall epistemic “web” of beliefs. -
Curriculum Vitae of Alvin Plantinga
CURRICULUM VITAE OF ALVIN PLANTINGA A. Education Calvin College A.B. 1954 University of Michigan M.A. 1955 Yale University Ph.D. 1958 B. Academic Honors and Awards Fellowships Fellow, Center for Advanced Study in the Behavioral Sciences, 1968-69 Guggenheim Fellow, June 1 - December 31, 1971, April 4 - August 31, 1972 Fellow, American Academy of Arts & Sciences, 1975 - Fellow, Calvin Center for Christian Scholarship, 1979-1980 Visiting Fellow, Balliol College, Oxford 1975-76 National Endowment for the Humanities Fellowships, 1975-76, 1987, 1995-6 Fellowship, American Council of Learned Societies, 1980-81 Fellow, Frisian Academy, 1999 Gifford Lecturer, 1987, 2005 Honorary Degrees Glasgow University, l982 Calvin College (Distinguished Alumni Award), 1986 North Park College, 1994 Free University of Amsterdam, 1995 Brigham Young University, 1996 University of the West in Timisoara (Timisoara, Romania), 1998 Valparaiso University, 1999 2 Offices Vice-President, American Philosophical Association, Central Division, 1980-81 President, American Philosophical Association, Central Division, 1981-82 President, Society of Christian Philosophers, l983-86 Summer Institutes and Seminars Staff Member, Council for Philosophical Studies Summer Institute in Metaphysics, 1968 Staff member and director, Council for Philosophical Studies Summer Institute in Philosophy of Religion, 1973 Director, National Endowment for the Humanities Summer Seminar, 1974, 1975, 1978 Staff member and co-director (with William P. Alston) NEH Summer Institute in Philosophy of Religion (Bellingham, Washington) 1986 Instructor, Pew Younger Scholars Seminar, 1995, 1999 Co-director summer seminar on nature in belief, Calvin College, July, 2004 Other E. Harris Harbison Award for Distinguished Teaching (Danforth Foundation), 1968 Member, Council for Philosophical Studies, 1968-74 William Evans Visiting Fellow University of Otago (New Zealand) 1991 Mentor, Collegium, Fairfield University 1993 The James A.